 الحمد لله رب العالمين فهو الحمد الحسن والثناء الجميل وأشدوا الله إلا الله أحده لا شريك له يقول الحق وهو يهدي سبيل وأشدوا النسيدنا ونبينا محمد سل الله عليه وعلى آله وأصحابه والتابعين لهم بحسان إلى يوم الدين أما بعد نحن now in the the matkhal of ʿalumul quran the introduction to the signs of quran تلاي إن شاء الله وإتعالى we are going to be speaking about نزول القرآن الكريم how the quran came down we are going to speak about the نزول the descending of the quran the first question the first point that we want to tackle is what was the first portion of the quran that came down as we know the first portion is إقرأ بسم ربك الذي خلق خلق الإنسان من علق إقرأ وربك الأكرم الذي علم بالقلم علم الإنسان ما لم يعلم so what was the first part of the quran that came down إقرأ was the first that came down so the first question is if anybody asks you what was the first thing that came down from the quran what was the first portion of the quran that came down would you say how many verses of إقرأ came down first five of إقرأ came down the first five verses of إقرأ بسم ربك الذي خلق صورة العلق beautiful second question أين نزل where did it come down on where did it come down on the answer is في غاري الحراء it came down on what في غاري في غاري حراء في غاري أشكسار في غاري حراء point number three the third point is في أي ليلة نزل which night did it come down في أي ليلة ليلة night night night what night did it come down so the third point is في أي ليلة any night night any night night night night what night did it come down وفي أي شهر شهر نزل where did it came down ومن ذلك شهر where did it come down before it came down so the first point is أول بانزل our ability the type of descent أول بانزل the first point is صورة أخبار where did it come down في أي ليلة نزل of غاري حراء is it a blessing place to visit when you go to Hajj there's no blessing yeah you see people spend a lot of money going Hajj they put so much money in Hajj and they go there for Hajj and the intent is to do Hajj and so what do they do they go to غاري حراء they fall down break a leg and they end up not doing no Hajj and that's the harm of innovation that the person leaves without Hajj and for something they didn't have to do at all nor did they get any reward for does that make sense and a lot of those people believe they get closer to Allah by going to her غاري حراء that they're going to get reward from it so أين النزل ها oh no I didn't I used the black one again أماء إنسانيه إلا الشيطان وإن أذكره you used the black one قدل الله أين النزل where did it come down on did anyone else remember the marker yeah we're all excited about the lesson yeah أين النزل where did it come down في غاري حراء في أي ليلة النزل which night did it come down it came ليلة القدر we're going to have a detailed discussion regarding this وفي أي شهر النزل and what what month did it come down the Quran where did it come down it came down it came down شهر رمضان oh this part of the board is good this issue goes back to are you allowed to follow the places that the prophets walked and they were are you with me are you allowed to do this Miss Ella which is not definitely a person cannot travel for a particular place are we with you together the process إلا إله تلاه تتي مساجد a person is not allowed to cut a distance because they want to visit a particular what a particular place you're not allowed to the only place that you can travel to visit is where huh مكة مديرة but you're allowed to you are allowed to travel for a concept for example seeking knowledge that's not a place that you're traveling for you're allowed to travel for a business are you with me you can travel for a like to go and visit a place that's the only reason why you're going you're not allowed are we all together brothers this is another discussion another time okay let's go into the issue of نزول the نزول that's used in the Quran is two types the word نزول it's مشتقات مشتقات means it's type whether it's a past tense verb whether it's a present tense verb whether it's a future tense verb whether it's a verb noun it doesn't matter the word نزول whatever form it comes in it's two types does that make sense so whether it comes in a past tense verb present tense verb verbal noun it doesn't matter this term this word نزول it's used in the Quran two the first one is مطلق and the second one is مقيت مطلق means unrestricted are we all together brothers مطلق means unrestricted unrestricted