 فشرف بالشتغالي بالعلم ولا تبغي به ما عشت يا دا دا دا لا وياله من شراف عظيمي الله سيز اتبعوا فلو ما اُنزل إليكم now which has been sent to you من ربكم from your Lord ولا تتبعوا and do not follow من دوره besides Allah أو ليها allies قليل النتل ما تذكرون that the people remember Allah and they follow His command وقال الله also says اف من كان على بينات من ربه اف من لوان كانه is على بينات من ربه upon clarity of his Lord كمن زينا له سوء عمله is he like the one who his bad deeds have been beautified for him واتبعوا and he is followed اهوى اهوه his desires الله also says قل هاده سيت دا محمد هاده this سبيلي is my path ادعو I call to الى الله على بصيرة I call to Allah with insight انا I call to Allah ومن اتبعني and those who follow me call to Allah with insight وسبحان الله exalted is Allah وما أنا أنا I am not من المشركين from those pagans الله also says قل سيت دا محمد انضللت if I become misguided فإنما اضلل على نفسي then I am being misguided from my own nafs the misguidance is coming from me to me from my own self وإنه تديتو and if I become guided فبما يوحي إلي ربي it is because of the revelation that my Lord is standing on to me إنه هو my Lord سميعون is the one who hears everything قريبون is the one who is close to his creation وقال تعالى الله also says وإذا تتل عليهم when it is read on them آياتنا أو ورسي بيلاة in those clicker verses قال الذين are those disbelievers they say قال الذين are those say لا يرجونه do not hope for لقاءنا أو a meeting اتبق القرآن come with a Quran غير هذا other than this أو بدله or change this Quran قل سيت دا محمد ما يكون لي is not for me ام أبدله to change it من تلقاء نفسي from my own self اتبعوا I do not follow اي ما اتبعوا I don't follow إلا ما يوحى إليه except the revelation that is sent on me إني آي نبي الله محمد أخاف أي فيه إن عصيتوا if I disobey ربي my Lord أي فيه what عدابة a punishment يو مي العظيم a punishment of a great day وقال تعالى الله says فلعلك تاركن you are one who is to leave off بعض ما يوحى إليكم that which your Lord has sent on you وضائقٌ به الصدركة and your heart فلعلك if you are one who leaves off that which has been sent to you from your Lord وضائقٌ به الصدركة and your heart and your chest is being tightened and يقول that they are saying to you لو لا أنزل عليه كنزل only if some treasure was to be sent on you محمد أو جاء معه ملك or if an angel was to accompany you in this revelation إلا ما أنت نديل محمد you are nothing except a warner والله على كل شيء وكيل and الله سبحانه وتعالى is the one who runs everything وقال تعالى الله also says قول say to them محمد لا أقول I do not say to you لكم to you guys عيندي with me is خزائن الله الله's treasures ولا and it's not with me أعلم الغيب and the knowledge of the unseen ولا أقول and I also don't claim إني ملكٌ نرايما an angel إنا تبعو I do not follow nothing except ما يوحى إليه the revelation that is sent on me قول say to them محمد هاليستة والأعمى is the blind deaf dumb one and البصير the one who has insight and as follow the guidance the same أفلا تتفكرونة why don't you think all of those verses it shows that the plus عسلما how to give دعوة everywhere Allah is saying to him قول say to them محمد give you the hour like this they are bringing this to you then you respond like this دعوة is set is Allah سبحانه وتعالى instructing the messenger how to respond to them right الله is responding to him do this they send this to you you do this they want this from you they'll say this to them that's why the path of دعوة has to be taken from the from the prophet's methodology and how he did it when he responded to them then this is a response that we need to give to them if he dealt in a particular way in his دعوة and we have to deal in that particular way when we give our when we give our دعوة and دعوة is not what it is not from the things that a person can come and strive and put their own efforts on that's not the case and it is from the things that the messenger عليه الصلاة والسلام said تركتكم I have left you على البيضة I have left you upon white ليلها it is night it's canary her like it's it's night is like it's day لا يزيغوا عنها بعد إلا هريق no one becomes deviated after this clear evidence has come to them except one who Allah wants to destroy سبحانه وتعالى so دعوة it is as we always say and we always repeat دعوة is توقيفية just like صلاة is توقيفية you can't add any prayer onto the prayers you can't make up your own way of praying دعوة is also the same the means of دعوة is توقيفية it is set you need to follow and submit you are not allowed and you're not entitled to to initiate and to create methods and ways that's what أهل السنة والجماعة believe that's their عقيد that's their منهج what about the other groups today that are out there no they set if you go to the إخوان المسلمين today and you say what are you guys hey what's your دعوة our دعوة is politics that's what their دعوة is about if you go to the تبليق their دعوة is فضائل الأعمال صح it is فضائل الأعمال the virtuous actions if you go to the people of the سنة though what's your دعوة عبادة الله وحدة that Allah is worshiped alone and He's not associated partners with Him and also the Messenger صلى الله عليه وسلم is followed