 الحمد لله الله رب العالمين له الحمد للحسن والثناء الجميل وأشد أن لا إله إلا الله وحده لا شريك له يقول الحق وهو يهد السبيل وأشد أن سيدنا ونبينا محمد صلى الله عليه وعلى آله وأصحابه والتابعين لهم بإحسان إلى يوم الدين أما بعد إن شاء الله وإتعالى اليوم سنذهب إلى الحياة من ألمام البخاري ورحمه الله ونذهب إلى صحيحه وصحيحه لذا ستركت هذه الأسئلة إن شاء الله وإتعالى لديك أفهم جيدا من ألمام البخاري ونذهب إلى صحيحه لديك أفهم جيدا إذا لديك أفهم معك ستستطيع أن تنظر إلى الأسئلة التي تقولها إن شاء الله وإتعالى ألمام البخاري هو كونيا كونيا يعني أنه عندما تسمعه بعد صحيح يمكن أن يكون صحيحك ويمكن أن يكون شخص أخر ويمكن أن يكون لا أحد صحيح ولكن أنت أخبرك أنك كونيا أخبرت عائشة رضي الله وإتعالى عنها أنها لم يكن لديها أسئلة وكونيا كانت ماذا؟ كونيا كانت أم عبد الله كانت تسمع بعده عبد الله عبد الله بن الزوبير عبد الله بن الزوبير كانت أمها's سنة أسمع بنت أبي بكر أخبرت عبد الله بن الزوبير كانت تسمعه وستستخدمه لذلك كانت أمها عبد الله ولكن لا يعني بالفعل أن الشخص كان لديها عائشة كما نسمع ألمام النووي وصيز كونيا أبو زكرية وإمام النووي never ever married ولم يكن لديه أبو صديق رحمه الله وإتعالى فكونيا is given even if you don't have a name كونيا is given أو يمكن أن يكون لديه كونيا كونيا هو أبو عبد الله كونيا هو أبو عبد الله هو محمد محمد محمد هو ماذا؟ محمد وHis father's name is أسماعيل مخارب his father's name is what? أسماعيل أبو's granddad's name is عبراهيم مخارب محمد his father's name is عبراهيم وأبو's granddad's name is عبراهيم أبو's great granddad is المغيرة إذا كانت محمد أبو's محمد أو إبراهيم ابن المغيرة ابن برديزبه ابن برديزبه ابن برديزبه برديزبه is كلمة الفارسية it's a Persian word برديزبه is a what it's a Persian word and the meaning that it holds what it means is اي زراع فاما it means a farmer برديزبه it's a Persian word and it means farmer that's the correct way of saying the name برديزبه that's how you say it and two great scholars they are the ones who said that this is how it should be said the first one is ابو نصر ابن ما كولا ابو نصر ابن ما كولا he said that the correct way of saying it is برديزبه the second one is الامام النوي the second scholar is who الامام النووي رحمه الله these two scholars they said that the name is برديزبه that's his name رحمه الله تعالى إمام البخاريه his whole family as in when I say family his lineage were they all Muslims or did Islam come into his family or his lineage at one particular moment the scholars they say that بخاري of course he was born a Muslim and his father إسماعيل was born a Muslim and his granddad was also born a Muslim إبراهيم so محمد ابن إسماعيل ابن إبراهيم all three of them were born Muslims they were always Muslims إسلام came through المغيرة إسلام came to them through what المغيرة and where did he take Islam from where did Islam come to المغيرة the scholars they say the person who brought him into Islam was والي البخارة the governor of بخارة we're going to touch on what بخارة is where أمام البخاريه is from it's called بخارة the governor of بخارة he brought المغيرة into Islam gave دعوة and he brought him into Islam the governor's name was اليمان that's the name of the governor what is the name of the governor اليمان pay attention here focus here المغيرة came into Islam on whose hand اليمان اليمان he was from a tribe known as جعفي اليمان is what اليمان is from a tribe known as is جعفي are we all together when he brought بخارة into Islam sorry المغيرة into Islam when he brought المغيرة into Islam المغيرة took on the lineage of اليمان الجعفي when you look at اليمام البخاريه his lineage what do you see أبو عبد الله محمد ابن اسماعيل ابن إبراهيم ابن المغيرة محمد ابن اسماعيل ابن إبراهيم ابن المغيرة ابن برديزبة الجعفي مولاهم الجعفي where did he come to بخارة from are we together brothers so at that time ثقافة ثقافة سنفعل ثقافة لينج اليوم لن نعيش ذلك ولكن لدينا شيء أخر هل تعرف ما it is نشانالتيت نشانالتيت هي جديدة تصدق بشكل تلك المنطقة تضعون نشانالتيت و تصدقون بردية امريكان كنديان سويدش وما وضعه. هل توجد ثلاثة صناحة يجب أن يأخذ شخص آخر شخص أول. يسأل أنه يأخذ ولا أول إسلام. إذا كان شخص آخر إذا كان شخص آخر إلى إسلام, يأخذ شخص آخر. أو أنه يأخذ شخص آخر. فقط مثل ما حدث مع الإمام البخاري. أول. إذا كان شخص آخر إلى أنه يأخذ ولا أول إسلام، لو لوستم شخص آخر إلى إسلام يقوم على الاشتراك وتهب that person's lineage and you take on their family. أول إذا كان شخص آخر إلى أنه يأخذ ولا أول إسلام ولا أول إسلام ما أول. إنه يأخذ ولا أول الإسلام وولا أول إسلام وولا أول إسلام ما هو ولاع العتق؟ إذا كانت لديك أسلاف من هناك أسلاف من أسلاف ستقوم بأنك تدعم هذا المنظم كان هذا مرحبا الثالث هو ولاع الحلف ولاع الحلف ولاع الحلف يعني كنفرنسي هذا هو المنظم مرحبا ولاع الحلف هو that you would go to a people and you would live amongst them and you have a contract with them and they give you they'll say you're one of us adopt our name the way we look after our women and our children and everything you are one of us so you take on this is the one that's more of a nationality those are the three ways that names would be taken by people صح? are we all together ولي ذلك ألمامه ماليك أبنانس he never used to like to be called تيميين he would hate to be called التيميين مولاهم rather one of the people who used to use that for him was his teacher زهري and ماليك used to hate that because it comes across that this name may have come through slavery and it didn't come through to him through slavery and then ماليك would say I wish that زهري never narrated from the lineage to say this about us لأن المولاهم when you unrestrictly use it it can fall to that as well are we all together anyways it's one of those three meanings the first one is ولاع الإسلام the second one is ولاع الحلف so when you read books of scholars you need to know these because you're going to see that a lot in the Arabic books سير العالم النبلاء تاريخ الإسلام books like that مولاهم what does مولاهم mean? that's an Imam al-Bukhariyu's name an Imam al-Bukhariyu we're going to go into his biography a lot of gems a lot of benefits we're going to take from it but before I go in I want to say that there are many books written on his biography there are how many? many books written on his biography the first book that was written about الإمام al-Bukhariyu's life about him is a kitab known as شمائل البخاري it's a kitab called it's the first book written on the life of Bukhariyu it's called شمائل البخاري what is it called? شمائل البخاري it's known as شمائل البخاري رحمه الله and it was written by one of his students it's actually one of an Imam al-Bukhariyu's students and he was very close to Bukhari and he was so close في حلّه وترحاله if Bukhari traveled if Bukhari was staying somewhere he would be very close to him and it's none other than أبي جعفر محمد ابن أبي حاتي من الوراق he was the closest person to الإمام البخاري he would travel Bukhari and if Bukhari was staying somewhere he would stay with him his name is أبي جعفر محمد ابن أبي محمد ابن أبي الحاتم الوراق الوراق is a person who transcribes there's a transcriber of Imam al-Bukhari the sad reality is this book it's in the lost works that we don't have from the كتب المفقودة are we all together brothers it's not found we don't have it but a great portion of it has been transmitted to us through other sources through secondary sources like سير أعلام النبلة by who الإمام with the habiy the habiy transmits a lot from this book are we all together also الإمام ابن حجر العسقلاني he has an introduction that he placed for his book فتح الباري which he called it حود الساري some scholars they call it but it's actually more correct to call it what حود الساري it's better to call it ابن حجر spent that introduction 16 years authoring it it's an introduction for his explanation of بخاري how many years was he writing the حد يساري ابن حجر was writing it in there he talks about the life of بخاري and he transmits a lot from who أبي جعفر محمد ابن أبي حاتي من الورق are we all together also الإمام السخاوي and others they transmit from him there's another kitab ابن حجر after he wrote ابن حجر thought I haven't given justice to بخاري yet 16 years writing a book he thought he might have to author another book just on the life of بخاري because the حد يساري has more than just the life of بخاري what does it have in there the حود الساري it has the life of بخاري and it also has inside it his book and the conditions of his book and his methodology in his book so he authored a kitab called هداية الساري لسيرة البخاري it's called هداية الساري لسيرة البخاري one volume and the best publication is دار البشائر الإسلامية and I'm going to be reading from that today that's the one I'm going to be using to talk about الإمام البخاري his life I'm going to be quoting and reading from the هداية الساري لسيرة الإمام البخاري from ابن حجر رحمه الله تعالى great book a lot of quotes a lot of references and a lot of about الإمام البخاري his life insha'Allah تعالى you'll see there's also another book written on the life of الإمام البخاري two volumes and it's the biggest book written on the life of الإمام البخاري it's the most comprehensive and it's the biggest in terms of size it's the biggest and it's the one written by the great Indian scholar العلمة عبد السلام المبار كفوري رحمه الله العلمة عبد الرحمان المبار كفوري how do you say in Indian how do you say مبار كفوري مبار فوري do you understand it he wrote it in two volumes دار العالم الفوائد published it and he called it سيرة الإمام البخاري سيد الفقاها وإمام المحدث that's the biggest book on the life of الإمام البخاري رحمه الله تعالى let's go into a bit about الإمام البخاري بخاري was born before I go into this who did we say came into Islam first المغير المغير was a majousi majousi is a what a fire worshipper عجيب how الله تعالى from an off spring like that he can bring what he wants from it الله تعالى from there he brought الإمام الدنيا والله رحمه الله تعالى بخاري he was we're going to go into the kitab حافظ محدث say وقال الوراق وقال الوراق أبي جعفر محمد ابن أبي حاتي من الوراق he's going to be speaking he said سمعتو الحسنة ابن الحسيني للنبزر يقول محمد ابن سماعيل شيخا نحيفا للجسمي بخاري was a skinny person in terms of weight he was skinny ليس بالطويل ولا بالقصير بخاري wasn't tall no was he short وولده was born يوم الجمعة on a friday بعد الصلاة after the Salat صلاة الجمعة لثلاثة عاشرة 13 days خلت من شهري شوال the month of shawal the thirtieth of shawal which