 في هذه اليوم أنها مهامة جنرية من المساعدة من الصباح والجزء المتسعر من إمام الرضع وإمام الجواد يكون محافظة أمامهم السلام عليكم أخوه أخوه أخوه ورحمة الله وبركاته أهل بكم في today's show where we'll be discussing a little bit about the life of this great Imam مائات أمام المجوعد، أمام القدرة، سوف أبدأ بالتربيع، أفضلكم and all the lovers of the people of Beyt and of course more importantly, the Imam of our time، Science of the time tastes of this auspicious occasion Today, I'm joined by our dey Sayyid and a close brother of mine Sayyid Husayn el-Qazweeni who resides now in Karbala سنتحدث عن أشياء كيبوينت من عالم جواد عليه السلام السلام عليكم السلام عليكم ورحمة الله وبركاته شكرا لك الله وبركاته سيدنا هل يمكنك أن تبدأ بسرعة عن عالم جواد عالم جواده مثل أمه ومده فقط بعض الأسفل أعوذ بالله من الشيطان الرجيم بسم الله الرحمن الرحيم الحمد لله رب العالمين وصلى الله عليه وسلم29 29 30 30 30 30 30 30 30 30 30 30 30 30 30 30 30 30 30 30 30 30 30 30 30 و أبو جعفر و يقوم بفرنشه مع أبو جعفر أثاني و في المتواجدين و في المتواجدين يتبعون ذلك و أبو جعفر أثاني هذا هو أبو جعفر أنت فقط تذكرني أن في الكثير من المتواجدين و في المتواجدين و في المتواجدين مثل في المتواجدين عندما يجب أن تجد حديث بسرنة إمامية لن يسمعه بسرنة إمامية و بسرنة كونية مثل إمام صادق يتبعون ذلك as أبو عبدالله أبي عبدالله أبي عبدالله إمام الباقر قال أبو جعفر الإمام الكاظم أبو الحسن و ثلاثة إمامية حتى تروا أبو الحسن الإمام الكاظم الإمام الرضا و الإمام الحادي أبو الحسن كل ثلاثة أبو الحسن و كيف تفرنش بينهم أبو الحسن أبو الحسن أبو الحسن أبو الحسن و الأبو الحادي على بعض مرادات لا يبقى الممئة كان في مدينة مدينة في رجب سنة 195 بعد هجرة حسب الشيخ الطوسي في مصباح المتهجد هناك أخر ناريشن في الحقيقة هناك أكثر ناريشن يقول أنه كان في مد رمضان في مدينة مدينة 15 هذا هو أكثر ناريشن لكنه ليست ناريشن أن شيخ الطوسي يدفع هذا هو أكثر ناريشن ناريشن يدفع الأنصار في مدينة 195 وكان في مدينة 220 بعد هجرة هذا يجب أن يكون في مدينة 25 يجب أن يكون 25 ويصبح أن بعض الأشخاص لا يعرف هذا عندما نرى أمام الجواد يجب أن نكون في إيمام الزوان أمام الزوان لا one would imagine that Imam Al-Jawad is 25 You remind me, it's the same with Fatma al-Zahra as well People don't imagine her to have been killed at such a young age Yeah, they imagine her to be an old lady She was not an old lady, she was either 18 or 28 Ranging in that age period Imam Al-Jawad was 25 years old, very young Maybe a great deal of our viewers are older than 25 Imam Al-Jawad at the age of his death was younger than maybe the average age of our dear viewers Amazing And if I want to think about it, so that Imam passed away around my age So if I link it to myself So I'm assuming you're 25? Around my age Okay So if I want to link it to my life Such responsibility The leadership of a ummah in the hands of a 25-year-old And Imam Amazing It's actually amazing Amazing And we will see that Him being an Imam wasn't something symbolic As we talked about in a previous episode on the life of Imam Al-Hadi Imam Al-Hadi also became an Imam at the age of 8 Imam Al-Jawad also we will see that he became an Imam at the age of 8 Imam Al-Hadi, his son also became an Imam either at the age of 6 or 8 It wasn't symbolic Like some countries, when a king dies and his only heir is a child He'll make that child the monarch, the king But he's not running the show He has advisors and others that are running the show But it wasn't the same with our Imam I don't want the viewers to think that Okay, well, he became an Imam He must have had an uncle around him His uncle, his cousin, someone else was running the show No, the Imam was an Imam And the proof of that is the knowledge of the Imam That we shall see quite soon One of his titles was Ibn Al-Rada He was called Ibn Al-Rada And that was significant Because Imam Al-Rada wasn't just an Imam But he received political prestige Al-Mu'm appointed him as his crown prince That's a big role It's a big role Of course there was political motives behind that He wanted to eradicate the Imam But he wanted to gain credibility From people So he announced the Imam to be his crown prince Anyway, the Imam enjoyed a certain amount of power