 يقول الجعفر ابن كولويه في قراره هذه المزيارة حيث إمامة صادق يقول أنه عندما تأتي إلى الحرم عندما تقرأ في حرم إمام الحوشين عندما تقرأ في قراره يقول وكيف على السقيفة أو كيف على الباب تقرأ في الشد أو تقرأ في دور الحرم أبو الفادل من here we understand the number of things number one that there was already a structure in the form of a haram that was constructed around the grave of Abu al-Fadil even during the time of Imam al-Sadiq otherwise there would not be any meaning to say كيف على الباب or كيف على السقيفة سقيفة being shed in any case Imam al-Sadiq tells us stand at the door to the grave of Abu al-Fadil يعني even before you enter into the haram of Abu al-Fadil even before you stand close to the grave of Abu al-Fadil while you are at the door there are certain attestations that you need to make in regards to the adama of Abu al-Fadil this is even before you have entered into the Haram Al-Sharif from one of these lines that you read in this زيارة when we perform the زيارة of Abu al-Fadil and may Allah سبحانه وتعالى grant us opportunities and lots of opportunities till the end of our life to perform the زيارة of Imam al-Hussain and Abu al-Fadil صلوة الله محمد وعالي محمد يعني أخواني أبولوجيس for the Zahmah I know it is crowded if you are able to come just a little bit more forward then make space for your brothers who are coming in at the back صلوة الله محمد وعالي محمد فكلامنا our كلام in regards to the معرفة of Abu al-Fadil and this معرفة this عديم درجة is understood from the wage of a زيارة that are uttered by a معشوم Imam the حجة of Allah سبحانه وتعالى this is one number two what are you saying? where are you saying? even before you enter into the Haram when you are standing at the door what is understood is that this is the مقام of إذن الدخول permission to enter in to this مشهد المؤذم over here Imam al-Sadiq tells us كلام is over معرفة part of the words of the زيارة what does Imam al-Sadiq say? while addressing Abu al-Fadil وَلَعَنَ اللَّهُ مَنْ قَتَلَكْ وَلَعَنَ اللَّهُ مَنْ جَهِدَ حَكَّكْ وَاستَخَفَّ بِحُرْمَتِكْ اللَّهُ أَكْبَرْ وَلِلَّهِ الْحَمْبِ Imam al-Sadiq stands at the door of the Haram of Abu al-Fadil teaching us by stating that يا أبا الفادل لعنى أف الله سبحانه وتعالى أبنى those who killed you this we understand لعنى in terms of disassociation those people who waged war against you and who killed you in the most brutal of manners and stopped you and prevented you from bringing water back to those innocent thirsty children we are away and disassociate from them and from their actions until the day of judgment these are people who fell even below the lowest level of humanity and a condemnation is appropriate if not necessary for we disassociate ourselves يا أبا الفادل we have nothing to do with them as individuals even in our lives even in mine and your lives we need to ensure that the sefat of أمر ابن سعاد and the sefat of شمر and يزيد and ابن زياد is not in our characters تصفية تصفية I have to clean ourselves from their personalities from their characters for we understand this we can understand لعنى الله من قتلك but Imam As-Sadiq doesn't stop with this if you refer back to the verses of the Quran that speak about لعنى right after that الله سبحانه وتعالى says that after these people deserve لعنى upon them is أضابٌ عليمة and أضابٌ مهيمة upon them is severe punishment of Allah لعنى is not a small thing but Imam As-Sadiq says in regards to you يا أبا الفادل it is not only those people who killed you who deserve لعنى that we can digest but Imam As-Sadiq goes on to say لعنى الله من قتلك و لعنى الله من جاهد حقك لعنى of Allah upon the one who is ignorant of your right جاهلة the one who is jahil حقك in regards to your haqq what is this right that أبا الفادل has upon the entire ummah that if you are ignorant upon it أشبد the calams of صادق أحل البيت the لعنى of Allah I am deserving of it I want واستخف بحرمتك لعنى of Allah on the one who tries to diminish your divinity إستخفة يعني تخفيف the one who downplays the importance and downplays the status خرمة divinity سانكتتي which is associated to you قلم مرهب فبسن رجدس with طرومة عرفة it instills within him fear and caution when you enter into the haram of أبا الفادل when you speak about أبا الفادل يا أخي remember these lines of أمام صادق of the زيارة and be careful to downplay the importance of أبا الفادل be careful when you speak about the adama of أبا الفادل be careful how you go to