 وَأَقُولُ فِي القُرْعَانِ مَا جَاءَتْ بِيهِ اَيَاتُوهُ فَهُوَ الْكَارِيمُ الْمُنْزَالُوَ وَأَقُولُ قَالَ اللَّهُ جَلَّ جَلَالُهُ وَالْمُصْطَافَ الْهَاديِ وَلَا أَتْ أَوَّالُوَ الأسلبيان السلامي our now in the second segment of our lecture inshallah now in this second segment of our lecture inshallah insha'a Allah we're going to takeصور من سلبيان السلاماء we're going to take four examples of four points to indicate and show to indicate and show for the listeners inshallah for the listeners inshallah for the listeners inshallah وضوء النبي صلى الله عليه وسلمه فبرفسه عسلمز وضوء حمران مولى عثمان ابن عفان حمران was a slave boy of عثمان ابن عفان he said رأى عثمان ابن عفان دع بإنائن he saw عثمان ابن عفان رضي الله تعالى عنه call for a utensil فأفرغ على كفه ثلاثة مرار فغسلهما he called for a utensil and عثمان رضي الله عنه then washed the water with his hands three times so he washed his hands first عثمان رضي الله and cleaned his hands as you can see from here cleaning your hands before you even do وضوء and cleaning your hands after you wake up and cleaning your hands before you sleep all of them is from the sun of the Prophet ﷺ يعني the Prophet ﷺ he said if one of you wakes up from his sleep he should not place his hands inside the utensils don't put your hands inside places because you don't know where your hand was last night what places it grabbed and it touched you were sleeping you wouldn't know so Islam gives so much importance to hygiene and cleaning your hands it's not something that we're taking from the west and this virus is not what's teaching us how to wash our hands and the importance of washing hands it's something we really believed and our religion has already stated and our Prophet ﷺ emphasized on that على كل حال الله عنه وضوء وضوء فأفرغ على كفيه ثم ثم أدخل وضوء وضوء وضوء وضوء وضوء وضوء وضوء وضوء وضوء وضوء وضوء وضوء وضوء وضوء وضوء وضوء وضوء وضوء وضوء وضوء وضوء العلو من نحو وضوء هذا وفعل هذا وثمار رضي الله عنه وقال رسول الله ومن توضأ النحو وضوء هدى فالفضل قلت أحد يفعله مثل هذا الموضوع الذي أفعله لك فالفضل يفعله مثل هذا الموضوع الذي أفعله مثل هذا الموضوع ثم صلى ركع تيني and then he prays to raka'a لا يحدث فيهما نفسه and he doesn't talk to himself he doesn't whisper to himself غفر لهما تقدم من دنبي he sins that he's done in the past I forgive it for him This is the wudu of the Prophet This is the first ibadah that we have to understand Look how our messenger صلى الله عليه وسلم cleaned himself and how he did his wudu عليه الصلاة والسلام and then he legislated right after it صلى الله عليه وسلم وعليه what did he legislate he's legislated what is known as سنة الوضوء سنة الوضوء is what it's the sunnah that you pray after you've done your wudu again that's something we're going to work hard on to make sure that we're implemented so if you do that you do the wudu, the way that's what's been shown to the companions okay if you do it like that and then you stand up and you pray تركع and you don't talk to yourself you don't whisper to yourself you don't have a whisper or anything like that okay you do khushoor you ponder over what you're reciting وفر له ما تقدم من دمبي your sins that you've done before will be forgiven for you متفقون عليه the hadith is narrated in مقاري المسلم and it's one of the hadiths that عبدالغني عبدالواحد المقدسي you wrote in his كتاب عمضة الحكام the second example I want to show regarding the prophet صلى الله عليه وسلم عبادة is his salah the messenger صلى الله عليه وسلم صلى الله عليه وسلم the prophet صلى الله عليه وسلم he implemented the ayah و الله تباركه صاتهم ومن الليل فتهجت بي نافلة لك عسى أن يبعثك ربك مقاما محمودة this ayah الله تباركه عزا جرس in the prophet فتهجت به pray the night prayer عسى أن يبعثك ربك مقاما محمودة and Allah will give you مقاما المحمودة the praise worthy station and our prophet صلى الله عليه وسلم implemented that verse made sure he prayed that prayer our