And prestige And Imam Al-Rada was a distinct figure His charisma, his اخلاق His demeanor Something special It was something special So Imam Al-Rada was called Ibn Al-Rada So who was Imam Al-Hadi They were called Ibn Al-Rada He was the son of an Imam And the father of an Imam The son of Imam Al-Rada And the father of Imam Al-Hadi And in the year 220 After Hijrah He was poisoned at the hands of Al-Mu'tasam Al-Abassi And Baghdad Imam Al-Jawad became an Imam in the year 203 After Hijrah Making him an Imam at the age of 8 So his Imam didn't last long at all If he died at the age of 25 No, no He lasted 17 years 17 years And historians say That when he became an Imam at the age of 8 Some Shi'as were, you know They were wary Is this possible Because he was the first He was the very first Imam To become an Imam at that age Imam Al-Hadi was a bit more accepted Because his father Yeah Something that had already happened before But for Imam Al-Jawad It was unprecedented It was the very first time That You know Someone becomes an Imam at the age of 8 I'll be honest with you I wouldn't blame the Shi'a Like I speak myself again If someone came now And said At the age of 8 They will, you know Run everything in my life Right Or Amarja For example Amarja at the age of 8 You would think it's nonsense No one in this world would accept it Right Because of that Those sentiments A group of Shi'a broke off Al-Nobakhti In his Al-Farq Al-Shi'a Sex of Shi'a And the physicals of that of Shi'a He mentions that A group of Shi'a broke off They said I mean Don't expect us to believe that An Imam A child could be an Imam At the age of 8 Imam Al-Raza was asked During his lifetime That who's your heir And Imam Al-Raza His only child was Imam Al-Jawad His only son I'm sorry His only son Was Imam Al-Jawad He had daughters So it was clear that Imam Al-Jawad is going to be an Imam In fact Some even thought that Imam Al-Raza was going to be The last Imam Because they said It's not possible That a child is going to be an Imam So this is it The Imams of Ahl al-Bayt Stop at number 8 I'm assuming because of this There's another That rooted from this Correct? That believed that Imam Al-Raza was the last Imam Yeah, yeah In fact With the death of every Imam Starting from Imam Al-Sadiq A group broke off From the death of Imam Al-Sadiq Isma'ili's broke off They believed in the Imam of his son Isma'ili Fatahiz broke off Fatahiz believed in the Imam of Abdullah Al-Afftah The son of Imam Al-Sadiq His eldest son Abu Abdullah His eldest son He's named after him They believed in his Imam Because they assumed That the eldest is the Imam Has to be the eldest But that's not necessarily true Because we see even The Abu Abdullah We're saying that The generations that say I believe that Ali Al-Akbar He was the eldest Yes, he was older It's not always the case Ali Imam Al-Hassan Al-Azkari His older brother Saydeh Muhammad Seba Al-Dijail His country Sure So many followers of Ahl Bayt They go and visit him When they go to Samarra Saydeh Muhammad Was older than Imam Al-Hassan Al-Azkari I apologize He was the brother of Imam The brother of Imam Al-Hadi Sure Was he the brother He was either the brother Of Imam Al-Hadi Anyhow He was the oldest He was the oldest But the younger brother Became Imam Ahsad He was the oldest But the younger brother Became He was the son Imam Al-Hadi Saydeh Muhammad Ibn Al-Imam Al-Hadi He was older than Imam Al-Hassan Al-Azkari Yet he died And his brother became And Ali Imam Imam Al-Murza was asked That Your ear is Jawad Muhammad Ibn Ali Al-Jawa How is this possible Imam Al-Murza answered them He said يحيا Prophet يحيا Ali The Quran says Regarding Prophet يحيا واتيناه الحكمة صبية We gave him حكم حكم means wisdom Wisdom Not power Because يحيا never became a rule or a king We gave him wisdom We gave him knowledge Meaning we gave him Prophethood At a young age This is one And Prophet He was still in his cradle He was an infant He started speaking And he's still An infant And Historically speaking After the death of Imam Al-Murza Some Shi'as