his haram be careful how you act in his haram يا أخي be very careful when you start negating the extent of the مصيبة and the extent of the tragedies on أبا الفادل be careful when you say this is fabricated that was fabricated this is صحي and this is not صحي you are standing in front of a person if you downplayed the tragedy that he underwent صادق أحن البيت is saying لعنة of Allah on this person أخي be very careful this is أبا الفادل rightly we need to fear what is this right what is this right of أبا الفادل and what is this divine sanctity which is associated with أبا الفادل the first step we shared معرفة of أبا الفادل everything within the cone and the dean revolves around معرفة معرفة of أبا الفادل first الله سبحانه وتعالى أمام صادق أمام صادق this is one number two when you read the زيارة أبا الفادل you will find that the manner in which you refer to him is extremely special and there are درجات you find that when you refer to أبا الفادل many times you will not to say to him السلام عليك يا أبا الفادل or ورأسلام عليك يا عباسي بن عليك ، يجب أن تجد أن تفعل ذلك عندما تفعله ، يجب أن تفعله بشكل جيد ، لذا ستقول له ، أسلام عليك يبنى أمير المؤمنين ، يجب أن تكون أمير المؤمنين بكتبه ، في مجال آخر ، ورأيك أنك ترى الزيارة في أبو الفادر ، هذا ليس أيضا زيارة جديدة أن تدخل فقط ونخرج ، لا ، لا ، يا أخي ، مهالك ، لا ، يا أخي ، لماذا لا يمكنك الترابق ، يجب أن تصنع بعض الأشياء الذي لديك بمشارعات بعض الأمير ، ويجب أن تدخل للمعرفة ، you're standing away in the kibla behind you a certain recitation. ويجب أن تتبع at the place of the blessed head of Abu El-Fadir and you recite a certain part of the ziyara. وكذلك ، you recite a Torah Kassala and then you stand at the feet of Abu El-Fadir ويجب أن تصنع بعض الأمير ويجب أن يفعله بعض الأمير ، There is something that you are reciting in regards to the knowledge of Abu El-Fadir when you stand at the feet of Abu-l-Fadil at one point you say to him السلام عليك يبنى أول الكون الإسلامة و أقدمهم إيمانة و أحواتهم بدين الله In the first part of the ziyarah إذن الدقول you say to him what can be considered إذن الدقول is you say to him السلام عليك يبنى أمير المؤمنين يعني through out the ziyarah of Abu-l-Fadil when you are referring to Abu-l-Fadil when you are sending salams on Abu-l-Fadil you are referring to him as being the son of who of Amir-ul-Mu'mineen and in other parts of the ziyarah when you refer to Abu-l-Fadil you refer to him as being the son of the one who has fadah in who أقوى عليهم السلام عليك يبنى أول الكون الإسلامة the first one who embraced Islam the one who was more staunch in his iman the one who has embraced the deen in his entirety you are referring to the titles of Abu-l-Fadil by calling him the son of Amir-ul-Mu'mineen يعني when you address Abu-l-Fadil within the ziyarah Imam Sadiq has attached Abu-l-Fadil's zikr to the zikr of Amir-ul-Mu'mineen why? there is a hikm behind this يا إخواني there was some few years back we had an entire majlis on this and the theme of this majlis in quick parsing so we can get to this point the theme of this majlis was what Abbas was to Hussein what Ali was to Rasool-Allah Abbas was to Hussein what Ali was to Rasool-Allah Ali Amir-ul-Mu'mineen was the defender of Rasool-Allah in every battle mother أحد خندق خيبر حنين Ali was the defender of Rasool-Allah similarly Abu-l-Fadil-il-Abbas on the day of Karbala on the day of Ashura was the defender of Imam-ul-Hussein during the night of Hijra when Rasool-Allah left from Makkah to go towards Madina he left he made Amir-ul-Mu'mineen in charge of the safety and the security of the women the Fatimiyat such that it was his job to ensure that they left Makkah and came to Madina safely similarly when Imam-ul-Hussein was performing the Hijra from Madina to Makkah and Makkah to Karbala in charge of the safety and the security of the women was Abu-l-Fadil-il-Abbas you find that like the way Rasool-Allah entrusted Amir-ul-Mu'mineen with every affair in regards to the Deen Imam-ul-Hussein entrusted Abu-l-Fadil to the affairs of the Deen just like the way Amir-ul-Mu'mineen was the standard bearer of the army of Rasool-Allah Abu-l-Fadil was the standard bearer of Imam-ul-Hussein in summary when Imam-ul-Sadik connect the name of Abu-l-Fadil to the name of Amir-ul-Mu'mineen meaning what that Abu-l-Fadil was the representative of Amir-ul-Mu'mineen in Karbala Amir Abu-l-Fadil was the representation of the courage of Amir-ul-Mu'mineen in Karbala