mother عيشة tells us how he implemented that verse our mother عيشة she said أن النبي الله محمد our prophet محمد صلى الله عليه وسلم كان يقوم من الليل the prophet صلى الله عليه وسلم he used to stand up at night عليه سلم حتى تتفطر قدمه حتى تتفطر قدمه he would pray until his two feet would swollen that's نبي الله محمد the prophet's عبادة was so much swollen that he would pray and he would pray until his legs they would be swollen فقالت عائشة عائشة she said لما تصنعوا هذا يا رسول الله why are you doing this to yourself why are you doing this to yourself وقد غفر الله لك ما تقدم من ذبك وما تأخر and Allah has forgiven you for your past and your upcoming sins for any shortcomings you've been forgiven for it that to come and that which is past you're forgiven then the messenger responded and he said أفعلا أحبه أن أكون عبدن شكورا will I not love to be will I not love to be a slave who shows gratitude to his Lord يعني when عائشة said to him الله has forgiven you for your past sins and your upcoming sins he said then why should I not show gratitude to that Lord look at how he's thinking عليه الصلاة والسلام look at how much he loves the concept of the concept of worshiping الله تعالى تعالى because he said أفعلا أحبه do I not love for me to be what أن أكون عبدن for me to be a slave شكورا a slave who shows gratitude to his Lord so maybe you like Muhammad صلى الله عليه وسلم he used to pray a lot and his prayer was long it was lengthy عبد الله من المسؤول tells us about the Prophet صلى الله عليه وسلم بخاري المسلم both narrated that the that عبد الله من المسؤول he said صلي to ليلة مع رسول الله one night I prayed with the Prophet فلم يزال قائما حتى همم to be امر سوء حتى همم to be امر سوء عبد الله من المسؤول then he said one night I prayed with the Prophet صلى الله عليه وسلم فلم يزال قائما the Prophet was standing up and he was praying and he was praying and he was praying عليه الصلاة والسلام and a thought came to my mind يعني the Salah was so long the duration was too long that I thought to myself let me do something very bad همم to be امر سوء I thought of doing something very evil and that was what قيل الله with these people they said to him what was it that you were going to do وما همم تبه what was it that came to your mind that you wanted to do what was the evil thing that you wanted to do he said همم to اقعدة وعدة النبيه the evil thing that came to my mind was I wanted to sit down and leave the Prophet صلى الله عليه وسلم يعني I wanted to leave the prayer two things we take from this hadith number one the message صلى الله عليه وسلم عبادة was that long and it was that much that a noble companion like عبد الله عليه وسلم couldn't keep up with the Prophet عليه الصلاة والسلام and عبد الله عليه وسلم was much younger than the Prophet عليه الصلاة والسلام the second thing that we take from the hadith is عبد الله عليه وسلم it's considered something evil to walk away from praying with the Prophet عليه الصلاة والسلام حذيفة تبنو اليمان رضي الله تعالى who's going to explain to us in details how that قيام الليل of the Prophet used to be so we have an understanding of a Prophet of Allah who's been forgiven all of his sins how he's praying at night حذيفة تبنو اليمان رضي الله تعالى عنه he explains to us and tells us the Prophet عليه الصلاة والسلام يعني عبد الله عليه وسلم what made him feel like he wanted to do something evil and leave the prayer لعبد حذيفة تبنو اليمان tell us how it was like حذيفة تبنو اليمان mentioned as الإمام المسلم narrated in his Sahih he said صليتو مع النبي I also prayed with the Prophet عليه الصلاة والسلام and when حذيفة رضي الله تعالى عنه he prayed with the Messenger صلى الله عليه وسلم he said صليتو مع النبي صلى الله عليه وسلم ده تليلة ففتتحة صورة البقرة he said I prayed with the Prophet صلى الله عليه وسلم one night and he started صورة البقرة فقل to I said to myself يركع عند المئة when he reaches a hundred he's