 وأقول في القرآن ما جاءت به آياته فهو الكاريم المنزاله وأقول قال الله جل جلاله والمصطف الهدي ولا أتأوله الحمد لله رب العالمين له الحمد الحسن والثناء الجميل وشدوا الله إله إلا الله وحده لا شريك له وشدوا نسيدنا ونبينا محمد صلى الله عليه وعاله وعاله وأصحابه والتابعين لهم بإحسان إلى يوم الدين أما بعد في هذه الأبسور إن شاء الله تعالى أريد أن أتحدث عنه أن يكون لديه جيد منز على أصدقائك أحبت أصدقائي من أصدقائي هذا الشريعة التي لدينا شريعة الإسلام رب الإسلام جاءت بما كاريم الأخلاق ورفيع الأداب أنه يأتي مع أصدقائي جيد منز وأصدقائي جيد منز أصدقائي جيد منز على أصدقائي الإسلام الإسلام فعلنا وخبرنا عن كل أصدقائي جيد منز أن نحتاج جميع المعاملات كل أصدقائي منز أن نحتاج أن نفعل مع أحد أصدقائي أصدقائي جيد منز ويظهر أن هذه الأصدقائية is a very comprehensive religion a very great religion منما يدلوا على كمالها وشمولها وعظمتها كل هذا really shows how great and how comprehensive the religion of Islam is الإسلام وشريعة الإسلام it tackles every part of our life what we need to do and what we need to say all of the جوانب all of the aspects in life whether we be our children whether be our parents whether be our neighbors whether be our friends whether be our students whether be our teachers يعني there is nothing except our religion has told us about it فلله الحمد والمنة praises to Allah وسبحانه وتعالى على ما منه وتفضل in the blessings that he has bestowed upon us by giving us a religion like this a comprehensive religion that brought to us our salvation we ask him وسبحانه وتعالى ونسأله جل فيه علاه أن يوفقنا أجمعينا لحسن لستمساك بإعدابها طيبة وأخلاقيها العظيمة ويسك الله وسبحانه وتعالى that he gives us the ability all of us to hold on to these good manners and to live by it and to adorn ourselves with it from one of the great etiquettes that islam emphasized on it encouraged us to come with is العناية بحق الجار to give importance to give a lot of consideration to the rights of your neighbors وما أدرى كامل جار what do you really know about the neighbors brothers and sisters the neighbor has a very big place in islam فقد جعل الله سبحانه وتعالى له حقه الله placed for the neighbor rights and الله سبحانه وتعالى encouraged the slaves to come with the rights of the neighbors our messenger صلى الله عليه وسلم in many ahadith extensive ahadith he has emphasized he has clarified the rights of the neighbors وعيضة ميشأني and how important it is رضى الله سبحانه وتعالى he mentioned the rights of the neighbors next to his rights سبحانه وتعالى قال تعالى الله سيزن صورة النساء آية 36 وعبد الله ولا تشريك به شيئا وبالوالدين إحسانا وبد القربا وليتاما والمساكين والجارد القربا والجارد القربا والجارد الجنوب والصاحب الجنب وبن السبيل وبن السبيل وما ملكت أيمانكم إن الله لا يحب من كان مختالا فقورا الله سبحانه وتعالى إن آية he mentions his rights that we worship him سبحانه وتعالى alone and we do not associate partners with him الله تبارك وتعالى تقسيوه سبحانه وتعالى الله تقسيوه سبحانه وتعالى our relatives and our family members الله تقسيوه سبحانه وتعالى the orphans and the poor and in the الله تبارك وتعالى mentions your neighbors so the neighbor was mentioned in the context of the rights of الله سبحانه وتعالى and in the ending الله تبارك وتعالى he said إن الله لا يحب من إن كان مختالا فقورا الله لا يحب من من who has two qualities the first quality is مختالا a person who is self-deluded and the second one is فقورا boastful conceit arrogant full of himself a person who possesses those two qualities who is self-deluded and boastful لم يرعى لجار حقا he can never give the rights of his neighbors he can't give anyone their rights rather because in his heart is what من الخيالاء وكبر his heart is filled with arrogance he is boastful he is deceited he has conceit in him as for the one who is a believer who is متواضع he is متواضع who obeys his Lord الله سبحانه وتعالى then that is the individual who can come with the rights of his neighbors our mother عائشة رضي الله تعالى عنها she said سمعت أيهاد رصول الله صلى الله عليه وسلم يقول أيهاد the messenger صلى الله عليه وسلم السيد ما زال جيبريل يوصيني بالجاري that Jibril was consistent and continuous in advising the messenger صلى الله عليه وسلم in regards to the rights of the neighbors حتى ظننتوا until I thought myself إنه لا يوريث النه that Jibril would