 بسم الله الرحمن الرحيم صلى الله عليه وسلم وعلى سيدنا محمد وعلى آله صحبه وسلم قال العبد الفقير وعلى محمد ابن علي ابن محمد ابن العربي أطاق الحاتب إلى أندل وسيخة الله وبالحسناء الحمد لله رب العالمين والعقبة للمتقين ولا أحول ولا قوة إلا بالله العلي العظيم والصلاة والسلام علي محمد سيد العالمين وعلى آله الطاهرين وأصحابه والتابعين وجميع المؤمنين أما بعد فإن دين أما وقفت على قوله عليه الصلاة والسلام منحفظ على أمة أبعين حديثة من السنة كنت لو شفي عن يوما القيامة أخبرنا به أبو الحسن عليه أبي الفتح ابن يحب معروف وارده بالكناري في الموصيل أخبرنا بالفضل عبد الله ابن أحمد أطوصي عن أبي أحمد عن أبي محمد محمد مروبيد النساء ورعا بيساعد عبد الرحمن محمد النصب وييي عن أبي عمر محمد أحمد محمد ومعلي الحيلة عن أبي عباس حساني بالسوفيان وعامل الشيباني أخبرنا عليه مرحجر أخبرنا إسحاق ابن نجيه عن الدجوليج عمطان وربا أحمد من عباس قال قلص الله صلى الله عليه وسلم وذكر الحديث حديث دانشي بفورا وبهذا في السناب أيضا قد أبي عباس الشيبان يقل أخبر أحمد عن حجات نصير أخبرنا نحفص جميع النبان عن رسيبان قال قلص الله صلى الله عليه وسلم من حفظ على أمة أبعين حريزة من ما يحتاجون إليه كتبه الله فاقيه عالما ولما كان الإسان بأخريته التي فيها معاله وإلى دنيا جمعتوا هذه الأربعين بمكة حرس الله تعالى في شهول سنة 99 أو 500 وشرتوا فيها أن تكون من الأحديث المسندتي إلى الله تعالى خاصة وربما أتبعتوا أربعين عن الله تعالى مرفوعة إليه غير مسنده إلى رسول الله صلى الله عليه وسلم ما رويتها وقيتها ثم أردفتها بأحد وعشرين حديث بجاءة واحدة ومائة ومائة حديث إلهية الله يفعب إليه وإياكم جعله من أهليه بمنه ويومه وعلى كل شيء قديف أمي يعني أعطي بعض أفريقات عنها هناك الشيخ يتحدث عن حديث إمام نوة يقول أن كل هذه الأحيات تكون لدينا مستوى لكن عندما يجدونهم معاهم سنعود بعض قوات وهذا هو why you have in the Islamic culture you have many of the scholars they wrote or have collection of different 40 حديث everyone concentrates in certain matter we have in the same place we read about 40 Nawawi of Ibn Nawawi who you make us consider his work as collection of those those which may be considered as a rule or base many of the rules may be derived and taken from his Achilles whereas sheikh Akbar here in his book he figured out that it's better to have it for Akhirah not for this dunya so he bypass all of those factors and he look forward to have them for Akhirah for all humankind believers and non-believers the most manifestation is going to be to Allah and how these people they are going to deal with such a thing and these 40 حديث collected by sheikh I hope they are going to make all of us much more aware about that stage and how to take care of ourselves in this life if we have good preparation for Akhirah after this introduction I think we will start with the first حديث up to you you want to read it maybe I think your voice should be a little bit louder to let everyone know hear what you are saying I am sorry for the introduction Praise be to God Lord of the Universes who is the ultimate reward for those who hear him there is no power nor might save in God to hide the magnificence may blessings and peace be upon Muhammad master of the Universes upon his family the pure ones and upon his companions father and all believers according to even Akbar the messenger of God may God give him blessings and peace said whoever preserves for my community 40 حديث of the Sunnah I shall be his intercessor on the Day of Resurrection according to Anas ibn Malik the messenger of God may God give him blessings and peace also said whoever preserves for my community 40 حديث of which they stand in need God shall put him down as learning and knowing having come to know these words of the Prophet and taken into account that man stands more in need of the other world which is the place of his return in this world I collect these 40 حديث at Makkah may God protect him during the months of the year 599 I took as criteria that they be hadith with a chain of transmission going directly back to God ever exalted is he these are followed by 40 others equally going back to God but without a chain of transmission through the messenger of God may God bless him and give him peace and these have been selected from the ones which I have passed on orally and recorded in writing these I have then completed with 21 further حديث making a total of 101 Divine حديث may God profit us and you with knowledge may he make us one of his people by his grace and his favor for he is powerful over all things I may add only one point you know that a sheikh in his introduction in Arabic he mentioned that chain from him to those companion about the 40 حديث in the English translation I did not hear that chain perhaps this is a good idea but just put in your mind that the sheikh did not leave it flying he did give this connection his chain by this he doesn't have any responsibility even if the hadith is fake which is not the case the hadith is not fake it is weak according to Imam Nawawi and here he lifted up from his shoulders and his responsibility because he mentioned his chain to that particular narrator we'll go after that I think we'll leave the question to the end we'll go to the first hadith mentioned by him again I'm going out of the Balakha to mention that chain because these are at least in my imagination they are great people much better than me when we mention their names we seek that may Allah SWT give us the blessing in that regard that's why those who are not interested or have other idea please be patient with us we are going because these the first 40 hadiths that he collected the sheikh he said the other 40 there is no chain for them but the first 40 days they have a chain in Arabic text at least I'm going to read that chain حدثنا محمد مقاسم حدثنا أبوطاهر أحمد أبوطاهر أحمد أبوطاهر أحمد أبوطاهر أحمد أبوطاهر أحمد this is the ordinary and most famous chain of Sahih Muslim they should be familiar that there is a famous and the ordinary chain of Sahih Muslim it goes from أبوطاهر أحمد أبوطاهر أحمد this is Muslim this is the person who wrote Sahih Muslim حدثنا أبوطاهر أحمد this is for those who are interested this is the famous writer أجداريمي أجداريمي أكثر أكثر than إمام البخاري أكثر than him and he passed away one year before إمام بخاري أجداريمي is one of the famous حدث المرون حدث سعيد مع العزيز ربيعة ابن يزيل عن أبيضيس الخولامي عن أبيضيس صلى الله عليه وسلم في مرور عن الله يا عبادي إني حرمت الظلم على نفسك وجعلته بينكم محرما فلا تظالب يا عبادي كلكم بال إلا من هديته فاستهدون أهبكم يا عبادي كلكم جائع إلا من أطعمته فاستطعيمون أطعم أطعمكم يا عبادي وانها وانا آفر الظلوب جميع فاستافرون آفر لكم يا عبادي إنكم لن تبلو ضر فتضروني ولن تبلو نفع فتنفعوني يا عبادي لو أن أولكم وآخركم إنسكم وجنكم كانوا على أتقاء قلب رجل واحد منكم ما زال ذلك في ملكي شياء يا عبادي لو أن أولكم وآخركم إنسكم وجنكم قالوا في صعيد واحد فسألوني فأعطيت كل إنسان المسألة ما مقص ذلك من ما عندي إلا كما ينقص المخيط إذا أدخل البحر يا عبادي إنما هي أعمالكم أحصيها لكم ثم أوفيكم إياها فمن وجد أخيراً فاليحمد الله ومن وجد غير ذلك فلا يدومن إلا نفسه أول وراء أخيراً ومن وجد مخيط ومن وجد كل أحد ما يقلوا فلا يدومن مخيط أكثر من أن أخيراً يدومن يا عبادي إنه مخيط منك وإذا كانت بقية فأنا سألقك فأعطيتهم وإذا كانت بقية فلن تدوالهم ونسأل أخيراً أخبركم عن هذه المخيطة ونظروا في الصحيح من أحد المخيطات هذه هي one of the strongest نحن سنرى في هذه التقليل وهي صحيح مسلم إما حباً قلت أن هذا هو مخيط لأخيراً لأن هذا الشرط سيكون من المخيط و أنا سأشارك هذه الفيديو مع الآبار سيلو حتى لو لدينا رميتيش هنا لن يوجد رميتيش هنا سأحب أن أقوم بعمل هذه الحديث كل يوم لن أقوم بعمل هذه الحديث لكن سأحب أن أقوم بعمل لماذا لأنك ترى أن هذه الحديث تقوم بعملتك مع الله سبحانه وتعالى يقوم بعملتك بالأطفال إذا كنت أردت أن أردت بعملها إذا كنت أردت أن أردت بعمل هذه الحديث لا أستطيع أن أردت بعمل هذه الحديث في حديث my hidden feeling أنا أشعر أن هذا هو القرآن أنا أسرع أن لا أستطيع أن أردت بعمل أن أردت بعمل هذه الحديث ولكن لن أردت بعمل هذه الحديث من الناس who attended the lecture yesterday أنا أردت بعمل هذه أحدهم جيداً أن أخبركم كيف يوجد أسرع للمساعدة أسرع للمساعدة يمكنك أن أفكتك ويكون لديك أسرع ويكون لديك أسرع لا تفهمني لدينا still the Quran at the top ولكن here when you go in these details and have it يعني I look at it all as a matter of descent here you see who am I you know اللهم سبحانه وتعالى I descended this information to his great prophet and that great prophet descended it to us I cannot express myself I cannot speak up about itself so here I look at it as to start to build your relation with Allah سبحانه وتعالى for myself am I I still feel I need to improve my relation with Allah سبحانه وتعالى and this is forever don't tell me you are Muslim for many years or no you need this improvement in your relation you should upgrade your relation يعني I am sorry to give this example I am medicine nowadays the board certification should be renewed every 10 years or so I don't know if I am speaking about some update outdated you know and here I feel myself for myself hereafter I should update I should have something new come to me يعني the letters of this hadith I am quite familiar with it I love to speak up about it but the meaning of it for sure all the time I am going to give something else I should improve myself and improve value this idea just came to me right now a few minutes ago that what's wrong with the ordinary Muslim to read this hadith every day to know his relation with Allah سبحانه وتعالى and how he is going to fix his relation if I want to summarize this hadith you may subdivide it the first one was massive clear message from Allah سبحانه وتعالى don't be unjust and Allah سبحانه وتعالى guaranteed for us that is not unjust then the first few paragraphs or sentences of that hadith speak about your need to Allah سبحانه وتعالى then the last few paragraphs or sentences of it speak about certain matters related to Allah سبحانه وتعالى as I said you may easily get them from the Quran in a very short very summarized way but here when you have it in detail way in detail manner it's going to have different taste if anyone have any question feel free to write it down insha'Allah at work and you try to answer this question and we'll move to the next hadith حتى سنيرس من أحد عباسي حتى سأقب الوقت عبد الأول معيس السجوزي حتى سعمد العرب عبد الواحد الماليحي عن إسماعيل ابن إبراهيم عن محمد الوطريف عن أبي خليفة الجماحي عن القعن أبي عبد العزيز الدراوالدي عن العلاع عن أبي عبوريبة رضي الله عن مقال قادرسون الله صلى الله عليه وسلم قادرسون الله صلى الله عليه وسلم قادرسون الله صلى الله عليه وسلم بكلمك في أوه لكن��이 أ�رة في إ Casey أنا سطيرا ، صحيحة الله، وقال الله أن يجعلكه سطيرا وقال الله ، صحيحة وصحيحا .. وكل المساعدة ، أنا أساعدة على تسحر مع أسواجية كما هو الذي تفعله تأكد أنه في ما يكن أسواجية with other than me I am quit of him وأنه يبقى لله ما يكن لديه أسواجية أفهمتني من هذه الحديث أن أقوم بإنه. هذا الحديث يتحدث عن الإنه، ليست الأفضل. ما أعني بإنه؟ my heart, my intention, my direction to Allah سبحانه وتعالى. ما أعني بإنه؟ my prayer, my zakam, my sryan, and you name it. لذا هناك أن أقوم بإنه، to have the sincerity to Allah. وهذا هو أحد أحد أو ربما أهم point you know you may do toward Allah سبحانه وتعالى. أقوم بإنه من هذه الحديث، which perhaps a problem for most of us you know. عندما تكون لديك أي تفرير، you know with your sincerity to Allah سبحانه وتعالى هو سيتخيل بي that whole deed which is a problem for me. حيث يكون فتح حديث بي أي أحد. He mentioned that this is the opinion of some people, you know you have that other opinion which is make a little bit easier on me, but try to watch up yourself. You know you try to watch up your sincerity, try to watch up your intention. انه سيكون في مباشر . ماذا مباشر من ذلك ؟ ذلك الشخص الذي يجعله لله سيكون رقمنا . هذا هو أفضل الثاني . وماذا من ذلك الشخص الذي يجعله لله سيكون ذلك . لماذا يجعله لله ؟ لأن الآخر يجب أن ينظر لك أنك فعلت هذا الشخص أو هذا الشخص . يجب أن ينظر لك . one of the main difference between your relations with Allah سبحانه وتعالى are relations with the others you know. Allah سبحانه وتعالى all of these relations with you for your benefit. يجب أن ينظر لك أنك يجب أن ينظر لك أن ينظر لك أنك فعلت هذا الشخص . أي شخص في هذه الحياة سوف يعمل معك أو ينظر لك حتى ينظر لك حتى ينظر لك حتى ينظر لك . هذا ليس أصدقائي . لقد أحبتك أحبتك . but apparently it doesn't work in this life . اذهب and find your way and I'm going to find my way. This is the reality of the life. Not everyone you love you may get along with him except Allah سبحانه وتعالى. So here this is the exception of it you know. الله سبحانه وتعالى did not ask anyone of us about the result. What is needed from us to have that sincere direction to him. Not because we are going to deliver some benefit to him. We are going to deliver the benefit for ourselves because this is the most significant friendship you have in this life. If I look at my friends you know all of them they want to get something from me and when I build this friendship you know that Allah سبحانه وتعالى is going to give me a lot you know. Something I know sometimes there's a significant difference between the two friendships you know that we are speaking about. And that's I'm sorry I'll make it that long I'm going to make it very simple clear your inner. Okay this is the whole subject know behind this particular hadith and that's why perhaps that also رحم الله تعالى he put it you know after the first hadith. Number 3 حدث المسعود من عبد الله بدرن حبش. موعته أبي القناع بدرن فتوح الحبن. This is in the physical understanding was the student of the sheikh. You see how great is this sheikh you know he did not feel ashamed you know to narrate one hadith from his student you know this is a student not his sheikh. Okay. Sorry عن يونس عن أبي الوقت عن المريحي عن اسمعيل الهروي اسمعيل الهروي for those who are interested this is the author of Manazen's very famous book. عن محمد عبد الله عن أحمد نجد عن يحيبن عبد الحبيب عن الببرك عن يحيبن أيوب عن بيدلان لزهر عن عليم يزين عن قاسم عن أبي أمامة عن نبي صلى الله عليه وسلم. قال الله عزوجل إن أغبط أولياء عندي لمؤمن خفيف الحاذ وحظ من صلاة أحسن عبادة ربه ربه ربه أحسن عبادة رضه وأطاعه في السر والعلانية. وكان غامضة في الناس. لا يشارو إليم لا صابح وكان لسخه كفافة فصغر على ذلك ثم نقرب يليس مقال رجلت ملية وقلت بواقي وقلت رأسه. بحالة ما before wash스럽 his Lord in the best of modes, obeying Him in secret and in public. He is unnoticed among men. They do not point him out with their fingers. His livelihood is just sufficient and he accepts that with patience. Then the Prophet snaps his fingers and said his death is hastened. His morenery's view is a state of little work." أنا أتكلم عن هذه الحديث ، أتكلم عن المدينة والأخرى. هناك كثير من هذه التصميمات أو التصميمات التي تحبون الله سبحانه وتعالى. من خلال أفهمي ، الله سبحانه وتعالى هي تصميمة. كل هذه التصميمات التي أشاهد في هذه الحياة ، في myself and in others they are created by Allah سبحانه وتعالى. And there are plenty and there are too many, you know. And even the single person is going to pass through his life, you know, different stages, different characters, different achievements, approaches and you name it. And here to understand, really I feel myself too rich, you know, here when you have this come from Allah سبحانه وتعالى that's what Allah سبحانه وتعالى loves. But we are left with the second component, you know, to try to apply such descriptions, such attributes, you know, to your saviour. And this is, I look at it, you know, to have good inner and good outer. And I see it, you know, in this particular hadith and the hadith before as a summary of the Quran. This is the opposite of what I have said yesterday. Yesterday I said that you are going to find the Quran summarized, you know, and detailed in the hadith and the saviour elsewhere. Here I see it in the opposite case. Why? Because in my view, at least, you know, you have surat al-Baqara for the outer, to fix the outer. And you have surat Ali-Abram to fix the inner. And this will be the most excellent way, you know, of fixing your outer and inner. But the one who feel himself busy shouldn't be an excuse for this, you know, or the one who feel that he want a quick fixation before going to surat al-Baqara. This long text, you know, I see this text, you know, this hadith as very good one, very practical one to start with. Move to hadith number four. حدثني يوم جماحية. حدثني يحمي اكواهيم السلنسان. أخبارني أبي حدثني أبو نصر أحمد محمد القاري. حدثني أبو كرم عبدالبزاز. حدثني أبو جعفر عبدالبزاز. أبو عبدالبزاز. حدثني أبو أبي دنيا. أبو أبي دنيا. فيمس محديس, you know, has many books. Most of these books speak about the spiritual or the inner factors. حدثني أهرون أبو شوانق. أخبارني عبدالبزاز. حدثني عبدالبزاز. الحبطي عن سعيد بن آنس. عن أنس قال بينما رسول الله صلى الله عليه وسلم. جالسا الاثرائينا. ويضحكوا حتى بدت ثنائها. فقال عمر ما أبحكك يا رسول الله بأبي أنت وأم. قال رزولاني من أمة جسيابين إلي رب العزة تعالى. فقال أحبوما يا رب خذ لي بمظلمتي من أخي. فقال أعطي أخاك مظلمته. فقال يا رب لم يبقى من حسناتي شيء. قال يا رب فليحمل عني من أوزاري وفاضط عينا رسول الله صلى الله عليه وسلم. ثم قال إن ذلك لا يوم عظيم. يوم يحتاج الناس في أن يحبل من أوزاري. قال فقول عز وجد الطالب ارفع رأسك. فانظر إلى الجنان فرفع رأسه. فقال يا رب أرى مدائن من فبله وقصورا بالذهاب. وقال لأي ربي هذا وقال هذا لمن أعطاني الثمن. قال يا رب يوم يملك ذلك قال أنت تبلكه. قال بما ذا يا رب قال بعفرك عن أخيك. قال يا رب قد عافولت عنه. قال الله تعالى خذ بيدي أخيك فأتخيله الجنة. ثم قال رسول الله صلى الله عليه وسلم عن ذلك. قال رسول الله أن ذلك ماذا يعني? هذا حديث كدسي نتجة. قول الله صلى الله عليه وسلم عن تذارك، قول الله صلى الله عليه وسلم عن تذارك، هذا يعني أن حديث قدسي أنتهي، this is a very good way of recognizing what's the حديث قدسي أنه was the ordinary حديث قول الله صلى الله عليه وسلم عن تذارك، إتب الله أصلك ذات بينكم، فإن الله يسلح بين المؤمنين يوم القيام جميعًا قول الله صلى الله عليه وسلم عن تذارك، قول الله صلى الله عليه وسلم عن تذارك، إتبه الله أصلك ذات بينهم و آخر الذ immigrantarpher Exalted as he said, now take your whether by the hand and lead in them into the Paradise فمن nich reading God added fear God and promote peace and reconciliation amongst yourselves Doncs ه源 يمكننا عقب المرضوasha among the faithful of day of resurrection This is a very good example of Hadith Qudsi, to understand Allah much better, to know what Allah wants from you. See, I'm sorry to tell you yesterday a person told us about a boy committed suicide. Why the person committed suicide? Because he did not know the meaning, what's wanted from him in this life. This is very luxurious position when you know that your Lord wants you to do this. Now time of the dawn, stand up and pray for Raka'as. Now it's time of fasting, Ramadan, you go and fast. Now the one who knows what Allah wants from him has a very rich life in the meaning. The one who doesn't know what to do, I have the most fine food, I have the largest amount of money, I have the best color. So what's left, nothing left, let's kill myself to have some fun. Because he doesn't know why he is present here, he doesn't know what's wanted from him. Here Allah has clearly pointed what he wants from you. And this is, in my view I may be wrong, I see that Muslims they are not good at it. The most thing, purify your heart toward the others. We have many Muslims they know they have problem with this. This has been highlighted in the prophetic tradition in a different way. And this is one of the greatest when it's related to Allah. Firstly Allah is not unjust. Anything belongs to him when you commit sin against him. He is the best forgiver of these matters. If you commit sin for someone else you know. If Allah forgive you that means he is unjust. Which is impossible to happen. That's why but Allah is not incapable and stop there. He has other ways of making you forgiving the others. In my philosophy don't let it come to that point. Now I would like for myself now, forgive everyone. Don't let it come to that point to let Allah ask you Would you pay this price or not. Don't let the Prophet. The Prophet is going to be the one keep going back and forth. Many persons they are enjoying their time in the heaven. And our beloved Prophet still outside running from one place to another To make people forgive each other. If you are a real lover of the Prophet Don't let him do this. Don't expose him to do this. From now just give up. Forgive the others. And to be honest with you this is my understanding With Allah this is my understanding. Whatever you do to the people of Allah is going to be done to you. The one who forgive the others For sure person like me I have a lot of sins With Allah سبحانه وتعالى. My expectation when I forgive the others Allah سبحانه وتعالى I am quite confident it's going to forgive me. When the one is quite picky And no excuse, no forgiveness Nothing of those matters mentioned Or pass through his mind He may be one of the people of heaven But it's going to have very hard time Because Allah سبحانه وتعالى is going to be picking on him And it's going to ask him how come you did so How come you have this? How come you have that? Then if I want to highlight something in this hadith You see how perfect is the Prophet and delivering The message of Allah سبحانه وتعالى He did not use only his verbal way He used his verbal skill When it needed he start crying And the tears start coming from him For me even though I don't understand exactly what's going on But it's going to shake my heart a lot And make me really scared of that position When the Prophet started crying It means something You see how efficiently he was as a messenger He used all of his skills to deliver the message of Allah When it needed to smile He smiled when it needed to cry He cried not as a hypocrite Not as a real nature response From inside Allah سبحانه وتعالى To make this message By all standards when understood by everyone And this for me is very terrible A horrible position when the Prophet started crying And that's why perhaps give me the explanation Why this has been described in the Qur'an In the hereafter The one is going to run away from his wife Run away from his children Run away from his parents Run away from this and that Why run away? Because in this life We have dealt mostly with these people And those are the people who have the most right And we committed the most sins against them And that's why that person That poor man is going to run away from them Because this one is going to put some sayyid on him And the other one is going to put And the third one which is very bad position And that's what makes, in my view And at least that's what makes the Prophet cry In this hadith At the end He gave you the The Net Outcome This is the Net Outcome Given If you did not understand anything In that story If the message did not reach you Or whatever Take the summary of it You see We are quite rich in this We have it in the Qur'an We have it in the prophetic statements We are going to find They mentioned the story Mentioned the fact Mentioned something Give example about it Do this Don't do that To cover all aspects of certain subject It may be felt that it's easy But don't think it's easy To have it all covered from all views To have it available for all humankind Because we are here in this small hall Or large hall I don't know But be sure that we are going to be completely different Some of us are going to be influenced significantly By the command By the prohibition By the example By the story You see How great is the Qur'an How great is the prophetic statement When they tried Were really perfect In touching all of these hearts At once Okay So And I would like to mention This hadith You know mention By him narrated in Timothy He addressed his servant By saying Oh son You see how dear these words From him If you have the ability To be in the morning and the evening Without any negative Ill feeling Against anyone Do it And be sure That this is part of my tradition Here We have read About Allah SWT That's what he is Subhan Ta'ala interested in And in that particular hadith This is part of the tradition Of the Prophet SWT And be sure That this is part of my tradition And whoever is erect My tradition Is going to be Real lover of me And whoever love me Is going to join me In the hereafter Okay So here What did he say? Resurrect What I mean Resurrection Resurrection here It means that As Muslims nowadays We have built this You know We have very negative Ill feeling Against each other You know And the Prophet SWT Would like from all of us You know To change this attitude To clean To cleanse your heart You know From such negative Matters You know that you have Because this is completely As he said Against his tradition And has been built You know By Muslim You know And anyone Don't care about the others You know Even if the other side You know Quite tough And quite bad With you Don't care You are not dealing with him You are dealing with Allah You are dealing with his message You know I'm dealing with that Particular Don't care about this You know Don't feel bad inside your heart Try to clean your heart What is the most important Point for me You know All of these people That I came Across them You know They are going to leave me You know In that hall You know No one is going to join me And go down You know That particular I'm left with Allah SWT So From now on You know Consider yourself With Allah SWT Don't listen to the others This has happened In my experience In many of my talks You know I may highlight This is you know A love Because I feel This is one of the main Muslim problem Nowadays you know I'm not Insha'Allah When I finished the talk You know A person came to me Said How come you want me to do so I'm not going to Leave this person At all Forever You see Here You have some people You know Who have this Well established In their heart And they are not ready To change it For any comment They are not ready For any position For any Even the tears Come from the Prophet Allah SWT Even this Even now Really I was shocked When I heard this I cannot have any answer To him You know He said How come you want us to do so You know I'm not going to forgive So For the rest of my life Okay So here I don't like anyone You know Among the audience Or whenever You deliver this Hadith You know You have this attitude Okay You may We are deficient I may not Feel that I'm not ready To forgive that person But I should put At least in my mind What has been mentioned here Is right And I'm the wrong That one is the truth And I'm the fake Okay There's something wrong with me Okay And when you feel yourself You are seek Or wrong Or fake Or whatever Out of your love To yourself You know You are going to correct yourself But when you try To different yourself You know And show yourself That you are great And excellent Even the idea of change Will not come to it To your mind Okay So I'm not telling you That all of us We are going to be angels You know And forgive each other But at least Feel that This is wrong You know That you have It's completely wrong And when You make Allah Subhan Allah You try You work hard You know To take it away From your heart To cleanse your heart You know To purify your heart Move to the next حديث حديث أنا محمد وخالد الصدفي حديث أنا يمس بناحي حديث أنا بوقت السجن حديث أنا عبد الأعلى المريحي حديث أنا إسمعي دهرة And this is the same person That I'm talking about منازل السائرين أن حسين يدريس عن رسمان أبي شيبة This is famous Muhammad This is not The author of مصنف أبي شيبة This is his brother عسمان أن محمد بشر عن محمد معمر عن بسلم عن بيرائلة عن رسول الله سلام قام لما خلق الله الجنة ونار أرسل جبريبة إلى الجنة قال انظر إليها وإلى ما عبد لدي آهدها فيها فجاء فنظر وإلى ما أعد الله