They didn't know what to do They went to Abdullah Ibn Musa Ibn Ja'far Meaning the brother of Imam Al-Murza Imam Al-Murza had a brother by the name of Musa I'm sorry By the name of Abdullah They said Well you're the eldest From this family You have to be the Imam And he did not say no He did not say no You know One of the signs of an Imam To prove that you're an Imam You have to answer questions You're given questions And you have to know the answer But if you start So they must have put this through a test Ah, sense Yeah, there's a test But if you start stuttering You don't know how to answer Then obviously you're not Imam And sometimes the answers It's a clear cut For example They'll hold a bag Full of dinars And they'll close it And they'll ask How much is in the bag And this question was posed To Imam Al-Mahdi After the death of his father Imam Al-Hassan Al-Haskari And he was able to answer How many dinars They asked questions like this Abdullah was not able to answer They came to Imam Al-Jawad And he was able to answer So It was a major test for the Shia After the death of Imam Al-Raza Who's our Imam? Some broke off Some became Waqfa Waqfa were those that stopped At Imam Al-Kawm And did not even accept Imam Al-Raza They went back to Waqfa But according to many historians The majority accepted Imam Al-Raza So generally you could say It was accepted by the Shia But there were those sects that broke off They were those that broke off Same as they did with Imam Al-Sadaf And other Imams Absolutely Historians mentioned that 80 scholars came from Baghdad From the Shia Shia living in Baghdad In Iraq at the time They came to Medina To find out who's the Imam And of course In addition To the lack of technology And means of communication The Shia were not able to spread the word Of who the Imam was The Imams They purposely tried to hide Who the next Imam is going to be Because that Imam Is going to be in danger To the Abbasid dynasty He's going to be under watch They were all killed They were all killed and poisoned So they had their eyes set On the next Imam So they tried to hide They tried to hide who the next Imam is Imam Al-Sadaq interestingly Imam Al-Sadaq was asked Who's going to be The Imam after you Every time he gave a different reason Every time he gave a different name He gave five different names And one of the names Was Al-Mansour The Khalifa of the time You wanted to kill each of the names If you want to kill them Well guess what The Khalifa is my successor So that was a political way To hide the name Of the Khalifa after him 80 scholars came from Baghdad And they came to the house Of Imam Al-Sadaq The house of Imam Al-Sadaq Was the face of the Ahl al-Bait You wanted to see the Ahl al-Bait You go to the house of Imam Al-Sadaq And Abdullah ibn Musa Ibn Musa ibn Ja'far He greeted them And he came And he sat at the center Of the Majlis Meaning what That I'm the Imam They began asking him questions In which he was not able to answer They realized that He's not the Imam After him Imam Al-Jawad Eight years old He came out in front of these men He came and sat at the center Of the Majlis He was asked some of the most Difficult questions But he was able to answer With proof and evidence They left declaring That Muhammad ibn Ali Al-Jawad Is the Imam of our time Imam Al-Jawad Witnessed two Khalifa Imam Al-Hadi His son witnessed Five Of the Khalifa Imam Jawad only witnessed two He witnessed Al-Mu'moon Al-Abassi Who killed his father Al-Mamir Zan And he lived Through the time of Al-Mu'moon for 23 years Which is most of his life And at the death of Al-Mu'moon Al-Mu'tasim Al-Abassi became the Khalifa For only two years In the second year Of Al-Mu'tasim's He killed Al-Mam Al-Jawad In the year 215 Which means that Imam Al-Jawad was 20 years of age Five years before his martyrdom Five years before his martyrdom He got married And his wife was Al-Mu'moon's daughter أم والفضل That raises some questions That raises some questions As to why would Imam Al-Jawad Marry Al-Mu'moon's daughter Not only is Al-Mu'moon Al-Khalifa