make the neighbors from the inheritors the ones that inherit a person ابن عمر رضي الله تعالى عنهما he said قال رصول الله صلى الله عليه وسلم ما زال جيبريل يوصيني بالجاري حتى ظننتوا أنه سيوريثوا متفقون عليه جيبريل he said to نبي الله محمد صلى الله عليه وسلم give the neighbors their rights he emphasized on this the messenger said he was consistent and he was continuous and he kept saying it حتى ظننتوا until I thought myself إنه سيوريثوا that he's going to make the neighbors from those who inherit you the word ما زالا in the Arabic you feed تقرار الوصية here it shows the word ما زالا it shows the continuation and the consistency of Jibril when it came to the neighbors the messenger صلى الله عليه وسلم he realized from that persisting of Jibril نبي الله محمد he felt from there he sensed from there that this is not something very light صلى الله عليه وسلم what was the advice that Jibril gave to our messenger صلى الله عليه وسلم regarding the neighbors that we be very dutiful towards them it is that we honor them that we stand up for their affairs we give them companionship and etc حتى ظننتوا أن نوصيوا الريثوا that they're going to inherit يعني the people who inherit you are the people who are the most closest to you I thought Jibril was going to be in the neighbors so close to us that they're going to inherit from us عبد الله بن عمر بن عاصر رضي الله تعالى عنه ما he said الرسول الله from the messenger صلى الله عليه وسلم أنه قال that the prophet said خير الأصحاب عند الله خيرهم لصاحبه وخير الجيران عند الله خيرهم لجاره رواه أحمد وصححه الألباني رحمه الله عبد الله بن عمر بن العاصر he said that the messenger صلى الله عليه وسلم he said خير الأصحاب عند الله the best friend the best companion to Allah سبحانه وتعالى it is the one that is the best companion to his his companion to his friend وخير الجيران and the best neighbor عند الله to Allah سبحانه وتعالى is خيرهم لجاره the one that is the best to his neighbor أرمام أحمد narrated this in his Musnad أرمام الترمذي narrated in his Sunan وصححه الألباني رحمه الله وشغناص رحمه الله he authenticated he authenticated it رحمه الله ورحمة واسعة وان the authority of Sa'ad بن أبي وقاسر رضي الله تعالى عنه قال قال رسول الله صلى الله عليه وسلم أدى مسين جسل أربع من السعادة four things are from the happiness المرأة الصالحة an obedient wife a righteous wife والمسكن الواسع a vast spacious residence a spacious house والجار الصالح a noble righteous neighbor والمركب الهني and a good riding beast واربع من الشقاوة and four are the cause of sadness and depression الجار السوء a bad neighbor والمرأة السوء a evil spouse wife والمسكن بيق and a very tight house والمركب السوء and a bad riding beast ابن حبان narrated that these are the four things that bring happiness having a wife that is righteous she's righteous to Allah سبحانه وتعالى she does what her lord Allah commands her she stays away that which Allah told it stay away from she's noble and she's good to her husband and her children she's good to her parents she gives everybody their rights that is the first sign of achieving happiness المرأة الصالحة the second one is والمسكن الواسع a spacious house if your house is very tight it brings sadness because every step if you take you bump into one child and sometimes you need space different places to be in والجار الصالح and a good neighbor a righteous neighbor والمركب الهني and a good riding beast if your car keeps breaking down all the time then this is something that stresses you out it takes away the happiness the four things that brings sadness is opposite to that الجار الصوء and evil neighbor a evil wife a tight house and a bad riding beast your car keeps breaking all the time نافع ابن عبد الحارث رضي الله تعالى عنه he said عن النبي صلى الله عليه وسلم from the prophet صلى الله عليه وسلم من سعادة المرء المسلم the things that bring the happiness to a Muslim is المسكن الواسع having a big spacious house والجار الصالح having a righteous neighbor والمركب الهني and having a good riding beast رواه البخاري في الأدب المفرد الإمام البخاري نريد this in his أدب المفرد لا ريبة there is no doubt أن من نعم الدنيا وسعادة العب from the things that bring about happiness and from the things that bring joy is a yucrama بالجار الصالح that you