month what day on a friday on the thirtieth بخاري was born after the Salat when was it the year he was born one hundred and ninety-four one hundred and what one hundred and ninety-four you have to write the dates okay and Imam al-Bukhari is from the rare scholars who is known when they were born why because Bukhari had it written from his father look at it وكذا حكاه المستني ربن عتيق and Bukhari Bukhari with his father's writing handwriting he brought out the date when he said this that I was born on friday on the year one hundred and ninety-four he brought out the document state this is it and this is the benefit of writing everything and documenting things for your children historical events that you saw write it down for your children are we all together brothers I told today have the kitab that my father chose my name from I have it I still got that kitab that my father when he chose my name and my older brother's name أحب الأسماء إلى الله the most beloved names to Allah what عبد الله I have it where my father underlined it are we all together so these are good things for your children to look into and keep that legacy and information that you write and you note down your child is going to what he's going to look at it so this is let's talk about وطالابه للحديث and he's he's path in seeking knowledge قال الوراق أما قال الوراق البخاري أرمام البخاري هو الوراق أبي جعفر محمد ابن الوراق محمد ابن أبي حاتي من الوراق he said قلت لأبي عبد الله أسدت بخاري الوراق is asking Bukhari كيف كان بدء أمريكا في طالب الحديث how did your story start how did you start seeking knowledge where did it all start from you see why is people they ask good questions and they document it for the people صحيح بخاري said ألهم تحفظ الحريثي وانا في الكتابي ألهم تحفظ here means الله place in my heart ممنول المترول it was placed in my heart the love of memorizing حريث وانا في الكتاب الكتاب is a place where the person learns how to read to write so the waraq said وَكَمْ أَتَا عَلَيْكَ إِذَاكَ how do you at that time when you started to love and have passion to memorize hadith how do you at this time and then he said عشر سنينة I was only 10 أو أقل or maybe less than that maybe less than that I was either 10 أو probably less than that ثم خرجت من الكتاب then I left the kotab بعد العشر after 10 فجعلت أختلف إلى الداخلي this time داخلي what does he mean by it الإمام إبن حجر إن كتاب تغليغ وتعليق سيز الداخلي ولم أقف على اسمه ولم يذكر ابن السمعاني ولا الرشاطي هذه النسبة وأظن أن نسبة إلى المدينة الداخلية بنسابور ابن حجر I don't know who this داخلي is he's referring to is داخلي a particular person or is داخلي نسابور because in نسابور there was a place called داخلي whichever of those two ابن حجر it's not clear to me but the point is ابن حجر after 10 years of age I kept going to داخلي I kept going there فجعلت أختلف إلى الداخلي I kept going to داخلي وغيرها other than it فقال يوما one day he said فيما كان يقرأوا للناس the sheikh who was in داخلي or the sheikh's name is داخلي whichever it is he was reading to the people and the sheikh said so ابن بخاري said before 10 I used to memorize حديث and I used to love memorizing حديث and I used to go to داخلي after 10 after I left my كتاب what did I do he said I went to داخلي ألمام البخاري was saying this and he said one day I was in the gathering of the sheikh now what we have to truly understand is he's a young kid بخاري is very young he said I was in the gathering and the sheikh started to narrate the حديث so the sheikh said سوفيان عن أبي زوبير عن إبراهيمة the sheikh said سوفيان عن أبي زوبير عن إبراهيم يا عن إبراهيم النخعي الشيخ رحمه الله لمام البخاري he called out the sheikh he called out the sheikh and then he said إن أبس زوبير لم يروي عن البخاري this person أبي زوبير he didn't narrate from أبراهيمة النخعي he didn't narrate from him then the sheikh said to him بيقويت فانتحراني he said little kid quiet don't mess up the masjid be quiet he said this to who ألمام البخاري فقلت له I said to him بخاري is a young kid but very knowledgeable he is confident in himself he said to the teacher أسلي go back to your original copy that you got this narration from where you really read it on go back to it because they always had an original copy at home so even if they came to their gathering and they narrated from the top of their head which they used to they would always revise just like they revise the Quran they would revise their notes are we together brothers they don't just come to Friday lesson just sit in the class and not read their notes all the whole week what do they do yeah they revise their notes consistently and continuously this is what has to be done brothers you have to revise فدخل ونظر فيه the teacher said okay you know I am going to look into it so he went to his أصل and then he looked into it ثم رجعاني came back فقال له he then said to me كيف هو يا غولاك young boy what do you think it is then فقاله he said سفيان عن الزوبير بن عدي not about الزوبير المكي but about الزوبير بن عدي أبا الزوبير is what the sheikh was saying as a khunya and he said no it's الزوبير not about الزوبير بن عدي and the sheikh فأخذ القلم he recognized so he took a pencil or a pen وأصلح كتابه changed the original copy where he did the mistake فقاله then said to him صدقت you told the truth فقال له بعض أصحابه when Bukali was telling the story the people were sitting there they asked إبن كم كنت إذ ردت عليه when you responded to the teacher like that how old were you فقال له he said I was إبن إحدى عاشرة سنة I was only 11 I was only 11 years old and the Quran is finished there is no discussion about Quran and the book of Allah we are talking about حديث and أسانيت and then Bukali goes on فلما طعانت في ستة عاشرة سنة when I reached 16 when I reached 16 حفذت كتوبة بن المبارك ووكعمل جرح الرؤاسي I memorized the whole book of عبد الله من المبارك كتاب and I memorized the whole book وكعمل جرح الرؤاسي وعرفت كلام هؤلاء and I swallowed the what the statement of these scholars I swallowed it I digested it it went to my system ثم خرجت مع أمي now pay attention the Kitab written by عبد الله من مبارك and the Kitab written by وكعمل جرح الرؤاسي which he is saying I memorized is what is the statements of these scholars what is it it's the statement of these scholars it's not the hadiths of the Prophet ﷺ so what it seems like is Bukhari had actually finished memorizing the hadiths and now he went towards the what the كلام of the scholars of his time and this shows us something very important which is as a student of knowledge you can't dismiss the statements of the scholars and that you really need the كلام of the علماء to say that Allah and His Messenger said without any understanding this religion it reached us through what chain the same way that you took the wording from the Prophet ﷺ the Quran of the Prophet ﷺ the Quran and the word of Allah the way you took its wording and it came to you through your teachers teachers teachers and like that the meaning is also like that are we all together nowadays this is the problem we have where people go on social media they go to google the phase you know this end and that's it he's a student of knowledge and he's a person يرجع really he's a reference point for people now are we all together تسمعون ويسمعوا منكم ويسمعوا منما سمعوا منكم the hadiths of the Prophet ﷺ the Prophet ﷺ said to the companions you would hear what I have to say and there will come a people who will hear what you have to say and there will come a people that will hear and they will carry on like that so the religion came through chain so it's me the understanding that you're coming with has to come through that chain and that's what اليمام البخاري you thought he needed he wanted to know the كلام عبدالله المبارك and he's understanding he wants بخاري wants to know the understanding of الوكير من جرح الوازي because once you know everybody's view if you want accept it or reject it if you want but you know it سمعنا are we all together so this is what it was look what he said after he memorized the Kitab of وكيئ من المبارك وكيئ من جرح الوازي and I learned their statements and مقاري never met these two scholars he said ثم خرجت مع أمي I went with my mother وأخي أمي brother I went with my mother and my brother his brother was named أحمد where did we go we went to Makkah عمره فلم or حج فلم حججت رجع أخي when we went to Haj my brother and my mother they made a decision that they want to go back وتخلفت بها في طالب الحديث I said to my mom I want to stay can I leave you how old is he 16 he's saying to his mom and his brother you guys go back to where you're from as for I I want to seek knowledge I want to learn what we take from this is number one مخاري فنشت the knowledge from the people of his place he had taken great portion from them you see a person who wants to travel and he wants to go to the prestigious university of Bidina for example and he hasn't even benefited from his locality are we all together because the chances of you coming back with exactly the same knowledge or probably less than what your city can give you is high but if you go and you finish the knowledge of that place and you have nobody to take from then you go to the neighboring place and you do the same and then you carry on when you come back to where you left at the beginning what are you going to come with علم جديد knowledge you're going to be her the Imam of the city ولذلك a lot of those people they go they come back and they can't do much because the local area the hives of the Quran programs that were being done until he didn't benefit from it let alone other knowledge so it's important at this point he left as scholars they mentioned how do you know that you've benefited from that city and the people of that city you've taken all of the knowledge that they have to provide you with when your teacher starts to repeat what he says all the time and you know everything he's saying صح repetition he's repeating himself what do you realize that maybe here things are starting to wear out starting to finish he says when he said I was 18 when I was 18 I started to author جعلت أصنفه I started authorship what قضايا الصحابة matters related to the companions matters related to the tabi'een I was authoring it the views of