بآهدها فيها فرجع إلي إلى دخلها فأمر بها فحجبت بالمكان قال رجع إليها فنظر إليها وإلى ما عبد لدي آهدها قال فرجع إليها فإذا يقد حجبت بالمكان فرجع إلي فقال وعزتك لقد خشيت أن لا يدخلها أحد فقال ذهب إلينا فنظر إليها وإلى ما عبد لدي آهدها فيها وعزتك لا يسمع بها أحد فيتخلوها فأمام بها فحفت بالشاوات قال رجع إليها فنظر إليها وإلى ما عبدت لدي آهدها فيها قال فرجع إليها فإذا يقد حفت بالشاوات فرجع إلي فقال فرجع إلي فقال بعزتك لقد خشيت أن لا ينجوا ومنها أحد إلا دخلها إليها وינظر إليها وينه فقد ونظر إليها وملك وذلك فأمام لها ونظر إليها ومنها إليها فالكي ثم إليها فأمام يناقز فالكي بقاعد للدخول فحفت وإلى إليها فإذا إليها ونظر إليها ورأيت how it was veiled with hateful things. Then he came back to him and declared, By your might, I fear now that no one will enter it. Then he said, go now to the fire, look upon it and upon what I have made ready for its inhabitants. When he went there, Gabriel looked at it and what had been prepared for its inhabitants. He saw how it was all piled up in layers, one on top of another. When he returned, Gabriel declared, By your might, no one who hears of it will enter it. So God ordered the fire to be encircled by pleasing and desirable things and said, Return now and look upon what I have prepared for its occupants. Gabriel returned there and beheld how it was circled by desires. Then he came back to him and declared, By your might, I fear that no one will be saved from entering it. This is to add a piece of knowledge in Allah SWT. I see this hadith very rich in giving the knowledge in Allah SWT. Secondly, I'm going to be solo with you. This is one of our main problems nowadays. We hear the criticism of Allah SWT by most of the non-Muslims and even some Muslims. They have this criticism. Because they are not familiar with the majesty of Allah SWT with the attributes of Allah SWT with the holy names of Allah SWT and should be familiar with all of these matters and the actions of Allah SWT. When you feel that this is really bad action you relate the badness to Allah SWT which is impossible. This is the most perfect. I'm sorry to tell you, there are a lot of stories as I said. Even some Muslims became non-Muslim because of their expectation. They feel that Allah is a nice person who is going to sleep and I'm going to breastfeed you. No! Allah SWT are two real men standing there. Full confidence in Allah SWT. In one hadith, the Prophet ﷺ gave the example how Allah SWT deal with these matters. All of your people know you have this attitude. He said إن الله لا يحمي عبده من الدنيا كما يحمي أحدوكم مريضه. That means Allah SWT is going to protect or prevent his servant from dinner. The way you prevent or protect your ill person at home. You have a very rich person. His father will live with him. And his father is diabetic. When he asks for certain candies, what that son is going? If he is good, he is going to tell him Sorry, we don't have any candies here. Why? Because he hate his father? No. Because he love his father a lot. And he is going to protect him of having some candies. Because he knows that this is going to be harmful to him. And Allah SWT is very powerful. Because of many factors we may know some of them. I am going to answer one of them. I see even the Muslims nowadays they are great lovers of this life. Even though I am telling you the Muslims are not that good nowadays. They have many of those negative points. Just imagine the poor capacity. Just imagine if Allah SWT has a massive opening of the Muslim now one of them wants to go to akhirah which is very important for them to go to akhirah. If you want to take it for that literal meaning here many of us I have heard this statement many times. This is a very long day during summer. How come I am going to fast this? This is hated to me. The Prophet SAW told us that Allah SWT wants to make those hated matters as a margin to the heaven. Some of them now is winter very short day I will be at work and it is quite easy to sleep to forget to pray ظهر or whatever. Again here the Muslim is not left alone. You have your master. You have someone supervisor of you someone direct you you are not free person one of the most position when Allah SWT tell you do whatever you want to do. No, I don't want to do whatever I want. I want you Allah to guide me in all of these matters. Help me. I am stuck there. If this is don't misunderstand me. I am not telling anyone to ask Allah for the hated matters for this large one to be tested. This instruction was given to us by the Prophet SAW. No, you should ask Allah what's the meaning of عافية not cure. The translation of it is not cure. عافية that needs to be safe to get away of those negative position. This life all of us we should understand that in this life we are going to find something that pleasant and something which is not unpleasant. This is the life. Why Allah you make this you know. Allah made it because He want you to run away from this life and direct yourself toward Him. Now we don't understand that you know many of us they love the dreamer love, they hate this, they have. Just I imagine if you have this massive open it was going to happen. All of us we are going to be slaves and worker for this life. We don't care about Allah and out of His mercy out of His kindness He doesn't want us to be as such He wants us to be attracted to be directed to Him سبحانه وتعالى and that's why He created this matter. I think perhaps I was not able to explain everything but I look at it this is one of the main and real problem that happened. Most of the non-believers they speak up about Allah against Allah in these matters you know and I'm sorry to tell some of the Muslim of even they have those negative comments you know against Allah سبحانه وتعالى say how good is Allah سبحانه وتعالى for a break time okay for how long okay say how much all your people you know myself I don't feel the translation of you is any slander is good one okay I would like to leave it you know the way has been expressed by the Prophet صلى الله عليه وسلم for sure it's not going to be similar to when we get hurted or harmed you know by someone you know but I would like to keep keep the same literal translation I highly respect that the one who translate this you know he felt that no one is going to harm Allah سبحانه وتعالى this is my belief okay but leaves the word the way it was addressed by the Prophet صلى الله عليه وسلم he said you zini that's mean hurt me or harm me not slander me okay let's leave it you know then whatever come to your mind whatever you want to understand it this is your business you know but as it takes the Prophet صلى الله عليه وسلم my view is the most eloquent one you know when he use one word he mean it okay I'm not saying here he mean the apparent meaning of it you know that we use it for ourselves but he has the full capacity to say or whatever you know slander me or whatever of that regard so I would like in such translation to keep the wording of the Prophet صلى الله عليه وسلم because I'm quite confident that it's going to be much more impressive you know inside the hearts of all of us then about this Hadi is in particular Hadi I'm happy because the first session was make us fly knowing Allah سبحانه وتعالى loving Allah سبحانه وتعالى I'm sorry to tell you this Hadi it's going to tell you about other side you know my side how bad how negative I am toward Allah سبحانه وتعالى and to haven't mentioned you know by Allah that I'm that bad you know and I'm hurting him you know and that relayed the lives to him you know or whatever you know really it's bad they did not practice this and I advise all of you people don't say it as such you know but we have many other things that we are really bad in our practice not necessary to be exactly the same as mentioned in this particular Hadi and this is lead for me you know ونعرف أنه يعمل بأنه يتبقى with الله سبحانه وتعالى و الله سبحانه وتعالى ستساعده في المنطقة المنطقة المنطقة المنطقة المنطقة المنطقة المنطقة و نقرأ بمحمد مضفر أن أبي أيو سليمان بالمحمد، أن يوسف بسعيلة الحجان محمد، أن أبي بكرتني، الشعبية، أن أبي أردت عن ربيس الله سلام قادم، يقول الله عنزا ورجل إبناء آدم إنه لكرتني، شكرتني، وإذا لسيتني، كفرتني إذا كنت تذكريني، أنت سعيدة لي. وإذا تنسى بي، أنت سعيدة لك. نحن في هذا المشاركة، نحن نجد نفسنا أو نفسنا مع الله سبحانه وتعالى. في بعض المنطقة التي تعرفت أنها ليست my problem, my mistake. وانت ترى هذه المشاركة كيف تجعلها بشكل سبب؟ أنت ترى أن هذه المشاركة ترى منها. عندما يجب أن يسألنا أن أعرف بيف يمكنني أن أعرف بكتبك. سيكون سيكون لديك أحد من الأسلطة. عندما تنسى أن تكون لديك أخر أسلطة. الله سبحانه وتعالى أنا بشكل سبب. أريد أن نعرف الله سبحانه وتعالى على المفتاح. كيف تفقد أن يخبار الأشياء بشكل سبب؟ وكيف تفقد هذه المشاركة؟ لا تخصص هذا المكتب. عندما تفقد ورقص my words or try to show you that I know some English or whatever. فلن تخصص my word. The reality of Allah is much higher than this. I am much more simple and much more easy to be achieved. Do you see how great those words that you know here. فأنا أشعر أني أسفلني و أعطي هذه السيارة. أني أخبرت سبحانه وتعالى أن أدرس الإنسان. وما أنت تذكرني؟ أنت أسفلني. لأن بعض الوقت أنني سأشعر أني أسفلني و أنت أسفلني الله و أتعلم في أفكار الله. فأكبرت أني أسفلني. نعم. لقد أخبرت سبحانه وتعالى. و المفترضات تقولت ليه أخصي سناء العليك. و أنت أخصي سناء العليك. أنا غير أعرف أن أخبرتك بطريقة أن تكون أخصينك. هذا هو الأمر من المفترضات اللهم. فأكبرت أنني غير أعرف أن أخبرت الله سبحانه وتعالى. فأكبرت أن تأخذها في بسرطة جدا. فأكبرتني. أخبرت الله سبحانه وتعالى. أسفة لكي أخبرتك. ممتوبة للمسكينين. عندما يكون لديهم أعراض جدًا أو مصدر جدًا ينسوا الله سبحانه وتعالى. و إذا كانوا يتذكرون الله سبحانه وتعالى سيكون يتذكرون الله سبحانه وتعالى كأحد يكتبون و يعطونه أعرف بكل شخص أكبر. لا يكون لديهم مصدرات صديقية مع الله ، أو الله ، لقد فعلت هذا لني ، you know. أنا مستعدة ، you know, لتصوير هذا ، أو الله ، لقد فعلت هذا لني ، أنا مستعدة من تعملك ، you see. يعني هنا ، أنا سأمتع من myself ومن أخر ، you know. لدي هذه مصدرات صديقية مع الله سبحانه وتعالى. وهذا يبدأ من الله ، ليس مني ، أنا لا أصدر here, you know. أنا لا أصدر here, you know. أنا لا مستعدة ، you know. لكن الله سبحانه وتعالى يجعلني مستعدة ، when I start prayer, you know. أنا سأمتع من الله سبحانه وتعالى ، then I start conversation with Allah سبحانه وتعالى. عندما أقول الحمد لله رب العالم ، he was going to say my slave, my servant praised me, you know. ما ، ما ، ما تعمل ، يعني هناك ، even the word friendly, you know, you perhaps doesn't apply here, you know. يعني ، some of those aspect. لا يمكنك أن تفتحهم ، لن تفتحهم لك ، لا يمكنك أن تفتحهم لك ، لا يمكنك أن تفتحهم لك ، لأنك لا تفتحهم لك ، ويفتحهم لك الله سبحانه وتعالى ، you see. لذلك ، أنا really surprised about this simplicity, you know. عندما أقول الله ، في my heart it's going to be too complicated and too high and too majestic, you know. وعندما تنظر على هذه المساعدة ، you know, really this is something, you know, great and something that beyond my explanation and this remind me that even the Prophet and his personality was quite simple, very simple life, to have great person with simple life, it may be easy, you know, in my mind, you know, but the practice is too difficult to do, to have great person, you know, in simple life. And this is the life of the Prophet ﷺ and this is, I take it, you know, as a message, you know, that Allah ﷻ sent us this great message, you know, to tell us that this is the reality with Allah ﷻ. The greatness and the simplicity, you know, at the same time, you know. So that's why we should be proud of ourselves and we should be humbled to Allah ﷻ. Move to next hadith. أبا أبو عطلا محمد مخالد الصادر في حدث أبي المرش المياحي عن أبي الوقت هنا عن المظهر الدولي عن أبي محمد الحما يعني في رابري أجان this should be كسرا في رابري عن البخاري أجان this is reminder that this is the ordinary and most famous chain to أمفق أمفق عليه وقال يد الله ملأ لا تغيضها نفق سحاء الليل والنهار وقال أرأيتم ما أمفق ضد خلق السماء والأرض فإنه لم يغيض ما في يده وكان عشر علماء وبيده الميزان يخفض ويرفع ومثل again he said, the hand of God is full. Its fullness is not diminished by constant provision, floating night and day. He added, have you not seen what he has provided since the creation of the heavens and the earth? Yet it has not diminished that which is in his hand. His throne is upon the water and in his hands is the balance which rises what falls. And this could give you about, when you read this Holy Name in the Quran, Al-Ghanee الخطب الجمعة توزميشي بهيم صلى الله عليه وسلم ، هل لم أخبركم عن الأشياء الأكثر من الناس؟ those who are much more confident and whatever in Allah SWT than their hand. Okay. And this is should, as a piece of information given to me, should build my confidence in Allah SWT. When something giving to me from Allah SWT this is very great. Something not given to me from Allah SWT not because he is poor, not because he is incapable because he has some wisdom there. This is the dozen. When I miss certain opportunity or certain ranks or certain words or whatever in this life I should be quite confident in Allah SWT. Allah SWT did it not because he is poor not because there is nothing available or whatever for other factors that I may know some of them I may not know many of them and that's why we have famous writer in Arabic he said Allah SWT is the most rich one and he is the most wise one and that's why he doesn't make all of your dua you know take place in this life. This is not religious man this is not Sheikh just writer you know he has many things you know and one of his statement that Allah SWT is the most rich and Allah SWT is the most wise and that's why he doesn't answer all of your dua the way you want they are going to be answered but not in the way you want so as the Prophet ﷺ said you may have some harming you know taking away from you rather than giving you that car or you may have it delayed to the hereafter and another hadith when you see observed in the hereafter how Allah SWT the word you know for those dua you hope that none of your dua has been answered right away in this life you see I'm speaking here about the relativity you know it's relative now we are in this time we feel ourselves you know in full charge we need this we don't need that we should go there we don't know okay we have very narrow view that if this happen to me I'm going to be the most good person you know if it not happen to me I'm the worst and similar to them they come from this narrow look you know to your relation with Allah SWT Allah SWT is not as such has in many roads and many routes and many different way you know and all of those matches you know they are according to not according to the attributes or holy names you know or holy actions you know of Allah SWT don't you are trying to say don't put for one second you know your look your ways your attributes you know your names not holy your actions you know close to Allah SWT they are completely there's no nothing common you know about them because why because this is mentioned in the Qur'an Allah SWT he said they say he say in this pronoun they say he is applicable to himself SWT applicable to his attributes applicable to his names and applicable to his actions so this is another great piece of information you know to make you much more oriented you know or understanding the the generosity of Allah SWT and this whether we we observe understand or not you know this has been mentioned by the prophet another hadith he said الأشود الله the most generous is Allah SWT whether you understand it whether you know the details of it or not you know this is the case move to next hadith حديث عشر حديث عشر حديث عشر حديث عشر حديث عشر حديث عشر حديث عشر حديث عشر حديث عشر حديث عشر حديث عشر حديث عشر حديث عشر حديث عشر حديث عشر حديث عشر حديث عشر حديث عشر حديث عشر حديث عشر حديث عشر حديث عشر حديث عشر حديث عشر حديث عشر حديث عشر حديث عشر حديث عشر حديث عشر حديث عشر حديث عشر حديث عشر حديث عشر حديث عشر حديث عشر حديث عشر حديث عشر حديث عشر حديث عشر سمعت أبا أبا هوريبة يقول قلص الله صلى الله عليه وسلم إن الله عز وجن يقول أنا مع عببي إذا وذكرني وتحربكت بي شفتها لدينا الكثير من المساعدة ومثال من المشاكل والمثال عن معي معه الله معك الكثير من هذه العقيدة والسكولرين يقولوا أنه معك في مجموعة هذه الكثير من المشاكل يترك هذه العقيدة بكم يقولون أن هناك شيء مكتب نعلم ونعلم ومعلم هذه العقيدة ومعلم هذه العقيدة ومعلم هذه العقيدات ومعلم هذه العقيدات في العربية you have a massive controversy about it يعني أنك تشعر أن المشاكل يشعر أن الله يتحدث معه أنه يفعله بأي من المتعلق ليست فقط من المتعلق هناك بعض المشاكل بعض المنظمة بعض المملكة بعض المساعدة عليها أن اعجبه وهذا ستفعل أبا أبا أبا عندما تتعلمنا أسفلت الناس هذا why the prophet sallallahu alayhi wa sallam in the cave What did he tell Sayyidina Abu Bakr sallam لا تحزن إن الله معنا I cannot imagine for one second you know when he said this to Sayyidina Abu Bakr sallam The meaning of this is equal to the meaning of ما معك وإنما كنت I cannot imagine in such you see What I am trying to say for sure the self of Allah سبحانه وتعالى we are way down you know to figure out or to think about it but here you have massive number of attributes we may know a few of them you have massive number of names you have massive number of actions you know this is they are applicable some of them you know for all everyone ما معك وإنما كنت then when you go up you are going this is in my simple imagination you may be completely wrong but you are going to add up you are going to find more of these great attributes more of these great names more of these great actions to create you know to the extent you know that poise you know he was really surprised you know he said during the time when the Prophet sallallahu sallam came you know and he told him that as in الله سبحانه وتعالى that person you know I'm not very good at the the safe of Allah s.w.t identity became in that cave you know but really he he was surprised and as turned massively he said moment when the Prophet sallallahu sallam did say so why because what's left outside nothing in our mind nothing left outside you see Almighty Allah سبحانه وتعالى الله سبحانه وتعالى you have that great Prophet and you have his great companions and Abu Quraq Siddiqu what's left outside you know so he said in this form you know don't look at this wrong look at the cave you know at that particular moment so here again you know I may not be able to give the whole meaning of with you know or in Arabic inside myself I'm going to feel that it's not the same even though we know we use the same structure the same word you know but when you use it for the common people it's completely different than when you use it for the special people and then when you use it for the special people it's not exactly it's not the same like when you use it for the special of the specials it's not the same like when you use it for the special of the special of the special of the special of the special of the special of the special of the special of the special of the special of the special of the special of the special إذا أخبرتي في هذا العالم ، سنكون لديك فئة في الآخر ، وإذا أشعر أن يفرحني في هذا العالم ، سنكون لديك فئة في الآخر. لن يجب أن الله سبحانه وتعالى يجب أن نعرف بعض الأشياء التي تقوم بها سبحانه وتعالى في هذه الحياة والإدهير الثاني. بطريقة التي أفهمها ، أتمنى أن أكون right or wrong. الكثير من الأشياء التي تقوم بنا من الله سبحانه وتعالى ، يجب أن نستخدمها في هذه الحياة والإدهير الثاني. هذا is why in this hadith the one who is quite peacefully knowing this lie is going to have the fear of Allah and the hereafter. It may be one of the people of heaven. Don't misunderstand this point but he is going to have scary position, fearful position on the hereafter. The one who was scared or fearful of Allah and this lie الله سبحانه وتعالى is going to secure him in the hereafter. So the way I look at this particular hadith now you have the opportunity, now you have the time. Please work hard because regardless how long you are going to live even if you live 100 years which is the unusual age to have it and this type is going to be much shorter than the hereafter. The hereafter as mentioned one verse is going to be 50,000 years. And when you compare this length with that length it's going to be negligible or zero. So whatever you have the ability to get closer to Allah and this life don't be hesitant to do it. Because regardless how long it's going to take you it's going to be much, much, much, much shorter than the hereafter. I give you another example. This is my understanding I may be right or wrong. When you have the night prayer here even though you are exhausted you are going to stand let's say those great people and they may stand for one hour or whatever day. You have your my Qumu الناس with the Rabbi العالم it's going to be 50,000 years to stand on your legs. Is it comparable? Please make some night prayer, make some standing to Allah SWT and this life. It's much better than doing it on the hereafter because we have it's came to our attention that the Prophet ﷺ that long day 50,000 years is going to be like two light ruck as you know some people. I'm not telling you that everyone is going to experience 50,000 years. No, some of them are going to do two light. And in my imagination those who were lucky to get the maximum of this life. You have time. The first one you have to say time is money. Before these people. Yes, we are the first one to say time is money. Your assets in this life is your time. Get the maximum of your time. Work hard. Get closer to Allah SWT. Get to know Allah SWT. This is your asset in this life. When you die, when I die I'm going to lose my money. Okay? I'm going to lose it. And because as mentioned you know my this story mentioned I forgot where you know that a person pass through you know grave yard you know and he make two ruck as you know and he was too tired you know and slept for a while and he did see one of those inhabitants you know in the graves you know telling him you see these two ruck as that you have done you know for anyone in this grave right here they have the value much more than the whole union. This is your asset. You still have time. I still have time. Okay? Get the maximum. I have only one exception of this. What is it? Those who practice Sujood in this life they are going to be the one who are permitted to make Sujood to Allah SWT hereafter. Whereas those who never had this experience in this life some of them not all they may try to do it hereafter and they will be prohibited. This in my mind the only exception I have to that rule that I put what's the rule that whatever you do in this life is going to save you in the hereafter whatever you misusing you know and you misusing you know in this life or did not practice it they are going to you are going to practice it in very long day. Okay? And the exception of it is Sujood. You know we really we are too happy we have very great time when we perform Sujood to Allah SWT Okay? And this is the thing that is going to be available for you in this life perhaps I don't know about the hereafter for sure we are going to have one of those prostrations you know one of those great prostrations you know the hereafter and some of those people who never experience you know in this life they try to make it you know and they are not able to do it you know and this remind me of what narrated in Bukhari you know great is our prophet SWT when he recited Surat Najib you know he came to door towards the end of it you know he made everyone prostrate you know there are many believers non-believers all type of people you know they prostrated you know when he finished the Surat Najib this unique excellent you know way of recitation done by him SWT Move to next Harith حدثة محمد خالد الصلافي حدثة يجنحي حدثة محمد عبدالله محمد الحباب حدثة زاهر نطاهر بنا يسقبوري حدثة أبي سعر محمد عبدالله الكنجارولي الحاكم أبي أحمد محمد محمد الحافظ this is أبو أحمد الحاكم different than the author of مستدق مستدق الحاكم but not one is أبو عبدالله محمد من عبدالله الحاكم this is different one I think this is was in little bit earlier time than the other one عن أبي بكر محمد محمد واصلتي عن سيدي سعيد حدثان عمالك من أنس تستفيم السفقي عن عبلم عبد الرحمن عن سعيد ريسان عن أبي ريرت قال قرص الله صلى الله عليه وسلم يقول الله عز وجل يوم القيامة أين المتحاب بون بجلالي أبي يوم أضلهم فيضلني يوم لا ضل إلا بالبي according to أبو ريرو the messenger of God may God give him blessings and blessings and be said God ever mighty majestic is he shall say on the day of resurrection where are those who have loved each other for the sake of my majesty today I shall shelter them in my shame on a day where there is no shame but my shame you have here in this text you know the word love in my view this is the most abused word many people many persons you know they may think themselves you know that they love they love themselves you know they serve themselves they are even in their love materialistic the love is the work of the heart the heart is non-physical it's spiritual thing okay and that's why the love built on it you know and that's why the prophet he said about the souls الارواح جمودة مجندة فما تعرف الناس تلافما تناكل يعني this love is gained by the type of souls you know you may have very good believer you know you don't know him you don't know him you may have a great woman very great woman you know when you get married to her you are going to divorce her you know not because one of your people you know is bad most of you you are perhaps most excellent you know but you don't get along with each other you know يعني we have this misunderstanding all the time even in the courts here you know they say when they have the divorce is this the problem of the woman or the man they do not put in their mind that you may have it not problem of woman or man but they cannot get along with each other and this is as a practical look we should يعني we should relate the love to something spiritual something hidden not something physical not everything you know about love is money you know and food you know and house and car no you have something behind it they used to to say in Arabic culture you know I think when I try to explain it to any American person not understand it at all you know what the meaning of her brotherly not to achieve anything you know is this you know beware because they don't believe in souls rather than put it in this spiritual night of you know I'm sorry يعني this bother me a lot nowadays that even the love of Allah Subhan Allah and the love of the Prophet has been declared by many Muslims you know but out of experience I don't look at them as real lover you know of Allah or real lover يعني you declare by tongue not by heart by tongue you should declare that you love Allah Subhan Allah a lot you should declare that you love the Prophet Allah say a lot but is this applicable to the time I'm surely يعني I'm going to give you this example you know maybe I fit or not I'm one of those lucky people you know that Allah Subhan Allah made me attend Majalis you know the hair of the Prophet I'm sorry to tell you you know this is my surprise you know in this you know you may find some people that they declare they love the Prophet Allah Subhan Allah keep with you with each other or speak with each other for me I cannot understand that that person of the Prophet Why because you have now 5 minutes 10 minutes 20 minutes this unique honorable position you know yet you don't have that time you know you want to speak with him where did you park