 وأقول في القرآن ما جاءت به آياته فهو الكاريم المنزال وأقول قال الله جل جلاله والمصطف الهدي ولا أتأوله الحمد لله رب العالمين له الحمد الحسن والثناء الجميل وأشد أن لا إله إلا الله وحده لا شريك له يقول الحق وهو يهدي السبيل وأشد أن محمد عبده ورسوله صلى الله عليه وعلى آله وأصحابه والتابعين لهم بحسان إلى يوم الدين أما بعد إن شاء الله تعالى I'm going to be starting a new series where I will be speaking about the manners and the etiquettes that is required and must be found in the person who wants to refute my beloved brothers and sisters refuting is considered in Islam an obligatory act and it is actually from one of the greatest obligations in Islam but it is an obligation on the people of knowledge who have the knowledge on the understanding of the religion it is through them الله تبارك وتعالى protects the religion from distortion الناس يحاولون أن تقوم with the religion تقوم with the religion and changing it it has a great place in our religion ولي ذلك ابن القيام رحمه الله he says he's talking about the types of pens ابن القيام is talking about the type of people who write the type of writing so he says رحمه الله القلم الثاني عشر the 12th type of writing or the 12th type of pen he says is القلم الجامع a comprehensive pen و هو قلم الرد على المبطلين and it is the pen of those who refute the people of falsehood و رفع سنة المحققين and they raise the sunnah of the prophet عليه الصلاة والسلام و كشفي ابعطين المبطلين and they expose the falsehood of those who come with falsehood على اختلاف انواعها و اجناسها the different types of people of falsehood and different categories in which they fall into وبياني تنقوضهم and they clarify in their authorship and their writing the contradiction of the people of misguidance و تهافوتهم و خروجهم عن الحق and how they have left the truth and the حق و دخولهم في الباطرية and how they've entered into falsehood و هذا القلم ابن القيام says he says this type of authorship this type of writing this type of pen في الأقلام نظير الملوك في الأنام they are like the kings in the creation و أصحابه أهل الحجة الناصرون لما جاءت به الرسل and its people are people of proof who are giving victory to that which the prophets and the messengers have come with المحاربون لأعدائهم and they fight against the enemies of the prophets and the messengers وهم داعون إلى الله and they are calling to Allah بالحكمة والمعضة الحسنة they call to Allah with wisdom and they call to Him سبحانه وتعالى with good reminder and they are they argue and they debate from whoever leaves that true path that correct path لمن خرج عن سبيله anyone who leaves the path of the messengers and the prophets be on وعي الجدال different types of debates through their pen through their writing they do it و أصحابه هذا القلم ابن القيام says that these people who are using this pen who are writing with this pen they are in war direct war with every individual who is upon falsehood and they are an enemy to everyone who opposes the messengers they are upon a great affairs و غيرهم من أصحابي أقلامي في شأنين and the other people who write and use their pens are in another situation these people are in their own league basically what ابن القيام يسأل and this really shows us that the importance of refuting falsehood exposing the people of falsehood and how great it is in our religion like you my beloved brothers and sisters this refutation this refutation even though it's an obligatory act in our religion and it's from the great obligatory matters of the religion but without a doubt every good act there is two paths which shaitan paves from it which is either extreme exaggeration or extreme negligence and little are those who are in that middle path they are بالوسط والاقتدال they are in that middle path when it comes to refutation they don't go in extreme exaggeration and they don't also go into extreme negligence and that is what is praiseworthy in our religion الله ميدا سبحانه وتعالى و كذلك جعلناكم أمة وسطة الله ميدا a nation and a people who are in that middle path and again who determines what path is the middle path is الله and his messenger we don't say this path is the middle الله and his messenger sanction the middle path because humans can always make the middle for something which is not praiseworthy in our religion for example حسنة could wear niqab and cover her whole entire body and another one could be wearing a miniskirt so a third sister comes and says you know what I'm not extreme like this one who's fully covered who's covering her face even her eyes and she's covering everything and I'm not extreme as the one who's wearing a miniskirt so what am I I'm in the middle I wear trousers that's what she said that middle is not what the religion sanctioned so the word middle should always be explained as the middle in which الله and his messenger sanctioned okay brothers and sisters or you could say the true path و كذلك جعلناكم أمة وسطة means the path الله and his messenger are pleased with and that is what we want every day in our life إن شاء الله تعالى to be upon that path so sometimes some people they go extreme an exaggeration in this good deed of refuting and some people they go to extreme negligence in this praiseworthy and good deed and إن شاء الله تعالى I want to read on your statement by sheikhul islam ibn utamiya who clarified the reality of this matter ibn utamiya he says على ما أمر الله به وهو الإسراف المذكور في قولهم رب نغفلنا رب نغفلنا ذنوبنا و إسرافنا في أمرنا ibn utamiya رحمه الله he says they could happen قد يبغي بعض