here means that it's not attributed to anyone or anything it's just something came down are we all together and that is the example the second ayah in Surat al-Sajdah and the second ayah in Surat al-Ghafir and the second ayah in Surat al-Rahman and I don't know why it's all the second ayah Surat al-Sajdah the second ayah Surat al-Ghafir the second ayah and Surat al-Rahman the second ayah all of those three sources all of them all of them the second verse if you look at it the word is mentioned and it's not attributed to what sorry sorry this is the مقيت all of these examples I'm giving sorry it's the مقيت I was meant to give the مطلق the مطلق is the one that's mentioned in Surat al-An'am I'm a Surat al-Zumar sorry وَأَنْزَلَ لَكُمْ وَأَنْزَلَ لَكُمْ مِلَنَ عَامِدْ here وَأَنْزَلَ was sent down for you for who did it send down where was it sent down from where it's not mentioned it's unrestricted are we all together brothers pay attention here the word أنزلا is used and it's unrestrictedly used meaning it's not restricted to a place or a direction does that make sense but this one is an example for this one is this one is Surat al-Zumar I'm sorry the example for the مطلق is Surat al-Zumar ayah 6 okay ayah 6 does that make sense وَأَنْزَلَ لَكُمْ مِلَنَ عَامِدْ عَامِدْ عَامِدْ here Allah mentions وَأَنْزَلَ was sent لَكُمْ for you what direction did it come from where was it sent down from who sent it down it wasn't mentioned here okay does that make sense لكن this one which is the مقيت the مقيت it's mentioned let's look at how it's mentioned Allah says let's look at Surat al-Rahman I love you you know Surat al-Rahman let's look at the one in Surat Surat al-Ghafir Allah says تنزيل تنزيل الكتابي من تنزيل تنزيل الكتابي من رب العالم see who is it restricted who is it mentioned from a direction so the word is mentioned and it's attributed to who Allah so it's restricted to Allah that's the first type it's restricted to Allah the second is it's restricted to the sky السماء it's restricted to the سماء as Allah says وأنزل لكم وأنزل من السماء الله says وأنزل من السماء so again وأنزل من السماء وأنزل من السماء سورة سورة البقرة pay attention now وأنزل here has been mentioned for what the sky or Allah so the word when it's mentioned in the Quran it's mentioned in two ways the first one is مطلق it's not been attributed to anyone or a direction does that make sense that's this one the example is the second one is it's mentioned from a direction and a place that it came from and it's only two الله and السماء if you see the سماء it's two meanings it's either عذاب إن ننزل عليكم من السماء and the second one is a risk provision which is the one in سورة البقرة والله تبارك وتعالى وانزل من السماء فأخرج بي من اهتامرات رسق لكم ويوتج ده so when the سماء one is mentioned it's either عذاب that was sent from the سماء or it was what a risk because the rain when it comes down what does it do brothers the rain can be a risk a provision for you true or false it can also be عذاب الله destroyed the people of نح on the rain so not every rain that comes down what did Allah say in the ayah فلما رأوه عارضا مستقب لأودية قالوا هذا عارض ممطرنا بل هو ما استعجلتم بي ريح فيها عذاب أليم تدمر كل شيء بأمر ربها فأصبح لا يرى إلا مساكهم كذلك انجز القوم المسأل الله mentioned to us the people of عاد they saw the sky الله says فلما رأوه عارضا مستقب لأودية قالوا هذا عارض ممطرنا that wow this rain this cloud is coming together can bring us rain good tea and then Allah says no this is a rain that I'm going to send to destroy them وليداليك يقول that when the rain the clouds would come together and it would look like it's about to rain the messenger صلى الله عليه وسلم كان يخرج ويدخل he used to leave the house and he used to come in very nervous and he used to mean that this is a form of punishment that the rain can be a form of punishment so let me repeat this one more time the word نزول has been used in the Quran in two ways the word نزول has been used in the Quran in how many ways two this one is the first which is unrestricted why did we say it's unrestricted because it's not being attributed to anyone so it can be anything it's open does that make sense the second type is restricted this نزول this descending has been restricted okay what is it being restricted to one of two either Allah or the Samaa does that make sense when it's restricted to the Samaa it's either a risk that it's referring to or a عذاب