the companions he memorized them remember these days it wasn't Google and you write it Google it's not he's writing this all from what he's memorized from the scholars وذلك في أيام عبيدي الله ابن موسى وصلنا فكتاب التاريخ إذاك عند قبل النبي صلى الله عليه وسلم في ليل المقمرة قال وقل اسمون في التاريخ إلا ولو عنده قصة إلا أني كانت التطويل الكتاب وذلك he wrote he's very famous book which is his تاريخ تاريخ الكبير and he wrote his تاريخ الصغير and he wrote also as well بقال رحمة الله تعالى he mentions another story he says كنت عند أبي حافسين أحمد ابن حافسين one day I was with أبي حافسين أحمد ابن حافسين I was with him أسمع كتاب الجامع I was listening to the كتاب of سوفيانا ثوري سوفيانا ثوري's book I was listening to him narrated فمرأ أبي حافسين على حرفين وخاري sitting in the gathering the sheikh when I came across a word or a letter ولم يكن عندي وخاري says this was not with me I never had it present with me when he says it's not with me what does he mean my memory like in the sheikh is reading from somewhere what the sheikh is reading is not in my brain I don't have that with me فراجعته I said sheikh let's go back to this point and then we corrected it and the next one next mistake came up I said sheikh maybe this one again three times in one gathering when he corrected him the people they became a bit annoyed so they said من هادا who is this individual who keeps putting his finger up and correcting the sheikh knows the value of ألمام البخاري and he looked at his people students and he said to them إبنو إسماعيد because he is not known the father is known this is the son of إسماعيد and it is وكما قال and the reality is is as this boy is saying to me and then he said وحفظه will memorize this from me all of you فإن هذا يصير يوم الرجل this man is going to be a man one day he is going to be not a male man a lot of us are just males he said he is going to be a he is going to be a man رجل this is to show you that ولذلك some of the مشايخ they reached a point where they used to correct their books on بخاري like محمد من السلام البي كندي رحمة الله محمد من السلام البي كندي will go to بخاري and he will say بخاري come he will read a hadith he will say is it correct and بخاري will say yes and then on the side he will say رضي الفتاة the boy was pleased and if بخاري wasn't happy he would say لم يرضى الفتاة the boy wasn't pleased with it a young boy بخاري to the extent that some of the علماء were going to see later when بخاري would walk into the gathering they used to shake they used to what they used to become very nervous not that he had a police an army but because of his precision God was precise precision he had very strong precision precise حركة a letter everything meant everything to him listen to this story بخاري said one day كنت أختلف إلى الفقهاء بمرون I would go to the place مرو and I would go to the فقهاء the jurists و أنا صبيون I was a young boy فقال لي مؤدب من أهلها مؤدب said to me one day كم كتبت اليوم because he kept seeing me go to the فقيه the scholar so he said to me how much a hadith did you write فقل to بخاري said آياتين I wrote two verses he asked him about what what did he ask him about a hadith I wanted to بخاري to respond with he responded with two verses from the so what did the people do who were listening and who had it فضحك من حاضر المجرس everybody started laughing he got asked about how many hadith did you write and he responded with two ayahs I wrote there was no ayahs were mentioned it was a hadith فقال الشيخ و منهم a sheikh that was in the gathering he said لا تضحكوا don't laugh فللعله يضحكوا منكم يوما one day he will laugh at you don't laugh one day he will laugh at you أبو محمد عبدالله ابن محمد ابن اسحاق السمسارة he said المؤكد سمعت الشيخ يقول عن عيناء محمد وسماعيل في صغاري بخاري when he was very young he lost his eyesight so he wasn't bone blind was بخاري bone blind no he lost his eyesight when he was very young I want you to all listen to this story because this is something that will impact every one of us which is for us to look at بخاري and for us to understand this man we have to understand what household he came out from what kind of parents did بخاري have because people like بخاري they come out from a specific type of household not every single household can give birth to بخاري are you with me brothers I was reading the Kitab it's called أصول عتقادي أهل السنة والجماعة it's written by a scholar أبو قاسم هبة الله اللالكائي رحمه الله I mentioned this book before when I was speaking about عقيدة this Kitab is called أصول عتقادي أهل السنة والجماعة it speaks about the fundamental beliefs of أهل السنة and their credo issues this Kitab is six volumes دارو طيبة published it it's a very good book at the ending of that book at the ending of that book it's عقيدة book he mentions that from the belief of أهل السنة is what قرامات الأولياء that the only of Allah can sometimes have supernatural things أهل السنة believe that do you believe in قرامات الأولياء we believe it أهل السنة do you believe that but they believe of course with conditions okay they believe it with what with conditions we don't believe a person who doesn't pray who doesn't fast in the month of Ramadan he marries his محارب and then he's doing supernatural things we believe شارطين is working with him are you new brothers that one he's working with the جنز but some of the scholars scholars و أثبات و أثقات و الصديقين they had قرامات like and others they had supernatural things that Allah gave them سبحانه و تعالى are you with me brothers أهل السنة believe that it's a belief but with conditions we're not going to speak about that but do you know who he added in the list of those who had supernatural from the قرامات he added the mother of ألمام البخاري أبو قاسمه بطول الله إليك are you in there the story of ألمام البخاري's mother which was the story is when her son lost his eyesight at a young age and she saw فراءت واليدته في المنام إبراهيم الخليل شصوه النبي الله إبراهيم الإجيم مقارث ماذا شصوه إبراهيم نبي الله إبراهيم الإجيم فقاله ستها يا هذه are you قد رد الله على ابنك قد رد الله على ابنك على ابنك الله has brought back for your son بصاره his eyesight لكثرة دعائك because of your excessive دعاء or or لكثرة بكائك your excessive crying فأصبح she woke up in the mooning and then she looked for him in bed and she looked at him فأصبح وقد رد الله عليه بصاره الله brought his eyesight back so she was إمراءة وصالحة فالله تقسبت her دعاء her crying and her pleading اللهم سبحانه وتعالى a righteous mother was the mother of who إبراهيم بخاري where by his father الامام البخاري his father when he died and he was on his deathbed on his deathbed he said to the people who were sitting there ليس في مالي درحمون in my wealth there is not one dirham حرام the wealth that I have in which I'm leaving behind for my children there is not in it one dirham that's haram so this is his father and this is his mother people like that give birth to righteous people are we all together brothers people who are صالح who are righteous who fear Allah privately and they fear Allah publicly they observe the wealth that they bring to the house the penny this child that you are feeding haram don't you think that this money and this wealth that you are putting in him is not going to be the cause of his misguidance and his deviation the prophet said to us اي لحم النبت على حرام any flesh that is nurtured upon haram فالنار بي اولى the health fire has right over that body the day of judgment the flesh that you are feeding with haram income interest money bank give me this take this don't you think that the health fire will say okay give me my rights and it will the day of judgment and anyone who eats haram do you think Allah is going to accept their dua when they call on to Allah at the times of hardship this shows you that his father and his mother they ate haram they live sorry حلال his father and mother ate حلال they lived upon حلال and so when they raised their hands to Allah and they begged Allah Allah gave them what they wanted سبحانه وتعالى ولذلك one of the rights that the children have on the parents is that the scholar is ابن القي من this كتاب تحفة المولود اما تحفة المودود في احكام المولود he mentions that the rights that the children have on you some people think the rights of the children is once they are born the تربية is the only rights that they have on you that is misunderstanding of the way تربية the children's تربية it starts way before they even come into existence the rights that the children have on you is that the woman that you're going to make them their mother you've chosen wisely you've picked this woman with a conscience mind because this woman is going to be the mother that's going to carry your children you don't understand any woman and then after that the scholars they mentioned the night of the two spouses coming to contact that the person says اللهم جنب الشيطان و جنب الشيطان من ما رزقتنا the professor I said anyone who makes dua that moment الشيطان will not touch that offspring no dua no earth car no one's making it and then the child it comes then the تربية comes after that now we all together for this so it seems بخاري's parents they there's another scholar his name is عبدالله مبارك عبدالله مبارك was a great Imam truffles we just mentioned it بخاري memorized his عبدالله ممبارك was his father مبارك وضعح الحنضلي was a slave عبدالله مبارك's father was a slave and he used to work for a master and the master had a big garden a big garden a big garden rich was well known for his garden the master so one day he said to مبارك the father of عبدالله مبارك وضعح الحنضلي he said can you go to my garden and go pick me one fruit a juicy fruit and bring it to me I really want to eat something or pick the best fruit the best apples from my garden so when he picked a portion of it and he brought it to the master the master tasted the fruit and he said مبارك I told you to get me a juicy fruit I told you to get me juicy fruit why did you get me this this is not nice this is not juicy and then he said to him I never ate from your garden I wouldn't know which one tastes nice and which one doesn't and you know a garden fruits they fall on the ground sometimes it's going to get destroyed anyway so you might