قلبا وقالبا internally and externally He's followed in other words we're trying to establish لا إله إلا الله محمد الرسول الله on this earth their دعوة that's what it's for and that's what it's about and where did they get that from if you look at the نصوص الوحيين if you look at the textual evidence the Quran and the سنة it supports that argument it doesn't support the argument of those whose دعوة is politics nor does it support those whose دعوة is based on فضائل الأعمال virtuous actions none of that is what they work towards أهل السنة الجماعة their دعوة is what their دعوة is their دعوة is based upon as we mentioned قولي تلا إله إلا الله محمد الرسول الله و لذلك قول هذه سبيل أدعو إلى الله على بصيراتي أنا و من اتبعني و سبحان الله و ما أنا من المشركين هذه الآية كما المسكولين يخبرون لها أصولوا دعوة دعوة تفعيلة are in this verse this verse has قليات الدعوة the three pillars that دعوة stands on the first one is قول هذه سبيل وسيلة الدعوة the means of دعوة دعوة's means دعوة has a means that's the first مركل that's the first pillar the means of دعوة and the path أدعو إلى الله أدعو إلى الله is what أدعو إلى الله is the غاية of دعوة what's the objective of دعوة what is the ultimate goal from دعوة why are you waking up every day coming seven o'clock over here giving دعوة for what's the purpose what are you doing it for the second pillar أدعو إلى الله is the غاية of دعوة على بصيراتين is أصاف الدعي على بصيراتين is the description of the دعي who's given دعوة what characteristics does he have to uphold one of the characteristics that is mentioned here is that he has insight he has knowledge and that's just a significance of many others that he has to have he has to have forbearance he has to have patience you see he has to be حلم حليم he has to be صابر he has to be patient بصيرة is mentioned and the rest fall under that are you with me brothers and sisters those three pillars are mentioned in this and a person who's given دعوة just this ayah alone has to study it and understand what it means قل هادي هي سبيل the Prophet ﷺ what did he say قل say to the Muhammad هادي هي سبيل this is my path this is what this is my path and then دعوة has a path set the Prophet set that path he said in another ayah وان هادي هي سراطي مستقيمة فالتبعوة and this is my path follow it ولا تتبعوا الصبول and don't follow other paths other paths here mean other paths in belief other paths in actions other paths in speeches don't follow them in any of that لا في العتقاد ولا في الأعمال and not even أقوال even in their دعوة don't follow them ولا تتبعوا الصبول don't follow those other paths so when you see other deviated groups and their دعوة is not دعوة أهل السنة don't copy them because other people's دعوة today is the ultimate goal of their دعوة is to unite everyone and that's not what دعوة's ultimate goal is no isn't because if the ultimate goal of دعوة is to unite the people and to bring the people together then the Prophet who comes the day of judgment and has no one with him has not fulfilled his job he's not done his job that Prophet that comes the day of judgment ياتي نبيون وليس معه أحد a Prophet will come and no one is with him are we going to say that the Prophet didn't do his دعوة he did his job was not to bring the people together and his job was not to unite the people rather his job was to tell the people what is right from what is wrong whether the people accept it or whether they reject it that's not his job that wasn't what he was told to come with are you with me when he died he came to the Prophet ﷺ whenever they tried to open arguments and debate against him he would stick to the argument of what the Qur'an would tell him the truth is this whether you want to take it or whether you want to leave it لذلك when the Prophet ﷺ came up to him and he said يا رسول الله oh messenger of Allah oh messenger of Allah where is my father the Prophet didn't say to him عليه الصلاة والسلام your father is in heaven because I have to bring everybody together he said your father is in hellfire it's the truth the man said يا رسول الله and the man walked away sad the Prophet called him back he said come back the man came back the Prophet ﷺ said إن أبي وعباك and your father are both in hellfire this is the religion of Allah when the Prophet came he came with what to say to them that what you guys are upon is falsehood what you guys are upon is falsehood you are worshipping a God besides Allah everything that's in this Ka'bah you have to understand this this is decades and maybe even a century or so that people were doing this and now he's coming and he's telling them everything which you're doing right now in terms of worship is wrong it needs to be changed it needs to be rectified because your intention is wrong and guess what your forefathers this is something that Arabs don't accept they don't accept family bonds and family ties of kinship is everything for them they fight for this they live for this tribalism is number one for them nationalism this cult and clan belief is number one for them and guess what you're now coming and you're saying to them all your fathers are in the hellfire that's what they can't