park your car I'll fire park your car this is not the time you know to speak about this okay so those signets you know I'm not يعني I'm not going to look at the heart to know who is really love but all of those signals you know give me negative bad thoughts you know about certain people you know I hate these you know okay when you you come you have that chance I'm here myself or the others you know we spend our life you know sometimes reading some textbook you know in medicine computer sciences or engineering or how long we are going to have such great text you know come from the professor I'm speaking about Allah سبحانه وتعالى myself I'm not speaking about that myself if I put everything given to me here for those great moments you know I'm going to find myself in complete lacking you know of it and for me this is part or portion you know of the love you know why because let's be let's be thorough okay Allah سبحانه وتعالى as himself you know not reachable to us we try to hold ourselves you know by certain wordings from Allah by quranic statement you know by prayer but himself سبحانه وتعالى we are incapable of holding him many of us perhaps not all of us we miss the prophets on us okay so here a real lover you know when he has such position whenever he has any trace you know any anything of those physical or spiritual or meaning come from that side you know he should he should get the maximum of it himself eating hungry sleeping we have a plenty of time to eat we have a plenty of time to sleep but we don't have a plenty of time or prayer we don't have plenty of time you know to recite quran and that's why the hereafter one of the name of the hereafter is not the meaning of the hereafter all believers they are going to feel themselves in the hereafter they have been unjust to themselves because they miss the opportunity to have more of subhan Allah to get the maximum of their relation or whatever and that's why they are going to feel themselves you know unjust to know in that regard so my advice I may be completely wrong don't stop at your point don't say I'm real lover of the prophet I'm real lover of Allah try to get more try to live from the other try to build up to your side okay feel yourself all the time we are in a real need of adding on it you know I'm sorry to tell you I hate to give this example you know many people 20% they feel they are giving this salary you know but my brother who is less educated than me you know and not intellectual like me you know he get much more salary than me or not more money than or his house is better than me we try to compete you know on some silly matters that if they did not leave us we are going to leave them and those I think those items those assets you know يعني what are these items those assets they are mentioned by Allah they are said from Allah through the messenger you know to make us you know pay our attention to those matters you know to have our assets if you are skillful you have good eyes you have good hearing you have good heart use them you know in this field rather than using them you know and other fields you know to to get more money or to to give better talk you know or to to attract people you know the audience when you speak or rather than this you know يعني this reminded me I am really bad person you know once I heard you know in the recorder I think I was with my son I am my son interested you know in the tunes you know and whatever you know and I heard one of this machine which was really perfect what come to my mind I really had bad voice and bad machine I hope that I am going to sit you know in front of the prophet and have this machine you know to do it okay and this is what come to my mind I did not care about that you know I did not care about anything you know but this what come to my mind okay I would love you know because I feel myself I have many things you know inside I want to them to get out you know to be expressed you know and I found this way you know one of the good way you know of expression you know of them I did not care you know a lot يعني see what I am trying to say in each heart you know of the audience here you have certain interest shift your heart make some adjustment to your heart to direct you know make the interest you know in Allah SWT don't make it on those silly matters okay don't fool yourself what do I mean by fooling yourself you know that some of us you know they may feel themselves you know they are praising Allah they love the prophetesses you know but they are doing this for other purpose you know for other benefit I am not going to make these things you know down you know to speak up about the love you know of Allah SWT by itself it's great matter you know but I would like from myself I am from the others you know get the experience go in the field you know of the love you know try to to feel it you know try to sense it try to have your heart you know moving with it it's not a matter you know for the people you know in this life you may please all of them you know by saying I love you how great you are you or whatever whereas to Allah SWT as the prophet says Allah doesn't look to your body or to your shape rather Allah SWT look to your heart look to your heart okay and this should be our main concern you know I don't care you know I shouldn't I care sometimes you know but I shouldn't care you know if you accept me or not you know if you have nice if I have nice talk to you or not you know but I should have much more concern is this you know even really I I mean don't I mean imagine for one moment that I am good man you know I am very bad man you know but sometimes you know I may fool some people and they introduce me you know and they start praising you know or whatever sometimes not always I ask myself those words that has been done you know by them am I accepted by Allah or not okay this may imagine the people they may make them you know have some idea right or wrong idea I don't know you know but is this accepted by Allah this is really very threatening thing you know because in one hadith that the angels very great creations the angels they are going to ascend some of the wood beads you know of the people you know up to Allah Allah SWT this regard take them away Allah how come very good deal you know he said tell me you know me يعني even the angels they were admiring you know such behavior you know from the person you know press him you know but Allah SWT this regarded you know because the the purification that this heart direction you know was not available there and that's why I highlighted in the same hadith take care of your inner okay if I want to I exaggerate this more you know how old I am really I feel sorry now now why because I spent all of my time my life taking care of my body now I feel I have just few years you know left in my life okay and this body is going to be vanished completely what's about the other component I just ignore it you know neglected you know did not take good care you know of it you know and now really I'm fearful you know I'm afraid you know of such a position it will be as such you know I would like I would appreciate I would love those people you know who have significant care of they take of themselves you know some of them they are those some of them they are their 30's 40's you know don't tell me that when I get all you know I'm going to I look at this case you know like what like the physical thing you know when you when I was you know young even though I was not from those good sporters you know I was one of the really bad one you know but for sure my joints and my moment was much more flexible now I look at myself I have stiff joints you know I have stiff movement you know and everything exactly the same is going to happen to the spiritual component of you okay if you did not use them you know when you have the flexibility you know during your use early age you know and you promise yourself you know that I'm going to use them when I'm above 60 or whatever you are going to find yourself stiff you know and rigid and incapable of using them now try to train yourself you know don't say I'm don't say I am there's still every you know it's not every time you know you should train yourself you know the same pattern we train ourselves you know for other purposes you know or whatever we should have the same training you know because one aspect of it not all aspects you know it's a matter of training you observe that some of those Indian people you know are not Muslim you know they have this massive training you know and they are going to achieve some capacity you know in this life which is extraordinary for you okay how did they achieve it attain it you know because of belief they don't believe how did they attain it by by the practice by training okay and if this you know for those people you know for the Muslim it's going to be much more important why because you believe you know you want to get closer to Allah you have many of those spiritual factors you know running around you and you should be very good you know and taking care you know okay so this is a hard time so we have to break like even not regarding myself perhaps regarding the others you know but being as such you know this is my feeling this is my taste what you need to do with Allah analy this Destiny and Allah is too great you know to accept all those feelings that we have I'll sin some mistakes I did say that we give and we are going to have obedient will complain is the same as this word the that we never hate something we hate this Command أنا أسف لك أن أخبرك في الأشياء الأخرى بعض الناس يجب أن يكون هناك فريدهم ما يجب أن يكون هناك فردهم الله سبحانه وتعالى يقول أنه لا يكون لك أو يسألك عنه لكني وما أحبك لا أحبهم أن يتحدث عن شيء لا يجب أن يكون هناك فردهم يجب أن يكون هناك فردهم يمكنك أن تكون هناك بعض الأشياء التي تتحدث عنها يقول أنها عبادة الإصامة لكني أعتقد أنهم يوجدون المشاكل عندما أتحدث عنهم لا أتوقع أن أحب كل شيء لتحب كل شيء هذا هو الشيء الأخير لكننا ليس كذلك لأننا في الشيء الأخير لكني لا أتوقع أن أحب الكثير من الآخرين أن يحب كل شيء إصدقائه من الله سبحانه وتعالى أو إلى هذا الشيء كل شيء يكون إصدقائه من الله سبحانه وتعالى ماذا أفعل؟ عندما أحب المشاكل بين my feeling وأن الله سبحانه وتعالى سأخبر myself تستطيع أن تكون بخير في هذا الشيء لأن الله سبحانه وتعالى أنك تستطيع أن تكون بخير في هذا الشيء عندما تكون بخير في فتحكة المشاكل في صعبك أنك تستطيع أن تكون بخير هذا هو الشيء الأخير لا تتحدث عنه تتكلم في صعبك تتكلم في صعبك لا تتحدث عنه هذا هو ما نعرف في قرار الوصول إن الله تجهوز اللي عمتي ما لم تكلم أو تعمل الله سبحانه وتعالى all those actions of my nation for me unless they start speaking about it or they start practicing so here I feel you may correct me if I'm wrong I feel the culture nowadays especially in such a country and feel free to speak about whatever you want no, I say no I may have many things in my heart I'm not going to speak up about it I may feel I'm completely bad I may feel sometimes it's winter and I'm quite exhausted I don't want to wake up for pleasure prayer I may have something in my heart but I'm going without any choice I'm going to make or do I'm going to pray pleasure Then the problem as long as this no problem when the problem starts it starts when I start speaking up it was too heavy on me to make pleasure this day or it was really annoying or here I have a problem I'm sorry I don't want to speak about myself but this remind me of you to build your confidence in Allah I read one of the sheikh you know said that بشر المشاينة بيوزولني إلى المساجد he said you shouldn't go in the darkness I believe in that what did I do I'm not even turn on the light you know when I go in the stairs you know down to go to the mosque for pleasure prayer when it may drop down I may break some of my what may happen to me passing to me student in medical school will stand outside the building and whenever he hear the voice of closing the door is going to turn the light on did I do it for me what I'm trying to say this is not for me I'm not sheikh no no no don't think about this I think all of your people without a trial you should have full confidence whenever you do anything for Allah don't think that Allah is going to waste you or make you go to hell you know this is not the attitude of Allah the problem we have it inside ourselves you know I brought this story just to tell you that even though I intended to do it in complete darkness Allah I said a person I don't know waiting for me in pleasure time which is too difficult whenever he hear that the door is closed is going to turn the light on I did not do it حضر save me I should be too thankful to Allah so it's a matter of knowing Allah it's a matter of getting more experience with Allah and I think whether this is my experience or not be sure that anyone who has this look towards Allah SWT in my view at least is the happiest one in this life the one who has this unique relation this confidential matter with Allah SWT is the happiest one don't tell me that the one who has money or has high grade or education or fame these are the happiest one because this they have the real insurance all of us speak about insurance they have the real insurance they are insured by Allah SWT and they have the real insurance in this life and in the hereafter the second point I should highlight this second point what is it you know what is this life the Prophet SAW was 63 years old and certain fields you know experience failure I hate to mention it but we love that the Prophet SAW gave bay'at to people of Medina and he migrated to Medina when did it happen he has two failures before he exposed himself to high figures of Medina twice and was rejected and in the third time it worked for him what's the point here this is I I look at it you know the whole life doesn't mean lot you know for the one who thinks that this is the only life is going to have it means everything you know when he passed away you know that's mean he lost everything for the one who thinks that these are stages you know and is going to learn through different stages doesn't mean a lot most of your people you are familiar with the story what do you read in the story according to that person was killed you know by his people in the meanwhile as we recite in the Quran he was hearing I did not attend but if I in my imagination anyone look at that particular person from the physical look that person was wasted he missed all of his life in the meanwhile he was hearing a voice enter the heaven what did he wrote what is this life we have the answer from the prophet he said none of those people you know who go to heaven would like to go back to this life and everyone surrounding that killed person you know feel pity about him how poor is this person he missed his life and that person give him that choice will not like to go back those among your people I attended my talk yesterday I was giving this choice go back to your family as free person I want to stay as a slave in the house of the prophet this is the whole case another question this is not about try to be quick in answering it this is the Habib book you mentioned about the Imam's you to consider them as authentic you know these books صحيح البخاري صحيح مسلم صحيح ابن خزيما صحيح ابن حبان this question in Arabic written in Arabic about second hadith if someone want to improve his life by with someone is this shiver you know for you see most of us we are quite weak we need some of those matters but Allah SWT did tell us about the strong people you know in this life strong women yes كلما دخل عليها زكري المحراب وجد عدهم لن أقول كل الناس سوف يكونوا مثل يقولوا مرحبا في هذا الحال but this was a woman و الله سبحانه وتعالى with all provisions I in my imagination correct me if I'm wrong if she has any hope with anyone it's not going to be as such I would rather broaden this look how I'm going to broaden this look how I'm going to broaden this look الله سبحانه وتعالى قرآن أما يجيب المبارلة إلى دعا when you are in real need real necessity or necessary position to Allah الله سبحانه وتعالى is going to answer you right away this question come to my mind how come many people we're about to be drowned you know and not help you know and they made big Allah سبحانه وتعالى they may have dua since you do and they were drowned my answer again correct me if I'm wrong you know because they were expecting someone to help them you know they were not secluded with Allah سبحانه وتعالى and this is the whole story behind it you know when he is Muttar and he feel that man in this stage except Allah سبحانه وتعالى I have no doubt that Allah سبحانه وتعالى is going to hit that person the goddess even if he is non-believer but when he has someone else you know expecting someone else and we have the two stories in two different hadith one person he used to work stay in the mosque pray with the prophet and all of his brothers they used to spend money on him they came to the prophet complaining to him and he said all of your people you are better than that person on the same pattern you have another person stay in the mosque in the same scenario and his brother who spent money on him he came complaining to the prophet he said you may be giving the provision for that brother not for yourself and he does this hadith contradict with the other one no my interpretation that person even though he is in the mosque physically his mind and his spirit perhaps on his soul going out searching this one is going to bring me this blanket the other one is going to bring me this nice food the third one whereas that one who was praised by the prophet my expectation that he doesn't have any of these problems and he just stuck himself completely inside I am speaking about the sanctuary of the prophet I am speaking about our sanctuary we have a person a well known person I am not going to mention his name he passed away in 1908 which means roughly 100 years from now and he has complete reliance on Allah one time he was in the mosque and he found a poor person and he took away his coat and gave him the or whatever you call it and he has the coat the private inner clothes that we have the underwear and he went home when he went home his son told him so and so send you 9 of these clothes you see how confident in this person I said you are liar they are 10 you know I don't have any try or experience with Allah SWT you are liar tell me that you like one of them and you took that one away but don't tell me they are 10 I am not going to try this with Allah SWT you see how confident this person not at the time of Allah SWT and he has this full confidence oh my god 10 or 9 he is fully confident that his son took one of them away because he like it this is matter of confidence nothing else this question about what I have mentioned about Imam AlTirmizi the hadith number 4 it's not exactly the same hadith it's hadith to shift another light in the same subject when the prophet SAW I am going to mention it I am going to try to translate it you know it's not in your heart it's not in your heart it's not in your heart it's not in your heart it's not in your heart you know if you have the ability to be in the morning and the evening without any negative feeling against anyone do so and be sure that this is part of my tradition and whoever direct any of my tradition is going to be real lover of me and whoever love me is going to join me in the hereafter second question about hadith number 6 some person told me that in the English translation you don't have it in one breath you know so make sure that it should be in one breath he's right for me he did not see that it was one in the rest but here for hadith number 6 in one breath the question is yes thank you for this ask please clarify this point in the Arabic text you have it in one breath in English text best of my knowledge I may be wrong you don't have this mention please add it to whatever has been translated there the last question about the nasheed I'm sorry I'm really bad person I don't know what the nasheed we carry on hadith number 13 حدثنا أبو الحسن عبيض مع بياني يولس وياحي حدثنا بوقت نيس حدثنا عبيض عالم مع بيواحي علي اسماعيل أبنى أبنى أبنى أبنى اسماعيل علي اسماعيل محمد مزني this is the student of Imam Shafi'a عن أبي نوعيم عن جعفة الابنى بورقان عن يزيل أبنى أصام عن أبي هريرة قال أصول صلى الله عليه وسلم وَأَنَمَعْ عَبُدِي إِذَا دَعَاً according to the Quran the Messenger of God may God give him blessings and peace said God ever mighty and majestic as he says I am present in my servant's thought of me and I am with him when he besieges me I look at this particular hadith as to clean your inner really I look at this hadith as good example of what we have said about the characters of your heart we have some characters we work hard to make them good generosity, brave, talkative, eloquent this and that all of these are related to the outer we have some characters in the inner and I look at this he highlighted in this hadith the sword you have people with good sword and you have people with bad swords regarding Allah you should have the best sword of Allah how this is going to work in your relation this is amazing for me it's amazing oh Allah almighty is going to be according to my sword you see I feel too much I cannot express myself about it Allah is going to be according to my sword according to my expectation that's why this is perhaps one of the first step that you should take toward Allah SWT to change all of those bad swords I told you in the morning that you have some people they have bad swords about Allah some people they have bad comments about Allah SWT some people they may have bad wording against Allah and you name it be careful of this not only by speaking even inside your heart as a character of your heart you shouldn't have such an attitude you shouldn't be as such it's a matter of soul matter of expectation I'm telling you the one who is in Allah SWT is going to have much better sword than us that's why this author I highly love this author he is one of the people that have the greatest sword in Allah SWT bearing in mind that that person he was also straightforward this is our main problem the one who has the good sword you know and not good practitioner as I ever had you have very good practitioner but he may have that sword to combine them which may sound that contradict with each other this is a great position that you should have and this is what most of the Sufi they concentrate on when they say leave your repentance they don't mean to leave them physically you should be the most the greatest practitioner of these practices you know physically but you tend to forget them in your heart and you just connect yourself to Allah SWT the Godless and that's why the definition of one of the definitions of تصوف to be with Allah SWT without relation what the meaning of without relation many of us when they have good thing and their standard they feel good with Allah SWT they are going to be praising Allah SWT or whatever you know when they have something that unexpected or they dislike they are not going to be as such whereas those great persons you know they are going to have the greatest thought in Allah SWT and this is not going to be shaky or change you know by any position you know what I remember now where I'm speaking you know this is what the position of the prophet you read in the Seerah we hardly find anyone has that change you know in the pattern in the experience or in the dislike you know like the prophet we hardly find it you know yet when you look at the prophet in the the most severe position according to him I cannot I dare not you know to say this the most severe but he said Allah SWT when he was asked was the most severe position during or had matter he said not going to talk that's what he said in this most severe position when he was left alone he start speaking with Allah if you are not angry with me I don't care for me it's not great relation and thought this is much greater than the great okay okay then you have this is that one was spoken up you know by the prophet that this the most severe moment that he had in his life about the happiest one you know I expect that one of the happiest moment you know when he entered why he was happy not because he is military leader and he want to defeat his people because he cleaned the house of Allah SWT because even physically the prophet didn't enter that house he didn't enter the house of Allah till all of those you know ugly idols and pictures were taken away outside since my childhood I would like to I am not drawing a picture but I would like to see or imagine how the prophet did internet how did the internet like a military leader the military leader also going to do is going to have the largest comment okay and going to have the most nice clothes you know and put him said you know I am the one you know who defeated you know my enemies you know those he left Makkah you know I don't know he returned back with 3000 person you know to conquer Makkah no no no 80s only how did he enter Makkah this amazed me a lot personally he was reciting he related all of those achievement to Allah SWT then he was going down you know his holy bead about to touch you know the back of the canon sadly he has a born any king or any leader you know here the prophet SWT his grandson you know the son of Sayyid Zaynab he was writing behind him and he has on his right side he has on the left side to tell that these are the helper of me you know you know and he was I cannot explain this just imagine so my answer is going to be I did not see any difference you know between this position and that must be a position when he start speaking with Allah the relation with Allah never change you know from the side of the prophet SWT in the most severe and the happiest one we are children we are childish okay we may not be as and that child when you give him candy he is going to come and hug you and may kiss you if you frown at him he is going to beat you and run away okay we are children this is our attitude towards Allah SWT whereas that great adult sayyid Zaynab has complete different attitude to Allah SWT you see personally I do not see I do not feel any difference I do not see a severe position of his SWT and one of the happiest occasion of his in his when you related to the relation with Allah SWT I do not see any difference if you have a find any difference tell me about so here it is very important sayyidi and it is very important to clean your heart really this is a real problem I do not know I ask myself why I keep hearing those negative things about Allah SWT why because we do not have the good thoughts inside we do not have the good expectation here Allah SWT telling your people that I am going to be according to your thoughts according to your expectation Imam Ghazali did mention this you know in one of his books that two friends who used to share everything their prayer is the same their tasbih is the same everything is the same and the hereafter one was at the highest level of the heaven the other one just entered the heaven and was in the Allah SWT we were partners and we should be in the same thank you those of us he said your friend your partner keep asking me at the highest level you keep asking me just send me from heaven that is what I said for you and