 I suppose, at the beginning, this was very philosophical this morning, and what I thought would be more concrete, taking you to visit the general health system, together with me, a lot of itself. I see big mothers watching me, and they would say, take care of what you say. The older we get, and the more we learn about the world we live in, the more we understand about the nature that we are part of, and we discover more and more about how things work. Within this process, one day most of us feel that there are mighty powers behind it all, and some of us believe in the terms of God who has created all this, and all factors, all details, forming this wonderful unit for the record of the world. And in addition to this, one day we look at our own bodies and we feel that this is a wonderful cooperation of our organs, even if we feel that we seem intelligent to pass control in our system, or some of you, maybe yesterday, had a feeling about the strength of their liver. At this point, most of us feel a great humbleness when we see nature in our bodies, and this humbleness comes no matter if you think it was made by God, or it was made by accident. In comparison to these ideas, it really brings us down to take a look at the system of public health and care and judgment, because it's composed of modes of operation performed in a definitely different way. We see a system that claims to be perfect, a system that is made more and more precise by public service every day, but behind these facts, we have to see a clean and expansive view of the wrapping chaos that's paid by the association, and our suspecting citizens have been visited as far less medical service than should be every possible moment. So, what I'd like to do is to show you some aspects of this German health system and to show you what we're discussing in terms of socialist ideas and how one's system for public health. But in the last four decades, the German legislature has written down 12 books of social law. The German has always said that we tend to exaggerate things. We do not only have one social law, but 12, which has some social dust. And in the first section of the first of these 12 laws, you can read what is the aim of the law. The aim is to bring social justice to all the citizens. And this aim is completely identical to the aim that was written down in the preamble of the GDR Constitution of 1949. So, when the GDR came to Western Germany, we thought, maybe Westerns or they would come to us. The fifth of these 12 books is Public Health, and we find the vacuum mixture of economic endemises and healthcare ideas and all these misguides in the whole system are particularly into indebtedness. According to this system, every German citizen who signs a contract as an employee becomes a member of this system. And not only he, but also his principal becomes a member of this system. Because his principal is not allowed to pay the whole wage that this employee purchased in 15.5% of the wage that paid this instantly to the health insurance government. 15.5% sounds less or few compared to the flashbacks that were brought up by 15.5% means compared to 365 days a year, that 54 days a year in every word for your health insurance company which is two months, and there are three houses in this country, and I'd like to start speaking to my fellow citizens that every one of those work two months only for their health insurance. And at this point I'd like to make four interim remarks. The first is we should look at the health insurance company. The second is we should make clear what the company takes to be responsible for the health of people. The third is that we have to be aware it is not a true insurance system. And at last we'll have to see at least around about 215 young health insurance companies are somewhat remote, they're called as financial units by another new giant at the administrative unit called Health Fund, which was founded in January 2009. So the health insurance company in Germany is not a company, it has a sense of freedom rather than the operation. It is nothing else but an administrative body. It has superpowers over its members and the right to issue an administrative act. In case, for instance, I've lost to deduct 15.5% from the wage and paid by the future leader, the institution, he will suffer punishment according to criminal law, even if it's the point he dreams not is something to be paid. And the punishment laid down for this crime is the same like the punishment laid down for the operation of women under the use of arts, which is quite harsh. I've seen we do not have to ask the first time a history-wide system that has failed to grant you the proper needs, criminal law, to force people into it. So you see this system, it's not really serious about really collecting all the money from its members. The second is the system is responsible for health of its insurance. And this is not only euphemistic, but it's again, definitely serious. In the first section of this fifth social law that we read, that is insured is, I quote, jointly responsible for its own health. Jointly responsible. This means, and I'm going to be a priori of some of the operations that are today that are not to use the second words. Sorry. That means that you are not longer responsible for your own body, but others are together with you. This has completed certain consequences that I would come to. My third interim remark is that it's not a serious health insurance system. It is not calculated according to the actual real theory. The reason I'm getting sick is not second to relation to the revenue you paid into it, but the revenue that's only set into relation to the income rate. This again simulates that poor people are not facing a lot of hathers to their health, whereas the children with higher education seem to be a bad list. You do not have to be a specialist in the art of actuarial feeling to find out that it gives a funny bunch of stimulus to all these responsible members. And this again is maybe the hour of birth, of the war on corruption that eats up so much resources on the system. As I said, this is my fourth interim remark, the last administrator to Masterpiece. Masterpiece of health policy is so-called health right. You know what I've said, if you opt out to Masterpiece, make sure that you say Masterpiece, but you don't mean Masterpiece. So now I'll make clear I heard. Can you imagine that all these 250 insurance companies collected in the contributions from their compulsory children? They collected in, but they did not keep it for themselves, but they had to pass it on to this general health fund. And this general health fund, this is not a nightmare, it's really war on Germany. This health fund gives all this money back to the 250 insurance companies. After having calculated a certain quota and calculations that guarantee social justice coming into being in the hospital, there's a lot of very specialized experts running around Germany all the time and doing a lot of meetings throughout the country to find the right to do that, or rather for the real social justice cash flow. You know, it's good to think that they are having great fun doing this, at least when they're with parents. However, a system such as this speaks, as I said, of public health. And it should be very careful with these words, public health, because it creates, and this is my thesis, it creates the fear that the private sickness, public health, creates private sickness. It sets the individual to the loneliness of his own body. And if the individual walks back into the undeniable fact that physical pain and grief are strictly personal occurrences. And this is an intellectual misconception, I think, that leads to a very unique story. Lonely eyes are viewed as individuals, as bodies are. So we have to face the fact that public has no body. You can't shake hands with the body, with the public, and you can't look into the eyes of the public. And the public cannot even catch a cold. Only you, as human being, as an individual can. And it's as easy as this. If you make policy for public health, you can't make good policy for individual health