does that make sense okay for example I gave the example for what وأنزل من السماء سورة البقرة the ayah 22 that's a risk وربع عذاب when Allah mentions the adab Allah mentions سورة الشعراء الله says إن شأن نزل عليهم من السماء آية فضلت عناقم لها خابعين so here من السماء الله says we have sent down from the sky a sign meaning rain we sent from it what did we send things that made their necks humble itself we punished them Allah is trying to say so whenever you see descending from the sky in the Quran it's either a punishment that is being referred to here or a what of risk and provision that's one the second one is if it comes from Allah and it's been mentioned وأنزل من رب العالمين من ربكم if you see that what does it mean the Quran if it's restricted to Allah it means what it means the Quran is being sent from Allah does that make sense that's the second type of مقيد the مطلق on the other hand is just open whenever you see in the Quran نزل أما ينزل أما نزول أما أنزل which it's not mean mention who has it been then this is just the open one does that make sense it can be just look for if the word من is mentioned after it when we say نعم the one that has been attributed to here is مستة الوجوبان it has to be hidden we're talking about that which we can see are we all together are we all together brothers we're talking about that which we can see now even if it's you know it's all from Allah everything is from Allah even this one that's been attributed to the سماء is from who is it from the سماء is it from Allah it's actually we can put it in the first part it's all from Allah does that make sense this one is from سورة to سورة to سجل now I'm going to move on to محالة the type of coming down the type of descending brothers if you don't maybe understand a point that I've said it didn't go in you didn't understand it and you feel like everybody else has then you can always go to the recording and watch it 3-4 times and go over it again and go over it again I want you to always remember don't ever expect to understand the lesson the way that the teacher understands it the reason is because it's not the first time for me are we all together brothers so repetition and continuously going over it again and again and again and again I promise you I promise you you will definitely realize the difference like in the reality of some is that if they don't understand it straight away they look around and they say maybe this class wasn't for me I will together brothers so don't be a person who gives up as soon as they see something they're not used to have the strength in you to carry on because everyone around you who's trying hard some Allah I don't know and go home and revise and go over their notes and come in maybe that's what you need to do so don't give up Insha'Allah it's all recorded it's online go take notes down you don't understand it come to the class and always ask questions and we'll discuss it insha'Allah repetition don't give up giving up is not the sign of a strong person is it don't give up and the types of descending okay the Quran has two types okay the first one is which is منجمن اما نزوله جمله one time that's the first one it all came down one time from Allah from the لوح المحفظ and it came to the world that's the school نزوله جمله one time it came down from لوح المحفظ and where did it come down to سماء الدنيا okay we'll discuss what that means the second one is نزوله منجمن it came down what bit by bit and the منجم it's bit by bit from the سماء الدنيا to the messenger صلى الله عليه وسلم so this one is what from where اللوح المحفظ to where that's the first one and this is from what السماء الدنيا to who and maybe صلى الله عليه وسلم so this one is what اللوح المحفظ that's one time and then it came down نزوله منجمن from where السماء الدنيا to what to the messenger صلى الله عليه وسلم أهل السنة more like the self okay they had two views regarding this one view is attributed to who okay I'm going to come to what that view is and there's another goal which is the goal of is عمر بنشالحبيل عمر بنشالحبيل is on one side and the second is the goal of the who قول ابن عباس what is the goal of ابن عباس ابن عباس's view what is it ابن عباس's view is what we just mentioned this view is the view of ابن عباس and it's the goal of the what جماهير أهل العن this is the majority this is the what the majority of the scholars this is the view they've taken which is it came down