are honored from الله سبحانه وتعالى to have a good neighbor a righteous slave is your neighbor who you can learn the religion with your children can sit with his children and you're going to learn good with each other you are both on the same page when it comes to آخرة you are both driven to please Allah سبحانه وتعالى this one this neighbor is someone to وليذلك some of the great scholars of the Salaf رحمه الله whenever they would reside somewhere before they even checked the house they would ask about the neighbors who is this person I'm going to be living next to because the neighbor influences your children he influences you he can become a harm and a problem for you أبو هرير رضي الله تعالى عنه he said that the messengers صلى الله عليه وسلمه he said تعودوا بالله من جار السؤي في دار المقام فإن الجار البادي محول عنك رواه النسائي في الكغراء the messengers صلى الله عليه وسلمه he said سيقى رفع جن الله from a bad neighbor in a house that you are permanently going to reside in يعني some places you're not going to be there for too long you're probably going to be there for a short period of time you're traveling but if it's a place of مقام a place of permanent residency to have a bad neighbor it harms you فإن الجار البادي محول عنك the neighbor that's going to leave you whether it be the Bedouin one whether it be you're traveling that one's going to go he's not going to stay forever لكن the one that you're going to be living with him forever this is going to be your house and most likely going to be your children's house and their children and their children seek refuge in Allah from having a bad neighbor تعودوا بالله من جار السؤي في دار المقام the messengers صلى الله عليه وسلمه he said that أبو هرير رضي also narrated that the Prophet صلى الله عليه وسلمه said من كان يؤمنوا بالله واليؤمن آخر the one who believes in Allah and the day of judgment فلا يؤدي جاره do not harm your neighbors do not cause your neighbors harm ومن كان يؤمنوا بالله واليؤمن الآخر the one who believes in Allah and the day of judgment فليقرم ضيفه on your guests ومن كان يؤمنوا بالله واليؤمن الآخر the one who believes in Allah and the day of judgment فليقل خيرا أو ليسكت let him say good or be silent بخاري المسلم both narrated that أبي شرائحي الخزائية رب الله تعالى عنه أن النبي صلى الله عليه وسلم that the messengers said من كان يؤمنوا بالله واليوم الآخير the one who believes in Allah and the day of judgment فليُحسٍ إلى جاره be deathful to your neighbor ومن كان يؤمنوا بالله واليوم الآخري the one who believes in Allah n the day of judgment فليقرم ضيفه on your guests ومن كان يؤمنوا بالله واليوم الآخري the one who believes in Allah ON THE DAY OF čجمن فاليقول خيراً اولي اسكت لهم أن يقول ذلك which is good or be silent بخاري ومسلم جميعاً قتلت ذلك وانا another wording it says فاليكرم ضيفه لهم انه يتعلم The Messenger صلى الله عليه وسلم He mentioned إيمان of الله سبحانه وتعالى A person who worships Allah سبحانه وتعالى And believes in the day of judgment What will he or she do They will make sure that they do not harm their neighbors What does it mean الإيمان It is meant by المعبود The one who worships Allah سبحانه وتعالى The one who turns back to Allah سبحانه وتعالى And who also mentioned the one who believes in the day of judgment The day where you're going to be accounted for everything that you do or say The day where you're going to meet Allah سبحانه وتعالى You're going to be accounted for your deeds and what you accumulated in the dunya الله سبحانه وتعالى فمن يعمل مثقال ذره خيرا يراه ومن يعمل مثقال ذره شرا يراه فمن يعمل anyone who does مثقال ذره A musted seed of deeds Of good يراه يوسي يوم القيامة ومن يعمل anyone who works Who does مثقال ذره A musted seed of evil شرا يراه He will see it the day of judgment That is the day that If you believe in that day Then you're going to make sure that what you say to your neighbor What you do to your neighbor Is going to be counted based on مثقال ذره ذره brothers and sisters Here إن شاء الله وتعالى I'm going to إن شاء الله وتعالى بإذن الله الكريم Mention That which is necessary for the neighbor In terms of rights In terms of manners They go back to two things The rights And the manners That one must Give towards his neighbor Goes back