for him see and there is another hadith I think in some narration that the thought is the good thought means the good worshipping of Allah SWT حسن الظنن حسن العبادة okay we think that to be good worshipper of Allah SWT you should have nice prayer I have no problem you should improve your prayer you should improve your quality fast quality in all of these matters but here you have some part of it that we may not be aware of it which is to have the good thought and the Prophet SAW that particular narration and as part of good worshipping Allah SWT as if when you have good thought about Allah SWT you have good worshipping of Allah SWT and then he said when I look at this that mean all the time why? because prayer you are prohibited of praying sunrise or sunset or other times Quran you are prohibited to have Quran you have Geneva State or administration fasting during aid but here for dua can you find for me a time or place or space that are prohibited of making dua some may say that well even in that well you may have your heart asking Allah SWT something I know that some scholars they are prohibited of making some tongue movement inside did they say that you cannot have it in your heart no one of them did say so okay and that's why you see I feel how I'm unjust to myself you know if I have this channel you know to have Allah SWT with me I was about to say to be with Allah no I'm not with Allah, Allah with me why? why Allah with me that maybe with Allah because I don't know how to accompany Allah SWT Allah SWT best one to know how to accompany me and that's why it has been addressed you know in many different areas in the Quran and the prophetic statement that Allah is going to be with you for us you know we may feel that this is going to put us down but for the greatness of Allah He is too great nothing of those expressions is going to put him down سبحانه وتعالى so you see this this massive open channel and a Ma'aafou is a Ma'aafou what is this you know you cannot have any exception over to you you may have it you know from the beginning of the life till the end of the life حديث حديث حديث حديث حديث حديث المomaكis موضوع بهية these are the main copies كوشميع구�ات ما we have many copies these are one of the most famous three names get familiar with them because they are copies of من المفروض الأخبارات من الى مبري من بخاري أبي عمال بخاري وميسد فا يسقيل منه هذه الصحيح البخاري عن قيس الدن حفص عن خالد من حالي عن شعبة عن أبي عمران الجوني عن أناس ينفعه إن الله يقول لأهوان أهل ابنار عذابة لو أنه لكما في الأرض من شيئ كنت تفتدي به قال لعم فقد سألتك ما وأهور من هذا ألا تصدق بي شيئا فأبيت أجلس شفك." أنت لا تجد أن تقوم بأسلطة أي شيئا من أجلسك. أنك تقوم بأسلطة أي شيئا من أجلسك. ويجب أن تذهب مع المشاكل الذي أعطيك في هذا الممتع. وقته هو المدينة. نحن لدينا مجددا أسلطة لكل of us. نجد الكثير من الأشياء التي نعرف أننا نفعلها بشكل بلد. وكذلك بشكل كبير مع الله سبحانه وتعالى نحن still have a chance, we still have a time to correct ourselves and this particular hadith tells us that we are going to move a stage no change, no repairment no mending of what was done this is not to only put that person down this to tell we should thank Allah a lot that Allah made us aware of this fact we are in this life we know what does Allah want from us we are not like the others why I am here what's the meaning of my presence I am going to kill myself I am going to do this we know where we are here we are here to worship Allah وما خلقت الجنة والإنسى إلا ليعبدون قال المعبس ليعرفون to know me to worship Allah to know Allah and we should get the maximum of your time the Prophet ﷺ was too modest in this matter when some of his companions they want to exaggerate and to spend their whole time worshipping Allah they said no this is not my Sunnah this is not my tradition he was too modest in this matter and he refused any of those other actions were done don't misunderstand me I am not telling you to but you may get the man you see I did not do it you did not do it we are the people of the Prophet ﷺ what does this mean whatever you are going to do it's going to be doubled did you chose this no I did not chose it to you but this is the reality this is out of the novel position of the Prophet ﷺ you are familiar with Laylat Al-Qadr yes what is Laylat Al-Qadr Laylat Al-Qadr is equal to 1000 months why this nation was given Laylat Al-Qadr because a Prophet when he did see that the ages of his community is going to be short he did not like this idea and he want some substitute of it and he was given Laylat Al-Qadr as substitute when you have this as if you worship Allah ﷻ for 1000 months all of those good matters you are familiar that the prayer they were 50 and they were cut down in number not in quality they were cut down to 5 we still rewarded you know about 50 prayers you know you see so what I'm trying to say I'm sorry I'm the parents but I'm going to connect it to those particular hadees they said the scholars you know they said those who feel themselves you know that they lost a lot of time let them you know to pick up those who are going to must oblige you know in very numerous way those times which has been highlighted in the Holy Qur'an on the prophetic statement those places those good people you know to get the maximum okay rather than exhausting yourself which was against the Sunnah of the Prophet ﷺ try to be smart enough you know to pick up those asqab the Prophet ﷺ I give you examples of them the Prophet ﷺ did say to his wife that I have said 3 times which is equal to everything you have said choose this time you know of asqab choose that time before sunrise before sunset okay choose the places you know when you go to Madkha when you go to Madina when you go to Jerusalem when you night prayer after prayer and choose the good people you know those who are called awliya to make dua for you choose those even in the Qur'an I'm one of those people you know no doubt about it but be picky you know choose ayat al-Qulsi to have it choose suratiyat choose those things you know but this is not as has been you know practice you know to feel yourself you know that this is enough for you from Qur'an no no I'm completely against such an attitude you know I would like everyone you know to have that complete exposure to the whole Qur'an when you are sitting what are you doing me rather than sitting like this recite ayat al-Qulsi okay recite say you got my point I would like to have those selected you know areas you know in the Qur'an in the time in the place in the people you know and you name it you know and I would like to have the other massive exposure without exhausting as we said you know okay so here it tells us you know about the opportunity which is very great you know given to us you know from Allah I'm quite confident and everyone is confident that not going to last for us forever it's going to stop at certain moment I don't know what moment is going to stop and that's why I should give my time be smart you know I'm sorry to give this example like those people who are smart in stocks you know or business or this or that be smart in the way of Allah okay and exactly how you see some people you know those issues you know occupy their heart keep have bright ideas about how to establish this organization to do this you know and how to invest his money and again you have those smart people you know who are quite skillful you know to get the maximum you know so they did not live you know for long life you know his father did live much more than him but he when he was with you know against the whole nation you know he was heavy against the whole nation حبتنا محمد مخالد الصلاة فيه حبتنا يوليس منيحيا حبتنا بوقت حبتنا عبدالععن حبتنا اسمعيل هروب بس الزاسيمون و في ملازل السائر عن أبي العباس محمد محمد الزاين عن أبي حامد أحمد محمد الشبط عن أحمد من حفص عن حفص عن إبراين من منطاهمان عن أطائل السائر عن الأرد يا أبي المسلم عن أبي غريبة قال صلى الله عليه وسلم عن الكببياء والدائي والعظمة إزار فمننا زعني واحدة منهما أتخلته النار نحن موجودة مع بعض الأردام والدائي من الله سبحانه وتعالى نحن موجودة لدينا الكباب مننا بسبب كل هذه الأمر التي لدينا من الله سبحانه وتعالى حسنا even though this is maybe considered as bad one to be proud or to be majestic or whatever there is special areas that you should be proud should be majestic الله سبحانه وتعالى did clarify them in the Quran be humble to the believer and be proud in front of the non-believer this is one of them so that's why it has been addressed in this particular hadith the one who wrestle or compete with him is going to be sent to Hellfire when you do it according to the flow designated to you from Allah are not going to be as such and some of those highly sophisticated people really they are quite smart they tell you any of the bad characters in the humankind it has a way to be practiced okay you got this message some person I cannot help you I have my nature I have some good characters I have some bad characters you may have the same those good characters you should thank Allah about them and you should magnify them those bad characters for sure you should adjust them a lot you shouldn't abuse them competing Allah or try to go against the flow which has been designated by Allah but when you go in the same flow and you use one of these bad characters you know it's going to be quite good and the first one you know to do but the Prophet Allah SWT is bad character the Prophet this character has a lot of concern and care about your people you see this is an example how to use the bad character okay and this has been established by the Prophet Allah SWT and this has been illustrated by many of these characters and I want to give you the double messages you know here these are really bad when you try to wrestle or compete with Allah SWT and they are really good when you try to use them according to the designated way I mean according to the Qur'an according to the Prophet statement and whatever of that report عصر has researched please anyone wants to make a do anyone wants to prepare himself anyone want to pray is very important and we leave the question to the next session anyone has his hand let him write it down or keep it in memory will answer that question will come back 345 345 345 okay any questions try to answer that question and then the question will decide will decide on more hadith 330 will take it okay حدثنا غير واحد عن شريح ابن محمد عن عليم احمد عن عبدالله ابن يوسف عن عبد الوهب عن عليم احمد عن مسلم الحجاج I think this is the famous author of the book صحيح مسلم عن سوي بسعين عن حفص ابن ميسرة عن زيب ابن اسلم عن عطا ابن اسار يقول الله عزا وسلم يقول الله عزا وسلم يعني يوم القيامة شفاعة الملائكة وشفاعة النبيون وشفاعة المؤمنون ولم يبقى إلا أرحمه الرحيم فيقبض قضفاً من النام فيخرج منها قوماً لم يعمل فيران قط قد عادهمها فيقيم فيناها الحليث وفيه ثم يقول سبحانه وتعالى اتخلوا الجنة فما رأيتهم فاولكم فيقول ربنا أعطيتنا ما لم تعطي أحداً من العالمين فيقول لكم عندي أفضل من هذا فيقولون يا رباً أي شيء أفضل من هذا فيقول لضائي فلا أصخط عليكم أبدا كم يقول سببوا في يوم المخطط على سبيل المجسد سوف يقول أن الأصباح أن يأتين وأن يجب أن يجب أن مجموعة فخدت فبالتالي في جهة سوف يستخدم جبالتا لو لم يكنوا جيد أنه ستساعدهم إلى مدينة في مدينة الحياة يسمى مدينة الحياة فهي يتبقى ثم الله يجب أن يقوم بإمكانه أنه يقول أنه يدخل إلى مدينة الحياة إذا كنت ترى أنه يتبقى سيقول Our Lord, You have given us something which You have not given to anyone else in all the universes سيقول For You I have something yet more precious than that They will ask Our Lord What thing could be more precious than that To this He will reply To my great pleasure we bow I shall never again be displeased with you I don't know what to say but I say we should be too proud of our Lord We should put our head up whenever we speak about our Lord whenever we speak about our Prophet I should put my head down whenever I speak about myself And this is the reality This is beyond my expectation beyond my imagination Okay How great is Allah سبحانه وتعالى When He described And He is going to show Manifest such an action In the hereafter In front of everyone Man I cannot express I may highlight certain points in this particular Hadith Firstly The Prophet as I mentioned about the Saffa intercession Okay Please don't misunderstand the intercession You know Generally speaking In the humankind When you intercede You remind someone who did forget Or you correct someone who was wrong Whereas in Allah سبحانه وتعالى No one is going to remind him about something here for God No one is going to correct him But what's the purpose behind it You know Even the Qur'an in Ayat Al-Kursi منزل الذي يشفع عين now 11 by permission of Allah سبحانه وتعالى What does it mean It means in my view That Allah سبحانه وتعالى To show His people Those who are high figures Those who are highly respected Love those people Build your relation with these people Not all of us are going to be Good practitioner Or good worshipper of Allah سبحانه وتعالى Okay For sure we are going to love Allah سبحانه وتعالى If you are not that good In practice with Allah سبحانه وتعالى Get to know some of these people And the Prophet as I highlighted What did he say That you have angels You have prophets And you have believers Okay Try to find your friends You know Why I am asking myself Why I have friends In this life Whenever I have a problem When you are here Or in Chicago Or I am going to Seek the help of some people But when I go there I don't know anyone Okay Why here I play in money You know I have currency There I don't have any currency Okay Why I memorize The number To call this person And that person here And there I don't have any phone And cell phone To call anyone Because they are not available No They tell you they are available And the worst among us Those who did not prepare themselves You know To find out their friends there To find out their currency there To find out their communication there Please Be good Be smart You know To find the communication To find the friends To find the In my imagination When the Prophet as I highlighted The angels The prophets The believers At least in my imagination You know You should build some friendship Some of the companions They used to see some of the angels I did not see Not Because they were wrong Because I'm wrong Okay I'm wrong I should have some of those Relations with the angels This is in Meshma Al-Zawain And I think Al-Haythami said This is sound hadith And the Prophet as I wanted to Visit a sick person Of one in the genre See I'm great as your prophet What you visit sick person Okay And when he went there Before entering the room Of that sick person He heard conversation Then he entered the room He found that person alone He said with whom you were speaking He said with Jibril And the prophet as I confirmed That he was speaking with Jibril Okay When When I did not speak with Jibril I don't say this is a lie And this is Khuraafa No I am Khuraafa I am the lie I am the fake person Something wrong with me Not with that person Okay That person In my understanding At least You know He built his relations with Jibril I have high expectation I cannot swear I have high expectation That Jibril is going to intercede for him In the hereafter If he need intercession Okay That's why You see how great is Allah SWT Those who Reach Allah SWT The greatest Those who did not reach Allah SWT Allah SWT made them for them When Allah SWT is available You have ancients You have prophets You have awliya You have believers You have friends Even You have any female One you know When Give the water you know For the dog Allah SWT forgive her everything You see All of those channels You know They tell you about how great is Allah SWT He's not going to lose anything And he has this massive opening To all of his people you know And these people Some of them they are quite good And some they are quite bad Some they are going to open their chest And run to him SWT And the other they are going to turn their face And run away war Because I want this car I want this house I want to have this I want to have education Okay I'm going to take my back You know A way of Allah I'm sorry you need to say so So you see You see When Allah SWT He said And he said his messenger No no no This is the statement by Allah SWT It's going Insha'Allah we'll hear it This is said by Allah SWT And the hereafter It's going to highlight these things You know Who are we You know Why we got to know These facts You know in this life We didn't know What Allah SWT is going to say In the hereafter We didn't know The benefit you know Of that statement Given by Allah SWT May Allah SWT Allow it to us You know To get the benefit of it Not so to To hear that statement You know And there's angels You know To get the maximum of it Okay Then we have This is as we mentioned In the Quran You see This name I may pass it You know Quickly because I want to finish my I may But here Really For me This is like a station You stop there You know Try to Experience Try to Taste Try to understand Try to mix yourself You know Try to get some involvement You know From side You know To have better way You know Of analyzing And understanding What's What does that mean Of Allah SWT All of your people You know Believe in Allah SWT I have no doubt You know about it But We have different experience You know about this name You know And here The Prophet SWT This particular narration You know He highlighted Certain speciality You know Of that particular name Then You see The rest of the Hadith speak about How to build up Your expectation You see Those people You know They did not Had this expectation In Allah SWT Which Were given to them You know By Allah SWT You see In indirect way Tell me Have higher expectation In Allah SWT Because Whatever However Is How your expectation Allah SWT Allah SWT Is going to be much superior And much higher You know And the expectation Is going to be more Then The last thing You know Which amazed me You know And perhaps this derived You know From the verse You know In the Quran Allah SWT I spoke about the people Of heaven Surah Tawba Verse number 72 I think Okay And at the end Where In one of In Allah This pleasure From Allah This acceptance From Allah Is much greater Than the whole heaven And what's going on there And this has been highlighted By him And from Allah SWT Directly You know In this particular I ask myself Do some Of these human kind You know Experience In this life They may experience The pleasure Of Allah The acceptance The pleasure Of Allah SWT In this life And the way I understand It correct me When I broke You know This is It's going to be Much more than The heaven And the reward That's me What I understand That some Of the people You know In this life They are going To be better Of you know The people You know Why Because They gained The reward Of Allah SWT Do you have Some examples I have some Allah SWT I said This is In Syria It was called Bay'at-Rudwan Those 1400 1700 I don't know The exact number You know That's not bad Okay They gained The reward Of Allah SWT In this life They are much better Of you know Than Many of those People you know Go to paradise Is it possible To happen To be all you Yes It's possible To happen To be in this life You know As if you are In the heaven I have said This before And I'm going to repeat You know You have massive Opening From Allah In our time Physically Favorance You know Airplane Air Okay I'm sorry to tell you Most of the humankind They are not pleased With it Than they have To say Even though I have a car You know But that one has two cars I'm not happy With Allah SWT I'm not pleased The dangers here Where does it come The danger of it That The one who is unhappy Or not pleased You know With Allah That's been Allah is not pleased with him And the one who is pleased With Allah That's been Allah is pleased with him And In my expectations Going to be One of these people That I have told you before That they are going to be Enjoying their life You know Better than The common people You know In the heaven Why? Because They are pleased With Allah SWT This reminded me Of story You know I heard it from a man Still alive You know I think that That man Moved to Medin In Munawara He told A group of people I was among them That I visited He said I visited One of my relatives Quite rich person Has Large hole Large carpet Lot of candles You know And every of those Decoration You know And that person Start complaining to His relatives The one The speaker You know I have this disease I have this He said It created a heavy Feeling You know In my chest And I just want To run away From that environment You know With the candles And decoration I went right away This is his word You know To a person Very poor one Live In a room In a mosque Doesn't have a house When I entered that room That person start crying Why you are crying He said Because I am drowned In the favors of Allah SWT I don't know how to say Allah SWT He said Subhanallah This person That person You tell me You know Who is happier Among these two And he told me You know Or told the whole audience You know Right away It happened one after another My explanation to it Allah SWT Did not give That person with decoration You know The acceptance You know And the pleasure And that's why He's not pleased And this Impleasant Expression You know I don't know how But it moved to another one You know He said You know I have heavy chest You know I would like to run away You know From that day Whereas the other one I have that expectation That This happiness You know Was going again to move From one person To another Okay And that's what they tell you You know About when you meet with some of these person You know Regardless of how sad Or how unhappy you are You are going to feel yourself happy You are going to feel yourself relieved You know You are going to be given You know All of these pleasure matters You know And this is Anything you are As this sheikh You know He mentioned You know Anything that you are Stationary They are station You know In this بقان Or this stand This is going to Spread all over to the others This is my sheikh The hadith The prophet When he was asked About the definition Of awliya Allah What did he say Those who When you see them You remember Allah How you remember Allah When you see them Are they Allah No They are not Allah Why you remember them When you see them Because They They have complete mixture You know Inside themselves You know With the facts Of Allah Subhanahu Wa Ta'ala And that's why When you see them You remember Allah Subhanahu Wa Ta'ala And this particular Also He mentioned about himself You know That he was Going to Hunting You know On a house He observed Zebra Plenty number You know Of them And he was determined This is one of the things You know I admire this person Look for And I feel myself Completely deficient You know And what is it Try to make it When he concentrate In anything We call it In Arabic Okay What's the meaning of Of Now I have my cycle Here and there I have my hearing I may have my mind With my wife I may have my heart With someone else You know You name it When you Combine all of them You know And put them now And in the position Of facing Allah Subhanahu Wa Ta'ala So here This person He has the I'm quite determined I'm not going to hurt Any of these Zebras He said All of a sudden I found myself In the middle of them Which is unusual You know Because the Zebra Is going to run away You know All of a sudden I found myself Among them You know And they were careless You know Just keep doing You know Eating Or grass Or doing whatever You know Then an idea Come to my mind Why I don't take One of them You know To show it to my friends When this idea Come to my mind All of them All of a sudden They ran away Why did I bring this story I did bring this story To tell you Whenever you Concentrate In certain matter You are going to be Influenced you know about it And you are going to influence The others you know about this Attitude that you have When you don't have Such an influence That's me You don't have enough Concentration inside yourself Okay So Here in this Particular Hadith About what? Concentration Of being Pleased with Allah Subhanallah Happy with Allah Subhanallah When you have such A concentration In my view I'll be jealous of you Okay In my view We are going to be The happiest in this world Why Because this is a reflection That Allah Subhanallah is happy with you Allah Subhanallah is pleased with you The first question About Hadith number 5 How come It's mentioned He will meet me Before The prophets And Awliya When he has the fat'ha In one breath I have heard this You know From an ordinary man Not highly educated When you know He said That because The prophets They will be busy You know Interceeding You know Our prophet Is going to be The first one to open The gate of the heaven But he may not enter You know You may have People inside You know Enjoying their time And I said I have said it You know While the prophets And keep busy Busy You know And saving some people Of going to Hellfire And that's why You may have a possibility That that particular person He may meet Or enter the heaven You know Before the other Prophets And Awliya Those matters You know Especially The matters of the hereafter Whatever we understand Is fair enough Whatever we don't understand Is fair enough also Because The prophets did say that There's nothing common You know Between those matters You know Of the heaven And our matter Except by name When we read That Allah I mentioned about Grape in heaven We should imagine that Nothing Is going to be Shared Why They're both items You know Except the name Rivers Fallacies And you name it too If this is Applicable for the physical Items That we have I think It's much more applicable To the non-physical items That we have Okay In the Spiritual position You may have a person In two different places You know Whereas In the physical one You cannot have it In the spiritual position You may have someone Move at once You know From one place to another You know Which is In the physical I just give you Some example You know about this So anything Which is related To the physical Since they The prophets Did say that There's nothing common You know About them You know Between those facts You know The dunya fact Except that The names You know You highly expect In the spiritual matter Just 5 So that Every Muslim Should be Implementing This is according To my taste Is going to be You know I may be right Although You know What I feel One of the most important Thing that You should have In your life Is to have Your heart pure You know You don't have Any negative You know Ill Feel About any Muslim Okay The prophet Was In great characters As described by Allah And he said I was said You know To For those Good You know The neighbors To complete These good characters You know The third one You know This is my look You know We are not that good In praying That's why Those soon Of prayer You know Some of the people They are Little bit Hesited Of doing And they should Practice These I put in my mind That Prophet Was trying to cut down The obligation For 50 to 5 Why did he Establish Those These Soon and you know That I think Because this is going To be quite helpful To many of us You know Because we are not that good Practitioner You know Our prayer