المسدنة some of the people of the sunnah what do they do قد يبغي they transgress they exceed their limits some people of the sunnah exceed their limits قد يبغي بعض المستنة they exceed their limits إما على بعضهم sometimes they exceed their limits with one another with يعني people of the sunnah some of the people of the sunnah they go extreme and they exceed their limits and their boundaries with a group of people from the sunnah they oppress them they wrong them sometimes that happens و إما على نوع من المبتدعة and sometimes they go overboard they go extreme with who with a group of people who are falling into a type of a type of innovation بزيادة نجأ overboard على ما أمر الله به in more in more than that which الله and his message are commanded now ibn utamiya what are you saying is that some people of the sunnah might oppress and exceed their limits with another group of the people of the sunnah or they might even go overboard with the people of innovation and then ibn utamiya he says and that is what the israf المدكور في قولهم the israf that is mentioned is to exceed limits that's mentioned in the ayah ربنا أول لون إغفل لنا فجيب us for what ذنوبنا our sins و إصرافنا and our exceeding us exceeding what في أمرنا in our affairs الله أكبر then ibn utamiya goes on to saying و بإزاء هذا العدوان تقصير أخرين في ما أمرو به من الحق ibn utamiya he says and another group of people what they do is they fall into another extreme which is extreme in negligence they on the other hand don't believe anyone should be refuted don't refute anyone leave the people why are you concerned with the people أو في ما أمرو به من الأمر بالمعروف والنهي على المنكري في هذه الأمور كلها فما أحسن ما قال بعض السلف ما أمر الله بأمر إلا اعترض الشيطان فيه بأمرين لا يبالي بأيه ما ظفر غلو أو تقصير و فاعل المأمور به و زيادة منهي عنها بإزائه تاركل منهي عنه وبعض المأمور به والله يهدين الصراط المستقيم ولا حول ولا قوة إلا بالله ibn utamiya he says these people they fall extreme in negligence in that which الله commanded and subhanahu و تعالى in calling to the good and prohibiting the evil ibn utamiya then says فما أحسن ما قال بعض السلف look how excellent and spot on is the statement of some of the self who said that الله never commanded a matter except that what شيطان he paves two paths from it and he doesn't care which ever of those two he throws you into what are they غلو in extremism in exaggeration and also extremism in negligence pay attention is very important so my aim and objective inshallah is the people who fall into extreme exaggeration in refuting they go against the manners and the etiquettes that is required and i'll inshallah explain that in the upcoming episodes and the people who don't like this whole concept of refutation and are against it جملة وتفصيلة they also go against the manners of refutation and the good outcome that will come from refutation they they get rid of all of that they dismiss all of that and inshallah تعالى i will explain that in more details in the upcoming episodes remember that my beloved brother and sisters whatever you do don't go extreme exaggeration and extreme negligence the way that i hope to speak about this issue inshallah وتعالى is in four more episodes so inshallah وتعالى this was the first episode and there are going to come four episodes after this the first topic inshallah وتعالى already this was an introduction the next episode i will speak about the importance of refutation the importance of refutation and i will speak about how there's principles that were set by the sharia regarding refutation that would be the first episode or more like the second episode this would be the first episode and in the next episode would be the importance of refutation and the principles that the sharia lay down for refutation then the third episode inshallah وتعالى i will be speaking about the position regarding those who fall extreme in refutation i'll expose that inshallah وتعالى i'll explain that inshallah وتعالى and i'll bring it to light the third inshallah وتعالى i will speak about those who fall into extreme negligence when it comes to refutation and the evil consequences of their actions and the last and the final episode which would be the fifth episode inshallah وتعالى i will clarify the position that the sharia holds regarding refutation and the principles in which the sharia set for refutation how it's done who can do it when do you do it in what manner and method should you do it inshallah وتعالى so those are going to be the five episodes where i will be speaking about this topic inshallah وتعالى anything which i have said that was wrong or incorrect my beloved brothers and sisters is from me and shaytan and الله and his messenger are both free from it سبحانك الله وبحمده اشد ولا إله الا الله استغفرك واتوب إليه السلام عليكم ورحمة الله وبركاته how can you do a two second action right now that will give you a share of the reward of everything we're doing on this youtube سبب like this video and click subscribe why it will allow youtube to recommend our videos to other users and imagine the huge amount of reward that could be waiting for you on a day of judgment if you did that with a sincere intention of spreading the dean of الله you'll be rewarded for every single person who benefits from one of our videos as a result of your like or subscribe that's an easy two second action that you definitely don't want to miss out on do it now click like and subscribe and don't forget to make that intention