as well put it in your mouth and eat it صح like that he never thought like that he knew this was the amana he knew this was the responsibility and I never ate from it so people like that they give birth to عبدالله مبارك and the Imam of Bukhari and others the Imam of Bukhari رحمه الله he wasn't always a person who was precise in his knowledge in other words he wasn't always strong in his chiv he wasn't always as people think he was are we all together brothers look at this story and Imam of Bukhari one day he said وهو يبكي he was crying Bukhari was crying and he was crying فقلت له أحمد ملو يوسف السلامي he said I said to him ما يبكيك what is making you cry Bukhari قال he said the reason is because I can't write ولا أبطأ and I can't memorize I'm suffering both are we all together I can't write like how everybody else can and I can't memorize like the others ثم جعل محمد بن سماعيل الإمام البخاري كما رأيتهم he became the way you see I mean he became strong in his memorization and wallahi this comes with determination we're gonna see it later Bukhari was asked an advice how can a person memorize they asked him after they saw his chiv and his precision in knowledge they said how did you do this how can help us is there any medication a person can take they asked him this and then الإمام البخاري he said I don't know anything a person can eat or a substance a person can take that will help their memorization except two things and I think these are the two most beneficial things he said the first one was what the first one was نحمة رجولي a person's what passion your passion and how determined are you are you coming to some classes are you just missing some classes and then after a year you want to see results نحمة رجولي the passion of a person and the second one was what وَمُدَا وَمَةٌ نَظَرْ continuously looking at something and going over it again and again and again and again and not giving up these are the two things he said I believe would help a person's memorization صورة الفاتحة why is صورة الفاتحة easier than any other صورة in the Quran who said it's easier do you have any evidence فاتحة is easier than any other صورة are we all together brothers why is فاتحة easier than any other صورة is because of the what repetition you hear it more often are we all together brothers listen to محمد بسماعي للبخاري المام البخاري he said المام البخاري لقيت أكثر من ألف شيخ I met more than a thousand sheikh are we all together brothers this is important he said I have not met I have met how many sheikhs ألف شيخ من أهل أهل الحجاز ومكة والمدينة والبصرة وواسط وبغداد والشام ومصرع لقيتهم قرن بعد قرن المام البخاري he said I traveled I met a thousand sheikhs I asked you guys a question today who can amongst us say they even met two sheikhs they sat with and they took knowledge from he is talking about sticking with these sheikhs taking their knowledge finishing it moving to the next one he said لقيت أكثر من ألف شيخ more than a thousand sheikhs but look how the lands were it's places that today that we have a flight of airplanes that you can take some of us will not even be bothered to travel to it and he traveled to these places in what way walking and riding beast I met them where are the حجاز مكة المدينة بصرة وواسط بغداد شام I met them قرن بعد قرن generation after generation I met them he said I went to Sham I went to Misra I went to Jazeera twice I went to Basra four times I stayed in Hijaz for six years consecutively وليا أدري I don't know كم دخلتوا الكوفة وبغداد مع محدي في خراسان I don't know I lost count of how many times I went to Kufa and how many times I went to Baghdad I lost count so it has to be more than what has to be more than four times for him to lose count صح rather eight times some of the Aqwal mentioned he went to Baghdad and I met him Imam Mu'ahmad every time I was sitting with Imam Muhammad how many times eight times look what he said دخلتوا البلخ فسألني أصحاب الحديث عن أملي عريم بغاري سلأ I went to a place called بلخ the people of Bulk said بغاري بغاري can you teach us narrate a hadith for us I then said to them okay I will narrate for you I will a thousand how many people did he say he met more than a thousand each person I met I will tell you a hadith that I heard from them each person how much a thousand a thousand sheikh a thousand hadith how much is that one million Wallahi no page no paper no nothing I will tell you together I met a thousand sheikhs and I am only going to narrate for you a thousand of each one and then he said أملي to ألف حديث لألف شيخ من من كتبتوا عنه ثم قال then he said كتبتوا عن ألف وثمانين نفسا ليس فيهم إلا صاحب حديث he said I wrote from what ألف ألف وثمانين نفسا and 80 people and each and every one of them I made sure their عقيدة و الصحيح when I took knowledge from them لمام البخاري سينس صاحب حديث here means a person of correct عقيدة there's a difference between أهل الحديث of صاحب حديث are we all together meaning he was a person of correct methodology he's عقيدة و الصحيح that's what I took from in another place he expands on it more look what he said كتبتوا عن ألف نفسين من العلماء و زيادة أن مو و لم أكتب إلا عن من قال الإيمان و قوله و عمل I only wrote from a person who believed إيمان is قول and عمل because at that time it was a fitna that a group of people did not believe إيمان was قول and عمل what is this show look who you take your knowledge from إن هذا الأمر دين فنظروا عما تأخذون دينكم هذا الهدف هو ماذا؟ إذا أنك today أعلم أنك أعلم أنك لم تكن سرطف و أنه كان مخطف و أنه لا يفعل أسرع بجميع و فيه سرنج أنه يوجد المخطف المخطف إنه مخطف هل أنت تذهب هل أنت تذهب إلى that doctor هل أنت تأكد مع المخطف الذي يخبرك أن that doctor is corrupt هل أنت تقول أخي فير الله توقف تنسون هل أنت تقول أنت تقول جزاك الله خير تبقوا من المخطف و أنت تشكر ولكن why is it that your religion you don't accept that look at this if you wanted to get married and you came to a person who knew the sister شرعان is permissible for him to tell you if she's got heart problems and the opposite is true if a sister wants to get married and she knows you know the brother and she says to you look I want to get married to this brother is there any problems you know in him you tell her what this brother is like based on the Hadith of the Prophet ﷺ when she said يا رسول الله two men are asking for my hand in marriage two men and the Prophet ﷺ said who is it she said the first one is أبو جهم the companion أبو جهم and the second one is who معاوية the Prophet ﷺ said to her أبو جهم برابل للنساء أبو جهم he beats the women لا يولق العصع عن عاتقل the stick is on his shoulder any time she says anything he whips her the second one is what the second is معاوية he's a man who has no money he can't look after you financially he can't take care of you are we all together brothers he's a two noble scholars two noble companions they've got deeds righteous deeds معاوية is a what he's from the writers of the وحي صح so if the Prophet ﷺ is telling this woman about the problem that are in these two individuals so she can avoid marrying them and he then directed her to who this is only marriage on a one person scale if a person comes up to you and asks you about a person's معتقل العقيد shall I take knowledge from them you should be what how you need to tell them this is their Deen this is their Aakira this is their Hereafter it's more than if you trick the sister into a wrong marriage or if you trick the man into a wrong marriage does that make sense ألمام البخاري رحمه الله that is how he's seeking of knowledge started here بخاري رحمه الله he said دخلت بغدادة I entered Baghdad ثمانية مرات in eight times في كلها أجالس أحمد بن حمبل every time I will sit with أحمد بن حمبل فقال لي one day أحمد ستمي يا أبا عبد الله أو بخاري تداع العلم وتصير إلى خرسان because بخاري at this time he made a decision he's going to go back to خرسان he traveled he took knowledge from a lot of scholars and then he said I'm going to go back to خرسان at this time was not known like that there wasn't as it بغداد was بغداد was the hub for knowledge because the خلاف was there the خلاف was where was in Baghdad بخاري didn't listen to أحمد بن حمبل he went to خرسان when he went to خرسان what did he regret he said فَاَنَا أَذْكُورُ قَوْلَهُ الْأَنَا where he said to me was right I should have not gone to خرسان why a big fitna happened to him أمام البخاري a big fitna happened to him which if we get time for we'll mention and if we don't then I've spoken بخاري's life in other videos you can go watch it إن شاء الله بخاري رحمة الله this is one powerful story he said كان البخاري يختلف معانا إلى مشايخ البصلة بخاري would travel to the شيخs in بصلة all Ghulami was a young kid he didn't have no hair on his beard on his face فلا يقتب بخاري never used to write he just listened حتى أتا على ذلك أيام days came بخاري would come to the gathering sit from the beginning to the end then you leave so the people they can see that he's not writing anything for the page he's not writing anything and then they said to him what are you doing why have you wasted your time why are you sitting in the gathering why are you not writing فللمناه we started to criticize him فقاله he said لنا بعد 16 يوم after 16 days of criticism being put at him right left center everybody criticizing him he said to them قد كترتم عليا you guys have criticized me a lot فعريضوا عليا ما كتبتم are you presenting what you guys have written فأخرجنا everybody brought out what they wrote فزاد على 15.000 it was more than what more than 15.000 what they were writing all those days فقارأها كلها عن ظهر القلب he read all of that from the top of his head أديمام البخاري every single thing that they wrote he read it for them from the top of his head حتى جعلنا نحكي مكوتوانا من حفظين until when he finished we would say stop stop hey God carry on they would make sure that what they hey Karen what he the rates they would go stop stop stop everybody correct hey Karen they started to make him the haكم he was judging what they wrote what they wrote if it was right or wrong فعلمنا from there we realized أنه لا يتقدمه أحد no one's going to go before this man فكان أهل المعرفة البصرة يعدونه خلفه في طالب الحديث the scholars of that place they would go behind Bukhari فيقتون عنه وهو الشام the senior