You know That's why This is Maybe considered As a complete opportunity You know So if you work hard You don't want to pray this That I have A problem With Night prayer You know Night prayer This has been in different Verses You know The Quran mentioned You know That the Prophet Was instructed To do so And in his practice You know We read this Hadith Come from Three different Companies You know Some of them They are not Of the house of the Prophet One of them Is from the house Of the Prophet And the other They are not as such And the three Hadith Speak how His holy feet They got swollen You know Because of Longstanding You know Of our night You know So night prayer Because we have this power Electricity You know We are going to spend Significant You know Of the night You know Waking up You know And we are going to miss The good matter You know About night prayer The number five And I'm not telling you That these are the best You know Or everything You know Come in the soon as good Should be the best You know So To have Plenty of recitation Of the Quran When you look At the life Of the Prophet You know You are going to You know And his life Was the Holy Quran You know And as a Muslim I don't see Any point You know When I have a Muslim You know Who doesn't have that Strong relation With the Holy Quran I hope that I was successful You know In In Picking up These five You know So It was too tough You know And me Because I look at All prophetic Judicial As The last Question Here we have In the commentary Or the Hadith number 15 You stated Be proud In front Of the non-believers Can you talk More About this What is meant This is long story This is my look I may be wrong Generally speaking Muslim They are defeated inside Why? Because They say You know For a long time And all of a sudden When we work up You know That the rest of the people You know They are much superior You know In their development This is What was the outcome of it Became defeated inside I'm not telling you That from outside Some of us From outside Those who I'm sorry When I was In the UK They told me Ex-Muslim Okay Some They are defeated From outside And inside The other Who are not defeated From outside They still Keep up You know Their name They are defeated From inside You know Because of this And this has Very Negative Outcome You know On us You know We make it together You know That The one who are Significantly developed You know In this life Should have And this has been highlighted In the Holy Quran Allah SWT Described the woman You know In the time of the Prophet You know They are quite good You know In the apparent matters Of this life Yet They are Quite heedless You know About the hereafter And this is That's why I don't have any Good explanation Why We should have This overlap You know Why We should be Made them You know In these matters You know I Would like If you want To have Good explanation Of this point You know To bring this story Yesterday Those who We spoke about Hakim Ibn Hizam He was the one You know Who Both say Ibn Haditha Okay The rest This is Another story You know I feel Hakim Ibn Hizam Even though He was late To become Muslim When The Prophet He became Muslim You know But I think During his He used to love The Prophet This has Significant You know Trace And outcome In Hakim Ibn Hizam Why did I bring This story Because This is a famous Merchant You know When Called Hakim Ibn Hizam He was In our class And he Found a suit What do you mean by a suit Suit That's mean You have two pieces You know Of clothes Of the same Material Nowadays It's Available All over the place Because Of the artificial thing You know In that time It was one Of the Rare And most Expensive To have A suit That belonged To one Of the Famous kings Right away When He did see that suit He said This doesn't fit anyone Except Muhammad Even though It's not believer He bought it Right away And traveled To Medina Which is Roughly 500 km To do what To give it As a present To the Prophet In Medina The Prophet Is a great man He knows That touchy point You know And is going to touch The hearts You know By these Touchy actions You know Even though The Prophet Learned that In other occasion He accepted Some presents From non-believers He told Hakim And He said We don't accept Anyone From non-believers If you want I'm going to pay the price for you For such a generous man Rather than The Prophet I said What this touchy point If you want I'm going to take it I'm not going to Make you go back You know It's very bad Position You know But I'm going to pay money for you For who For this generous man This was very touchy He looked What I'm going to do You know For this suit You know I travelled this long way And there They were No I'm not Okay Give me money for it No that's it And this you know What you want Give me money Okay He gave him the money Sub Allah Then what did they do Did he get the rest With it Sub Allah And no He went inside And gave it to Usama And then Zaid The son of Zaid Zaid And Usama Zaid He has dark skin Okay And I'm sorry to say In some cultures You know They don't look high To those Who have dark skin Okay So He had dark skin Say no Zaid Okay So He got dressed Of this suit Went outside You know حدثة نيونوس الشريف حدثة بلوقت حدثة عبدالأعلى المبيحي حدثة إسماعي بيغريم حدثة بيعدة الحسينة جبيرة عن أبي أعالية كرابيسي I think this one of the students of Imam Shafi'a in Baghdad عن محمد نأشرس عن معدو صمد نحسان عصفيان السابع عن الممكة عن زيابنا عبدالأعلى مبيس الله السلام عن جبريل عن إله عن زوجل وقال إنها هادة دينونر تضيطوا الافسي للمستحة وإلا السخاء وعقص من خلق فأكريموه بيه ما ما صحبتم I think you have problem because your voice is not that good I will give this mic You have a lot of love who received it from the Prophet and God gave them lessons in peace who received it from Gabriel who received it from God God ever mighty and majestic as he says Inde, this is a religion with which I myself am well pleased Nothing benefits it but open handed generosity and nobility of character So honor it with these two whenever you follow it سأري بفتح كثيرا كما أستطيع أن أعرف. لا أستطيع أن أعرف بشكل جيد. مع المفتاحات العقلية. عندما الله سبحانه وتعالى يتكلم عن ملعقة الملعقة يجب أن تتعاليها بشكل جيد. بشكل ملعب. في سورة مائدة. عندما الله سبحانه وتعالى اللي يقول اللي أكملت لكم دينكم وأكملت عليكم نعمتي وعلى بيطو. أم لا أم عليك أن أسلامت المقاتل. هذا today I have perfected your religion I completed my favor on you and I am pleased with Islam as your religion. And here you see in this prophetic statement you know from Allah سبحانه وتعالى that Allah is pleased with the religion this will be an indirect way هذا يكون في طريقة مطلق يجب أن أكون أعجبه ربما يجب أن يبدو بسيطة بسيطة لكن أنا أخبركم أنه ليس بسيطة أقلت مع أمريكا في المساعدة في هذه الأن أحد أمريكا أنا ليس بسيطة أمريكا لا تلتع مع They are Muslims في أول مباشرة لا تلتع مع أمريكا لما يقولت المخطع الشفاعة العائل كباري إمر يوم بادي و will be sending these great noble persons will be sending for those who commit enormity for those who are bad إلماء الرجل للشرادي أمريكا will be sending himself to them ، نعم .. وكذلك الشخص الذي قمت بعمله ليس مجموعة مع المسلمين. هو مجموعة مع المسلمين. ونبدأ تقريباً. ونبدأ بعمل أكثر. لا أستطيع أن أرد المسلمين. بعضهم هم جيدون. بعضهم هم جيدون. ماذا يتوقفون أنهم ستفعلون مع هؤلاء المسلمين؟ هم جيدون بعمل كل شيء. هم جيدون بعمل كل شيء أيضاً. هم جيدون بعمل لأشياء كبيراً. كل من of your people have collided with myself. ونستطيع to practice it, you know that. عندما لديك أفضل شخص أو لديك أفضل شخص, أنت لا تريد أن تتحدث عنه جديدًا. يمكنك أن تتحدث عنه جديدًا. لكن أنت لا تريد أن تتحدث عنه جديدًا. أو لديك أفضل شخص جديدًا. وماذا تقول؟ عندما يتحدث عنه جديدًا, سنبدأ تقريباً. right or wrong, this is that. The natural, I'm not blaming anyone. This is the natural process. So for me, those who love the Prophet ﷺ they should love his people, much more than his people. I should love the people of the Prophet ﷺ much more than my people. I should have the standard of looking to my people according to the standard of looking to the people of the Prophet. And one of the great Imam, to do so was Imam Shafiq. He said, I'm going to say it in other way, to translate it. من نال مني أعرقت بذين مته. أبرأت بالله شاكراً نعمته. كي لا أرى من من يعاقبوا واحدًا أو من يسوءوا محمدًا في أمته. So whoever is going to have wrong doing or wrong action against me, I'm going to forgive him, you know. And thank Allah because he gave me this favor to do so. Why? Why I'm going to do this? Because I hate myself, you know, to make a block for anyone وحد say لا إله إلا الله. I think that all audience, you know, they hold inside them their heart, لا إله إلا الله. One of the main value of this لا إله إلا الله to recognize the other, they are holding لا إله إلا الله. We should look at them as great people, you know. And say, ولحسن شاذر, he did say, you know, in one of his statement, he said, if you have the illumination of this very bad believer, you know, شون to you is going to cover the heaven and the earth, you know, in the illumination. Okay? يعني what I'm trying to say, I'm speaking about myself, I don't fully understand, you know, the real meaning, the real value, you know, of لا إله إلا الله. It's not the case, you know, of understanding it in myself. I should understand it in myself and others. When you are faced with a person and say لا إله إلا الله, it's completely different story. You should have completed a different attitude to him. No one is going to force you to love that person. No one is going to force you, you know, to spend all of your money on him, but you should have him respected, you know, from your side as someone say لا إله إلا الله. You should respect him out of respect, you know, of this great world that he had. Great is this world, to be sorrow with you, this great that the people hereafter are trying to be judged to go to heaven or hellfire لا إله إلا الله. The key of the heaven is لا إله إلا الله وحمده رسول الله. Okay? And this is what's judge sheet, you know. So here Imam Shafirah what he is saying, كي لا أرى من من يعوقوا وحدا then was the second component that we have mentioned already أو من يسوء محمدًا فيهم but I don't, I hate to see myself, you know, hurting the Prophet صلى الله عليه وسلم in one of his station. I mean, this hadith I was not familiar with. I got it from our خفير جزاء الله خير on that in Syria. What did he say? That the Prophet صلى الله عليه وسلم while he is standing there, you know, and for sure the Prophet صلى الله عليه وسلم is standing there, you know, in the very critical, you know, and very dangerous area. Try to save the most number, you know, of his nation, you know. A person, this mentioned the hadith. A person of his community, صلى الله عليه وسلم is going to be driven by the angels to hellfire. And who shall, who was? He shall محمد أحمد. There is one of your nation, you know, taken to hellfire. And the Prophet صلى الله عليه وسلم is going to run. Try to save that person and save that person, you know, of those angels, you know, driving him to the hellfire. You see? That person, he said, who are you? Who are you? You are a great man, you know, who saved me. I don't know you. So please, please, I beg everyone, you know, try to know the Prophet صلى الله عليه وسلم now. Don't be like that person who said, who are you? You know, you are great. You have the best face, you know, ever in the life, you know, who are the one who saved me. Who are you? He said, I am your Prophet. I am محمد. الله مصدق. You see? What I'm trying to say when Imam Sharia did say so, the Prophet صلى الله عليه وسلم is going to feel bad. He's going to feel sad, you know. Whenever anyone has a problem against anyone of his nation or anyone of his community. And this is mentioned surely in another hadith I love to, I love to mention this hadith. The Prophet صلى الله عليه وسلم said in that particular hadith you have purpose, you know, for all prophets, not for everyone, only for the prophets, okay? They have purpose, you know, and they are going to be filled by prophets and my prophet, his prophet صلى الله عليه وسلم will be empty. Why? Because he's down, you know, running from one place to another for those written document that this one is going to hellfire and that one, you know, has failed, you know, and this one and he take all of those documentation and whatever you know and try to save the largest number of his nation, of his community to the extent that the the custodian, you know, of hellfire, the saint Amarik, the angel, the custodian of hellfire, he will tell Oh Muhammad, you haven't left, you know, any anger of Allah سبحانه وتعالى your nation. My interpretation to such hadith, how do I interpret it? Allah سبحانه وتعالى is much greater than letting his beloved prophet, you know, run and go back and forth. Who would admit him, you know, as this, you know, we are the people, because I don't want to forget you and so on, so I did not want to forgive you. And the prophet, says start running, you know, to make this person this person forget the other one, you know, and give up, you know, his right, you know, and the other, you know, keep moving. So please, please, if you love the prophet, forgive all of those matters, don't let your prophet, you know, run because of your needs, you know, or as a plaintiff, you can serve yourself as a plaintiff, you know, in the hereafter, you know, and you want the food right, you know, don't give up, you know, for, we say in Arabic, okay, out of your love, you know, of the prophet, give it away, you know, but don't let him, you know, has this hassle, has this hardship, you know, in him, you know, this is mentioned by him, Sad'Allah. So here, this is the way, you know, this is the religion of Allah. Allah is pleased with it. We should be pleased with it. We should be pleased with everyone, you know, even though in my heart, I'm speaking about the negative point, I may not have that most excellent feeling, you know, toward this person, you know, toward that person, you know, as I said before, you know, this is nothing, something wrong, but not that wrong, you know, about it, you know, but when you start speaking, you know, up about it, it became a problem. When you do like our friend May Allah SWT because he's one of the nation of the prophet, you know, he start to speak badly about the whole Muslim, the problem became much more worse. Okay? Why? Because here you gave them only the description that these are the people of Allah, that Allah SWT pleased with their religion, you know, and the people of the prophet and the community of the prophet. I'm not telling you that they are going to be that excellent, you know, and following, you know, the instruction or the characters, you know, or the facts or the life of the prophet, but they're still there, his people, you know. And that's why the prophet, and the authentic or متوات الحديث that he said, يا رب, أمتي, أمتي. Okay? My nation, my community. يعني, it's just how bad, you know, when you have the prophet, I say, أمتي, أمتي and we say, we speak badly about this أمتي. Doesn't it fit with each other? Does it match? For me, the mismatch, complete mismatch. Then, you see, I was asked, you know, why the hadees could see. You see, the hadees could see it added two factors, you know, on what, what mentioned in the Holy Qur'an. Here, you read the Qur'an وَرَضِيْتُ لَكَمُلْ إِسْنَا مَا دِيْنَا In this hadees could see, الله سبحانه وتعالى added two factors. I should have them in this levels. Okay? The most important thing, what I have illustrated, to be pleased with your relation, to be pleased with the people of your relation book. This, since it's hadees could see, I'm going to hide the respect, I'm going to put it on my head, but I don't feel for one second that they are equal to the Holy Qur'an. What are they? They are two characters, you know, generosity, you know, and good characters. And that's what we have been instructed all our possible. I'm sorry to tell you, you may have, and you mostly know they don't have these two characters, you know. This is not because Islam is deficient, not because Islam is bad, because these people, they are not real practitioner, you know, of their Islam. Because as you illustrate here, as you understand here, you know, Allah SubhanAla made the essential matter, you know, in the Qur'an, make some additive matters, you know, to make it much better, you know, by those سخاوة. سخاوة perhaps, we shouldn't translate it as generosity, you know. سخاوة, that's mean. We are going to give away without even concern, you know, or thought, you know. سخاوة for me, I feel, I may not be able, you know, to convey the actual meaning of it, you know, to give, give away. Who is going to give away all of these matters, you know. When you have, let's say, which is not I mean, let's say, they're ten dollars, I'm sure all of you have much more, you know. If you have ten dollars, you know, and give away all of them. What does it mean? It means that that person is much more confident in Allah سبحانه وتعالى. This is the سخاوة. This is much more than the generosity. This has happened in the Prophet ﷺ, even though the Prophet ﷺ did not accept it that a poor person, you know, came to the Prophet ﷺ without glasses, a pair of glasses just covering, you know, his عورة. And the Prophet ﷺ gave him from his side of someone's side, you know. We call it shawl, you know, I'm sorry, I mean, there were days we used the shawl, you know, as extra, you know. In their time the shawl is to cover the upper portion, you know, it is naked, that we call it in these old days, you know. And when you see the setting of the Prophet ﷺ, right away it's going to have some need, you know, for some expansion or some money or something, you know, because they are not that rich, you know, in that community, you know. And the Prophet ﷺ asked for to have some collection and that person, what do they know, that person? And this shawl you know, he put a pendant back, you know, and the Prophet ﷺ right away he will give it back to him, go away. We are not speaking with you, you know, Allah. You see, this is ice. Look at it's zakhawa. Okay? يعني to give away. And then then you have the good characters. Don't forget them, you know. Most of this, يعني, for me for zakhawa it means that I understand it that that person has much more confidence in Allah than himself. Much more confidence in Allah's money than his bank account. You know, much more confidence, you know, in Allah's subhan, preparation than his children. Much more confidence in Allah's subhan, knowledge than his education and you name it. And we find it, you know. I'm not here to tell you about these stories, you know, but we have plenty of these stories, you know. I met with a person, you know, he passed away. He was more than 90 years old, you know, رحمة الله تعالى. He used to be what we call it, you know, those engineers that they fixed the medical instruments, you know. He was one of them, you know. And he was challenged by one people, you know, about this you know, machine or whatever, and he did meet with a person telling him, you know, nothing wrong with this, he was challenged, you know, no one has the ability to fix this up, you know, the fixation, you know, it's very important in our country because we are in poor country, you know, here, they're telling, put it in the trash, you know, and buy another one but it's very important, you know, to be fixed, you know, there. This this line, you know, instead of that line, just change it, you know, and it changed it, you know, I perhaps I did not convey the challenge there, you know, he challenged him, you know, that are you able to fix it, you know, and a person came, you know, one of the you telling him, nothing wrong, don't worry, just change these two lines, you know, and it's going to work and it works. Okay? Such a person, I think, such a person is going to be quite confident, you know, about that she, about the unseen, about the spiritual matter, that is skill. Okay? I'm not, don't misunderstand, I'm not telling you, you know, to bypass or not be skillful, you know, in your work, you know, all the prophets, once all of us, should have the other component. That's why you keep repeating, you know, in a repetitive way, you know, you say This is not applicable only for prayer or it's applicable for everything in this life. Even if I want to get this glass, you know, which is next to me, I should put in my mind. I'm going to show my effort, you know, to lift it, you know, to put in my mind, in my heart, this never take place. There's no permission from Allah. And the most one, you know, what we are aware, you know, that he, in his life, he has this experience was Sayyidina Ibrahim. Sayyidina Ibrahim was thrown in the fire, you know, did not burn. No permission, no permission, you know, to be burned, to be ash. No. Then, he applied a knife, you know, to the throat of his son. No cut. Cannot. No permission. Okay. You have the, all the physical tools, you know, used, you know, perfectly, but no permission. No cut. Okay. Then, he was asked by Allah. This was the video of Quran. He asked, asked by Allah, take the woman and her son, you know, take and put them in the desert. Have you seen the desert? يعني anyone, you know, is left there alone, you know, in the desert. Within 2-3 hours is going to die, you know, and have foul smell, you know, and vanish, and perhaps eating, you know, by some wild animal or whatever. Not the surprise, you know, about him, you know. The surprise about the woman, you know, for the time. Allah, America, this is a command command from Allah. In some narration, he just shake his head, you know, go away. Allah سبحانه وتعالى not going to Estus. Now, after these thousands of years, she and her man, you know, they were right or wrong. You see, millions of people now go to these areas, you know, where she was left, you know. And that's why I said, you know, I'm not speaking in general, you know, but I'm speaking what we know, you know, about this personality, إبراهيم, سيدنا إبراهيم. He was the one, you know, to tell us how nothing is going to take place without the permission of Allah سبحانه وتعالى. Those physical rules, you know, none of them, they play, you know, against him. One, because he's Khalil Allah, the friend of Allah سبحانه وتعالى. Okay. And Allah سبحانه وتعالى protected him of those physical rules, some rules that we have them, you know, Allah سبحانه وتعالى protected him, you know, for one reason or another. You see, in my view, you know, you see how millions of people, they go to Makkah, I think, all of those حسنان, they are going to be in the account of that movement and his son. Because they were the one who, the real establishment of that holiday scene. And they are the real people, you know, because she told him, you know, go away. You are going to take care of ourselves. That God, that Lord is your Lord, is your God. And what I'm trying to say, what happened to them, you are not confident. You may not have it exactly in the same scenario, you know. But for those matters that you deal with them, you know, in this life, you are going to have it in the same pattern, you know, when you have this full confidence in Allah سبحانه وتعالى. And they are going to have this full confidence in Allah سبحانه وتعالى. And this is all come from Sahama, okay? Give away. Okay? And this has been illustrated, you know, in another حديث, you know, by the Prophet, which amazed me, you know, because the Prophet starts speaking about certain length of those Awliyak or Budala or whatever, you know. What did he say in that particular حديث describing them? What did he say? He said, plenty of prayer, plenty of fasting, plenty of charity, but the سخاوة. سخاوة الامفس. Okay? Well, سلامة السدور. You have peacefully. You have pure hearts. That's why you see many of those أحديث could see that they speak about verification of the heart. How to get your heart, you know, pure. And what that third component, when Mus'heel is at Mus'heel they don't care, you know. Even if you got unhappy, you know, or you don't like that advice, they are going out of delivering the benefit to everyone, they are going to give you the advice whether it's going to be good for you or not, you know. So here, really I would like, even though I feel myself quite deficient, you know, to this سخاوة. When Allah SWT says سخاوة, you have all of those possibilities and imagination. By this you easily, you know, you understand how those sadat in Al-Aqsa they were described, you know, in the Holy Quran. ويثيرون على أنفسهم ولو كان بهم خصاصة. يعني I'm quite to tell you, I'm sorry, I don't like this world. They are like crazies. Maybe when they came to Madinah Munawwara, nothing, no house, place nothing. What did they say? I'm sorry, what did they say? No to them. They shared everything with them. Houses, wells, everything was shared. But who was there, you know, observing the Prophet SWT? Who want to have the first opportunity to have everything retained back, you know, to those I'm sorry. And when the first opportunity happened because some of those people who were kicked out of Madinah, you know, and you had the belonging come to the Muslim, the Prophet SWT gave them that choice for the answer. He said, either you are going to share this food, you know, with them, immigrant and they are going to stay in your houses at belonging or I'm going to give it all to them and have them get out, you know, of your belonging in your houses. What was the answer of the answer? They said, no, you are going to give it all to them and they are going to stay in our houses. They are really in our standard, you know, either we are crazy or they are crazy. Okay? They said, no, we are going to you are going to give all of them you know, to them and they are going to stay in our houses at belonging. Then the Prophet didn't forget, I mean this has happened, okay, that's what you want? Going to take this. Didn't forget, when he has خيبار he gave it as a command. Now, no choice, he gave it as a command. Let everyone you know of those immigrant get out. Okay? No choice for here. You see? The Prophet it was not that type of person you just relax, you know يوجد إضافة على أن يتعرفه ، وكيف يتعرفه . فهذا كل هذا المشكلة ، هذا هو مرحباً مني ، كيف سخوة ، كيف يتعرف ، كيف يتعرف هذا الجميل ، كيف يتعرف هذا الجميل ، عندما يفهم الفرق ، إنه يبدو أنه يتذكره عندما يفعله. لا تفكره. يقول إذا كنت ستتكلم أنك ستكون مجردًا و ستكون أولاً لتعتقد أنك كنت مجردًا. أنك قامت بنا و قامت بنا as a poor and we make you rich. يتكلم عنه. فهي يتكلم عنه. this is a Sahaba. This doesn't happen if someone like me try to protect himself, try to show himself in front of the others. I'm not going to say that you have done this for me and that this great person in the Prophet ﷺ they told them that they were a great person. انهم يمكنون ان يستخدمهم حياة لهم. لكنهم يتذكرونهم على ما يفعلون لهم. وهذا كله سخاوة. هذا كله جيد جيد الذي يوجده. وهذا why our Prophet is the perfect one and our religion know that he is a good character. We are his followers. We are not going to be prophets. But we should improve ourselves. In these two items that has been highlighted in this hadith, I'm sorry, we don't have alternative. We should find our way. We should find our portion to make more sakhad and to have better character. To have headache, this