to two things The first one is ايعنا بإكرامي الجاري والإحساني إلي Honoring your neighbor Being dutiful towards your neighbor This is the first part of ما ينبغي للجاري من حقوق That which Is required from you Toward your neighbor Is to give A lot of consideration Towards Being dutiful to your parent Being dutiful to your neighbor And showing excellence To your neighbors To your neighbors Now The شريعة Has left this unrestricted فالي يكرم Honoring The neighbor Is unrestricted It is not Mention How Where What A person must do The reason for that is what لي أشمالة So we can Encompass كل إكرامي Every type of honoring وإحساني And every type Of excellence That is what it is So that every neighbor Can compete with the other neighbor In making sure that they are Fulfilling each other's rights The second is أن يحرص على اللي يصل إلى جاري من أي أدى You prevent from your neighbor You make sure That there comes from you No harm towards your neighbor لا أدن قولين It can no verbal ولا أدن فعلي And no physical Because this goes against لحق الجاري The rights of the neighbor Now some might say This is good I understand it But I want a ضابط I want a precise Thing that I need to be doing I really want I want you to be precise with me Because I really don't know What I can personally do For my neighbor I'm going to give you a ضابط إن شاء الله This ضابط is Look at The way you love to be treated And treat your neighbor that way و لذلك if the Prophet ﷺ he said فمن أحب أن يزحزح عن الناري Anyone Who wants to be protected from the Hellfire و يدخل الجنة And he is placed in Jannah فلتأتي من يتو Let death come to you وهو يؤمن بالله واليوم الآخر Let death come to you And you believe in Allah on the Day of Jannah وليأتي إلى الناس And come to the people Treat the people اللي دي يحبوا أن يؤتى إله In the way that you love to be treated اللهم مسلم Also the other Hadith which is لأ يؤمن أحدكم حتى يحب بلي أخيه ما يحبوا لي نفسي That you are not a true believer unless you love for your brother What you love for yourself In another Halwari In the Muslim In the Imam Muslim رحمه الله والذي نفسي بيدي the Prophet ﷺ I swear by the Lord in which my soul is in his hand لا يؤمن عبد حتى يحب بلي جاري أو قال لي أخيه ما يحبوا لي نفسيه That a person is not a true believer unless he loves for his neighbor أو his brother That which he loves for himself So the barbid To know how to treat your neighbor really goes back to Treat them the way that you love to be treated Treat them the way that you love to be treated And the way that you like to be dealt with And that last Hadith really does Draw the matter home which is وَلَدِي نفسي بيدي The Prophet ﷺ I swear by the Lord In which my soul is in his hand لا يؤمن عبد حتى يحب بلي جاري حتى يحب بلي جاري Until he loves for his neighbor That which he loves for himself Until he loves For his neighbor That which he loves for himself أبي هرير رضي الله تعالى عنه He said that the Messenger of Allah ﷺ قال that the Messenger said لا يدخل الجنة He will not enter Jannah من لا يؤمن وجاره بوائقه The one whose neighbor Does not find security From his wrongdoings His wrongful conduct الله و أكبر والله you are not a You are not going to enter Jannah the Prophet said لا يدخل الجنة من لا يؤمن وجاره بوائقه The one whose neighbor is suffering because of him والله you are not going to enter Jannah because of that أبي شرح رضي الله تعالى عنه He said that the Prophet ﷺ the Messenger said والله لا يؤمنوا والله لا يؤمنوا والله لا يؤمنوا The Prophet said three times والله he doesn't believe والله he doesn't believe والله he doesn't believe And then the Sahabah they said و من يا رسول الله Who is this person The Messenger said اللذي لا يؤمن وجاره بوائقه The one that his neighbor Does not find security From his wrongdoings From his wrongful conduct نراه البخاري والإمام البخاري narrated this By the way brothers and sisters This neighbor can be a Muslim or a kafir It doesn't matter It's your neighbor Whether he's a kafir or whether he's a Muslim You are والله لا يؤمن والله لا يؤمن والله لا يؤمن والله you are not a believer والله you are not a believer والله you are not a believer اللذي لا يؤمن وجاره بوائقه The one that your neighbor Doesn't find security and safety from your