He's ruthless He's a tyrant He's a dictator He's an enemy of the Ahl al-Bait He killed his own father Why would you marry His daughter Historians say that He was under pressure By Al-Mu'moon himself It was at the request Of Al-Mu'moon For Imam Al-Jawad To marry his daughter This is a very important point You're making now There's many questions that will be raised About why he would marry The Khalifa's Dua Sure And we'll come back to this question After a short break Sure So join us In a few moments Insha'Allah We'll continue on the life Key points in the life Of Imam Al-Jawad Insha'Allah And mainly and more specifically Why did he marry The daughter of Al-Mu'moon So join us After the break Insha'Allah أدى الأعمة يا سيدي أدى إينا لبابك كي نهتدي علمنا يقينا بأن الذي يريد الإله بكم يبتدي تحوم الملائك طرا عليه أفودا من الباب للمرقد علمنا يقينا بأن الذي يريد الإله بكم يبتدي تحوم الملائك طرا عليه أفودا من الباب للمرقد وتمساح منك بضرح الشموس يرقا جمالا علي الفرقدي وتمساح منك بضرح الشموس يرقا جمالا علي الفرقدي وتمساح منك بضرح الشموس يرقا جمالا علي الفرقدي السلام عليكم أت matter أدى الأعمة و again i am joined by my dear brother and friend Sayed Hussain Al-Qazweeni, where he is touching on some key points on the life of Imam Al-Jawad Now before the break, we spoke a bit about the early years of Imam Al-Jawad and how he became Imam at the age of eight and towards the end, we spoke about something which really raises questions about the Imam marrying the daughter of the Khalifa of the time who was a clear animal of the Ahl al-Bait هل يمكنك إعلامه بشكل جيد؟ وكيف حدث هذا؟ ما كان هناك اشياء من هذه المتحدة؟ لماذا لم يكن ماري؟ هناك مجلدات المتحدة أعلم مجلدات المتحدة عن أين وماذا؟ المام الجواد ماري أم الفضل المأمون الماري يقول أنه ماري في حيات المام أرضه أم خراصان أحد يجعله أنه يجعله بشكل جيد لأنه only 8 سنة إلا أنه was a ماري فقط ماري هذا ماري أخر ماري يقول أنه ماري في بغداد بعد ماري after a while أم ماري when he was at the age of 8 according to this narration he married her at the age of 20 so about 13 years 12 or 13 years after the death of his father then that would make sense because I'm just speculating المام الحادي became the mother of age of 8 also so if you calculate if he married her how many years after on that narration no no no no see المام الحادي was not her daughter not her son I apologize المام الحادي was the son of another wife of the mother of the wife yes and not so if someone was to ask how can the line of the imama come from the Abbasid it's not and المام الجوال had another wife by the name of and his children from her they were not from I believe I think all the imams post imama sadaq married North African wives so all the imams after imama sadaq all their mothers were North Africans they were right a great deal of them of course many of them were female slaves because they were conquests in North Africa they were bringing female slaves anyhow so why did imama الجوال marry أم الفلن the daughter of المامون well one reason could be that المامون needed credibility they came to power with the slogan we are the people of the house we are the true Islam we are the true family of the Rasool Allah they are related they are the cousins of the Rasool Allah but once they came to power they persecuted the actual the grandchildren of the Rasool Allah so one he needed credibility two you know there was political tension at the time there was a lot of political tension when imama مامون had a battle with his brother ألأمين ألأمين was in Baghdad المامون was in Khurasan they were both the children of Haroun al-Rashid and they were major conflicts so he wanted to use whatever he could get any praise any poem any person that would stand with him that gave him credibility so that's why he drew ألأمين he took him from Medina to Khurasan and appointed him as a conference because he wanted credibility and two he gave his daughter to another reason maybe even a bigger reason is that المامون poisoned ألأمين and all fingers were pointing to him of course he did not admit to cover for that crime and to say that is that