accept look Abu Talib what was the fitna of Abu Talib and they used against him he looked at the Prophet he wanted to take Islam he wanted to take Islam and then they said to him أترغب عملة عبد المطالب Abu Talib are you going to choose over the religion of your father are you really going to leave the religion of عبد المطالب that's the that is as to them that's like that's the biggest حجة that's the biggest evidence Abu Talib is shaked and what did he respond هو على بللة عبد المطالب he is upon the religion of عبد المطالب for them it was big the Prophet didn't say you know what let's drop that for us to unite for everybody to come together I will drop that argument that doesn't need that he didn't do that he did not hide from that he told them the way everything is and the Deen of Allah it's the religion of Allah how is it right that a person just so the people could come together the Deen would be dismantled just to please the people isn't the religion the thing that needs to govern the people isn't the religion the thing that needs to push the people towards what's good for them how is it that the religion has to bend and curve and revolve around the people's needs that's not the religion that's not how this religion works any religion that's going to be protected that's going to stand it has to stand on its foundations and its principles and it shouldn't change from it نعم there are times when you withhold information for the greater good yes that doesn't mean you change it no you withhold information and نعم you do look at how you say the message you say it as we said last time gently you observe the overall situation you look at the person that you're talking to can they comprehend this information but that doesn't in any way form or shape mean that you consent to the falsehood just so you can bring the people together and that is what many people's دعوة is about والله you see the whole group there is a تكفير in the group a تكفير a person just تكفير of the Muslim your كافر كافر كافر كافر كافر تكفير of what you call leaders and Muslim governments and you see another one who's on the other side of the spectrum who believes elections let's let's old hold hands let's bring and they're all they're together how okay how did this happen the only way it could have happened is one that they're not telling each other the truth if you believe what your problem is تكفير and he believes election is the truth why is it that you're both not coming you're not coming because أهلو صحابة can't be with these people the reason they can't is because they're going to say the truth right they're going to say you're wrong what you're saying is wrong it goes against قال الله قال الرسول قال الصحابة it goes against all of this they live with each other upon what delusion they lied to one another they deceive each other they smile in each other's face و لذلك I seen some of them I sat with them and I said أخي فلان you're with believe this why why are you silent about it he says it out the openly and you know about it is I disagree I disagree with him I differ with him why is he saying that for خلص tomorrow he's on television and YouTube but with him again يا أخي أم أم أم أم أم nations and people and groups of people are believing this is the Deen of Allah إما محمد رحم الله when they said them Quran is مخلوك the Quran is created and the people came out with notes and papers and they were waiting for Ahmed statement is and أحمد gave presidents to the prison he said I'm not going to like these people I القرآن وكلام الله the Quran is the speech of الله straight to أحمد got prisoned he went into prison and he got lashed he got beaten he stuck to his principles he stuck to the truth he didn't waver from it رضي الله رحم الله هو تعالا رحمة واس يع these people like a friend of his says the most filthiest of statements against the dean of الله but that doesn't matter no problem doesn't mean anything we're whole hands we're friends we will sit on the same table we will show the world that we're united but behind closed those I will say to people that I was wrong he didn't have said that والله ع why did he say that so why are you deceiving the mass why are you lying to why are you making it look like to them that what he said is right you're consenting to it you're agreeing to it isn't that the case isn't that what's happening majority of them will say that to you the message that didn't another والله ذلك when did the professor I say when Abu Sanabil said something the prophet said كذب Abu Sanabil Abu Sanabil lied by saying that did the prophet said that he said Abu when he said he lied when he spoke about the issue of the عدة the woman the counting of the menstruation the عدة of the woman the woman who's متوفية her husband dies from her is 4 10 والذين يتوافون منكم يضرون أزواجين يتربصنا بانفصه هن 3 4 10 10 10 4 months 4 months and 10 days is what she awaits right he got it wrong the prophet said كذب الله رسول لت every individual who try to rely about the Deen of Allah الله had an answer for them يقولون يقولون لإرجعنا إلى المدينة لا يخرج جنة الأعز ومنها الأجل this is what عبدالله عبدالله من