going to stop and he's going to do his Ruku'a ثم مضح he carried on فقل to I then said to myself okay he's going to you'll pray with it بحافة رقعة maybe بقرة would be one رقعة keep in mind بقرة is how long بقرة is two juice and something يعني he's saying that after I realized that he's going far I then said to myself maybe he's going to finish صورة البقرة الله أكبر he finished baqarah ثم فتتح النساء and then he opened صورة النساء this the scholars they took from it that the Prophet didn't go to Ali Imran you want to what صورة النساء and that you can change the order the Prophet صلى الله عليه وسلم finished baqarah and then he started صورة النساء فقرأه he recited it ثم فتتح النساء حليف السلامين أبريان he finished صورة النساء all of it and then he started what he started فقرأه he recited it that's five juice and something في رقعة واحدة ورقعة the Prophet صلى الله عليه وسلم now question five juice was it fast no عديف رضي الله و تعالى عنه he said يقرأوها مترثلا he was reciting it the way that the Prophet was reciting was مترثل he was reciting مترثل مترثل هي ايضا إذا مر بآية فيها تسبيح سبح if he came across a verse that Allah was exalted he exalted him سبحانه وتعالى وإذا مر و إذا he went by a verse وإذا مر بسؤال and if he came by a verse where he wanted to supplicate to Allah he will supplicate to Allah سألم وإذا مر بتعود انتعودة and if he came across if he passed by a verse where he was talking about عذاب و نار and this he will seek refuge in Allah from it this is what this noble companion saw ثم and after that ثم ركع فجعل يقول سبحانه ربي العظيم and then he went into ركوع and he would say سبحانه ربي العظيم فكان ركوعه نحو من قيامي and his ركوع was close to but like he's standing يعني his ركوع was as long as fine Chris imagine that close to that ثم قال and then he said سلمي الله لمن حميده the prophet said ثم قام طويلا قريبا he stood up صلى الله عليه وسلم عليه الصلاة والسلام he stood up in that position for long close to what قريبا من ماركع close to his ركوع when he went into sujood he said سبحانه ربي العالم فكان سجوده قريبا من قيامي and his sujood was close to his standing from the ركوع when he got up from the ركوع the standing that he stood the sujood was close to that يعني the prophet صلى الله عليه وسلم was a recitation of those five Jews for حديثة من اليمان and Abdulaym al-Mas'ud was very very long و لذلك the prophet صلى الله عليه وسلم had condemned people recite the Quran fast like that's how he hate he hate the عليه الصلاة والسلام and he mentioned سيخرج أقوام من أمتي a group of people are going to come from my umma يشربون القرآن كشربه ملَّبانا and they're going to drink the Quran like they drink milk يعني they're going to go fast طبراني narrated in his معجم من حديث عقبة من عامي there's going to come a people the prophet صلى الله عليه وسلم is saying what are they going to do يشربون القرآن they're going to drink the Quran يعني they're going to go fast in the recitation of the Quran كشربه ملَّبانا the way that they drink milk و لذلك عمار رضي الله عنه he said و شرر القراءة الحذرامة the worst type of recitation is الحذرامة الحذرامة means what it's the recitation when you're fast in your reading نبي اللهي محمد صلاة and his عبادة he never had that type of recitation he didn't و لذلك the scholars of the scholars and the imams like an Imam العراقي and others they spoke about it that the recitation like that it's not only condemned for the Quran it's also condemned for the حديث like when you're reading the حديث و لذلك عراقي he says in his نظم شرر القراءة إذا ما هذرامة the worst of قراءة is إذا ما هذرامة this is when he was talking about how do you write the حديث و يكره القرط الدقيق إلا لضيق رق or لراحل فلا و شره التعليق والمشق كما شر القراءة إذا ما هذرامة يسأل the worst of قراء is what إذا ما هذرامة if a person recites it too fast و لذلك عبد الله من المسعدين he used to say و لا تهدو هد الشعري do not recite the Quran