his son is marrying my daughter if I had killed his father why would he marry my daughter so there is no doubt about it that it was a political scheme and however way you look at it he gave his daughter it was a smart move where he found someone better than المامون جواد to give his daughter to if it's beauty if it's knowledge, if it's piety they are everything they have everything so he had no reason not to give his daughter but most likely it was politically motivated marriage is always politically motivated so that's from the aspect of المامون but what pushed Imam جواد to accept such a marriage most likely it was تقية وقال إمام الروضة تموفتو خراصان وقال إمام الكاذم تموفتو بغداد وقال إمام الجواد تموفتو بغداد وقال إمام الهاديان وإمام الحسن العسكلي تموفتو سامراء تقية it was out of fear they didn't have a choice it was either that or phase death the line of the Imam is the question it's not that the Al-Bait feared death but it will eradicate the school of thought it would put Islam into danger so he had no other choice you see that in the lives of a lot of the imams the majority of them in fact أتوى المرزة القممية إستمتعوا أن تذكروا أنه مهتم مرزة في قبل أسرعة وراء أو أسرعة أسرعة أسرعة في قبل 150 أو 200 سنوات عندما نملك المرزة القممية المرزة القممية العثورة القواني القواني العصول كانت أجل مرزة بالقواني ويقوم وانه يمرحل في قم ، يمرحل في قم ، يمرحل في تجارة سيد م. م. سومة كانت أنه كان مصدر جداً من المتعلم وفي الوقت ، الشاها في الوقته ، ربما يصدر نصر الدين الشاها بل ، من who is a dictator من who is despised by the people ليس مباشر يملكه كان مجدداً ليس فقط مجدداً في أي moment there could have been a revolution against him so he thought of a move he came to Qom and he asked Mirza Qommi, he saw that he has a young son beautiful handsome young man he told him I want your son to marry my daughter of course it was a political move what brought a king to the doorstep of a scholar and scholars live a humble life simple life kings live like kings why would he want the son of a scholar to marry his daughter why would the scholar want to marry his son of a king and why would a scholar want his son to marry the daughter of a king it was purely a political move it would buy him credibility if I'm a bad person why would Mirza Qommi's son marry my daughter historians say that that night this is mentioned in history books there's a book called قصص العلماء it's a story of scholars by El Tinkaburi a very well-known book and well-known scholar well-known author he says that that night Mirza Qommi stood for صلاة الليل and he raised his hand to Allah to take away the life of his son to take away the life of his son he said because if my son marries the daughter of the king I'm going to give him credibility if I say no if I say no I'm going to put my life in danger and the life of my son and the life of many people in danger he asked Allah to take away his son when he woke up early in the morning he heard shouting and crying in the house people came and they saw that his son was dead Allah answered his his die amazing so the marriage of Imam Al-Jawad to Umm Al-Fawad Imam Al-Jawad was definitely a politician Imam Al-Jawad didn't benefit anything he had nothing to gain in fact he had a lot to lose people might have told him what are you doing marrying the daughter of the Khalifa the murder of your father you must have lost many followers perhaps or maybe credibility but at the end of the day he had no other choice at the end of the day he had no other choice I'm sure it was the best of many options of course the Imam obviously would have made the best decision because everything he does is from Allah so I'm guessing that was in fact the only option not just the best of many options but we clarified that the line of the Imam did not come from this wife it was from سمانة المغربية from another wife so we've spoken about actually a quick question that actually just popped into my mind did you have any children from this wife no أم الفضل no children historians say he didn't have any children from her are there some narrations that I would