 إن الحمد لله نحوده ونستعينه ونؤمن به ونتوكل عليه ونعوذ بالله من شروع أنفسنا ومن سيئات عمالنا من ينبه الله فلا بضل له ومن يضل الفلا هالي له ونشد الله إلا إن الله ونشد أن محمد عبده ورسوله أرصنه بالمدى وده الحق ليذره والبدين كله ولو كريه الكافرون يا أيها الذين آمنوا اتقوا الله حق تقاته ولا تموتنا إلا وأنتم مسلمون يا أيها الناس اتقوا ربكم الذين خلقكم من نفس واحدة وخلق منها زوجها وبث منهما رجالا من كتعون ساء واتقوا الله الذي تساءلون به والأرحامة إم الله كان عليكم رفيدا يا أيها الذين آمنوا اتقوا الله وكونوا قولا لله سديدا يصلح لكم عمالكم ويغفل لكم ذنوبكم ومن يطع الله ورسوله فقد فازف وزر عظيمة أما بعض فإن أصلق الحديث كتاب الله وخير الحديث بيوم محمد صلى الله عليه وسلم وشروا الأمور محدثاتها وكل محدثة بنعة وكل بلعات ظلالة وكل ظلالة في النار الحمد لله إن الحمد لله يصبحوا the praise of Allah إن الحمد لله حقاً أن كل محب is due to Allah إن الحمد الحمد has several meanings حمد means to praise to use words beautiful words that are done for a voluntary beautiful action and Allah has voluntarily willed that this world come into existence so we praise him for that and that's the linguistic meaning then we have the meaning the meaning of حمد according to Ahnashara is that it's an action that springs forth from your recognition of the fact that some good has been done and that action is either by the tongue so it's good praise with the words or it's by your limbs or by belief in the mind and all three of these is praise for Allah that we believe in Allah and him being the greatest of him being the only creator and him being the greatest when we say that we holy believe that with our minds and we give Hamd to Allah through that and then when we give Hamd to Allah with our actions with our deficient actions we give praise to him by coming and attending the prayers when the prayers have been shut down for a long time but now we're gathered for the first Juma'a in a long time here so we say we praise Allah that he has allowed us to gather he has allowed us to gather the people who we miss the Masjid but Alhamdulillah we miss seeing each other miss orienting our hearts towards Allah together but Allah has allowed us the opportunity so we say in Alhamdulillah that praises for Allah and we can give complete shukr to Allah we give complete gratitude to Allah and shukr is for the servant to orient what Allah has blessed him with for what it was created for that we were created for worship وما أرسلناك إلا رحمة وما أف وما خلقت جنة وننسى إلا ليعبودون that Allah says in Surah Dariah that we have not created you, Iqran, man and jinn except for what إلا ليعبودون except to worship me so that we give shukr to Allah by expressing our shukr to Allah by worshipping him and using all the faculties that he has given us to worship him that whether it be with our limbs when we pray or whether it be with our tongues when we make zikr or whether it be with our mouths when we drink water and eat food that we make shukr with those faculties that Allah has given us and to make shukr while you're eating food is to eat food that Allah has eat good food something that Allah proves up so that you may give yourself a sort of strain to keep your back straight to continue to worship Allah to give shukr for the jobs that we've been given is to thank Allah for every single every single portion of sustenance that comes to us recognizing that it doesn't come from our bosses and it comes from Allah and then to use that in the pleasure of Allah whether it's supporting our families whether it's putting a smile on our families whether it's giving it to the massage whatever it may be however we may spend that provisions that Allah has given us that the important thing is that we do it we do it with the recognition that I'm doing this for the pleasure of Allah to orient all our actions to the pleasure of Allah and to give shukr to Allah that He's been merciful with us before we start any surah of the Quran we say بسم الله الرحمن الرحيم Allah has 99 names in above but why these two names أبرحمن الرحيم the most merciful and the most merciful they both mean the most merciful one is universal mercy one is particular mercy and Allah has given us both of those mercies universal mercy and particular mercy so we say بسم الله الرحمن الرحيم every step that we take before we go to sleep before we wake up before we eat before we pray before we make wudu whatever it may be that we're doing any good action that we've been doing we start with the name of Allah الرحمن الرحيم and one of the greatest mercy that Allah has given us Allah says وما أرسلناك إلا رحمة للعالمين تكلم عن رحمة الله that I have not sent you except as رحمة للعالمين except as a mercy for all of the worlds that the prophet is the mercy sent to all of the worlds and so we're in the month of ربيع the spring that's what ربيع means ربيع أول the first spring now we might be in fall technically but this is called the first spring that with his coming with his coming the truth sprang forth and mercy sprang forth صلى الله عليه وسلم and then we should make shukr of that and the way to make shukr of that is to actualize Allah's words about him ورفعنا لك ذكرات that we have raised your remembrance that if Allah is speaking to the Prophet صلى الله عليه وسلم we have raised your remembrance that if Allah has raised his remembrance صلى الله عليه وسلم then you know he's something great that he's the greatest of creation Allah has raised his remembrance Allah has raised his remembrance Allah and His angels send their salutations and blessings on the Prophet صلى الله عليه وسلم Allah says إِنَ اللَّهُ عَلَا إِكِتَهُ يُصَلُّونَ عَلَى النَّبِ يَا يُونَّ دِيْنَ عَمُنُ صَلُّ عَلَى يُصَلُّونَ تَسْمِيمًا that Allah and His angels both send their salutations and their benedictions on the Prophet صلى الله عليه وسلم and then he commanded us to do the same that Allah does that action and the angels do that action and of course our action and the angels action that is nothing like the way nothing compared to the action of Allah of him sending his salutations and blessings on the Prophet صلى الله عليه وسلم but we have the invitation to send our salutations upon him right? so we say when we send our salutations and blessings on the Prophet صلى الله عليه وسلم we're recognizing making sugar for that spring that Allah has sent us the spring of all springs that any good that has come has brought forth from him صلى الله عليه وسلم any good that has come to us is come to him صلى الله عليه وسلم that Allah has allowed us to enter into our worship through him صلى الله عليه وسلم that Allah allows us to enter into His worship through him صلى الله عليه وسلم that He is allowed that He has saved us from a painful punishment من مرحباً من مرحباً من خلالهم صلى الله عليه وسلم كيف نساعد جميعنا؟ واتشهدوا وكيف نقول أشهدوا أن لا إله إلا الله right but is that it? is that it? we recognize that Allah is the only object of worship but our faith isn't complete until we recognize the one that Allah sent us صلى الله عليه وسلم the one who taught us how to worship him عز وجن واشهدوا أن محمد رسول الله صلى الله عليه وسلم we testified that the Prophet ﷺ is the Rasool the Messenger of Allah that he's the one that delivers us the message from Allah and he's the one that delivers us to Allah that if we do not follow his method the way that he is pleased with the way that he has brought us this way the way that he has brought us then we can't reach Allah because nothing is he's the final Rasool of Allah the final Messenger of Allah that any sort of ideologies any sort of sort of substitutes that we may come up with are not Rasool of Allah rather it's Muhammad Rasool of Allah صلى الله عليه وسلم that he is the Rasool of Allah he is the one who delivers us to Allah he is the one who delivers from what Allah has given to us so if we don't enter through that bag if you don't want to do that door we can't reach Allah and how do we get to the Prophet ﷺ by going through the people who connect us to him through our teachers our parents are our first teachers we should make sure that for the fact that Allah has given us parents if we have our parents with us we should make sure that of that if we don't have our parents with us we should make sure that of the other teachers that have tied us down to this Dean and that given us this given us the knowledge know that we should be worshiped in Allah and so we make sure for that that this is a month it will be an O1 it's a month where we remember the blessings that Allah has given us and the best way to remember that blessing is to act upon what he had commanded صلى الله عليه وسلم knowing that his commandments did not come from anyone other than Allah right الله سلوما يمتقون in هو he did not speak from his own accord صلى الله عليه وسلم that whatever he commanded was the divine pleasure and to recognize that when we obey what he says صلى الله عليه وسلم then we obey Allah و أطيع الله و أطيع رسول right و أطيع الله و أطيع رسول that obey Allah and obey the Messenger they always come together in the Quran أطول الله ليها that was stuff in Allah when they come inside the Muslim يقول يستغفرون إنه هو الوخذ رحيم اسم الله و الحمد لله صلى الله عليه وسلم على رسول الله و على آله و صحبه و من و لا الله سلسل لإن شكابتم لأزي ذنكم that if you think that in shakabtum if you are thankful if you have gratitude لأزي ذنكم then then what? then I will increase you so whatever blessings that we may have found we say at least we thank Allah for those blessings that Allah has allowed us to gather a thunder not to jump after so long when we make sugar to Allah that He might increase us if Allah has given us health we say we make sugar that Allah has given us health if Allah has put us in a difficult position we make sugar that Allah and then Allah perhaps might remove us from that difficult position and we praise Allah for every situation that He has put us put us in that if Allah has put us in difficulty and we make sugar for it asking that Allah lifts the difficulty from us then what we are pleased with the difficulty that Allah has given us but we ask for His عافية we ask for His ease and if He has put us in blessing then we make sugar on that and then as this ease does not allow us to divert our attention away from what Allah wants that we don't get comfortable so we ask Allah that we will be people who are consistent sugar on Him we ask Allah more people who are consistent making come to Him consistent praising consistent being grateful towards Him we ask Allah for gratitude and for praise of the means that He has sent us to reaching Him عزوة جد we ask Allah for sugar for our parents and for our teachers we ask Allah for sugar for the process that Allah has sent us we ask Allah for sugar for the fact that we know to be doing a certain action in a certain time in a certain place we ask Allah for sugar for that we ask Allah that He loves does not be people who are heedless we ask Allah that He doesn't allow us to be people who turn away from the message that He has given us we ask Allah that we know we don't be people who are blind to the message that has come to us we ask Allah that we are not people who are blind to the messenger so Allah has sent us we ask Allah to make us a people of gratitude and make us a people of praise we ask Allah He allows us no peace to enter our hearts except that He comes to Him we ask Allah that we can find no peace in our hearts except in Him so we say اللهم أنت السلام ومنك السلام تباوط ياذن جنالي والإكرام حينا ورخنا دار السلام ربنا تنفي الدنيا حسنا تنفي الآف وفى الآف واجهة حسنة وقنا عذاب الن trains ربنا هبن49 انه ازواقنا ود advancing وعلى أحبي بنا وخبرتي عيننا محمد وعلى آل سيدنا محمد وعلى أزواجي سيدنا محمد وعلى أصحاب سيدنا محمد وعلى أطباع سيدنا محمد وعلى أ driver to be a driver to be a driver to be a driver to be a driver وعلى أحباب سيدنا محمد وبارك مصنم صمي عليه إن الله يمرب العد والإحسان وإنتاء وإذ القربة وينهى عن إبقاء شاء من كل يوم اضMiss يعيد كما عرفوا كنتك وإذنت الله يفكوركم مدعوه يستجبلكم وذلك الله أكبر والله فلما تصنعون وقطيم الصنال