wrongdoings أبي هرير رضي الله تعالى عنه He said رسول الله صلى الله عليه وسلم قال that the Prophet said والله لا يؤمن والله لا يؤمن والله لا يؤمن أبي هرير is narrating this one Then the Sahaba as they said قيل ومن ذاك يا رسول الله Who is this one that doesn't believe The Prophet said الجار The neighbor جاره لا يؤمن وجاره بوائقه A neighbor Who doesn't give security to another neighbor from his wrongdoings from his wrongful conduct قالوا يا رسول الله The Sahaba as they said وما بوائقه What does this بوائق mean The Prophet said شره he's evil The Imam أحمل narrated this in his Muslim عبد الله بن مسعود Brothers and sisters Before I go into the Hadith عبد الله بن مسعود The Messenger صلى الله عليه وسلم He negated Eman from these people And he saw by Allah He said Look at these three things The Prophet negated Eman from these people He saw by Allah the Prophet And he repeated himself three times This shows That this is a major sin This alone should scare a person Please listen to this Hadith عبد الله بن مسعود رضي الله تعالى عنه He said قال رجل إي مان He said إي مان said to the Prophet صلى الله عليه وسلم أيو ذا بأكبر عند الله What is the greatest sin to Allah سبحانه وتعالى قال The Prophet said أن تدعوا لله ندا وهو خلقك It is to associate partners with Allah سبحانه وتعالى When he's the one who created you قال ثم أيو Then The man said okay after that The Prophet then said ثم أن تقتل ولدك خشية أن يطعم معك It is to kill your child The fear that he might eat with you Where am I going to get money for this child Kill him قال ثم أيو Then the Prophet صلى الله عليه وسلم Was asked on a third time Okay after that ثم he said أن تزاني حليلة جارك It is to go and commit zina With your neighbor's wife فأنزل الله عز و جل تستيقها And then Allah تعالى The center vest assigned that الله سيز والذين لا يدعون مع الله إله آخر ولا يقتلون ولا يقتلون النفس التي حرم الله إلا بالحق ولا يزنون ومن يفعل ذا لك يلقى آثاما الله تبارك وتعالى قال والذين are the ones عباد الرحمن are the ones لا يدعون مع الله إله آخر They do not associate partners with Allah سبحانه وتعالى ولا يقتلون They do not kill النفس التي حرم الله They don't kill an innocent person ولا يزنون And they don't go commit zina ومن يفعل ذا لك Anyone who does any of those mentioned يلقى آثاما That person will receive a great sin This hadith is found in Bukhari and Muslim The Prophet صلى الله عليه وسلم He's a statement of what he said That man is affirmed in this hadith It's affirmed in this ayah So ابن القيم رحمه الله He mentioned in his Kitab Al-Dawah Which is also called Al-Jawab Al-Kafi لمن سأل عن الدواء الشافي ابن القيم رحمه الله He said ولا بائقة أعظم من الزنا بمراءته There is no evil you can afflict your neighbor with Worse than committing zina with his wife He leaves to work And then you go and commit zina with his wife فالزنا بمائة مراءة لا زوج لها أي سر عند الله يمنز زنا بمراءة الجاري Committing zina with 100 women Who have no husbands Is easier than committing zina With your neighbor's wife فإن كان الجار أخل له And if the neighbor is actually your brother Or it's a قريبا من أقاريب Or it's a neighbor from your neighbor Sorry a relative from your relatives إنضم إلا ذلك قطعة الرحن It becomes even worse You have now come with the concept of cutting your ties of kinship فيتباع فلإتمو Your sins will be multiplied The worst thing you can do to your neighbor Is to commit zina with his wife 100 women Who are virgins Who have never been married before فإن you commit zina with them Is easier Than commit zina with your neighbor's wife And if the neighbor happens to be your brother Or that neighbor happens to be Your cousin A family relative Then it becomes even worse Because now Not only was that person Your neighbor But He was a relative He was your brother You've come with قطعة الرحن You've cut the ties of kinship You've فيتباع فلإتمو The sin is multiplied Multiplied High levels May Allah protect us from that المقداد من الأسود رضي الله وتعالى عنه He said قال قال رسول الله صلى الله عليه وسلم لأصحابه The Masrullah صلى الله عليه وسلم said to his companions ما تقولون في الزنا What do you guys think of zina قالوا the صحاب as they said حرمه الله و رسول الله And his messenger made it حرام فوحرام الى قيام الساعة It is حرام