the way you recite the poetry the poetry the way that they used to recite it was very fast they would eat the words do not recite the Quran like that so what should we do قفوا عند عجائب stand over the fascination amazing things in the Quran stand over those things و حركوا به القلوب move your hearts with it when you are reciting it و لا يكون he said لا تهدو و لا يكون هم أحدكم آخر الصورة do not let one of you make the his aspiration all he is looking for is the ending of the Sura و لا مجنة فينشت صورة و لا مجنة فينشت القرآن و لا مجنة فينشت القرآن do not do that so the professor asked him his recitation of his قيام الليل وزكان يقطع قراءته آية الآية يعني he would cut it آية آية he would stand يقفوا على رؤوس الآية he would stand in each ayah he would not say he would not say الحمد لله يا رب العالمين الرحمن الرحيم he would not do that he would not say الحمد لله يا رب العالمين الرحمن الرحيم مالك يوم الدين like he would cut each one and قتادة من دعمة السدوس he said سألت أنس من المالك I went to anas from the Malik and I asked him عن قراءتي النبي صلى الله عليه وسلم I asked the professor about his recitation how was it like he said كان يا مدو صوته مده that the professor he would lengthen صلى الله عليه وسلم عليه he would lengthen and he would prolong the places that required يفعلون actually صلى الله عليه وسلم and then what we take from this my beloved brother the sisters is عبدالله المسعود did not just الحذيفة تبنو اليمن they did not just pray with the prophet صلى الله عليه وسلم a Salah where he prayed only five اجزاء it wasn't just like that rather the five Jews that the prophet صلى الله عليه وسلم prayed it's five Jews that the prophet صلى الله عليه وسلم كان يا مدو صوته مده he's doing a med that's needed كان يقطع قراءته آية he's cut each verse from the other verse and he's breathing after he finishes each آية he's also مترسلا he's reciting إذا مر بآية تصبيحه سبح if he came across a verse that there was a تصبيح if he wants to supplicate to Allah سأله he supplicates to him وإذا مر بالتعود in تعودة and if he wants to seek refuge in Allah from something he seeks refuge in Allah from it that was his recitation صلى الله عليه وسلم the ponder that's why the prophet صلى الله عليه وسلم legs they swallowed حتى تتفطر قدمه his legs they swollen from the prayer from his prayer صلى الله عليه وسلم because of how he used to recite so we need to understand that we're not forgiven for our sins and we are nowhere close to the prophet صلى الله عليه وسلم and we take it very lightly when it comes to our Ibadat but Allah make us from those who strengthen their Ibadat and follow the prophet صلى الله عليه وسلم in that regard now insha'Allah I'm going to speak about the prophet صلى الله عليه وسلم the fasting and how was he fasting عليه صلى الله عليه وسلم we've now understood how his wudu was and how his salah was we've got two more to go insha'Allah how the prophet صلى الله عليه وسلم fasting was and how his ذكر was the remembrance of Allah سبحانه و تعالى عبد الله بن عباسي narrated he said ما صام النبي صلى الله عليه وسلم الشحر كامل قطو غير رمضان that the messenger صلى الله عليه وسلم never fasted a complete month except رمضان و يصوم حتى يقول القائل and he would fast that month other رمضان of course he would fast that month until a person would say to himself لا و الله لا يفتر حتى يقول القائل لا و الله لا يصوم he صلى الله عليه وسلم he would fast until a person would say لا و الله لا يفتر that the prophet صلى الله عليه وسلم will not break his fast and he would do that صلى الله عليه وسلم لا و الله لا يفتر حتى يقول القائل لا و الله لا يصوم and he would break his fast until a person says the prophet صلى الله عليه وسلم will never fast يعني what it shows you here is that his صلى الله عليه وسلم was the person the fast a lot when he did that we took before that Abu Huraira he said أوصاني خليلي my close friend نبي الله محمد advised me three things