is your problem. We should have headache, be bad, or have bad attitude toward your friend. And I'm sorry to tell you, this culture back in our country, they want this fasting, just respect him. No, he wants to tell you, even if you are fasting, your problem, your body ache, the thing that you experienced nowadays don't explain them to the Athalim. Leave them for yourself. And this is part of the character of the Prophet. What he was described, he was described from inside as a main concern, main sadness inside. Why? Because he want to make everyone happy, to convey the message of Allah to everyone. But from the outside, he was that ambition. Do you see that contradiction with each other? How the Prophet said, he himself, those contradictory matters, and in a very efficient way, and show everyone that ambition. What is this? That ambition from outside, and he is from inside, I cannot explain it, but he hid those two factors, these two factors, that may sound contradictory to each other, they hid in a very efficient way. And this is from the خلق. And this is, I'm not telling you, all of us, we have problems. All of us, we have something, we have some negative matters. We have this or that, but it's not good idea to try to show those negative matters to the others. Sometimes, you need help. Sometimes, you need to express yourself to your friend, or to someone, nothing wrong there, try to make the least, not the most, okay? I'm as a physician. When someone come to me, have a pile of complaints, I feel that this person is healthy, doesn't need anything. When I have a person, he is quite conservative, and he is going to complain precisely when he has a problem, then this is going to ring a bell, be careful. This person is sick. You got my point? And this is, as a philosophy, I think we should take it for all aspect of the life. The one who complain a lot, that's why he doesn't have anything. The one who hardly complain when he complains to you, be careful here, you have some problem, okay? Don't take it easy. You should behave yourself in that regard, and fully understand the others. I'm sorry to tell you, some of us, when they receive complaints as such, they don't take it seriously. You should take it seriously. They say, when Allah SWT uncovered a person to you by this direct way or indirectly by a dream or by someone else telling you about him, that means this is your duty now. This is your duty to fulfill if you have the ability to have that particular person. Don't take it easy. Don't take it as a joke. When that person complains to you or when he was uncovered and the knowledge reach you, that's me, you should have. You should have something. You may not able to do it, but you are able to do. I'm going to ask the others. I'm sorry, I'm not good man, okay? But that's what happened to me in the UK. I met with one of our friends, he's from Africa, a very excellent reciter and he has this Quran back in Syria. Now he's in UK for 5 years. He doesn't have his family with him. I'm not angry. I cannot do anything. I shouted in front of him. How come you know, help this person? We started movement, you know. And a person came to him he was knowledgeable about immigration rules, you know there. I don't know, I hope, I make Allah that is going to be successful. But this is the attitude. Not when you hear that someone, without family for 5 years, can I live without family for 5 years? I cannot. So I should speak up, I should shout. That person is quite polite. I put his head down and you hardly hear your voice. I don't expect such a person even though whatever is he to speak up about his problem. I'm going to speak up about him. I hardly ask anyone for any favor, you know. But here I found myself I should ask for favor. Okay? Let's help each other. Be good with each other, you know. You see, here, I gave a certain example, I'm sorry, I did not cover the whole subject, you know. But you see how great is your religion? You have this question why we should be proud? We should be too proud, you know. Because such quality, you know, you don't find it whenever you go. I'm sorry to tell you, nowadays you may find many of the Muslim societies, you know, our community. They measure lack, you know, that they don't have model, you know. They don't have example of it. But this is our problem. Do you believe what has been mentioned, you know, by himself? What he mentioned about his Lord Sayyiduna Allah? Yes, I believe in this, you know. Whether I find the model or not. Whether I know about anyone, you know, practice this or not, I'm entitled to practice it. Why? Because now I'm aware of it. I'm going to be much more sorry to keep speaking, you know. In many of my talks, I highlight that particular verse, you know, and try to explain the importance of it, you know, and the great standard you know of it always. But now, what amazed me, you know, about this حديث could see that you have to another component to make it much more perfect. It was perfect, you know. But this is to make it much more perfect. And may Allah SWT everyone who has such shall be stuck here and receive some question if they have. If they have no question, yes, go on. So I have a question about the translation. So it says in the Arabic يُسْنِحَهُ whether the translation it says بِفِتْسْ I guess my question is what is it about these two things and the personal pull-up is it that, you know, as I understand يُسْنِحَهُ the same حديث I'm not that expert you know a translation but basically I see it as quite good one, you know. Because it doesn't mean it means more to fit, you know. What category fit this religion is these two. So it's not a talking about fixing? No. This is not the way I understood it. I go with a translation much more. I'm sorry perhaps some of you people did not know I criticized one translation this morning and أبو عاطف who left us you know, he told me that the text is شترناني it's not يوزييني okay. We have some narration يوزييني which may be translated as Hurted Orhan but again that particular حليس لاندر is the most appropriate translation of that particular word. I'd like to answer this long question. When the person say to Allah SWT you have given us something which is not given to anyone else is he referring to Allah SWT forgiveness and mercy or what? I don't know what the intention of that particular person but what I know that anyone of the audience including myself know about the detailed favors of Allah SWT of me much more than anyone else you may have someone richer than me or stronger than me or more educated than me but I know about my money about my education about my strength much more than the others you know so I would like to to have the broad look you know to this you know here because he is familiar with himself familiar with the favor given to him and Allah SWT familiar with his scenes and how Allah SWT cover them up and make the people feel that this person is a good person is not that good and many many of those facts all of them they know you may look at them that Allah SWT gave you something never given to anyone and this feeling we need it in many occasion one of the first one to speak about one of the container of the product he said when you hear Allah SWT say you should feel that no one in the universe except yourself no one available and you should be the one respond to Allah SWT and this is very good very effective way you know but responding to Allah SWT when I feel that we have millions of some kind to relax and take it easy when I feel that I am the only one addressed with this I am going to have different story yes you mentioned that to gain Allah's pleasure you should be pleased with Allah SWT is there anything else one could do to ensure Allah's pleasure Allah and His Prophet's pleasure yes I would like in all of those matters to combine the zikr with the effort the effort as you said as I said before you should be pleased with Allah SWT the zikr we learned it from the Prophet who used to say every morning and every evening he used to say so I would like to join them the effort from my side and the zikr which is going to be quite helpful from Allah SWT yes I understand I hope I would be right that this is not only for those people who get outside from help this for the common people of heaven and this is what in my mind even though I don't have solid clue about it I remember I am not quite sure that there is Hadith speaking about the people of heaven in general because Allah SWT is going to address them as such so I don't look at it only specifically for those people who get outside with all the effort could you start an affair or like say attend a gathering and your intention was dunya but in the middle of it you switch your intention could that be acceptable to speak about acceptance I am not also right to speak this is Allah SWT not my business but I hope here it is related to your thought in Allah SWT in my thought in Allah SWT yes this is going to be accepted and I may support it or this commentary given by Sufyan Saudi what did he say you seek the knowledge for other intention not for the sake of Allah but the knowledge led us to Allah SWT so I have the largest hope and thoughts in Allah SWT but I cannot be 100% sure about it because this is Allah not my business other question we would like to have if you have any feedback if you accept this way of handling those great Ahadith or if you want to have different pattern or different way I would like to have the two component of Rewaya to finish the whole text in Arabic to be recited for your people and to have some meaning I may not be that good in giving some meaning or whatever you know but we are interested in having the two component hopefully tomorrow we will be able by the help of Allah SWT to finish the whole text if you have any feedback if you are someone not pleased what has been done we may correct our way of handling these Ahadith and we seek the help of Allah SWT بحمد كما ينبغي الجلال وجيك وعظيم سلطاني سبحانك لامحسيتنا عليك أنت كما أثنيت على نفسي لاستغفرك وانتبغي وقدروا الصلاة وإتمتسليم على سيد الأولين والآخر وعلم السابقين وقائل الأول المحجلي وشنفيع مضنبين الله مصلى وصلم وبالك عليه وعلى آله وصحابه وما انتبعهم بإحسان إذا يم الدين وعننا معهم إذا رط برحمتك يا رحم الراحمين بسنة دينا سيد الشيخ أكبر رحم الله تعالى الفعل الله به وعلم بكمسر مسلمين قال حدثنا أحمد محمد إبرايم حدثنا حسين رعلي الطبري حدثنا عدنغاف المحمد فارسي حدثنا أبو أحمد الجنودي حدثنا إبرايم محمد مروزي حدثنا مسلم as i said before the ordinary or the usual or the most famous chain of صحيح مسلم and here is مسلم حدثنا أبو أحمد شيخ عم يزيد ابن أرون عحمد سلم عن سابة البناني عبد الرحمان بيليل عصويب عن ريس الله عصلا قال إذا دخل أهل الجنة الجنة قالوا يقول الله تعالى تريدون شيء أن أزيدكم فيعقولون ألم تبيع الضوز وهنا ألم تدخلنا الجنة وتنجينا من النار قال فيكشف الحجاب فما أعطو شيئا أحب إليه من النظر إلى ربهم عزوجل ثم تلها هذه الآية للذين أحسنوا الحسنة وزيادة this is as i said before هل أنت لن يقوم بإمكانك أن تدخل الحجاب وإنتهينا من النار والنظر يتبقى ثم يتبقى لهم لأنهم لا يمكنوا أن يدخلوا أي شيء لأنهم أحبوا أكثر than the vision of their Lord ever how He majestic is He ثم He recited this verse the best and more besides it is destined for those who strive with excellence أحبت أن أضع هذه الحديث number 18 وحديث 16 they are speaking again about the people of heaven the people of jannah and how they were giving something beyond their expectation quite great the reba of Allah SWT the pleasure of Allah SWT here we have again something extra we are going too far in those great matters given to us from Allah SWT and this structure of this particular hadith I feel that even they they ended their wishes to be honest with you in this life if someone ask me wish I don't feel that I am going to have an endpoint of my wishes here you see how generous is Allah SWT gave them a lot make them stop their wishes or they finish their wishes yet Allah SWT still gives them we have been a word of two major items in the hadith number 16 about the reba of Allah SWT here to look at Allah SWT and this may as described this is the most luxurious position for humankind for any creation when you look at Allah SWT and this is according to many scholars whether we understand or not you know because we don't understand the whole look to Allah SWT we believe in it you know but we don't understand the quality of it it's going to be not equal we are not going to be equal in our look to Allah SWT it's going to be related to our knowledge in Allah SWT and that's why this has been highlighted itself in some hadith that to concentrate in your knowledge in Allah SWT you still in this life you may improve yourself improve your knowledge in Allah SWT in my imagination you have end point when that person pass away in my imagination at least it's going to start in this very luxurious look to Allah SWT from his level of knowledge let me put it physically I don't know how accurate is this if someone has this level of knowledge and the other one has this level for sure when he look at Allah this one in the down one it's going to increase his knowledge in Allah SWT when he reach this point of that particular person the other person has gone you know that's why please if I want to give anyone any advice increase your knowledge in Allah SWT because all your future is going to depend dramatically sensitively on your knowledge in Allah SWT and this give me the explanation I'm not here to say this is the case but this give me the explanation one the people of heaven they don't get you know it's a matter of just eating drinking you know regardless this is my imagination I'm sorry about it regardless it's going to feel born after a while but here when you increase your knowledge and you are going to look at Allah then increase in you this is endless list you know for us you know this is going to make me not exactly you know but I have a hint you know I may understand some of this you know and the main benefit I'm going to repeat myself the main benefit I may get from this hadith to build up my knowledge in Allah SWT because the whole career the whole future of mine you know is going to be decided you know according to this level you know that I have stopped we have stopped point you know I'm not going no one is going to argue about the stop point you know but the one who has the stop point you know like very low and the one who has it too high there is a significant difference you know between them if anyone has any question let him write it down we'll move to the next hadith حتى سنة محمد المخالص صدافي حتى الشديف ونوش حتى عبد الأعلى بن عيسة الهروي عالبن مضافر الداول عالبن محمد الحموي عالبن فيرابري حتى المخالص again I demand everyone this is the most famous Iman Bukhan حدثا عبر محفص حدثا أبي حدثا الأعمش حدثا وصالعا بسعيد خذي قالها قال النبي صلى الله عليه وسلم يقول الله يوم القيامة يا آدم يقول لبيك ربا وسعديك فينادى بصوت إن مرك أن تخرج للدولية تكبعسن إلى النار قال يا رب ما بعس النار قال من كل ألف وقرى قا تسعو مئات وتسعات فحيرا إذا انتضع الحامل حملها ويشيب الوديد وترى الناس سكارا وما هم بسكارا ولكن عدام الله يشبيت فشق ذلك على الناس وحتى تغيرت وزوه رم فقال النبي صلى الله عليه وسلم يا زوج وما زوجة تسعو مئة وتسعات وتسعون ومنكم واحد ثم أنتم في الناس كشعرت السودائي في جنب السود الأبير أو كشعرت سبوع أهل الجنة فكبرنا ثم قال ثلوس أهل الجنة فكبرنا ثم قال شفر أهل الجنة فكبرنا أولا أريد أن أمتع هذا الحديث لأن الله سبحانه وتعالى يتحدث في القرآن مع ذلك سورة هذه سورة سورة الحج سورة الحج سورة الحج سورة by لدي الكثير من الأشياء ومعنى يجب أن يجب يجب أن يقوم بeach other يوجد مدني ومكي يوجد ومكي ومكي ومكي ومكي حيث يوجد شيء كان يجب أن يكون في حالة ويجب أن يكون في حالة في حالة ومكي ومكي من هذه الأشياء ومعنى أكثر في my view أكثر مقب عن ذلك أنه بدأت بشكل كبير ويجب أن يتعب بشكل كبير ومكي ومكي كبير لجيب ومكي ومكي هذا الأمر من نفسنا وصعيد خدري في مجلسهم في the Prophet الله سبحانه وتعالى أنت ترون نفس المكي بك وبدأ بشكل كبير في بعض أجل من هذه الأشياء في هذه المكي أن كل أجل يجب أن يجب بشكل كبير بينهم يجب أن يبقى تبقى حسنا then the Prophet الله سبحانه وتعالى أخبرهم بشكل كبير حسنا and this you see you have some Suras before Surat Al-Hash you go by Jalal Surat Taha Surat Al-Abiya then the beginning of the Surat Al-Hash is going to be quite Jalal and it ease up I want everyone to go back and try to recite and understand in very quiet way you know the last verse in Surat Al-Hash وجاهب في الله أحقص جهد وجد باكم ما جعل عليكم في الدين المحرج ملا تأبيكم إبراهيم وسماكم مسلمين من قب وفي هذا ليكون الرسول شهيدا عليكم وتكون شواداء على الناس فأقيموا الصلاة وآتوا ذاتكات وعطصوا بالله هو مولاكم فنعمل مولا ونعمل ولكن صلاة الأخير أخذوا وصولا في here بمعرفة أشعر you know بين الأبد ومن الأد في my mind كيف this stage you know has been dramatically to that extent I think this is the blessing of all prophets ص. الله and that's why you have at the last you know أنت باستكلم عن أعَبار السيارة للسيارة اليوم والطمالات الأمامية وكان هذا why أنا أسأل لك أنت تقول إنها ليس all in here في الملوماتين أنت تعلمه now a days يوم عادي يعني لا أعلم كيف يستحقق لك you know out of kindness out of mercy or I don't know okay they try to show that the Muslims أبدا لا المسلم they are the same no they are not the same at all هذا الحديث و هذا القرآن يجب عليك أن تكون بخير من هذا. يجب عليك أن تشعر الوضع. يجب عليك أن تدع out those issues inside yourself. و يجب عليك أن تكون بخير من هذا. و يجب عليك أن تشعر الوضع. أنا اسفة لن أبقى الوضع لتسجيل الوضع. و كيف هذا يجب عليك أن تشعر الوضع من ذلك و من ذلك. و بخير من ذلك و بخير من ذلك. و في مجرد مرحباً أن النبي الله سلسل يقول أن الناس يكونوا من 120 لائم 80 في هذا الناس. و يمكن أن يكون من 2 ثلاثة أو أحد أحد. لذا هناك سأضع أحد. سأعود لكي تشعر هذه الحديث عن الوضع. يجب عليك أن تفهم هذا الحديث بكثيراً. سأعود لكي تشعر الوضع. ماذا يسمى سوط الحش؟ هذا هو المنزل من سيدنا إبراهيم. كل الناس without exception they respect, highly respect سيدنا إبراهيم. They consider themselves, you know, belong to سيدنا إبراهيم. Even the Hindu people, you know, they said Abraham or something, you know, and they try, I think, even though they may not know, they relate themselves to سيدنا إبراهيم by one way. But here it shows who go and make Hajj, you know, among all of these nations, only the Muslims. This house was built by s. ibrahim. Okay? The only section, you know, among all sections that they go to, to have Hajj or Umrah or to show respect or to make tawaf of that particular house which was built, you know, by s. ibrahim. The only one section, you know, among all of those massive, you have very large sections, you know, of people, you know. They believe, they highly respect s. ibrahim to tell about the specialty. Okay? Physically we are specialized. Okay? And this is going to be shown very well, you know, in the Surah al-Hajj, the relation, the strong, the unique relation between the Muslims, you know, and s. ibrahim. And even you read it in the last verse, you know. Who was the Muslim before? Okay? And this is to, I think in my imagination, this physical recognition, you know, again it has a significant spiritual recognition, you know, of our things, you know, as Muslims. Okay? Not the value that you have. Recognize the value that you have. According to Qada Ayyad and Shifa, that s. ibrahim and s. aisa in the hereafter, they ask the Prophet who want to be one of your community. Who? We are not Prophet, we are not of those high level, you know, s. ibrahim, they ask the Prophet that we want to join your community and be, belong to your community. S. ibrahim say, I'm the one who gave you the name Muslim. Okay? S. ibrahim is going to say, there's no Prophet between you and me, you know, and that's why I want to join you. Okay? Some other Prophets, they ask the same question, you know, and this was not accepted, you know. So what I'm trying to say, just understand the meaning. What does it mean when you say I am Muslim? What does it mean when I, when you say أشهد أن محمد الرسول الله, what does it mean? What are our specialties, you know? How? I'm sorry to tell you, many of the Muslims nowadays, they don't know the value of the treasure they have inside themselves, you know? They, they, as I said yesterday, some of them may put down some of the Muslims, you know? And all of these movement, you know, all of those ideas, you know, I, I'm going to be sure of you. I hate them. أعوذو الله that I'm going to speak, you know, up about the Prophet, but my feeling, my inner feeling, the Prophet is unhappy with those comments. This is my inner feeling. I am not here to lie, you know, against the Prophet ﷺ. But I feel inside myself, the Prophet ﷺ sacrifice a lot. Had very hard time. And I'm sorry to tell you, you may feel that he have more civilized response now or whatever, of rejection him, rejecting him, but it was exactly the same in his time. The Prophet ﷺ is great in his manifestation. Okay? إِنّي تَوَسَّمْتُ فِيكَ الْخَيْرَ عَلِفُواْ Right away when you look at him, you are quite sure that this is truth for the person, this is real Prophet. And this manifestation, you know, is going to be known by everyone, by Abu Jahl, by those who rejected him, those who hurt him, those who... Okay? Not want to make it long story, you know, but it is long story, it is too long, you know. Because it started when the Prophet ﷺ showed up and in my view, it did not end until now. Okay? It's a long story, why? Because you had the Qur'an, you know, highlighted, you know. I am going to be much more you know, clearly about it. I love Syrah since my childhood. Okay? In Syria and in Asia in particular. This is the only Syrah that highlighted this point, you know. In Asia after the immigration to Madinah Munawwara, it is going to mention for 100 pages or so. Those verses, you know, in Surah Al-Baqarah and Surah Al-Imran I swear, how these people they respond to the Prophet ﷺ. To be honest with you, when I was young, you know, I don't like these pages, you know, a lot, you know, because I just want to read the Syrah, you know, and I may feel bored or whatever. Nowadays, I feel these 100 pages, you know, mentioned. They are the most important point or one of the most important point on the Syrah of the Prophet ﷺ because this one was faced by him ﷺ. He spoke ﷺ about one section. If 10 of these highly educated people of that section they became within the whole section they will become, you see. The Prophet ﷺ has very hard, very difficult time with these people, you know. And I think this trick or this dirty play or dirty movie you know, done, you know, to him ﷺ at that time still going on up till down. And the worst among these people the Muslim, those Muslim who did not figure out those Muslim who did not recognize those Muslim that they did not know their value. They did not know the treasure that they have in their hand. They don't know anything about it, you know. I'm sorry to tell you. I hate myself, you know, to say this word, you know, at all, you know. We are putting our prophet down. Nothing, you know. We are putting. This is a great person who came to us, you know and gave us all of those valuable matters. We know some part of them we don't know many of them, you know. And we don't recognize. You see. I want the one who smile at me. The one give me candy. But if you have a physician, you know by permission of Allah SWT that person and that person does not recognize him they have complete ignorance, you know of him, you know. And he is going to be quite happy with someone give him a candy, you know or smile at him. It's too serious, you know. This person doesn't know anything. Okay. Because and if I gave this example, you know about the physical body this is what happened to us, you know with the Prophet SWT. We were in complete darkness. We were too sick. We were too bad. We were way down. We did not recognize Allah SWT and the Prophet SWT had changed, you know in our self, you know. And we should have full recognition and we should be too thankful to Allah SWT and we should be too thankful to the Prophet SWT and one of the way of thanking them, you know in English I don't know what's the meaning of this. Appreciate. Appreciate doesn't mean to thank, you know. Firstly you should recognize you should understand you should know. This is the main I think I don't know about English language, you know. But perhaps this is the main difference between it and thanking. Okay. Here you can recognize you understand something, you know and I would like from myself and from the other to have much better understanding you know. This particular hadith and so little hasith. Okay. I'm going to move to next hadith. I think this should be without Shaddab but I'm not quite sure. سوفيان سوري عن منصور عن جاهل عن مجاهل عن ابن عباس قال قال رسوله صلى الله عليه وسلم أو حلو عز وجل إلى موسى إنك لن تتقلب إلي بشيء إن أحب إلي من أرضى بقضاء ولم تعمل عمل أحفظ لحسناتك من النظر في أمورك يا موسى لا تتضرع إلى أهل الدنيا فأسخط عليك ولا تجرب بدينك لدنيا فأولك عليك أبواب رحمة يا موسى قل للمؤمنين الدائبين أبشلو وقل للمؤمنين المخمتين أخبط أو أحسنو قال الشيخ الشبك مني ونحن لا تتحرك ونطلق أفضل إلى أجلك ونظر إلى أفرادك يا موسى لا تتبع من أهل الدنيا فألا أصبحت بالتجرب ونحن لا تكون مخمتين للدنيا لأسفل فألا أتبع أدرس من أرسل يا موسى أخبط الذين لديهم أخبط وخبط الذين لديهم أخبط ونطلق أو أفضل الشيخ أخبط ونحن لا تتحرك كما يجب أن يكون أخبط أخبط أخبط هنا في هذا المكان في هذا المكان أخبط أن بعض الناس يقول أفضل أفضل أو أفضل أفضل أو أفضل أو أفضل ونحن لديهم أفضل أفضل يتحدث عن المدينة الله سبحانه وتعالى للتخيل المضيئة لديه أفضل أفضل من مدينة فيك هذا يبقى هذا لديك يجب أن تجد من who يوجد الكثير من الكثير من الأرسل لن ينقذونهم يجب أن يكون أفضل لكن كل هذا يجب أن يكون هنا الله سبحانه وتعالى يقول لنا موسى that the most important one in Allah's standard is not the problem. This is I look at it as a great thing. When I ask someone for his standard to behave with him according to his standard, they are going to be changed every day. You see how great is Allah SWT. No need of telling us about his standard. He told us about his standard. At the point all of us are going to return back to Allah SWT and are going to be judged according to his standard. Not according to the law or according to what we like. No according to his standard. And Allah SWT make it available and make it well known for everyone. So what's the point to say myself so and so is better than so and so. I did not look at their inner to understand. And here Allah SWT himself he spoke up about his standard. What did he say? The most beloved thing to him سبحانه وتعالى from those people. The most beloved thing to have this pleasure, this acceptance. I think I may be wrong. This is related to your knowledge in Allah SWT. Related to your confidence in Allah SWT. The one who is not that confident or does not know Allah SWT the way we are able to know he is not going to have this acceptance or this pleasure or this please. This riba inside himself. And this is what count in Allah SWT standard. Anyone among us who feel that he has this in a great look he should thank Allah SWT a lot. He should magnify this a lot. Anyone who feel that he doesn't have it available inside he should be careful. This is a warming sign below. And something which must be love to Allah SWT. I forgot to mention at the beginning this type of Hadiskotsi comes through the Prophet SWT to say in Musa this is a conversation between Allah SWT and other Prophet besides our Prophet and our Prophet he did tell us about it. For sure