shrukh of Bassala would go to him and they would write from him حتى يغلبوه على نفسه ويجالسونا في بعض الطرق some of them because of Bukhari being wanted to go around they would sit in the paths for him فيجتمعون عليه ألوف وخاري if he was heard he came out from his house and he came out to the market it was a stampede people would just want to narrate from him here and there رحمه الله تعالى الإمام البخاري كان شديد الحياء في صغري he was a very shy person to extent that he's a shaykh محمد مسلام البكندي he said أتراونا do you not see البكر أشد حياء من هذا الغلام the only person who's more shy than him is a virgin yes أما that could be one the other call is he's asking new students do you think even a virgin is more shy than this boy very shy بخاري رحمه الله ورحمة واسعى and this is powerful because with that knowledge comes what arrogance and boastfulness and forgetting everything but he's very shy رحمه الله تعالى now we're going to speak about الإمام البخاري الإمام البخاري we divide Bukhari's teachers into five Bukhari's teachers are divided into five categories and this is very important for you to know the first one is those which he narrated from the tabi'een the tabi'een in which he he narrated from Bukhari there's some tabi'een he narrated from that was the first one these are the senior ones from his sheukhs they're the highest level like Makib and Ibrahim Muhammad Ibn Abdullah Al-Ansari and Ubaid Allah ibn Musa and Abu Aasim ibn Nabil and Abu Nu'aym al-Mulla'i and Abu Al-Mughira al-Khaulani and Khalladi ibn Yahya these people are from the tabi'een which he narrated from I will write on the board later the sheukhs just write that information these are the tabi'een which he narrated from number two is those who were the time of the tabi'een but were very late in timing meaning he didn't hear from them at their early stages when did he hear from them at a very late stage of their lives when they became very old an example is Ayoubi ibn Usulaymari ibn Bilal and Hajaj ibn Minhali Saeed ibn Abi Maryam and Thabit ibn Muhammad al-Zahid and the students of the students of Abid ibn Thorian Abu Bistam Al-Ataki their students number three is people who were his contemporaries they were what they were his contemporaries they were like him they were leveled with him an example for this is أحمد ibn Hanbal why do we say he is leveled with أحمد ibn Hanbal because he narrated from the people أحمد narrated from as well are you with me brothers the scholars they will scholars of hadith they consider a contemporary if you took from your teacher's teacher are you with me brothers you are leveled with your teacher because wherever you go he is as well so even though أحمد ibn Hanbal is is what teacher he is also what Muslim is the student of who but he is also leveled with him because they are also narrated from the same people and here of course Muslim falls under it and أحمد ibn Hanbal is Haqib ibn راهوية يحبن معين ibn Abi Shaybo قطيبة ibn Saeed and عريبن المدين وعايم ibn Hamad الخزاعي and others مرور is ما قلت أخبرك مرورة أخبرك مرورة أخبرك هو أخبرك المدين حسنا أذكره أنه يتعب with his teachers سنة مرورة جدا right ما قلت أخبرك مرورة جدا هؤلاء هؤلاء من the Tabi'a يمتلون منهم في مرورة مخارب جدا وما كانوا they were in their prime the second one was what they were the time of the Tabi'a but they were old in age and بخارب رحم الله تعالى was now older than he was before the third one is he is who they were not big difference between him and them either that's the fourth sorry the fourth the fourth one was his his contemporaries right the fourth one is أوصاط شيوخي he is he is what he is middle he is the middle the ones in the middle the age span between بخارب رحم الله تعالى are you there brothers I'll write it later this one is I'm sorry I'm sorry I'm sorry I'm sorry the ones that are his contemporaries were أحمد يبنو نصر يحي ذهلي and others محمد يحي ذهلي أبو حاتِمر رازي أبو زرعة الرازي and others these are his contemporaries that's the mistake I did number five is those were his students those were lower that him there are his students are you there they are his students but he narrated from them as well وهذا هو ما يقول العلم الحديث رواية الأكابري عن الأصاغري عندما يتخلق السنوات مننا هذا يتخلق المنطقة المنطقة من هذه هي أبو عيسة ترميدي ترميدي بقاري تخلق منه من أحد حديث في الصحيح بقاري في الصحيح هناك أحد حديث منه منه ألمام الترميدي هذا يكفي أن ترميدي كانت تخلق الآن سنذهب إلى بقاري رحمه الله تعالى هو كيف كانه في حاله زهد كيف كان أستتكي رحمه الله تعالى بقاري رحمه الله تعالى المدينة التي كانت أمه خارجها كلها هو عددتها في ترميدي المنطقة كانت أن ترميديها إلى أداء المنطقة يجب أن يدعهم ممتع يدعهم ممتع ويدعهم على مدينة ترميدي رحمه الله رحمة واسعة هو شخص يحب بقاري رحمه هذا ليس شيء بقاري رحمه يقوم بقاري رحمه يقوم بقاري رحمه عندما أعلم أن بقاري رحمه أمه عندما أعلم أنه يسرح بقاري رحمه وستم يشكي مع針ته إذا كنت تصبح في إمام البخاري متكلمة عن الهواتف عندما يجب يتكلم عن الهواتف وأنه يجب أن يفعله هذا هو عملية يجب أن يقول أن هذه الهواتف يسرح لا تهلي بقاري رحمه وليس كن عبد بقاري رحمه ما يجب أن يفعله أمه البخاري وانه يعرف أنه يجب أن يفعل هذا because he is protecting the religion أنه يجب أن يأخذ الأفضل الأفضل من تأكد أنه يجب أن يأخذ المسجد أنه يقول رحمه الله تعالى فيه نظر هذا الناس يجب أن يأخذه أنه يجب أن يقول مثل سكت العنو والسكولات كانت محاولة عنه يعني أنهم لم يقوم بك أنه يجب أن يقول مثل تركوه والسكولات ينهيه إنه يقول مثل ألمام البقاري كذب هو فلانون كما يجب أن يقوله يجب أن يقول كما يقول كما يقول وكل حال سكولا رما هو فلانون بالكديبي كما يجب أن يكوزه يجب أن يقوم بك لكنه لم يجب أن يقول لم يجب أن يقول كل هذا كان ماذا يجب أن يساعد أنفسه؟ وذلك يجب أن يتبع إبن حجر لأن إبن حجر يتبع أبوخاري ويجب أن يتبع أبوخاري جيدا يجب أن يتبع أبوخاري في كلامه عن الرجال في غاية التحري والتوقي ومن تأمل كلامه في الجرح والتعديل علم وراءه وإنصافه فإن أكثر ما يقوله مونكر الحريث سكت عنه فيه نظر تراكوه ونحو هذا أي شخص يجب أن يتبع أبوخاري ومن إبن حجر يتبع أبوخاري ونحن يتبع أبوخاري ونعلم أنه في غاية التحري والتوقي هو مهما فإن يجب أن يتبع أبوخ كلمة سيكون ينصفه فإن يتبع لنيرتار لأن المجرد يقول شيئا عن أجلهم ونستبع إمكانه فهي سنبقى it سنتبع هل كان ذلك صحيح؟ حسنا حتى بعد أن يصره إن أبوخه كان ما يخبره سيأخذك و أولاً أن هذه كانت أهلولي ذالك. كانت أهلولي ذالك. ليس كلها يمكن أن يحدث عنها. ليس كلها يحدث عنها. ليس كلها يدفع إلى هذا الأمر. و لها لأجل من يكون خبرة. و عندما يتحدث، يتحدث عنه. و يجب أن يتجاه إلى الأمر مع إجابة. لكن الأمر ليست فقط مفتاحة لأجل كل شخص. يجب أن يكون فعله مع الدالجان و مع العلمة و سنصر. لكن الآن يحقق على إبقاء شخص يسميه. يسميه الشخص أسوأل أسماء. أسوأل أسماء. أسوأل أسوأل أسماع. أسوأل أسماع. يجب أن يسميه شخص أسوأل أسماء. و لكن الشخص يرسل أن أبقاء شخص يسلم في هذه الأشياء. الإمام البخاري ورحمه الله الإمام البخاري ورحمه الله هو جيد even in the Arabic language he was an Imam in the Arabic language so he used to have poetry and I want to conclude with this poetry that he said it's very powerful and I want every one of us if today we could write this poetry and place it somewhere in our house if you can put it into a A5 and stick it somewhere and every time remember this he said إغتنم في الفراق فضل رقوع فعس أن يكون موتك بغتة كم صحيح رأيت من غير سقم ذهبت نفسه الصحيحة وفلتها he said my beloved brothers and sisters benefit في الفراق if you have free time you've been doing good you've been studying you've been learning and then you have time that's free what do you do he said come with فضل رقوع come with تركة throw in تركة you have two minutes three minutes that you're doing nothing don't sit around and just stay dream throw in تركة if you've got more time add more if add more because this is from the نواف المطلقة just pray it فعس it is possible أن يكون موتك بغتة your death can be sudden it can just suddenly become it split second you can die because Allah said in the Quran وما كان لنفسي أن تموت إلا إلا كتابا مؤجلة everybody's death is written it's a point in time and it's going to happen that time when it comes no one can stop it you can die any minute any lava any second there are some videos on YouTube if you see a person is walking and he drops dead or a person is teaching and he drops dead وما إلا ذلك we've seen videos like that I guess فعس أن يكون موتك بغتة your death can be sudden look what he said كم صحيح رأيت من غير السقوم how many people have we seen he said they are healthy they are healthy من غير السقوم they have no illness no one knew any illness ذهبت نفسه الصحيحة فلده فلده فلده فلده لا one knows he was healthy there was no illness but he just dropped dead and this he's advising is exactly what he used to do these scholars brothers they reached a level in their time preservation of their time looking after their time using their time doing beneficial things in their time to the extent when a man would know anybody who came to him to visit him he would give him a pencil and he would say sharpen it for me anybody who visited him sharpen it for him his sister because the man would know he wasn't married his sister used to bring him food and what he would do is he would break up the food he would pour it inside his water and he would drink it together and that's it they saw the eating time as a waste of time وذلك ابن عقير رحمه الله they had 800 volumes يتابل فلون which is not present it was lost he said that the time I hated the most was the time I had to eat waste of time we love that time we enjoy it we roll up our sleeves we get ready for that yeah we have gatherings that's how you realize us and them they're on one side and we are on the what and then we want is we want to be the same in their production I want to be like them that's funny isn't that weird that you rarely look at your notes and you come to the Friday class and you just sit there yeah صح and then you want to become it's like an outfit so people they like what book was it صح any person who wants to land he puts more time in the house and he puts inside the classroom the F وَلِدَالِكَ وَلَهِ the Masha'a used to say if you're studying for four hours your reading has to be eight hours if it's two hours you had a class you have to study for four hours double of what the teacher was teaching you organize your notes memorize your notes schedule do you think all of these scholars got all of this overnight and the reason why we have this problem is because our aspiration is very low our aspiration is extremely low like our Prophet صلى الله عليه وسلم when the companion he told him to ask for Jannah did he just say give us Jannah is that what he said to them he said إذا سألتم الله الجنة if you're going to ask Allah for Jannah don't just say Allah take me to Jannah say فسألوه الفردوس ask the highest level of Jannah this is he's trying to teach the companions don't settle for the bare minimum some of you might be coming to this class or I just want my Eman to boost that's the lowest that's going to come some may come here and say my aim is just إن شاء الله so the angels can write me down that's the lowest of aspiration your aspiration should be because because because because because because because because because because the greatest of matters the animal that we know is the king of the jungle is this animal which is known as the king of the jungle you know that lion has a قاعدة a principle those of you who watch what's your good what's your good the wildlife we call it in england it's called the Discovery Channel anyone who watches the Discovery Channel Discovery Channel will realize lions don't eat dead croaps The lion has high aspiration he's the king of the jungle we can't just take what's been يجب أن يكون لديك مجرد من شخص أخر أو أخر يكون لديك مجرد من شخص أخر فالماذا يفعل؟ يذهب ويجده ويقوم بإمكانه ويجده ويقوم بإمكانه يجده ويقوم بإمكانه يفعله his own thing يرى أن يعمل بخيرك يضع فيه كثير من الموقع ويعمل بخيرك يجعلك هذا أبن القيم يقول كل من يريد أن يأت إلى الله يريد أن يأت إلى الميز الذي يبحث عنه في حياته مختلفه يجب أن يكون لديك مجرد منه يقول يقول أن تركيه تتبعه يجب أن تتبعه ويقوم بإمكانك يقوم بإمكانك ويقوم بإمكانك يجب أن يكون لديك المجرد ليس فقط مجرد يفعله figures يجب أن يكون لديك") ويقوم بإمكانك أهم يقوم بنagu يجب أن يكون لديك يؤ Depart from the chocolate When you get out of the stop the stop watch no down how long you are in the car for that moment When the day finishes look how long you spent in the car you'll see that you spent in the car a lot Are we all together brothers? And you realize that if you just got a lecture and you designated a lecture for every time you go into the car You'd probably finish a series like that Are you there brothers? Are you there brothers? I remember a time I took the تفسير of أحمد ناسر سعدي You know the تفسير أحمد ناسر سعدي It's a one volume تفسير بوك Before I go to sleep every day 15 to 20 minutes that was my decision to go through it Are you there brothers? 15 to 20 minutes In two years I finished it I didn't go out of my way It's just next to my pillow I get it out and read it for those 10-15 minutes And was I continuous and consistent on it? No, there were times I was missing those weeks that I didn't do it But I finally finished If you just do something like that If you say the أذان and إقامة between فجر is long And I'm going to pray فجر anyways on Friday morning I'm going to start doing this in that time One year you'll see that you've achieved something We have this mindset Which is that we have to have a lot of hours or nothing Are you there brothers? If I don't have two hours free I don't have no time And that's a misunderstanding of what you're Even if you have 10 minutes somewhere that's something Are you with me brothers? You value those 10 minutes and you do something in it I just believe Not knowing how to benefit from your time Is what made us the way we are Let's quickly go over ألمام البخاري والصحيح The book now ألمام البخاري والصحيح It's cold What's the cold? Write this down It's cold الجامع It's cold المسند الجامع المسند الصحيح المختصر من أمور رسول الله صلى الله عليه وسلم وسننه وأيامه الجامع المسند الصحيح المختصر من أموري من أموري رسول الله رسول الله رسول الله رسول الله من أموري رسول الله رسول الله صلى الله عليه وسلم وسننه وسننه وأيامه الجامع المسند الصحيح المختصر من أموري رسول الله صلى الله عليه وسلم وسننه رسول الله صلى الله عليه وسلم وسننه وأيامه وأيامه That's the name of the book That is the name of the book By understanding the name of the book What were you going to learn? The content of the book I just realized this is the first time I stood up Today I had to relax a bit What's the first part of the name? جامع جامع is بخاري's book What does جامع mean? جامع means in English So what does it actually mean? Comprehensive It means This book is not specific to عكيدة It's not specific to فق It's not specific to تفسير It's not specific to فبائيل الأعمال It's not specific to ورتشوز and مناقب It means it has all of them جامع means It has every single thing here Whereas if you go to سلعب داود And ابن ماجه and نسائي They are specific to فق Related issues Are we all together? مخارس كتاب is جامع What is it? جامع It's comprehensive Okay والداركة the scholars they mentioned For a book to be جامع It has to have eight fields inside it How many? Eight Fields inside it The first one is known as It has to have حديث in it of course Okay فن الحديث So number one It has to have حديث Does the Imam of Bukhari Of course it's a حديث book And then it has to have العقائد عقلي the related issues العقائد And it has to have فق issues It has to have سيرا Biography It has to have الريقاق And I want you guys to get me the next three الريقاق Now you guys have to get it Okay And the next three that have to be there Eight things have to be in that book For it to be what والداركة الإمام الترميذي السنان Is disputed whether it's what A جامع or not Or based on how many of those eight Has he got or he doesn't Okay What is the next part of the book I think we took the word مسند Right We took what the word مسند means right How many meanings did we say مسند has according to the محديثين What was the two meaning The first one we said it's The chain of narration is what That's the meaning بخاري is taking Not the مسند of إمام أحمد one And إمام أحمد مسند where was it Just a compilation in order of what Of the companions So Like in بخاري here no بخاري is one is referring to It's going to be connected To the Prophet ﷺ Does that make sense That's what he means So we We understand But not every حديث That's connected to the Prophet is what صحيح Are we together brothers It might be connected Okay But there might be a person's memory is what Or there might be a hidden defect in there Or we might So he brought the third condition Are we all together brothers Now here I want you to all understand Please please understand this point If you do You'll be successful in understanding صحيح البخاري Are we all together brothers And that is From the name what did we say we understand We understand the book the content of the book We understand the methodology of the author So understand How the book works صحيح So we said And he said it's what Musnad right Musnad means From بخاري to the Prophet is connected If we find In his حديث Which are not connected What do we do These are side points Okay From صحيح Does that make sense I want you to understand this If we find a حديث Which are known as معلقات Which we'll speak about Where بخاري He says And he doesn't mention how he heard it from the Prophet He doesn't bring a chain for it The reason why he didn't bring a chain For it is because if he does You may assume That this is from his A حديث that he wanted it to be In صحيح This is just a Side point Are we all together brothers Are we making sense Yeah So بخاري has a حديث So from his name He's telling you what his book is going to be It's a Jamia Are we all together Second is Musnad In his صحيح When they read it They saw a حديث which are معلقات Are we all together معلقات right These are حديث which are معلقات The reason why بخاري Didn't bring it is because In the chain of these people There's somebody he doesn't want to use Or he doesn't want them Or it doesn't mean his criteria But he feels there's a need to just mention it So he will throw it in his صحيح Like in the scholars They will say these are not Part of بخاري صحيح Even though you find it inside there It's not because the صحيح Is بجامع and مسند And this حديث is not مسند Does that make sense So these ones you can't say رواه البخاري And leave it like that Are you doing brothers Because if you say رواه البخاري In his صحيح People think it's the مسند Am I making sense It's in some places He brings it under chapterings When he messes with a chapter He throws it under the chapter for example And then he brings a حديث that he wants Are you doing brothers So these معلقات You can never say بخاري Narrated in his صحيح Never Does that make sense They're footnotes They're هوامش They're not from The root of the book Just like Muslim The مقدمة That he wrote for his صحيح Can you say Muslim narrated it The حديث which are in the مقدمة Before he wrote his صحيح This is the صحيح Muslim Right Pay attention Before it he wrote a what What did he write He wrote a مقدمة And then he wrote his صحيح And it's together Can you get a حديث from the مقدمة And say رواه Muslim narrated No you can't Because there are حديث which are weak in there And this was the beginning of his This is where he starts his conditions And he looks at authenticity So the معلقات of بخاري You can't say بخاري narrated it The same way you can't say مسلم is مقدمة Wherever a حديث you get from there You have to say رواه مسلم في مقدمة Muslim narrated in his مقدمة Because when you say in his مقدمة What would they understand If you see a حديث which is معلق Which is not connected And it should have been connected You can say رواه البخاري معلقا You have to add that word there Then we'll say okay Does that make sense brothers Am I making sense Why do I feel like I'm not بخاري Every time he brought it from himself to the Prophet Ha That's understandable now Yeah But the thing he Generally brings it in the باب So you know the باب when he writes the باب Under it he'll bring it And then he'll start the حديث As you know بخاري doesn't have a مقدمة أصلان If I go too much into it I'm scared I might confuse you But I think I'll have to now Because you guys seem to be confused Okay let me say something to you guys There's something called When you want to use something as a witness As a شاهد If you bring two people Who are reliable And truthful And then you add a third person Who's not Did I take that third person as a witness Who am I really relying on The two and this person Just follow him up بخاري Generally when he brings the معلقات They're not the ones he's using He mentions all the حديث For his argument Does that make sense Generally that's why he brings it A حديث of Let me give you an example Of a حديث which is In صحيح البخاري which is معلق I don't know one from the chain of صحيح البخاري الصحيح Like I know one from Muslim That comes from my mind fast now The statement of يحبنا أبي كثير The statement of يحبنا أبي كثير Where he said Knowledge cannot be gained with a relaxed body A yeeada brothers Imam Muslim wrote it معلقا Whoا اليمام مسلم He says مسلم never meet يحبنا أبي كثير Is disconnected between him and يحبنا أبي كثير A yeeada brothers So straight away he jumps to يحبنا أبي كثير And said that you can't gain knowledge With a relaxed body The question here is لماذا فعلوا المسلمين بحيث؟ المسلم لا يريدونك أن تأخذ هذا الحديث كما صحيح أو لا لا يؤكد أنه لا يؤكد أنه لا يستخدمه لأنه لا يستخدمه for evidence ولكن لأن المسلم كان أخذت كثيراً كثيراً جداً when he did this and he brought so much generations he felt to tell you that all of this effort that I exerted here wasn't easy I went through a lot of hardship for it so he topped it up with the statement of who he said does that make sense? so now we're going to go into it the Ahadith which are the way that the Bukhah well it's a big science brothers you guys are asking me about a 16 years of writing of Ibn Hadr as had you said the more I speak the more it may confuse you all but I am being forced to okay how many ways did he narrate it? the first one is called and the second one is like for example even that though the معلقات are not from his conditions they're not from his conditions his conditions is going to be that's not his condition that's a side point but even then he still wants to tell you whether it's authentic or not even if it's authentic it's still not from his conditions are we going to tell you about this? if he wants to indicate that this حريث is صحيح he will say for example or whoever is attributing it to he will say he shows he said تمريض says it was narrated from him it was said that he said if he says it was said that he said to him it's weak are we together brothers? if he says to him he's trying to say it's what? it's narrated that the prophet said this it's weak to him whereas here he would have said he will say these are all تمريض forms there's a term words that he would use this is an indication that it's what? weak according to who? بخاري himself but is it always the case? some scholars go after him and they say no it's not weak it's actually صحيح and some people say no wherever he made صحيح some scholars may say no it's weak the point being it's not from his conditions wherever you believe of it this is not من شروط البخاري are we all together brothers? am I making good sense here? no yes I am right just to amaze you even more ابن حدر what he did was he got all of the حديث which were in بخاري which were معلق he authored a book and he brought all the chain for each one and he called it تغليق التعليق what did he do? all of those حديث which are معلق that I said are disconnected ابن حدر went to the other books and he tried to find a chain for it and he authored one particular book where he called it التغليق التعليق he's an Imam right ابن حدر are we all together brothers? separately and even he's not for the baddie every time he sees those معلقات ابن حدر he'll bring the chain for it for you over there as well but that's a side point okay there's many more things that can be said about the معلقات but we won't go into it are we all together brothers? does that make sense? yeah أرمام البخاري السعرية الحديث which are معلق that I know of right now that I can't remember the numbers أرمام البخاري السعرية ها أي حديث which haven't صحر بغادة I don't have a senate because it's not muslim we already know it's not من شروط البخاري so we shouldn't even be arguing about بخاري narrated this and a Bukhari brought a حديث which were weak anyone who weakens the معلقات hasn't narrated hasn't weakened a حديث in Bukhari no no it's not معضوح it's just disconnection it's just بعيف we're now going to look at when we look at the conditions of صحيح shall I rub off so pay attention here I really want you guys to understand this I know this is a lot but the truth is بخاري كتاب is important to us because it's the most authentic book after the Quran and this book if you don't understand it then that's the second most powerful source for us so the muslim means it's connected muslim means if any any حديث which is in Bukhari صحيح are you there are you there brothers any حديث which are what any is صحيح shall I bring this example or am I bringing a doubt to you guys it's a good question it's regarding those who say the permissibility of music and they say the حديث which is in Bukhari is weak because of this concept of معلق should we explain it or should we just leave that بخاري رحمة الله تعالى he said قالة هشام ابن عمار so scholars they said this حديث is weak or it's actually بخاري didn't narrate it it's not connected why because Bukhari said قالة هشام ابن عمار and قالة is not from the سيغة تحمل he didn't bring that it's معلق صحيح so they said this is from the معلقات of Bukhari and we don't accept it so we go together when Iraq what did he say he says who said that this who put this argument ابن حزم الظاهري the response to this is number one is هشام ابن عمار is from what from شيوخ البخاري are we all together he's from the what he's from the what شيوخ في المام مبقاري المام مبقاري تق from هشام ابن عمار even if he said قالة هيا are you there brothers does that make sense that's number one number two بخاري when he narrate with قالة or when he narrate with عن or قالة and he doesn't use حدثنا or أخبارنا and the person is narrated from is somebody who he met of course the scholars they say this is good عن عانة عانة البخاري عانة البخاري because the قالة and عن here means the same عانة البخاري محمول على تصال عانة البخاري البخاري قالة or عن from his own شيخ it's considered that he heard it from him that's number two the second argument the third answer for this is the third answer is ابن حدر brings even if we dismiss all of that ابن حدر brings a chain for it here in which book التغليق so you have three answers there brothers which is the famous hadith what we are talking about here is the hadith where the Prophet ﷺ said لَيَكُونَ النَّا أَقْوَامٌ مِنْ أُمَّةِ يَسْتَحِلُّونَ الْحِرَةَ وَالْحَرِيرَةَ وَلَيَنْزِ لَنَّا أَقْوَامٌ إِلَا جَمْبِ عَلَمِنْ يَرُوحُ عَلِيْهِمْ بِسَارِحَةِ اللَّهُمْ the famous hadith where the Prophet ﷺ said there's going to be from a ummah those who are going to make kamar for themselves permissibility we've seen people make kamar permissible they call it juice now in the UK they make it halal so they call it juice it's not called alcohol anymore silk well a lot of men are wearing silk and they'll say to you it was wrong, what's the problem and etc I remember one guy I said to him, ah he's silk for men it's not permissible he said why would God actually be silk concerned about my silk jacket why would he be silk he's so concerned about the silk jacket I'm wearing are you there he's even got better things to do in life الله عجيب and he's meant to be a Muslim the second one was what music and the hadith of music was mentioned in what context of kamar that is by default but known by every Muslim that is haram right and silk that's known to everybody that is haram music was mentioned right next to it and then the Prophet told us in that that there's going to come a destruction for those people who listen to music الله is going to deform them what is he going to do he's going to change their form and it's عجيب today if you actually look at the rappers and the musicians if you look at them who are rapping today the noises that they make from their mouths and the way they jump around الله has actually made them into monkeys it's عجيب right الله has actually deformed them you can see the process is starting it jumping around some of them their names it's called dog that's his name you see and that's the reality it's a reality and by the way the music that these scholars are talking about is what type of music is it the same one that we're talking about today الله imagine imagine they saw this music with the videos that it comes with and everything subhanallah إن الغنا يمبط في القلب النفاق الله anybody who listens to music hypocrisy is not far from them and today the source of خبائة if filth is what الله is around this thing filthy things that it does to people depression anxieties women having problems in marriages listening to music after they get depressed and sad الله يضرح يضرح the lyrics that they hear and they take in and what they take it's filthy الله and that's why الله is in the Quran وستفسيز من استطاعت منهم بصوتك وأجلب عليهم بخيلك ورجلك وشارككم في الأموال والأولاد وعيدهم وما يعيدهم الشيطان إلا غرورا like this is the when Allah took Iblis out of Jannah Allah told Iblis you know terrify them and control them with your what مفصرين I'm talking about سعيد مجبيل قتاد and great you know what they said that the sound the voice is here music that the voice that الشيطان is going to use to misguide is going to be what it's going to be music ها ها بخار الصحيح are the Ahadith which are in it to the companions is it part of his conditions it's Musnad all together Musnad we were talking about Ahadith that attributed to the prophet number three محمولة عرت صالة no no حدثنا أخبرنا is سيغ التحمل which is صريح generally speaking the scholars of hadith if you have to narrate a hadith you have to say I had I was told they weren't that direct word because if you say from أبو صالح for example are you with me brothers how did it come to me from him there could be ten people between me and him صحيح did I lie like him are you all right but I said from so the word قالة and عن it takes like the word from scholars of hadith no no no it's not from all did you hear it or not does that make sense بخاري that condition is not put on him you know why because when he uses his from and he uses his حدثنا أخبرنا he uses