from لوح المحفوظ and then it came to سماء الدنيا and then from the سماء الدنيا it came down مفرقا مفرقا means bit by bit but when it came from the لوح المحفوظ all once this is the view of ابن عباس and the view of the majority of scholars repeat that again this that we just mentioned here which is لوح المحفوظ سماء الدنيا one time this is one the whole Quran the entire Quran are we all together إن أنزلناه we send him the Quran in his totality في ليلة القدر that's what he's talking about here all of it one time then وقرآن فرقناه لتقرأه على الناس ونزلناه تنزيلة السماء الدنيا to the Prophet ﷺ مفرقا ببقى ببقى now this is the view of ابن عباس and the view of the overwhelming majority of the مفصيرين قول ابن جرير طبري قول البغوي قول ابن كثير قول ابن أبي حاتم قول الشيخ الإسلام تيميا قول ابن القي من أذز وهلوم مجرأة this is the call of the جماهير وأهل العلم الأهل التفسير أنفق عامر ابن شرح بيل عامر ابن شرح بيل الشعبي والتبعي he believed that القرآن all of it came down منجمن from Allah straight like that there's no الأهل المحفوض الى السماء الدنيا هولتك ده this portion for him doesn't exist all it is نزوره منجمن from Allah هكذا شعبي does that make sense there's no الأهل المحفوض الى السماء الدنيا he believes we sent the Quran في ريلة القدر he means he started it that night but not me he sent all of it that night ابن عباس he said the whole Quran was sent down شعبي said no no the starting of the Quran the Quran Allah started sending it that night we went together and it just started to roll منجمن from Allah like that that's the call of شعبي and this call we said it's what مرجوح call what call which is مرجوح we'll take the call of ابن عباس we'll take the call of جماهي أهل العلم does that make sense now let's go into why did the Quran come down منجمن no so this one from from the سماء الدنيا to the to the Prophet ﷺ why did the Quran come down منجمن bit by bit today we're going to conclude when we mention it the first reason the first reason why the Quran came down منجمن what's the reason it's قلب النبي ﷺ قلب النبي ﷺ to solidify and encourage the heart of the messenger ﷺ and that's Allah directly saying وقال الذين كفروا what did the disbelievers say لو لا نزل عليه if only this Quran was sent down on him one time الله says we sent down the Quran in this portion so Muhammad we can strengthen your heart support you mentally regarding the Dawah that you're going to stand to do and this is Allah's statement in which he mentions in سورة سورة الفرقان آية 22 so this is سورة سورة الفرقان آية آية 22 الله mentions an example for that the messenger ﷺ on one day the revelation did come to him for three or four days and then أبو لحب's wife she went by the messenger صلى الله عليه وسلم she said ما أراكة I don't see you except that your lord الله عز وجل إلا قد قلاكة الله تبارك وتعالى he hated you now that's why revelation is coming down on you you're there just God doesn't have no love for you so this الله تبارك وتعالى wants to give the process تثبيت so what came down والضحة واللي إذا سجا ما ودعك ربك وما قلا الله hasn't forsaken you سبحانه وتعالى are we all together so when incidents happened and they would say things الله will respond for him صلى الله عليه وسلم and this will strengthen his heart عليه صلى الله عليه وسلم number two the second reason the second the second reason is مسايرات الأحداث مسايراته مسايراته الأحداث عليه وسلم will go through events and he would need directions and ways to deal with these situations so مسايرات الأحداث means response and rulings for particular events that were taking place in the Prophet صلى الله عليه وسلم's life for example when خولة بنت ثعالبة خولة بنت ثعالبة حزبا أوص ابنصامت خولة خولة بنت ثعالبة حزبا أوص ابنصامت he said to her أنت عليك ظهر أمي you are like the back of my mother to me he said that statement after he said that to her after a while he came back home he was angry لأن النبي صلى الله عليه وسلم يساته هل يريد أن يقوله مصايرة الأحداث هذا الأفن يحتاج أي آنصة فقال الله تعالى قاد سمع الله قول التي تجاديلك في زوجها وتشتكي إلى الله قول الله يسمع وتحاوره صورة المجادة لك أعيش أسرع أعيش أسرع أعيش أسرع قال لك لين كانت مجلسة كتبه ونحنها أصبتها مخضر وكلها جاهلت أزراقية ونحنها أخذهاGenيااااااااااااا أعيش أعيش أخذها في المنزل أنا في المنزل والله، لم أأكد ما letztها متحدث ومعنى الله restaurant قاد سمع الله قول التي تجاديلك في زوجها فقط يجب عليك أن تذهب للمساعدة سبحانه وتعالى هذا الأمر يظهر بأن المسلمة صلى الله عليه وسلم كيف تحديد كيف تحديد معه مصايرة الحدث أخر أشياء كان ماذا؟ أخر أشياء كان باتل أفضل باتل أفضل أفضل ماذا فعلوا الصحابة؟ يجبون الله تعالى قد يجب عليهم فتاة وَلَقَدَنَ صَرَكُمُ اللَّهُ بِبَدْدِرِنُ وَأَنْتُمْ وَأَمْتُمْ وَأَنْتُمْ أَذِلَّهُ فالفتاة في فتاة يُتسجل 70 فتاة ومثلت 70 فتاة لذا عندما يذهب إلى مدينة لا يعرف ما يفعل مع فتاة ومثلت فتاة من المتحدة لا يعرف ما يفعل مع فتاة فاللواته تعالى يرد منه لكياته مصايرة الحدث ومصايرة الحدث ماذا يفعل؟ مصايرة الحدث الله يسأل يسألونك علي أنفالي قولوا أنفالوا لله والرسولة وعلموا أنما غنيمتوا من شيء فأن لله يخموس هو للرسول وليد القربة وليتامك هذا هو how he spread the غنيمة مصايرة الحدث هذا هو how you do it ما about the captives that you have الله يسأل سبحانه وتعالى ما كان للنبي أن يكون له أسرى حتى يتخينه في الأرض أن يكون لديه 70 أسرى يجب أن يتخيلهم جميعا فالرسول لبعضهم يأتي منك مصايرة الحدث الشريعة كامل يجب أن يكون لديهم أسرى نحن نحن نحن أسرى كل حالة التي تأتي منها الله يجب أن يكون لديهم سبحانه وتعالى يجب أن يتحدث with it يجب أن يتحدث with it ويجب أن يكون لديهم خمر الله تبارك وتعالى الثالثة ends is in the third wisdom in the Quran coming down gradually is التدرج في تربية الأمة gradually bring in the rulings gradually bring in the rulings the rulings they didn't come one time gradually this helps when it's تدرج are we all together brothers that hoekm bit by bit and an example for that is the stool of the kamar the first ayah that came down for the kamar was what? يسألونك عن الخمري والميسر يقول فيه ما إثم كبير ومنافع للناس وإثمه ما أكبر من نفعهما ومن ذلك المعارض لم يكن كبير المعارض كانوا كبير ولكن كما كان الكامبن who went and he prayed and he read قلياء الكافيرون and he forgot but he didn't say لا أعبود ما تعبدون he said أعبود ما تعبدون he said لا أعبود ما تعبدون he took out the nefhi the negation which goes directly opposite to the meaning then the ayah came down يأتي الذين أأمروا لا تقربوا الصلاة وانتم سكارا حتى تعلموا ما تقولونه but that still doesn't prohibit the khamar it just means that when they are praying they don't have khamar but any other time they can have it if they want to then the third verse came down which is إنما الخمر والميسر والأنصاب والأزلام ريچ سوم من أعمري الشيطاني فجتني بوه now فجتني بوه stay away from it that's the definite answer so the way that the Prophet nurtured was what هكذا so if you look at Makkah pay attention how many years was the Prophet ﷺ in Makkah for 13 years in Makkah right in Makkah only two things of the Prophet ﷺ were focusing on what was it تحيد and what and the other ruling that came down was what صلاة they were drinking khamar are you with me brothers that all the ruling didn't change it's still carrying on and this brothers shows us something very powerful والله this shows us something very powerful which is if a person is giving دعوة and they are calling the people to the Deen of Allah عزوة جلال what is it that they need to start with social problems financial issues that the Muslims are going through anxiety and depression that the Ummah are going through all of these are problems yes it has to be spoken about it has to be dealt with and it has to be discussed but is that the first thing you discuss the Ummah pay attention Makkah had in it social problems just like we had social problems the community were suffering from different problems they had نبي الله محمد did not address any of that and what did he start with he said to them لا إله إلا الله تفلعو say لا إله إلا الله والله you are going to find success when you are giving دعوة and you are calling the people to the Deen of Allah this has to be something very clear in your دعوة that you are known توحيد أيها القوم لا إله إلا الله توحيد it's meaning why because the companions who when the khamar was told to them pour it break the glass the relation between them and Allah was so strong that when that ruling came they submitted they what they submitted brothers والله this is something this is a حقيقة and a reality that when you solidify people upon that توحيد in the correct way and remember when I say توحيد brothers وعقيدة what do I mean اعتقاد وعملن not just a theoretically believe وملايك لتو كتب الرسول وليه وملاخورة وملاخورة هكذا I don't know it means عملي as well actually then فرق when the person said say لا إله إلا الله how do you know you mean لا إله إلا الله how do we know how you pray the Salah the Salah is the application وع الá لها إلا الله how is it you take your forehead and you put on the ground humiliating yourself for who humbling yourself for