say that he had no no they all agree that he didn't have any children so that's clear no one can come and say he had the child and that's possibly the lineage of the Imam no no he didn't have any children from أم الفضل and they call her أم الفضل as a nickname as a title المام الجواد his father would call him أبو جعفر and he was only 8 years old these were nicknames it doesn't necessarily mean that he has a child in that name it was just a kunya it was just a kunya then sayدنا I've had this story before more of a narration that Imam الجواد had a debate I believe with the famous scholar أبن أكتم أبن أكتم what is this debate about because this is a well-known debate it is a big keystone in history a lot happened because of this debate can you touch upon this a bit in fact this debate is related to the marriage of Imam الجواد when المأمون gave his daughter to Imam الجواد son of some of his cousins the royal family so to speak they told him what are you doing why are you giving your daughter to Imam الجواد to those who took خلافة from us well actually they didn't take the خلافة but those who want to take the خلافة our adversaries our enemies why are you giving your daughter to him so he wanted to prove to them that this man is qualified I didn't give my daughter to a regular person but to someone who is qualified so he gathered them at his mention and he brought at Imam الجواد at a very young age and he brought يحيبنا اكثر I believe I believe that part of the story is true the debate did occur but it didn't occur because of the marriage because I believe Imam الجواد was much younger he was eight or nine years old before the marriage unless we take the narration where he got married that he married at the age of eight or maybe even before that if possible if we take that narration if we take the narration that he married many years after then it wouldn't make sense for it to be about the marriage I think it requires a lot more study we have to carefully study these narrations to see does this add up or doesn't add up anyway the story goes as follows that Imam جاذر يحيبنا اكثر Imam الجواد and I imagine that it's a court full of people and everyone's gathered to see what's going to happen يحيبنا اكثر was the scholar of Imam العباس he's the official religious authority he's the grand mufti so to speak يحيبنا اكثر I've seen سيد الخوي معجم رجال حديث when he mentions يحيبنا اكثر he was evil really evil so no hadith that came from him is acceptable يحيبنا اكثر to humiliate the imams not just once or twice he purposely tried to المأمون هتول يحيبنا اكثر ask your hardest questions ask your hardest questions and here I think that this narration is not authentic the one that says المأمون was trying to prove the knowledge of Imam الجواد تبني العباس no on the contrary he was trying to disprove to show the people that look you shia you think that this 8 year old child is an imam I'll prove to you that he's not that would make sense why it would be before the marriage because after the marriage he'd want to prove the worthiness of Imam الجواد anyhow so يحيبنا اكثر he told him that if a muhrim muhrim is a person who goes to Hajj and is in the state of احرام اذا المحرم قتل صيدا ماذا يفعل ما على المحرم اذا قتل صيدا if a muhrim a person who is in the state of احرام the state of احرام kills an animal what should he do what is the kaffara what is the financial punishment or financial fine the fine that he has to pay he thought that this was a very difficult question posed to Imam الجواد the narration says that Imam الجواد started posing many possibilities he told them what do you mean do you mean this or this or this or that and if you mean this which animal did you mean is it a wild animal or not a wild animal two is it a bird is a flying animal or not a flying animal three is an animal that lays eggs so he showed a fluid even in the question itself that he knows that the laws the laws of the various you know the dichotomy was it in Mecca or was it in the answer of Mecca he broke it down he broke it down to so many categories