until the hour strikes قال فقال رسول الله لأصحابه Then the messenger said to his companions لأن يزنى الرجل بعشرة نسوة For a man to commit zina with 10 women ايسروا عليه من أن يزنى بمراءة جاره Is worse Sorry 100 women Sorry 10 women That you go and commit zina with Is easier than go and commit zina With your neighbor's wife قال فقال ما تقولون في السرقة The prophet said what do you say About a person who steals The Sahabas they said حرمه الله و رسوله فيحرامه الله And his messenger probability is stealing So it's حرام The messenger صلى الله عليه وسلم He said لأن يسرق الرجل من عشرة أبيات For a man to go and steal From 10 different houses ايسروا عليه من أن يسرق من جاره Than to go and steal from his neighbor And Imam وحمد نراه في مسند This shows that the sin that is done to the neighbor is worse The normal sin to other people Is not the same as the one you do to your neighbor If you steal from someone else And if you steal from the neighbor is worse when you steal from the neighbor Because he has a specific rights on you He's your neighbor He's he's he trusted you And here you are deceiving him The messenger صلى الله عليه وسلم In this hadith he asked him about zina Even though the Sahabas all knew that zina was حرام How dangerous it is But the reason why he did that He wanted to show them something even worse Than what they thought was bad It is to go and commit zina With your neighbors The neighbors watch Or to steal from your neighbors Wealth or his products There has come a hadith يروع عليه النبي صلى الله عليه وسلم It is narrated from the Prophet صلى الله عليه وسلم وفي سنده مقال In this chain of narration there's a question لكن معنى هو صحيح The meaning is correct And Imam الطبراني narrated it in his مسند الشامي ييم He narrated it there الجيران وثلاثة تون The neighbors are three The meaning is right The meaning is right But attributing it to the Prophet is weak الجيران وثلاثة تون The neighbors are three فمنهم الله ثلاثة الحقوق There's a neighbor that has three rights on you ومنهم الله حقاني And there's a neighbor that only has two rights on you ومنهم الله حقون And there's a neighbor that only has one right on you The one that has three rights on you is الجير المسلم القريب He's your neighbor He's a Muslim And he's a relative There's three rights on you له حق الجير He has the right as a neighbor وحق الإسلام And he has the right as a Muslim وحق القرابة And he has the right as a relative وام الذي له حقان As for the one that has two rights on you It is فلجار المسلم It is the Muslim neighbor He has two rights on you له حق الجار He has the right as a neighbor And he also has the right as a Muslim As for the one who only has one right on you It is فلجار الكافر It is the disbeliever who is your neighbor له حق الجاري اما له حق الجواري He has the right as a neighbor You still have to honor him as a neighbor إسلام has come to us To honor the neighbor Regardless of what religion he upholds ماهو إيديولوجيه يؤمن The neighbor should be honored He should be taken care of أخبرتك أخبرتك when I said that the neighbor's rights And the manners that you have with the neighbors The first one is You honor the neighbor You take things to them Food You buy things when you do shopping You go and you get something for them Excellent إكرام Honoring And the second one is You protect harm from them When you're listening to something You put the volume low You don't shout If you've got children You teach your children neighbors و لذلك المجاهد He said أن عبد الله بن عمر That عبد الله بن عمر بن عاصر رضي الله تعالى عنهما وضوبي حت له شاته في أهله A ram or a goat was slaughtered فلما جاء قال When he came he said اهديتم لجارينا اليهودي Did you give to our Jewish neighbor Have you given them a meat He repeated the question again He said اهديتم لجارينا اليهودي Did you guys give this meal This meat To our Jewish neighbor Did you give it to them He said I heard the messenger صلى الله عليه وسلم I said ما زال جيبريل ووصيني بالجاري حتى عضانان تو أنه سيور رثل I heard the prophet say That جيبريل was consistent upon the neighbor So much so that I thought That the neighbor will inherit us And this falls under the statement سبحانه وتعالى Which is لا ينهاكم الله عن الذين لم يقاتلوكم