who الله أعزبه إذن التوحيد ويصبح أسلمه كان ذلك تعرفه هل أنت لا تعرف جميع المقاومة لدينا مختلفة هل المقاومة تغيير المقاومة للمقاومة نعم نعرف ذلك عباداتنا لكن كل مقاومة من نبي الله حتى الآن كل شيء they all had in common no difference Mr. أحيد never did a prophet come and say there's more than one God are you with me brothers? one thing they will always so what does that show you? it shows you that the most important thing to Allah is the most important thing that was the most important thing so that's what we do when you're nurturing a people you're cultivating a people ترحيد أنا عقيدة التدرج means gradually nurturing the people التدرج means gradually تربية means to nurture my time has finished I didn't finish what I wanted to say for today إن شاء الله تعالى some points still stands but we'll carry on إن شاء الله تعالى next lesson anything which I have said that was wrong incorrect fault mistake era is from me and Shaytan are free from it does anyone have any questions? نعم so beautiful where can I come to that? the issue pertaining to the abrogated how does it happen when did it happen or after that what is actually abrogated how is it abrogated we'll talk about that great details so the brothers asking ليلة القدر when the Quran came down is it the نزوله جملة or is it نزوله ملجمان that's the question نعم ليلة القدر is this one ليلة القدر is when it came down from the ليلة القدر is when it came down from the ليلة القدر is when it came down from the ليلة القدر from that night onwards ليلة القدر are you with me is when it started bit by bit after ليلة القدر it came down from the world نعم أمانا it was sent down to him so yeah so ليلة القدر it came down on the Prophet in the world all of it and the Prophet ﷺ received إقرأ بسم ربك اللي دي خلق here's a question now did the messenger did you breathe here from when it came down from the world when did you breathe here from the Prophet ﷺ we heard you breathe here from Allah right that's your homework for next week إن شاء الله that's your homework you have to research I can't spoon feed you everything نعم any other question نعم like he said that the he understood the ayah like that to be honest even when you look at his call he has two views one view is the call of Ibn Abbas and one is the view like in the view of Ibn Abbas is not his famous statement in other words sometimes a person he said this and this but one of the views are always famous that is known this one seems strange so scholars they reject the one that Ibn Abbas view that he held they say he actually has his own opinion on this issue but it's based on the understanding of the verse فضل straight away so شعبي believes no no no according to Imam Al-Shaabi he believes that the Quran one time came from Allah in small pieces there's none of this and then from that's the call of Ibn Abbas the call of Shaabi direct I mean all of them are saying it directly from Allah but one group they say from Allah to from سماء الدنيا to the نبلاي محمد there's two opinions there's two opinion brothers no no no not at all it's not a deviant group it's weak ha that's one of the مرجحات one of the reasons why we give strength to Ibn Abbas because it's Shaabi, Jalil but if anybody takes the other opinion it's weak you can say it wrong but the person is not deviant for taking it no he's self that's one of the reasons why we said that the call of Ibn Abbas is stronger but that does remember we said three generation three would you call it noble generation so if a person takes the call of Shaabi we will respect it in the sense you're with the self in his view but we'll say that's the most that we can say it's a weak view it goes against Ibn Abbas and it goes against the majority and it goes against the ظاهر of the مصوص because the Quran you can see it doesn't say it says we sent it the whole Quran does that make sense so what's the classification of the word مطلق and مقايد مطلق is meant by is unrestricted of using those terms it's just how the I is used it's just to make it easy for the person to understand but it doesn't mean that there's an I there's evidence for it it's just a way to bring the understanding closer to you if that makes sense any other questions فضلش there's an application of تفصيل نعم أصول الفقز ووه so مطلق مقايد is used in terms of معنى here we're using in terms of the لفظ not the معنى does that make sense إن شاء الله تعالى may Allah honor you all for coming