that يحيب اكتم and المأمون were mind boggled they were as you say in the UK they were baffled by the answers of an 8 year old or 9 year old so many so many answers how is this possible and as we say in Arabic ان قلب السحر على الساحر that the sorcerer flipped over onto the sorcerer the magic of the sorcerer flipped onto him and it worked onto him and not on so he dug his own grave he dug his own hole in trap so truly back to this British terminology it truly baffled me like an 8 year old up against a grand mufti so called grand mufti of the time put him to shame and proved his imam I think this is one of the points where he proved his imam as well through this debate there was another debate do we have enough time another debate with يحيب اكتم the narration doesn't say if it was in the same gathering I'm assuming it was another gathering why? because امام الجواد went to Baghdad twice once as a visit and the second time he stayed he was forced to stay and he was killed he was poisoned at that time so I'm assuming that المأمون يقار امام الجواد to come to his mansion several times so in another debate يحيب اكتمان to put امام جواد on the spot so he had the Hadith the Hadith of Quds by Allah in which Allah asked the prophet he told him that I am pleased with أبو بكر but is yeah supposedly يحيب اكتمان is asking him امام جواد he says what do you think of the Hadith of Quds in which Allah asked the prophet he told him I am pleased with the Abu Bakr but ask him is he pleased with me Allah wants to know if Abu Bakr is pleased with him okay امام الجواد you know obviously he has to perform تقية he's being put on the spot because اهل البيت are known to have taken a stand against خلفاء those who took the خلفاء away from so he had to give an intelligent answer a smart answer he said I don't deny the virtues of Abu Bakr I don't want to deny the virtues of Abu Bakr however this Hadith is fabricated why because why would Allah want to know if Abu Bakr is pleased with him if Abu Bakr is pleased Allah would know if he's not pleased he would also know why would he ask the prophet to ask Abu Bakr is he pleased with Allah especially when the Quran says could you say that's a form of not kuffar but just to state that that means if this Hadith is true that means Allah is ignorant especially when the Quran says وَلَقَدْ خَلَقْنَ الْإِنْسَانَ وَلَعْنَ مُمَا تُوَسُبُسُبِهِ نَفْسُهِ وَنَحْنُ أَقْرَبُ إِلَيْهِ مِنْ حَبْلِ الْوَرِيدِ we have created man and we know what's happening in his mind we know what he thinks and what he feels and we are closer to him than his juggler vein if Abu Bakr is pleased or not pleased whether he is that irrelevant because Allah would know so why would he ask I think we all know the answer to that we all know the answer to that so Imam Al-Jawad says with all due respect basically with all due respect to Abu Bakr I don't want to deny his virtues of course this isn't a state of but this Hadith is fabricated with all due respect but is there any respect due that's the it goes on and he says what do you think of the Hadith that says Abu Bakr on Omar Abu Bakr on Earth are like Jibra'il and Mika'il and the sky likening Abu Bakr on Omar to Jibra'il and Mika'il what do you think of this Hadith Imam Al-Jawad again he says that this Hadith has been fabricated because Jibra'il and Mika'il are two sinless angels they've never committed sins while Abu Bakr on Omar spent most of their lives worshipping idols and they only accepted Islam towards the end of during all the age there's no comparison between two sinless angels and two you know two humans that sin on that note Sayidina it's been a very it's been a pleasure to have this discussion with you on this very happy occasion that is the birthday Imam Al-Jawad I'd like to thank Sayid Hussain Al-Qazween for joining us I'd like to thank you Dave Yous for watching and Insha'Allah he will join us on the next episode where we will be joined again by our dear friend Sayid Hussain Al-Qazween where we will discuss further on the life of Imam Al-Jawad Insha'Allah السلام عليكم