أوبا يمن الصلاة who said right we are the ones who are strong we are the ones who are the powerful ones والله it is weak محمد and the followers are going to be taken ودلله سيتهم قليل ودلله سيت ولي الله العزة ولي رسولي ولي المؤمنين ولكن المنافقين لا يعلمون who is honor for who respond straight away the answer is given to him straight away in what he said his statement is responded to because the عبد the people shouldn't hear this and then think to themselves that this is the truth you know why brothers and sisters I I have to emphasize in this point is because you have to look at the reality how this is going to be a statement that you don't do تاقيم on that you don't stop straight away you don't show towards that statement that I don't agree with it as time goes on if people just say that that's no problem each word that is allowed to slip through is going to be a problem that's going to be faced in the long term the people are going to adopt that usage of that word they're going to adopt that ideology and it's going to creep him but when the Muslims hear a statement that is wrong and they stand against it and say we don't accept that that's not true it does not represent Islam this has got nothing to do with the Soudna the person who said this is wrong and is incorrect in what he said once that is done and it is made like that then the truth will be protected and our religion will be protected and الله سبحان و تعالا will allow our children and our offspring to benefit from a religion that was not that's not tainted they will still be able to what I ask you guys a question there's going to come a time when people are going to say what لا إله إلا الله and a one person is going to hear him and say yeah you know what I had that went before I had لا إله إلا الله before my full father is used to say something like that didn't the prophet say that's going to happen didn't the prophet say that's going to happen what is the most what is the thing that every Muslim should know why would it happen there would come a time when لا إله إلا الله is unknown to the people how did that happen it will only happen if the Muslim دعات this is what's making it happen the دعات are going to say to the people while everyone knows لا إله إلا الله there's no need to speak about it and so they speak about other issues they tackle political issues they only speak about other issues do you mean that every Muslim should know it they don't know لا إله إلا الله means rather if you go to YouTube today there's a video of a guy who asked people can you read it and you can't they can't read it have you seen it Muslims in Muslim world countries in Arab countries are being asked basic Islamic questions Mohammed Ibnu the prophet's name they can't finish off والله he's on YouTube I'll send it to you guys basic Islamic questions are being asked I'll give you an example I'll ask you brothers and sisters بالله علك معكم Movement تمنا't when you say what are you say you can say شنابو وإنهابهما لها عن وزجر وإلا يعبد الله إلا بما شرعه وإلا الله لا يعمل بشكل كذلك هؤلاء الأشخاص كل شخص منكم هناك هذا ما يعني when you say أشخاص المحمد هذه أشخاص المهمين ما تفعلون تحاولوا إذا لم تعرف هذه الأشخاص فإن أشخاص المحمد الرسولة هي مدرد الألفاب هي فقط أشخاص المهمين التي تفعلون ما تفعلون؟ ما تفعلون؟ صح؟ هل يأشدوا أن لا إله إلا الله وده زمين؟ لا معبودة بحق إن إلا الله ما تفعلون؟ لا معبودة بحق إن إلا الله أنت أخبرك لا معبودة بحق إن إلا الله أن الله هي أحد who is rightfully deserving to be worshiped ولماذا تفعلون؟ أنا لا تتفعل منه إلا إله إلا الله محمد الرسول الله but why? what's the evidence? evidence is قال الله رسول هيا yeah just the deal أولا الله it does fall under there when I'm more upfront more direct verse you said لا معبودة بحق إن حق حق use the word haq where did you bring the word haq from who gave it to you why using the word haq do you see how the matter I'm trying to show you something brothers ياريك بأن الله هو الحق وأن ما يرعون من دونه هو الباطل that's the verse but do you see the problem just telling لا إله إلا الله what does it mean what does it actually mean okay who can tell me the professor his full name محمد بلو and he's a career worker محمد م Mix the professor name okay what's his father's what's his name محمد بلو محمد بلو what's a professor's name محمد بلو or what's the name of the professor محمد من عبد هinyسعد وصي محمد من عبد هين هين وسي محمد بلو هين هين what's simulations محمد مجava why are you talking about that anyone who doesn't even know the prophet's name what what wait with it holding his eye following the prophet صحب ردس that is why a person needs to make sure that when you are giving دعوة when you're calling the people that this is your backbone this is what you bring the people back to so we don't see in our generation that we don't see at our time people were saying to us i don't know what لا إله إلا الله means i've never heard of that before where did that come from again who said that والله we don't want to see that and it will happen when it gets stopped spoken about on the pulpits and in circles of knowledge i'll carry on inshallah out of the sorrow after the 15 minutes break inshallah