at the same time, because you only can spend your money once. All these problems, how do I mean simply not on a broad break, I think, and it's the German health system that gives a very illustrative example of things happening here. Let me even be more concrete to show you, to describe you the way that the German system searches and finds the end of therapy for a human separated individual. Since you're not asked, basically if you want to take part in this insurance system, again, you're not asked. A bit like in the church here. You're not asked if you want to take part. Since you're not asked if you want to take part in general, you're not asked what kind of therapy you want to be treated with. The system gives this answer to you. This is the case for you, and you have only job-seeking response for the first spot. You're not alone, because we are not at the level of the unknown of your body, and you are alone as opposed to exercise that killed it to the national rights concerning your body, and to consider this public body that you have. The priority legal technique is to promote this un-public law, and those civil law for public law, and one of the members expresses only use or opinion for proceedings. If you're insured that you've reached your doctor and you've come into contact with him, you do not first contract with him. You simply show your insurance card and that he does medicine for you, and he can't do many things that are added, but he has to ask his partner of the doctor who is also a member of this chamber of course, as it's all public law, this chamber has no contracts, no requirements, ideas, it's constituted again as an administrative body, and so the public law satisfies that you can really receive a lot of just the same as the patient is under the law of his insurance company, and both the patient or the doctor are what they want to do, the system does instead of trying to read the patient, so he doesn't get what he wants, he gets what the actual person would tell him, and they tell him what is necessary and that's the key word of the process, the necessity of a treatment is defined by three components of the process, a treatment that has to be economically efficient, secondly, it has to be adequate and both it has to be intermediate, these are the three constituent facts that are included in the necessary treatment. Unfortunately these components, which I need to do the treatment are defined objectively or to use another word they have to find this interesting, just to not ask, that means that you might be interested to spend more money if you're not a treatment, but you don't get it because of health reasons so the treatment is maybe subjectively impacted for you, but it's the fact that this is mean that you cannot regard your experience as an adult body that has to keep in mind that all they should want to have the natural treatment if you're not the only one in this world, they have to be part of social justice or the sexual and even if you have paid thousands and thousands of euros in your system that doesn't keep you away from getting the necessary treatment. Sorry to get you. All these theoretical thoughts are put together and realized by a sheer, unimaginable bureaucratic thoughts between every single medical doctor every single patient provides the kind of I'd like to say a modern dome of bureaucrats. It's very exciting to do it in their jobs. They can do fabulous jobs and being paid, of course from the public's perks and they see their bureaucratic systems from public members. Once a patient gets sick it is not a lot to describe but theoretically it's the employee of a social insurance company who does have never studied medicine doesn't know how this works so it needs help and it's used to obtain specialist advice and to make sure that you can find this advice the legislator has created another most great audience called the Medical Service of Health Insurance Institution inside this highly specialized government body of the kind of sub-division if I'm like medical doctors who have spades of insurance and these public officials ruin your treatment as individuals and then see that you've never been able to contact with your body they don't even reach your body and they claim that they read these bulletins very precisely meaning as a larger that's a lot of money they have never seen you but they have described primary bulletins of your body to be agreed and they adjust your case with standards that again by another even higher specialized young body they have advisory committee of common interests within the health system they need to do this to make sure the advisory committee of common interests where the Russian work for the machine of experts in some cases the Russian work for the veteran in those cases when not using this advisory committee knows what's wrong and what's right they can ask another administrator for the this is called the institute of quality activity inside of the health system which is a quality activity inside the health system and these people who counted it to remember this public law then for days I know that public law is somewhat very it doesn't work very good or we have to ask someone else if it's allowed to do something and so to be of flexible they had an idea that they wrote into their law into the fifth model that the institute have a foundation that has some kind of law that counts themselves that's what we should think about like this how to carry out the work that has to be done and this foundation again has to write just as minister of social health in Germany to trust another expert especially his expert opinion in writing to be paid for this maybe more than 5% to remember what you're doing and for we have a guarantee of access to the calls our calls up to the constitutional call have their own opinions on this system and maybe when we meet again and give you a little lecture on the constitutional calls in Germany think about this system and have fun with that have fun and if you ask a politician about the rationality of these things you will tell you and this is very expensive I think you will tell you isn't health in some way you'll know I come to my final remarks in the other we find a very difficult situation when the whole system was invented in the right way which only says you can get what is necessary but nobody can tell you what is necessary in the contents of these words I've been different in our terms and if you think it's terrible if you as a patient have no need to pay the treatment itself and the system doesn't give it to you you only have one chance you can get out of there and have treatment like the poorest of the poor in Germany is that funny remember again in a real theoretical sense clemency raises a mercy on the inside of the system but clemency always is illegal it dwells in my and if a public servant says my rules do not allow me to give you seven treatment but I will give it to you for instance of mercy in Italy so the whole speaking of social justice inside a public health system has become first nothing of that kind of flash term for many people with unsteadyness and uncertainty second a self-serve system for those who have enriched themselves by pretending to be able to purposefully teach and learn as well by method of political ruling with close religious modern times right in the middle of your audience each of you there's an organ called the screen and I think you all know where that was supposed to be for us because you must have had a certain idea when he invented this tune for our audience because if you get hurt and you lose your screen you don't have to die for at least not for this reason because we are all in a fight for the taking part the duties of this loss is clean failure and life problems what we should learn from nature is the social health system the public health system maybe is just like a screen when you play it for yourself society will go on and turn nobody will have any damage every single human being has a healthy health today and their health will be cheaper and in the sequence it will be affordable for everyone thanks for listening