and from the three things that I advised him was number one أن يصوم أن يصوم ثلاثة أيام من كل شعر that he fasts three days from every month أنا سمو ماليكن he said that the prophet صلى الله عليه وسلم يفتر من الشار حتى نظن أن لا يصوم منه ويصوم حتى نظن أن لا يفتر منه شيئا وكان لا نشاء تراه من الليل مصليا إلا رأيته ولا نائما إلا رأيته أخرجه البخاري أنا سمو ماليكن he said that the messengers صلى الله عليه وسلم you used to fast in the month until we will say to ourselves أن لا يصوم منه that he's not going to fast ويصوم أن he will fast حتى نظن أن لا يفتر أن he will fast until we will say to ourselves نبي الله محمد أغرب أن يفتر يعني he used to balance his fasting صلى الله عليه وسلم عليه ولذلك the famous حديث of عائشة رضي الله تعالى عنها في الصحيحين بخاري المسلم كان إذا دخل عشر الأواخر that the messengers صلى الله عليه وسلم was one that if the last man entered he would do the following he would صلى الله عليه وسلم شد ميزرع he would tight his waist وحيا ليلته and he would revive his night وأي قضاء له and he would wake his family up to indulge with him in the good that he wants to do عليه صلى الله عليه وسلم he wants them to help him and to work with him in the good that he's doing لأن the believers they help one another when they do it they encourage one another so the prophet صلى الله عليه وسلم he used to fast in some of the months until we would think to ourselves he would never break his fast يعني this shows how excessive his fasting was عليه صلى الله عليه وسلم and now we're going to move on to the second form of عبادة that the prophet صلى الله عليه وسلم used to do that we can take a benefit from إن شاء الله ذكر الله ذكروا ممس الله الله تباركوا على إن شاء الله عليه وسلم to remember Allah in every situation الله تباركوا عليه he said to him the prophet صلى الله عليه وسلم وذكر نفسك وذكر ربك في نفسك تضر عن وخيفة وذكر رمانب محمد ربك يولود في نفسك تضر عن وخيفة ودون الجهر من القول بالغدول ولااصال ولا تكن من الغافيلي remember your lord privately publicly remember him and do not be from the heedless ones remember your lord and the messenger صلى الله عليه وسلم because he was instructed by Allah to remember him every situation privately or publicly the messenger did that وذلك عايشا وعندما يكتبون إذا كان الإمام ومسلم لريت دين صحيح كان النبي صلى الله عليه وسلم يذكر الله على كل أحيانه لأن المسجد صلى الله عليه وسلم يتذكر الله في كل هذه السيطوشين لأن الله كماند من إيقايا صلى الله عليه وسلم عليه الأغر المزني رضي الله تعالى عنه هو أنه هو أنه يتكلم على سلم الساد إنه لا يغانه على قلبه أنه يتكلم على سلم الساد أنه يتكلم على سلم الساد يتكلم على سيانه إنه لا يغانه على قلبي my heart a veil will be placed on it the prophet say in his al-salaam على قلبه وإني لأستغفر الله في اليوم 100 مره And I ask Allah for forgiveness every day 100 times يعني the prophet is saying to you a veil is placed on my heart ثم ما أفعله هو أنني أسأل الله لفغفنة كل يوم 100 مرة. الله أكبر. نبي الله محمد. أسأل الله لفغفنة 100 مرة. أستغفر الله. أستغفر الله يقول. عليه الصلاة والسلام. هذا أخبرنا أنه هو أحد الذي يتذكر الله كثيرا. لماذا لم يكن هناك؟ هو أنه هو أحد الذي أدخلت هذه المساعدات لتذكر الله كثيرا. يقول. يا رسول الله إن شرائع الإسلام قد قتلت. الإسلام وردت بكثيرا. أخبرني شيء أتشبث به. أعطني شيء في السلطة ويأخذها. شيء أخذها. الأدنان بكثيرا. لقد أخذت الله كثيرا. أتذكر الله. أتذكر الله. أتذكر الله على your time. لأن أتذكر الله لا يوجد أي وقت. وكن ذاكرة لله في كل حالة فليس لديك لله وقت المقيد. أكون شخص يتذكر الله كثيرا. لأن شخص يتذكر الله. لأنه لم يكن لديه حالة. أتذكر الله في كل حالة. وذلك وصى معادا يستعين إله بأن كثيرا الذكري في السبق مفرده. معاذبني جبل. وضي الله تعالى عنه. يجب أن يتذكره. صلى الله عليه وسلم وعليه. ويجب أن يتذكره. يجب أن يتذكره. يجب أن يقول after every Salah اللهم أعيني على ذكريك وشكريك وحسنة عبادتك. يقول والله إني لا أحبك معادة I love you. يقول after every single Salah اللهم أعيني على ذكريك وشكريك وحسنة عبادتك. يقول والله أعيدني and support me in