it simultaneously بخاري was never known to drop anyone out does that make sense that's why they say عن عنة البخاري محمولة على التصال this is too much information it will be hard to digest everything are you there brothers and some of you guys are just new to the second module yeah but it's good to know all of this it's a big book but it has a lot of science behind it number three what did we say is part of the name of the book yeah it is what a hadith which is weak because to know صحيح is good to know what weak right any hadith which is criticized that said it's weak because of two things how many things yeah how many things does a hadith become weak yeah two things what is the first thing yeah a senate a sucked of a senate the disconnection of the chain and the second reason why a hadith is is what is weak and is because what yeah the rawi that's it if you ever hear a hadith which is weak it's either something to do with the chain or it's something to do with a criticism at narrator are you with me so it's am I making sense the type of disconnection is two the disconnection is two types and the criticism of the narrator is two types the disconnection is there's there's a disconnection which is apparent and there's a hidden disconnection صح and there's four and there's four from here how many مرسل معلق مقاطع معضل four and the hidden one is two مرسل الخفي and مدلس here is two what is it it's عدالة the integrity of the narrator and his memory which is his plot five come out of here five come out of here here is كفر وما إلى ذلك and then here his plot is what خفة الطبط فحش الغلط it's five are brothers was that easy for you guys to write the point is بخاري made sure that didn't happen to him صحيح his book is what متصل سند the chain is connected there's no criticism in the narrator whether it be criticism in terms of their integrity or their precision بخاري doesn't have that the fourth thing of the name of the book was what المختصر right what does it mean مختصر all summary does it mean بخاري صحيح it has all of the حديث on the face of this earth and anything other than what is بخاري it's not صحيح is that what we're going to say or بخاري just summarize to some of the حديث that are صحيح does that make sense it's مختصر the book is summarized it's not all the حديث which are صحيح there are many حديث which are صحيح that he himself authenticated بخاري but he never brought in his صحيح are you there brothers in some of these other works like that's the book there's a حديث which he authenticated there but he doesn't bring in صحيح there's a حديث which he authenticated which he narrated in his حديث the reason why he didn't bring it here is because this book it's not just authentic it's the elite of the elite the best he brought are we all together what's the last part of the book من أمور رسول الله صلى الله عليه وسلم و سولانه و آيام that's just the explanation of that it's related to the prophet صلى الله عليه وسلم it's just the completing of the book it's the sunnah and the days of the messenger صلى الله عليه وسلم and then if you understand these four and you go into it what does جامع mean and you learn it properly and مسند you study the word مسند into more details and you look at the opposite opposite things the حديث which بخارب which are معلق and you study that more and you look at صحيح and its conditions and this and that and you look at the مختصر how many حديث which are مختصر are in the صحيح you really will know the صحيح are we making sense today we took both classes in one class very good the class in تفسير where ahead الحمد لله I'm awake this one we were behind we should have done بخارب last lesson and any questions حلت صالح always with the امام البخارب let me write the poetry for you guys anybody have any other questions فضل say that one more time so if خمر is حرام why are we going to get it in جنة and the Lord who made it حرام in this دنيا ميد حلان hereafter يفعل الله ما يشاء الله does whatever he wants he said are you not allowed here you see and you're allowed here just like parents say to the children you can't do this on the weekdays and on the weekend you can do it if you want to صح وليله المثل العالى are you there you can't pray you can't play fortnight مشكلة on the weekdays they can play on weekends it's the same problem right whether the child plays on fort day yeah parents alcohol yeah the nature of the one in جنة is different وليذلك عبد الله عباسل he said anything that was mentioned in his dunya and it shares the name with it in the hereafter فالشتراك وإنما في الاسم the only thing that they share is what the name because جنة is مالعين الرأت ولا أودون سمعت خلطرة على قلبي بشر جنة is a place I have never seen is I have never heard of and has never come to the heart of any person so do we all believe جنة is a place I have never seen we all agree even Adam didn't see جنة are you sure والله سأدخل الجنة جنة think about that جنة is مالعين الرأت I have never seen the prophet said but what about Adam doesn't Adam not have eyes you don't see جنة you have to research these things brothers hey let me write the research research read the kitab حادي الأرواح إلى بلادي الأفرح با ابن القيم he mentions it there he talks about it I said I'm going to give them homework do you want me to give them homework now oh yeah I need it yeah okay I'm going to ask you guys okay wait buy that book if you haven't got it and try to read it حادي الأرواح با ابن القيم he talks about that question I just asked about جنة this is the poetry I would advise you guys to make that try to write that إن شاء الله تعالى in a book an A5 stick it on your wall you know maybe 2-3 places in your house and every time when you see it it will remind you to benefit from your time and I've tried to tell some brothers to do that and والله الحمد لله it's worked for them what they did was every time they saw it they prayed and reminded them to just benefit from their time the benefit benefits the believers I want to conclude by reminding you all of an upcoming event إن شاء الله تعالى this is the event إن شاء الله تعالى it's the 40 pearls of piety and these are 40 حديث that will be discussed to be precise it's going to be 42 حديث scholars they call it 40 حديث even if it's what 42 I don't even know I don't even know his book is called 40 النوية but it's actually 40 these are 42 حديث related to issues of women but is it specific to women no it's actually issues that talk about parenting it also has concepts إن شاء الله تعالى that will be speaking about daughters I was reading سبحانه وتعالى an article a couple of weeks back they said that the rate of prostitution in young girls is on the rise and they said one of the reasons that has caused that is because a father figure when the girl doesn't find a man taking care of her and the man has to take care of a girl his daughter physically emotionally and when he abandons that if any random man comes around and he talks to her in a way that the girl goes with him and it's true because the messenger صلى الله عليه وسلم if you look at the sunnah he gave more importance to the girl than he gave to the boy the prophet said anyone who looks after two girls and he cares for her and he marries her off what did he say when the prophet was in حجة الوداع 124.000 كمپانيز were standing in front of him this type of gathering has never happened for him عليه صلى الله عليه وسلم it's unheard of the largest number he's ever seen عليه صلى الله عليه وسلم in one place in one time and one of the advices that he gave was what he said he said show kindness towards women and this he didn't say for the men specifically directed this at the women and in the Quran if you look at Allah he named a صورة after women and a man can't say that صورة doesn't concern me صورة النساء I'm not gonna it's for the women I'm not gonna read that you have to if you memorize the Quran do you have to memorize صورة النساء can you leave صورة النساء so come to this event Insha'Allah even though it's it's got issues related to what women الله you're gonna benefit and you're gonna benefit when your wife has some issues that she needs to know the ruling for you know what to say and also she will know what is her right in the sharia in a marriage which her husband's not giving to her so that day is also going to be a day where a lot of men are going to be what in trouble so make sure you come also there are misconceptions and stereotypes regarding Muslim women Insha'Allah in these lectures I'm in these Ahadiths we will respond to them بإذن الله الكريم and I specifically chose to make it based around Ahadiths because I want to show each and every one of you that whatever situation we're going through and whatever circumstances that we're going through our religion has a solution for us it has an answer for us and to be very honest with you all this religion has the best answer for everything Allah says in the Quran إن الحكم إلا لله أمرأ الله تعبدو إلا إياه ذلك الدين القيم ولكن أكثر الناس لا يعلمون ذلك الدين القيم this is the best of religion ولكن أكثر الناس لا يعلمون but the majority of the people don't know Allah says in another ayah ومن أحسنوا من الله ومن أحسنوا من الله حكما لقومي يوقنون who is better than Allah in judgment so these Ahadiths when they sisters read it and brothers were going to come إن شاء الله تعالى listen to it you realize this is what this was what was missing from your household this was what your family needed إن شاء الله تعالى we'll be doing that بإذن الله الكريم so please come the date is on the poster إن شاء الله تعالى it's on the 30th of this month it's on a Friday which is next week Friday it starts at 4pm and it finishes at 10pm بإذن الله الكريم and the venue is the Prince Hayas Center إن شاء الله تعالى for more information regarding this particular event you could go to the Kelima website إن شاء الله تعالى and register bring all of your family members and make sure you come it's not wise for a father to come and to bring his wives and kids and his daughters and he leaves because that's not set in a good example come with your pen and paper إن شاء الله تعالى and listen إن شاء الله تعالى it's a game it's a game there's a dirty سبحانك اللهم任حمدك أشد ولا إله إلا الله استغفرك وأتوب إلي