في الدين ولم يخرجوكم ولم يخرجوكم من دياركم أن تبروهم وتقصطوا إليهم إن الله لا يحب المقصطين الله لا يفهمكم من الذين لا يقاتلونكم في الدين ولم يقاتلونكم من دياركم ولم يقاتلونكم They're just non-Muslims but they're not causing you harm or your religion or anything There is no battle between you and them الله says أنتبروهم وتقصطوا إليهم Those people, what do you do? You'll be obedient to them You'll be dutiful towards them You feed them You take care of them إن الله يحب المقصطين الله سبحانه وتعالى love those who are upright just and fair The non-Muslim that you're in war with that you're in war with that person You defend yourself You're fighting That's different He's taking you out of your lands Given you out of your land He's fighting with your religion That's another discussion It's another non-Muslim But the one that hasn't got to do anything with that You feed You take care of them You're dutiful towards them You protect your harm from them That is Islam One of the greatest rights that the neighbor has is حفظ عورتي You conceal the shortcomings and the faults of your neighbor وليذلك أنترا Who's a شاعر جاهلي pre-Islamic poet قبل الإسلام أنترا من شدد One of the lines of poetry He said وَأَغُتُطَرْفِهِ إِنْبَدَتْ لِي جَارَةِهِ حَتَا يُوَارِيَ جَارَةِهِ مَأْوَاهَهَ He said وَأَغُتُطَرْفِهِ I turn a blind eye If they come from my neighbor then he's shortcomings until they conceal their shortcomings and they go into their houses I turn a blind eye from my neighbors That's a non-Muslim poet by the way He's from the معلقات العشرة He's from the pre-Islamic poets He doesn't believe in Allah He doesn't have Islam in him But there's one of the qualities that they had was this They knew the neighbors and the rights of the neighbors and they knew the صلاة الرحمن the tides of kinship even before Islam Today we find a little asafishadid people who go and look for the shortcomings of their neighbors They peep over the door check what their neighbors are doing They go at the door I mean some people do that That is خيانة and deception Listen to what the Prophet said صلى الله عليه وسلم هي أبوه رير رضي الله يتعالى عنه He said قيلا للنبي صلى الله عليه وسلم It was said to the Prophet يا رسول الله ومسجد الله إن فلانة تنتقوم الليلة وتصوم النهارة وتفعل وتصدق There's a woman She prays at night She fast the day وتفعل what she does وتصدق She gives صدقة وتقدي جيرانها بليسانها But she's very harmful to her neighbors She's always talking about them She's vulgar Where she speaks She's her mouth Her tongue towards her neighbors It's very bad فقالة The Prophet صلى الله عليه وسلم He said لا خير فيها There's no good in this woman He's from the people of the Hellfire They said وفولانة تصلي المكتوبة There's a woman who prays obligatory prayers وتصدق بأثوار And she gives out أثوار Some of the narration specifies that she gives dry yoghurt ولا تقدي احدا But she doesn't harm anyone She prays a five daily prayers She gives dry yoghurt Not that much She try yoghurt She doesn't harm her neighbors The Messenger صلى الله عليه وسلم He said هيا منهلي جنة This woman is from the people of Jannah ألمام البخاريو Narrated this in his Kitab أدم المفرد This woman harms her neighbors All she does is she just speaks bad about them She causes them harm because of her tongue This woman prays at night So that means that she prays how obligatory prayers She fasts all day She gives صدقات She does, she does The Prophet said لا خير فيها There's no good in this woman هيا منهلي ناري She's from the Hellfire This is a very serious warning For this woman and any woman who treads on that path And any man that treads on that path Who causes harm to his neighbor Whose tongue is just open towards his neighbor I'm going to stop there إن شاء الله وتعالى Anything which I have said that was wrong Or incorrect is from me And Shaytana And Allah and His Messenger are free from it سبحانك اللهم وبرحمدك أشدو الله إله إلا الله أستغفروك واتوب إلي السلام عليكم ورحمة الله وبركاته How can you do a two second action Right now That will give you a share of the reward Of everything we're doing On this YouTube channel Simple Like this video And click subscribe Why? 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