what? أعيني على ذكريك in your remembrance. أعيني على ذكريك وشكريك and showing you gratitude. يقول والله help me. Give me the ability to show you gratitude. وحسنة عبادتك. And for me to perfect my abada. معاد من جبل is being taught to remember Allah after every Salah. ولذلك عبد الرحمن من الناصر السعديو he mentioned some benefit of that vehicle. I'm going to read on you. سعديو رحمه الله سلنز كتاب منهج الحق إسال وكن ذاكرا لله في كل حالة فليس لذكر الله وقت مغيد فذكروا إله العرش سر ومعلنه يزيل الشقا والهم عنك ويطردوه ويجلب للخيرات دنيا واجلا وإي يأتيك الوسواس يوما يشردوه he said be a person who remembers Allah all the time وكن ذاكرا لله في كل حالة remember Allah in all situations for verily the remembrance of Allah doesn't have a restricting time remember the remembrance of Allah what does it do? remember him privately and publicly what does it do? يزيل الشقا والهم عنك ويطردوه it gets rid of distress by remembering Allah you repel distress and anxiety sadness and depression ويجلب للخيرات دنيا واجلا and it brings you good in this world though good will come your way وإي يأتيك الوسواس يوما يشردوه and if whispers of shaitan comes to you now it gets rid of it and it destroys it فقد أخبر المختارص يوما لصحبه the prophet sallallahu alaihi wa sallam one day said to his companions بأن كثيرا دكري في سبق مفردوه the prophet told them سبق المفردون the mufarridun have passed everybody and so the sahaba as they said هو آدموا فردونا ومسجد الله and so the sahaba as they said أنا يسأل أذاكرون الله كثيرا والذاكرات it is the man and the female who remembers Allah Allah they pass everybody else فقد أخبر المختار ويوما لصحبه بأن كثيرا دكري في السبق مفردوه ووصى معادا يستعينوا إلهو على ذكري والشكري بالحسن يعبدوه and the prophet advised معادهم لجبن to say the following اللهم أعيني على ذكريك وشكريك وحسن إبادتك وأوصى للشخص قد أتا لنصيحه and he advised a man who came to him صلى الله عليه وسلم who asked for an advice وقد كان في حمل الشراعية and this man was struggling with the legislation of the sharia the prophet advised him what did he advise him بألا يزرط باللسانك هاريب do not let this tongue of yours dry do not let it dry هذه تعينه على أموري وتسعيده and will bring you happiness it will aid you and support you in everything وأخبر أن نذكر غرس للأهله the prophet also told us that in the remembrance of Allah it's like planting a seed for its people بجنة عدن والمساكين يعني the remembrance of Allah is a plant and seeds that you are planting in your place in Jannah وأخبر أن الله يذكروا عبده that Allah remembers you في الملأ إلى على if you remember Allah in this earth Allah will remember you in a place better than where you are remembering Him سبحانه وتعالى ومعه وعلا ومعه وعلا كل الأمور يسدده and in all of your affairs الله تبارك وتعالى will make it easy, smooth and good وأخبر أن نذكر يبقى بجنة وينقطع التكليف حين يخلد your other righteous deeds they come to an end but the remembrance of Allah is an ongoing righteous thing but after you're gone this is some of the benefits that he mentioned العلمة عبد الرحمن ناصل السعديون so the Prophet ﷺ in all of these situations he's encouraging his companions to be ones that remember Allah a lot this insha'Allah وتعالى brings me to the end of the second part of my lecture I finished the introduction and I've spoken about three principles and foundations in the introduction and then I spoke about the Prophet ﷺ and how his Ibadah was and I spoke about it from four perspectives his وضوء and his Salah and his fasting and the last one which was his ذكر of Allah a.s. in my next insha'Allah وتعالى segment I'm going to be speaking about the the Ibadah of the Salaf Al-Saleh the Ibadah of the early generation and I'm going to be speaking about that in 21 different ways of how the Ibadah was insha'Allah وتعالى and how they enjoyed the Ibadah and the letter that they got from it insha'Allah وتعالى سيدة بإبن الله القليم