it gains some certainty when you have it through the Prophet SWT it is going to be much more confirmier than when you read it in one book or mentioned by some of these colors or whatever. Here it came through the Prophet SWT I feel the difference. This Hadiskotsi is different than what we have mentioned before. This came through say in the Musa and then Allah SWT gave us Musa it's business. If you want to care about your حسان it's a matter of business. Give the most advantages of them give the maximum of your time. I highlighted this that there are certain places of time positions persons that may be helpful for you to get the maximum of this and that's what Allah SWT said in Musa I think. Then this is a very important point I may be bad at it I should improve myself He said don't put yourself down to the people of dunya. In another Hadisk the Prophet SWT for sure the Prophet SWT loves us a lot. This Hadisk even though it's in the critical form criticizing some of our behavior but when it comes from the Prophet SWT I would like to have it for all of those Ahadish I should remember عزيش عاليه معاليك it's not like when I criticize someone when I criticize someone I may have the intention to put him down where as the Prophet SWT never have this intention to put someone down when he criticizes his community or when he criticizes his nation or when he criticizes some of us our people this is just out of his mercy out of his concern out of that he wants his community I was about to say his family I was about to be at the top that's why in that particular Hadisk that I'm speaking about he said shouldn't I tell you about the worst among you when the Prophet SWT tells us about the worst among us it's not a matter of criticizing us or putting us down it's a matter of having everyone judge himself understand himself see if he has one of these bad characters mentioned by the Prophet SWT he mentioned one you know I may remember will not remember then he mentioned further step then he mentioned third step down we are going down I'm sorry you know then he mentioned number four step in some other narration he mentioned number five what was number five the one who sell his his religion for someone else dunya sorry for his dunya the one who sell his religion for his dunya okay I'm back to give not insha'Allah none of the audience you know the one who give priority to his dunya over his religion and he was going to give away give up part of his religion for that then under him you know this is the button okay the one who sell his religion for someone else dunya not for his dunya you see these are the worst in the standard of the prophet SWT he has those six different items you know or whatever you know it came at the bottom of it and perhaps our time is very critical and very important to recognize this because the prophet SWT did tell us that in certain time you know the person is going to be believer in the morning non-believer in the evening or vice versa why? because he sold his religion with a cheap price of this life okay so here he put it in different pattern you know different structure you know how say الله سبحانه وتعالى this in Musa okay and that's what he said this is we have two characters you know Islamic characters you know one of them is highly recommended done by the prophet SWT the other one is highly condemned you know and shouldn't be done okay you have and we call it in Arabic what the meaning of when you protect your religion by certain amount of your dunya if someone you know for example I give this example I don't know how it's going to be applicable you know when someone you know want to speak bad about you or to hurt you and you give him some money here you have protected your religion you know by some amount of dunya when you have it in the opposite way Mudahana it's called Mudahana when you try to protect your dunya by giving away some portion of your religion this is called Mudahana the prophet SWT never practiced it you know they did Mudahana for certain people you know for themselves to be safe you know but they did not do at all Mudahana what I observe I may be wrong you know we have many Muslim nowadays they practice this Mudahana they give away significant large portion of their religion you know as a matter in their thought you know as a matter of protecting you know their dunya or whatever of that and this is what he has been addressed here what he said well that should be the dunya don't ever give any part of your religion you know for for dunya for purpose you know or for life purpose okay and what's the outcome this is quite heavy and I'm going to close the gates of mercy you know on you and so okay which is quite heavy and quite difficult you know and no one I think he like to be as such you know then we have this message you know given to us you know those who repent you know I imagine you know those who they repent you know they have some sins you know or whatever you know this is our this is our nature you know I'm going to be sinful someone else may be sinful you know but the the whole point here even if you are sinful you know I imagine that sinful person will get away or far from Allah don't keep yourself you know away of Allah that's me one of them meaning of taba in Arabic language to go back anaba or taba that's me go back okay feel the the near of Allah that is the closest the nearest one to you and it is a possibility to be far away of Him سبحانه وتعالى and go back right away and this is the the most important point you know in taba okay you repent you go back to Allah سبحانه وتعالى and then he spoke about مخبطين what are the مخبطين those who are humble those who are down you know to Allah سبحانه وتعالى as narrated you know by Sunan Al-Dalini that Al-Hasan Masri didn't say the first thing to be lifted up of this nation is khusua or humble to the extent that you hardly find anyone you know as a humble one perhaps I don't know perhaps in all of my life I haven't seen anyone you know humble complete I don't know you know because this is what what happened and here you have these good news you know to those who easy and he speak about two types you know of his slave or his servant سبحانه وتعالى one those who make repentance all the time and the other one who are quite humble you know and put themselves down down to Allah سبحانه وتعالى and move to the next حالي شاء الله حدس المسعود عبدالله عبدالله And this is the student of Inaudible Inaudible And on the I think one of the Most famous you know The scholars and And رسول الله صلى الله عليه وسلم قال الله عز وجل أعددت لعبادي الصالحي ما لاعين الرأة ولا أزن من سنعجل خطر على قلب بشر هذا أرى في هذه الحديث كنت أرى في هذه الحديث يمكن أن ترى بشكل أكثر أكثر أكثر أكثر أكثر بشكل أكثر هنا الله سبحانه وتعالى فلا تعلم نفسهم ما أخفل يلهم من قررتي عيلة هذا يعني أنهم ستكونوا مهما مع كل هذه الحفاظات وليس كنت أرى بشكل أكثر أكثر أكثر مكبر وفي هنا الله سبحانه وتعالى لدينا أكثر أكثر أكثر أكثر مكبر أعتقد بأنهم قلت لك أنك ستكون معرفة على ماذا حدث وإذا كان شخص لم تكن أعرف بسيطة العالم سأخبره أنه يتبقى بسيطة العالم لأنه لا يوجد كبير من هذه العالم وهي بسيطة يمكن أن يتبقى بسيطة ويمكن أن يتبقى بسيطة يمكن أن يتبقى بسيطة ويمكن أن يتبقى بسيطة لأنه لا يوجد شيء لكي يتبقى بسيطة وهذا يجب أن يخبرنا how limiting we are نعتقد أننا نفسنا نتبقى بسيطة نحن نتبقى بسيطة هذا هو كرياشن من الله جنة هيفن ليس لله ليس لله هذا هو كرياشن من الله yet in that particular creation we have end point we have stop we have something that all of my skills will not go beyond it I give this example many times if someone ask me hear by your eye what I should say I say I am sorry that I was not created to hear by it I hear by ear not by eye and here this is one of the worst position that human can do himself inside this when he try to have one of his skills to be used in the field that it shouldn't be used at as I have limitation to my size I cannot see what's beyond that wall as I have limitation about hearing I cannot hear what's going on in Los Angeles again I have limitation of my intellect I have limitation of my thought I have limitation of my intelligence I cannot judge everything according to mine and we see it here quite obviously this is a creation called el jannah and all of your skills they are incapable of understanding not judge not understanding recognizing them and this just to tell us how great is Allah Subhanahu Ta'ala in my view I don't know how accurate you know Allah Subhanahu Ta'ala challenge these people with two things two creations you want to know me just I challenge you with these two creations let your people know them first is the heaven when I speak about my knowledge not about the real and I look at it as complete handicap position for me because here I feel myself I am incapable of giving this description what it deserves and this is I look at it in one way as a challenge from Allah Subhanahu Ta'ala you want to know Allah you want to speak about Allah Allah Subhanahu Ta'ala gave you these two examples start speaking about them and you are going to find yourself completely wrong مهتم next حديث حديثنا محمد وخالد الصلاة في حديثنا ميو سمياحي حديثنا بالوقت حديثنا عبد الأعلى المليح عن اسماعيل الهراء and this is the person who has the book of ملازل السائرين حسن محمد عالي السوفي حسن عالي الكبخي المحمد الأشعر عن موسى بالاسماعيل ومن موسى عن أبيه عن جديه عن أبيه جعفر صادق عن أبيه عن جدي عالي من الحسين حسين عالي عن عالي من أبي طالب رضي عليه سلام يعني these are the son then the father you know of this great family of the prophet صلى الله عليه وسلم started when موسى بالاسماعيل okay and all the way up قال قال صلى الله عليه وسلم قال الله عز وجل من رجا غيري لم يعرفني ومن لم يعرفني لم يعبدني ومن لم يعبدني فقد استوزب سخاطي ومن خاف غيري حلت به نقامي according to the army even every prophet the messenger of God may God give them blessings as he said God ever mighty and majestic as he says he who hopes for other than me does not know me he who does not know me does not worship me he who does not worship me has incurred my displeasure he who fears other than me my vengeance defaults here again speaking about the inner you have the inner and the outer most of us in the outer I'm going to be hard worker I'm going to be specialized in this or whatever you know nothing wrong you know with this you know but to have it inside yourself I have a significant problem to feel that my boss is the one who is going to provide me and give me this completely wrong you know yes my boss is Allah سبحانه وتعالى and is the one who give all of these matters you know so here it was put you know in the form of wish many of these people the practitioner they wish they have the hope and their boss the one who provides them or whatever you know he increased my celebrity he refined me today he frowned at me he spoke to that person about me he had this and that when you fix it you know with Allah سبحانه وتعالى inside yourself everything is going to be fixed for you know from that and that's what Sayyidina Salman Farsi said whoever fix his inner the outer is going to be fixed for him and when you look at this wishes house in Allah سبحانه وتعالى which we call in Arabic رجاء and a significant portion of our worship to Allah سبحانه وتعالى to have that significant رجاء in him significant fear of him سبحانه وتعالى and we should have it in well balanced way as mentioned in previous Ahadith and this is the inner I'm not telling you don't have don't be scared of this person don't make it work very well for you with your boss do all of these matters but please don't forget Allah سبحانه وتعالى don't forget that the main factor for worship is Allah سبحانه وتعالى and whenever he decides that it's going to happen it's going to happen regardless and when he decides that it's not going to happen and this has been mentioned in some Hadith Khutzi I don't think it's in our collection Allah سبحانه وتعالى he said about certain persons you know of his people he said it's not only the boss or this group of people the whole creation in the heaven which is huge tremendous number beyond our limitation and on the earth they work against him I'm going to find him an exit Allah سبحانه وتعالى you see to that extent you should have inside yourself you know that the largest hope and the largest fear of Allah سبحانه وتعالى okay for the others I'm not telling you disrespect them you know disregard them in your heart you shouldn't get away from them you know but as a physical or outer activity you may have different story you know as I said before some of they are quite few you know I gave examples about them yesterday you know some of these people they are going to be from the inner and the outer as such majority of people they are going to be from the outer completely different I'm sorry to tell you and not this case you know we start criticizing these people some of us may say these are lazy okay that's why you know they don't fix their outer they are quite lazy okay they are out of the the whole equation we criticize not our time or people in our time only we criticize Abu Huraira why we criticize Abu Huraira because in his time say that say that Abu Huraira okay most of the companion Allah سبحانه وتعالى they used to be busy you know easy trading you know they used to think and said Abu Huraira stop everything and join in the prophet for 4 years walk with the prophet wherever the prophet go and then we could how come he is liar you know how come he has this plenty of hadith I spent all of his time you know with the prophet you got my point he spent all of his time you know with the prophet for 4 years that much they are not that plenty you know you got my point you know we are bad I am bad you know inside myself because I keep myself busy you know with other factors you know yet I criticize my people in my time they are lazy okay and I criticize those who pass away you know hundreds and hundreds of years you know before like saying Abu Huraira and I sound scientific you know I am going to put it you know in very scientific way and Abu Huraira he tell about himself that my brothers you know of both sections you know they were busy you know something you know I was busy with the prophet I spent all of my time with the prophet so what's wrong here what's wrong if something wrong you know the first person to speak up about it what should be the prophet not me not a guy you know come after you know hundreds and say you know if something wrong there you know the prophet is going to go find him jump you know go find a work go serve yourself you know they did not do it so so here what I'm trying to say please have different standard try to change your standard if you if it's impossible for you at least you should respect these people okay I'm not telling perhaps some of these hearts you know even the person heart himself you know he cannot put something down you know and try to move few fuses you know in his heart you know all that okay perhaps something wrong perhaps nothing wrong you know there but the worst in this scenario you know when you start criticizing okay at least respect respect the others you know in their life in their attitude you know don't say it's impossible to happen except the way I understand no Allah this is the way you understand it's limited to you you know but Allah SWT many channels when you have something haram when you have someone missing obligation yes you have the full authority you know to criticize when it's not as such you know just because you don't like all you like it's different story and this has been addressed you know by Satan a person one of the successor asked him about the description and you are familiar the sheep you know during I was certain description you know never they have any of these description you know it's not it's dislike to be slaughtered you know and he asked him perhaps he was surprised and he expected to have more limitation about say that as anything you know in your religion you know you know but he said he told us but I hate to have my you know in this description or in this description what the better I have the answer listen to what he say he said whatever you dislike don't do it but don't make it religion on the other Allah okay you should be scientific okay when you say this is dislike when you say this is haram when you say this is obligation when you say it should be well built you know in the holy Quran in the prophetic statement you know and the opinion of our great scholars you know when you dislike something you know don't do it no one is going to force you to do it but don't take the other you know this is haram okay I want to go to our friend you know house you know by this road you know I hate the other road okay no one is going to argue with you but to say you know you have problem and let's let's get used you know to this matter you know when you speak about yourself no one has the authority you know to say you are wrong or you are liar when you speak on behalf of Allah SWT then it's completely different story okay my sheikh is the greatest one is the optimal house here you are speaking about Allah SWT because this is Allah SWT if you said my sheikh is the most one I got benefit of him no one has the right to say you are wrong because this is you feeling you feel that you got from that particular person the most benefit whereas in the first statement you declared you designated for that person you know some rank some title you know the only one to give this authority and this title is Allah SWT you got we should observe our statement you know we love some person we hate some person we eager to speak about certain things we eager to speak against some people you know whatever whenever you have it in this Islamic logical way you know no one has that that the right to criticize you whenever you have it otherwise even if no one speak you know or criticize you I am afraid you know that you may be interrogated you know by Allah SWT how come you did say so then he said مدرجة غيري لم يعرفني why because whenever we are giving you know anything good as I said yesterday anyone even the closest people to you they search for benefit to get benefit from you the only exception of this is Allah SWT Allah SWT is going to give you all of those matters all of those great favors you know for your benefit not for his benefit SWT and that's why when the Prophet said mend your way with Allah SWT he mentioned two items and when I look at these two items you know they are not going to give any benefit to Allah SWT one item we are going to give benefit for yourself and the other item to give benefit for the others and this has been highlighted by famous you that the best friend of yours the one who join you or accompany you for your benefit and for your advantages not for his benefit or his advantages and in practice you are not going to find anyone as such except Allah SWT so that's why really we don't know Allah SWT we think that Allah SWT similar to the others you know when they give us benefit or pay some money to us you know no it's completely different story okay Haley you have it in very complete pattern you know Allah SWT describe of his good people you know in the Qur'an إِنَّرْنَا نُطْعِبُكُمْ لِيَوْجِلَّا لَأْنَا نُطْعِبُكُمْ جَزَا وِلَا شِكُرًا when you have a creation of Allah SWT speak up like this you know that's it only for the sake of Allah SWT we don't expect anything you know from your side what do you expect from Allah SWT is going to be much higher than this response given you know by these people who were described in the Qur'an why it's very important because they were described in the Qur'an I may say they are fake you know if it described elsewhere but it was described in the Qur'an which means that this is real this is a fact this is something there are certain people you know they are going to act like this you know and when I look at such people acting like this it means that you have much higher than this level which is the level of Allah SWT then Allah SWT I should cry now okay but they don't know me speaking about what knowledge in Allah SWT I heard you know some speakers you know and others I'm sorry I'm not that convinced you know they said that knowledge in Allah come from Aqida not necessary to come from Aqida I think the main resource you know to get your knowledge in Allah SWT when you have getting in this life or marriage or divorce or whatever or in the hereafter and it ends you know by certain nails or certain description of Allah SWT this is going to increase your knowledge in Allah SWT no doubt about it okay so that's mean you see even the description this is who is this one one has some he's quite pious person you know has some extraordinary or we call it or in English they call it medicine or whatever okay he has some of these extraordinary if everyone has these extraordinary has the knowledge in Allah SWT there's no match between them you may have very strong knowledgeable person in Allah SWT without any extraordinary it's going to be look to you as a very ordinary man you know without anything you know and you have you may have a person you know all of these extraordinary it's not knowledgeable at all I'm going to tell you most of the public mostly or common people you know they are attracted to these extraordinary they look at them as awliya or look at them as high figure or saint or this or that okay and perhaps I don't know but perhaps many of them they have strong relation with Jinn and that's why they have these extraordinary you know happen you know so here to have these standards you know come together you know it's completely inaccurate okay I'm not here don't misunderstand me I'm not here to put down you know I believe in calamat I believe on those extraordinary you know they may happen to some of the awliya you know but this has nothing to do with the knowledge in Allah SubhanAlaa and that's why when if Allah SubhanAlaa gave you a position or to ask Allah ask to to gain know Allah SubhanAlaa much more don't care about the other things you know okay and that's what the prophet صلى الله عليه وسلم instructed his cousin was less than 13 years old you know 13 okay what did they say تعرف إلى الله in Arabic language when you say ترعرف تفعل that means excessively what they mean of excessively some of us they may have hard time some of us they may have difficulty some of us they may have it against their nature yet this is a must you know because this young person you know he was told تعرف excessively try to know Allah SubhanAlaa and this is a must for all of us you know that person you know was quite highly educated you know يعني here what I'm trying to say this knowledge in Allah SubhanAlaa is not exactly the same like Islamic education or memorizing Quran or be faqi you know or answer this question you know no no no it's complete different story in my experience I may be completely wrong you know you hardly find anyone speaking about it even the Muslims speak it they don't speak about this issue whereas the Prophet with this short you know when he addressed his cousin you know he put all of these words you know to have to increase his knowledge you know in Allah SubhanAlaa and this is you know it tells how important these points you know which has been raised up you know by the Prophet that particular then he said that's me يعني really he did not worship me here insha'Allah my interpretation will be right you know let's hope يعني like this you know that quality is not going to be equal and that's what the Prophet said in another you know better than 1000 رقع of worshiper of Allah SubhanAlaa okay when he gave this comparison let's hope that even those who did not know Allah SubhanAlaa Allah SubhanAlaa out of his kind out of out of his mercy was going to accept their worship you know but the reality they are not really worshiper of Allah SubhanAlaa because they did not know that knowledge of Allah SubhanAlaa and that's what the Prophet said he told him when you are sincere to Allah SubhanAlaa enough number wise our quantity you know of the deed is enough for you you know you don't need to know of them and that's why يعني this is one of the reason you know I haven't come across anyone you know who was much more worshiper to Allah than the Prophet but here I look at the quality of his worship because as he said he is the most knowledgeable one in Allah SubhanAlaa and imagine you know even the most trivial one from his side is going to be equal to يعني I hate to keep this comparison is going to be equal to mountains and mountains of the other beats and this to make all of us look after the quality you know of our deed much more than the quantity you know of it this is again the ordinary and most famous chain of Muslim and so he is he is he is he is he is he is he is he is he is he is he is he is he is he is he is he is he is he is he is he is he is he is he is he is he is he is he is he is he is he is he is he is he is he is he is he is he is he is he is he is he is he is he is فيصلف الله وجو على النار فإذا أقبالها على الجنة وراءها ساكتها ما شاء الله أن يسكت ثم يقول أي رب قد بني إلى باب الجنة فيقول الله عز وجل له وقال ليس قد أعطيت عوودك وموازقة لا تسألني غير الذي أعطيتك ويلة كأنه آدم ما أقدرك فيقول أي رب يدعوه يدعو الله عز وجل حتى يقول له هل عسيته إن أعطيتك ذلك أن تسأل أي رب فيقول لا وعزتك فيرغي رب أو ما شاء الله من عول وموازقة فيقدموا إلى باب الجنة فإذا قام على باب الجنة إن فاها قد لو الجنة فبقى ما فيها من الخيدي والسرور فيسكت وما شاء الله أن يسكت ثم يقول أي رب أدخلني الجنة فيقول الله طبراك تعالى له ليس قد أعطيت عوودك وموازقة كأنه تسأل أي رب ما أعطيت ويلة كأنه آدم ما أقدرك فيقول أي رب لا أقول أشقا خلقا أشقا خلقا ولا يزال ويدعو الله عز وجل حتى يضحك الله ودوارك تعالى منه فإذا ضحك الله من قادت قد الجنة فإذا دخلها قال الله تعالى تمنى فيسألوا ربه ويتمنى حتى إن الله عز وجل يذكروا من كده وكده حتى إذا قطعت وإذا ما بي قال الله عز وجل ذلك لك ومثلوروا معه حتى يحدث لي أنا بالطرق والعطول الخلق والفعلين حيث يشقدونك على هو تكتب الشرط تعتبرن من بكتب أنه ستكون من خلق مجلو بشركة الموت إن واحد أعبارCalibra يبع غير مغادر فوق الإوران يبع غير الموت أنه جرد إمطاق أمر عميد من الموت تترك الهواتي وخططي ونجد لك أدعك أن أدع for as long as we wish and to do so. Then God ever blessed and exalted his evil and saved. If I grant to do this, would you ask anything else of me? No, I shall ask nothing else, he replies, and he makes whatever commitment and pledges to his Lord. Ever mighty and majestic as He, that God wants him to make. Then God reverts his face from the fire. When he comes towards paradise and sees it, he keeps silence as God would wish him. يجب أن يبقى كما يريد الله. ولكنه سيقوم بقائد, يا ربا, يجب أن يأخذني إلى المدينة. ربا, ربا, ربا, هل أنت لم تقوم بعمل؟ هل أنت لم تقوم بعمل؟ أنت لم تقوم بعمل؟ أنت لم تقوم بعمل؟ other than that which I have already given to you? سيقوم بعمل. ربا, ربا, ربا, ربا, ربا, ربا, ربا, ربا, ربا, ربا, ربا, ربا, ربا, ن어� you if I grant it to you? Nope, by your might. Then he makes whatever commitments and pledges God wants him to make and God brings him up to the Gate of Paradise. when he stands at the Gate of paradise Paradise itself is open and out port, and we will see all the wonderful delights therein. He keeps silent as God who wishes but then he will cry "'O my Lord, let me into Paradise." God ever bless it and exult it as he will reply, هل أنت not pleased that you would ask for nothing other than that which you have been given? Oh, be tired, you child of Adam, how faceless you are. The man replies, Oh my Lord, do not make me the most miserable of your creatures, and he will not cease to entreat him until God ever fleshly exalted him as he lost him. And when God lost him, he will say, Enter into paradise. Once he is there, God ever exalted as he will say, Make a wish. He will ask his Lord and make a wish with God reminding him of this and that until all the wishes come to an end. Then God ever mighty and just because he will be there, you shall have all that and more desires. This is again what I understand of this particular حبيس. We are unsteady, we are nothing. We feel ourselves, we are educated, we are strong, we are this. But all of those matters that we are proud of, they are a subject of change, subject of having different look. And the main problem starts from me. My judgment is going to be completely different about certain issues. And this is, you see, even in front of Allah سبحانه وتعالى that particular person, even though he is giving commitment or whatever, all of them they have gone away for certain benefit, for certain advantages. And the greatest one to understand your nature is Allah سبحانه وتعالى. He is fully understanding what is going on. Sometimes we think that we don't understand ourselves. We feel ourselves that we are quite steady, quite well efficient, quite well determined or whatever, which is not the case. The only thing that we have in this life which is steady, quite steady and fair and efficient is what's related to Allah, our belief in Allah, our religion, our prayer or whatever. When you look at any other thing, I may like to eat this food today. I may not like it tomorrow. I may ask you to do this today. I may ask you to do something else tomorrow. And you name it. I feel that changes inside myself. And you see, we don't tend to understand each other. That's why, I'm sorry, perhaps there's nothing to do with this, but the divorce rate has been sharply going up. Not here in this country, even in Middle East and elsewhere. Why? Because we became materialistic. We have certain needs. Whenever these certain needs are not met, we are going to separate. So what? We don't care a lot about this matter. Whereas this was described, this what I'm speaking about before was described by the Prophet ﷺ. The most hated permissible action given to the أبغض الحلالي إلا الله. You see? Here, I'm just giving examples. We have many of these examples that we behave in different ways that we should behave when we are quite confident. We are quite sure about Allah SWT about our practice towards Him. But when you talk, take the other sides of the game that we have. We are not that good. And that's why this is should firstly open the channel for us to tolerate each other, to accept each other, to excuse each other. Then it's going to build our hope in Allah SWT. You see this great Sheikh to bring this number of hadiths out of the 40 hadiths or speaking about how Allah SWT is going to be beyond the expectation. Now we have three or four of these hadiths in different forms, in different patterns. You speak about this. By itself, it's great. By itself, I feel myself I'm incapable of speaking about it or whatever. Here, usually the wishes they have end point. Allah SWT keep reminding Him. What's this? This is beyond my limit. Beyond my wishes personally. In my experience, I don't expect that my wishes they are going to have end point. Then to have reminding from Allah, what does it mean? All of us, we need this. We need it even in this life. Before getting to that position Allah SWT is too great. A lot of items. He highlighted in the Quran for you and by the Prophet ﷺ in his tradition he highlighted many of these great items. We, I myself if I'm going to think, I don't know about anything I don't know the value of these items. Allah SWT was in no need of any of us. He descended Himself and made these items as He wants to make a sale or want to sell them or whatever. Keep reminding that person. So here, He has an item. He created these items for us not for Him. He wants these items to be used by Him by us, sorry to be used by us to get closer to Allah SWT to know the value of these items and to take us to Him. I look at it as a market. You have the market of Allah SWT you have those great above the value that matters in our life and to be gotten up to be bought to be this, to be that. And Allah SWT the main one to advocate for them to give them that quality to speak about that quality to remind us because we tend to forget we tend to turn our back away we tend to do this or that and Allah SWT keep reminding us of these matters. So if I want to summarize everything this is beyond the expectation. And this is part of your knowledge in Allah SWT is your thought, your inner you should expect from Allah SWT beyond your expectation. I have a question I would like to answer it quickly before going to the text. Can you give example of selling your religion for dunya? I may not be that good to give example in this culture I'm going to give example about what happened to my family. Okay My wife she doesn't have green now she has green card she did not have green card she did not have citizenship Okay We are in the time it's the most difficult thing you know to get visa to US for the Syrian people she went to the Beirut embassy she was shocked there you know because she did say see a woman just to get the visa she took away her hijab she was shocked completely you know and she was refused and everyone was refused except my wife up till now I cannot give you good explanation why did my wife get visa Okay I don't know what the reason behind it but this is the case I'm telling you when you build it with Allah SWT I'm not telling you we are good people no we are not good people but up till now really I don't know why she got the visa she needed badly because she has some of her children here in US and she wants to see them she was gotten the visa for 2 years with multiple entries and everyone else was rejected including that particular woman who gave that shock you know to my wife because she took away her hijab out of purpose you know to gain the acceptance you know I've been giving you know the visa and here nothing no secret you know in my opinion anyone is going to be as stressed as such you know in dealing with Allah SWT Allah SWT is not going to waste him I'm going to give another example I remember it now you know I'm sorry to tell you our people back in many occasions they are going to sound unreasonable they push you to lie they push you to have negative or inaccurate testimony okay a student in the engineering college back in Damascus he had some problem he was told if you are going to commit a lie you are going to be given your certificate you know and everything is going to be meant quickly and he came consulting me I told him no way you are not going to lie which means what's available to me okay what's in my mind he'll not get his certificate he'll be prohibited you know for the rest of his life and such a young person you know he doesn't know where to go it's not easy you know for someone you know who studied engineering to carry heavy lifting you know or work otherwise you know okay do that person after a while he was given his certificate he worked in his certificate you know without committing any lie if he committed a lie he may get a little bit faster you know a few months before but once they are out come out with firstly he doesn't have any confidence in Allah SWT secondly you know if by one reason still Allah SWT give him good life if by one reason or another he pass away after few days or few months you know of this he's going to face Allah SWT was one of the measures you know done okay the people including myself may give him certain excuses you know about it you know but I don't have this exact you know expectation that is going to happen with Allah SWT I was hesitant to mention the third story I'm going to mention it now okay one of my friends you know that's why I bring this story he was eager you know to buy a hams and it's a shelter you know I know that he spent many years you know and his brother in law house he has another house which was quite very high stairs and he has heart disease that person he passed away you know because of heart attack you know so he was interested buying house and he came to me you know that's no way of getting a house without a bank loan that's me Riba I told him no no bank loan SubhanAllah eventually what happened after that he was able you know to buy the house and he passed away after 2 or 3 years just I think now about it you know if such a person you know he pass away you know he still have some Riba there you know interest you know and this shape how is he going to be okay all of these stories you know nothing extraordinary no miracle we are not forfeiture but my understanding anyone who has this full confidence in Allah SubhanAllah Allah SubhanAllah is not going to waste him okay that's why please about this question don't let anyone you know sell any part of his religion you know for any purpose you know of this we'll move to Hadith number 28 حدسنا محمد نقاسم حدسنا عمالنا عبد المجين حدسنا بالقاسم لسه الهووي حدس عبد العزيز محمد الترياقي حدسنا عبد الجبار محمد حدس عبد العباس محمد بن أحمد this again المحبوب this is the famous narrator of محمد نعيس الترمذي this is the famous sponsor of حدس عمالنا عبد العزيز حدسنا أبو عاصم حدسنا الكثير مفائد حدسنا سعيد نعوبيل قل سمعت بكرة من عبلا يقول سمعته أنا سمالي قل سمعته رسول الله صلى الله عليه وسلم قال الله عزيز يبنى آدم إنك ما دعوتني ورجوتني غفرت لك على ما كان فيك ولا أبالي يبنى آدم لو بلقى يبنى آدم إنك لو أتيتني بقراب الأرض خطايا ثم لقيتني لا تشدكو بيشيء لا أتيتني لا أتيتك بقرابها مغفرة هذا حديث حسن ونغري سمعته أبو عاصم قل سمعته أنا سمعته قل سمعته أنا سمعته يبنى آدم even if you were to bring me enough sins to fill the earth but then you met me without associating anything with me I should bring to you the self-same measure of forgiveness this again to build our confidence in Allah SWT in different form you know all of us we are sinful not that good practitioner you know with Allah SWT I'm sorry not all of us I'm speaking about myself and those who are similar to me not about others I'm sorry about this so here one of the main negative point that humankind he behave when he commit a sin he is far of Allah SWT and this is my understanding don't let him get more far go back to Allah SWT and we see how great is Allah SWT when he add this all of these three items you know he wants you to get back when just seek the forgiveness ask for the forgiveness ask for the repentance you know from Allah SWT and don't be away you may be away for a period of time make it the shortest don't stay away of Allah SWT get closer to Allah SWT even I'm speaking about say even if I'm dirty even if I'm sinful even if I'm this even I'm that you know what should I say Allah SWT the most one to know about my dirt about my wrong action all of these years and he still providing me with all of those good matters you may respect me so that I'm a sheikh which is not the case you don't know anything of all of these negative matters that I'm speaking about move to our next حدثنا أحمد محمد من الحسين عن الحسين عن عبد الغافي عن زولودي عن مسلم this is a most famous chain of صحيح مسلم عن نياحي عن صالحي عن زوان صلى بنا رسول الله صلى صلاة الصبح بالخديب في إثري سماء كانت من لي فلما صرف أقبل على الناس فقال هل تدون ماذا قال ربكم قالوا الله ورسوله قال أصبح من عباد مؤمن وكافر فأما من قال مؤمن وكافر بفضل لا يرحمته فدادك مؤمن وكافر وأما من قال مؤمن وكذا وكذا فدادك كافر ليس يبقى أكثر من أحد who says it has rained by the blessing and mercy of God, this one believes in me and not in the stars. أكثر من أحد who says it has rained because of such and such a star, that one does not believe in me, but believes in the stars. في أول عام لأني أتوقع أن أتوقع أن أحتاج العديد. لم أشعر أننا لدينا الكثير من المشاركات من المشاركات المتحدة. يوم أشعر لدينا الكثير من المشاركات المتحدة. لماذا? لأننا لدينا هذه الكثير من المفتاح العديد من نعرف بعض الهيوان والكيميكا والأخر قطاع هذه العالم. ونحن نتوقع أن ننسى الله سبحانه وتعالى ونشعر أن العالم يأتي لأن هذه الكثير من المشاركات المتحدة. هذا يحدث لأن هذه الكيميكا والكيميكا والأخر قطاع هذه الكثير من المشاركات المتحدة. ونحن نتوقع أن هذه الكيميكا والكيميكا والأخر قطاع هذه الكيميكا والأخر قطاع هذه الكيميكا والأخر قطاع هذه الكيميكا I would like to match the idea that I want to mention with the Holy Surah of Surah Al-R'a'at. أريد أن أجد أن أتحدث عن سورة رعاة في أفضل سورة رعاة أخبرك about many of the physical events to take place in this life and how it has some hidden, has some spiritual factor behind it. أنا لا أخبرك هنا أن أتحدث عن سورة رعاة أخبرك عن محضر لكي أخبرك عن سورة رعاة أخبرك عن سورة رعاة ومع ذلك ولكن جنب لديك الله سبحانه وتعالى لماذا سورة رعاة لأنه ل now a days نحن نتكلم عن سورة رعاة as negative and positive charge أنت لديك هذا صحيحة جدًا. النبي صلى الله عليه وسلم says this is an angel. هل يقومون بالتأكيد بكل أحد؟ في my opinion no. because you have this as an apparent and you have this as a hidden factor behind it. And here for the rain matter which mentioned in this particular Hadith you have the physical apparent way of it. And we have the hidden matter which is related to Allah SWT. And the best among our people those who have these two looks for any event happen. I give you example of it. This one was shot by a bullet and it was one centimeter away of his heart. No, it was not one centimeter. It was hitting his heart. And Allah SWT because the age of that particular person not ending you know made one angel you know to take it one centimeter you know and what you see is not the reality of it not the hidden matter and that's why you should have full confidence and in Surat Al-Ra'ad itself you know Allah SWT said يحفظونه من أمر الله Allah SWT for all of us He sent protectors Angels Angels Protectors to protect us you know from any of those negative event that may happen to any of us you know as mentioned in one of these narration you know when he has his time you know to go or it's going to die that those angels the crew that are surrounding him you know they are going to leave him alone you know and it's going to be you know easily and with quick way you know one one I'm trying to say anything happened to any of us in this life please try to connect it you know to those factors because we are believers we are Muslims okay when you are believer or Muslim you should believe in Allah SWT you should believe in the strength of Allah SWT you should believe in the authority of Allah SWT and you should believe that this is the wisdom of Allah SWT he did not do it directly he do it through certain angels he do it certain other hidden factors you know and you should have complete believing you know in many of these factors that take place you know don't misunderstand me I wish everyone you know to be much more sophisticated in his specialty and you should do it for the good of Allah SWT موضوع نكس حديث حتى سنزكي من أجبك العراق عن أبي فتا محمد المكر عن عليب محمد عن أحمد عليب نحسنوية أو حسنوية عن مسلمين this is the famous أوزر عن سعين منصورة بكامل جهد عن أبي عوان عن قطب عن رسول جبيه عن رقاش عن أبي موسى الأشعري الحديث و فيه قاله صلى الله عليه وسلم و إذا قاله يعني الإمام سمع الله لمن حمده فقولوا الله مربنا لك الحمد يسمع الله لكم فإن الله تبارك وتعالى قال على لسان نبيته صلى الله عليه وسلم سمع الله لمن حمده في قلب مثل هذا الحديث شيء الذي يصمع بي فيه محدثنا محمد معري عن أبي طايق الصلاة فيه عن طبر عن فارس عن زنود عن سفيران عن مسلم مثله أبي موسى الأشعري ربورة حديث which is mentioned that the messenger of God may God give him blessings when he said and when the Imam says during prayer God hears him who praises him then say oh God our Lord to you he praises so that God hears him or indeed God ever blessed and exalted as he said through the mouth of his prophet God hears him who praises him and let me see يعني يعني I swear I swear I swear I swear I swear I swear I swear I swear I swear I swear I swear I swear I swear I swear نحن لدينا شخص جيد جداً في مختلفة أسوك. أولاً أننا نعرف أنه جدًا جدًا جدًا مع حديثة حديثية. هذا is why he is going to trust this chain, not to trust the other chain. أولاً هناك يمكنك أن تكون كثير من الناس أن يشعر أن هذا ليست حديث خودسي. لا أعرف أنه لا يوجد كثير من مختلفة أسوك. أنا أتحدث عن مختلفة أسوك، ليست أتحدث عن كل شيء. لأننا سنجد نفسنا. نحن لدينا كثير من مختلفة أسوك. لكنه يتحدث عن مختلفة أسوك أسوك. أولاً أنني أولاً كثير من الناس. أنا لم أقوم بالتأكيد بأنني أخبرت سميع الله عن المحمد. ومن هذا الشيخ الذي كان يشعر أنه كثيراً. أنه فقط هذا هو مسأل لك من الله سبحانه وتعالى. أنت ستكون لديه في هذه المتحدة, وهي مطالب المتحدة. أنت ستكون لديك كثير من الكثير من الأشياء. كثيراً كثيراً. أشعر أنك تكون لديهم حقاً. نحن نشعر إلى next حديث. حتى سنذهب إلى محمد الروعي. هذا هو الموضوع الرسائل القرائم الذي أجد أولاً. أنا عريض محمد فاليسي، أنا أبلاب ميوسوف، أنا أحمد فتا, أنا أبلوها, أنا عيسة. أنا أحمد عريض، أنا أحمد محمد عن مسلم. هذا هو موضوع رسالة صحيح مسلم. عن اصحابن ابراهيم سوري نطف من نصد اوثل وصحيب مسلم عن اصحابن ابراهيم عن ناريين عن علاقة يعني بغيرية تقال سمعت رسول الله صلى الله عليه وسلم يقول قال الله عز وجل قسأمت الصلاة بيني وبين عبدين السفين وليعبدي ما سأل فإذا قال العبد الحمد لله يا رب العالمين قال الله عز وجل حبيدا ليعبدي وإذا قال قرمه الحمان وفحيم قال الله عز وجل أثنى علي عبد وإذا قال ما لك يوم الدين قال ما جدني عبدين وقال مر بطن فوضى إلي عبدين فإذا قال إياك نعبد وإياك نستعين قال هذا بيني وبين عبدين وليعبدين ما سأل فإذا قال إيدنا الصراطة المستقيم صراطة الذين أنعمت عليهم وإيد الماضوب عليهم ولبضا لدي قال هذا ليعبدين وليعبدين ما سأل ويقول God ever mighty and majestic as he says I have divided the prayer into two halves between me and my servant and my servant shall have that for which he asks when the servant says praise be to God Lord of the universes God says my servant has praised me when he says the all compassionate the most merciful God says my servant has repeated my praises when he says sovereign king of the day of judgment God says my servant has glorified me and once the prophet said my servant has given himself over to me when he says it is you whom we adore and you whom we ask for help God says this is between me and my servant and my servant shall have that for which he asks when he says guide us along the straight path the path of those to whom you have bestowed your favor none of those who have encouraged your wrath nor of those who go astray God says this belongs to my servant and my servant shall have that for which he asks this goes with that previous hadith when we said about Sama'Allah this is much more detailed here we are speaking about Surat Al-Fatiha part of the practice of all Muslims that they are going to do it without complete awareness of the value and the importance of it who am I and I am asking myself to stand and speak with Allah SWT and have the response from Allah SWT and this is by indirect way give you the importance of Surat Al-Fatiha to one of the main problem that we have nowadays that the Muslim who were raised up as Muslim they have the habitual matter they keep hearing the Fatiha they keep praying or whatever they don't pay their attention to the importance of these values that he had I am sorry to tell you some of those who convert to Islam or those who convert to Islam they may have better look to these values than the ordinary Muslim then this was made by Allah SWT who did make that the Fatiha contain the whole meaning of Quran I am going to stand and speak with Allah SWT give one shot of the whole Quran with very short text called Al-Fatiha I want a summary of Quran mine is going to be much longer and much worse this was given by Allah SWT to have this summary of Quran many scholars said that Al-Fatiha has a summary of the whole Quran I cannot speak about it I am going to have a summary of the whole Quran I am going to speak about it in front of Allah SWT I am going to receive the answer May Allah SWT make us much more familiar and know the value of the Surat Al-Fatiha which is I have been accustomed to it all of my time but until now I am way down of containing or understanding the real importance of it مفتنقس حديث حتى سنقبك محمد أبلان لعربي المعافري حتى سنعبد الوهاب نعادي عليفة بسوكينة حتى سنعبد الوهاب يوانع بالكريم قرش عني قديه يشفازر عبد الكريم قرش قوشيري وزوان غروط الريسان الوقوشيري وبرموس سوانه كنوة تصور قلت سمعته أبعا وضب احمد سلام ارجain ثم سوفي اس طبقات السوفية يقول وسألته عن الإخلاص فقلت سمعته عدي أبن سعيد وإحمد محمد وسألته معواعني الإخلاص قال سمعته عدي أبن ابو راهيم الشيط وسلناه على الإخلاص قال سألت جبليل عريسنا قال سألت رب العزة عن إخلاص ماهو قال سر من سر استودعته قلب من أحبابت من عباد إخلاص ماهو يكون وصفة أو يكون وصفة وصفة و هذا يوجد في سر وصفة و يوجد من الله سبحانه وتعالى هؤلاء المشاهدين يقولوا كلنا نحن لدينا هذه 4 إطامات إخلاص ماهو سر وصفة one is called the soul one is called the heart this is not the physical muscle that you have you have some spiritual heart there you know and you have besides them you know and the self or your identity okay some of them they said they are 4 of one category you are going to call it in different name according to its position you know and how to use it you know the other they said no you have those 4 hidden matters what's about the soul this is I may understand it as hotline between anyone and Allah even the non-believers okay many of these people you know they may abuse or try to have some interfere you know in that particular hotline you know whereas the soul this is the main outlet you know inside yourself you know to receive any support or message from the angels okay you have the nafas which is the outlet for the shaitan and the other nafas that's mean to sustain yourself okay I'll give example of it you know you need food you know to live when you offer abuse you know this matter you know you are going to come significantly obese you are going to have some diseases you know like diabetes hypertension and easily you are going to be you know astrayed by the shaitan by haram food by this or that okay and this is so what I'm trying to say about nafas to start with it's very essential you know to sustain your life but when it's over exaggerated you know when it's over abused the shaitan has the full channel you know to come through it okay then number four is the heart and the heart is the decision maker the king okay the decision maker is going to have the input of these three channels you know and other routes you know and then you will come to have this decision made you know in this matter too sincerity is one of the or purity is one of the very important you know thing that all of us we seek to have it you know I am going to have it in the hard work you know and zikr for zikr you should have plenty of recital this is surat al-akhlas this is going to increase your sincerity or your purity you know in that regard for the hard work you know you have a chapter called surat al-zumar and the best of my knowledge you know this has a very good detail you know an explanation about different aspect of ekhlas or sincerity you know and the one who is interested and want to work you know in this regard he should study this particular chapter you know move to next hadith حلتزا نسعول عبدا بطل حبا she is a student as we said and محمد عبكرين فرس عن ميان الشي عن أحمد عبد الصمد عن أبجباب محمد عن محمد أحمد عن أبي عيسة تلمدي عن أحمد مني عن غذير بنهيشام عن جعفة البرقال عن حبيبنا أمرزوخ عن طابعنا بربعنا عن المستمخة الولاني عن معاز اللي جبال قلسميته رسول الله صلى الله عليه وسلم قل قل الله عز وجل أن متحابون في جلالي لهم نابر من نور أردت المستمخة اللي قلت سيقول سيقول سيقول سيقول those who love one another in my majesty will have a great day's manabium of light which will be the envy of prophets and martyrs This is another way of relating yourself to Allah and getting closer to Allah as I said before we are not going to give any benefit to Allah this is going to be giving to someone else you love another person for the sake of Allah سبحانه وتعالى this love you know has some spiritual component you know or most of it is spiritual you know or hidden or inner and then it's going to be show up or manifested you know in some physical measures you know from outside outside you see what the response from Allah سبحانه وتعالى those who seek love you know in the sake of Allah سبحانه وتعالى they have those eliminated you know palpates you know in the hereafter they are going to be manifested they are going to be shown to this massive large gathering you know of human kind you know in the hereafter we should such description you know we should pay our attention that you as a human kind Allah سبحانه وتعالى put in yourself you know inside yourself many of these qualities you know don't waste your time you know just eating thinking and sleeping you may have the quality you know to be on those palpates in the hereafter to be manifested and shown by everyone you have the quality you know to summarize the Quran completely addressing Allah with it you have the quality you have you have all of these qualities you have the hotline with Allah سبحانه وتعالى and many many things you know I cannot I'm sorry I may not remember all of these qualities you know but what I'm trying to say don't fool yourself you know by those apparent matters you know or those life vehicle or whatever you know that make you a strain or forget in achieving whatever you know to work Allah سبحانه وتعالى and this was mentioned you see in one hadith about something all of you you are aware of you know حفظ القرآن okay where did the prophet said mention that particular of the حفظ القرآن oh Allah don't let me waste my time in something out of my concern the way I this is دعاء great دعاء but the way I understand it again you know here the prophet in a indirect way telling you about that negative practice that you have in your life we have two smart people we have people you know very strong memory you know but they are going to waste their time you know memorizing something against you know or spend hours and hours on website you know or have it or that you know and that's why the prophet very smart you know structure you know oh Allah I seek your shelter you know of being you know concerned about something that doesn't mean a lot you know for me or doesn't concern me for the next hadith حتزع أبطاه بالصلاة فيه محمد الحديث حبكم حماية أن أبو عي causa عبد الهي عن عبدنا من معاوية عن ع 메이크업 عن عبدنا من معاوية عن عبد المسلم عن عبدlait عن أبو عي كلخ гسما explains فارغ Success وصوا من الشهر وية رقص39 وbirds하고 واتقال يطلب قدر تلعب سيارة منهم. و هذا يجب أن نضع بشكل جيدا لتحول على الله سبحانه وتعالى. يجب أن الله سبحانه وتعالى يساعدنا. يجب أن الله سبحانه وتعالى لا تخلص شيء. لكن هنا الله سبحانه وتعالى يجب أن نفعل شيء ما الذي يريد. و نرى كيف أمراه الله سبحانه وتعالى. يجب أن نضع بشكل جيدا لتحول على الله سبحانه وتعالى. هذا يذكرني من حالي أخرى. يجب أن نضع بشكل جيدا لتحول على الله سبحانه وتعالى. هذا يجب أن نضع بشكل جيدا. لماذا؟ because now I sit down , I speak ... I eat , I move ... I whatever. All of a sudden I passing away now. They are going to take my watch, they are going to take my clothes, they are going to take everything. And they are going to wrap me and put me in that hole. Because nothing belong to me, this all given to me by Allah سبحانه وتعالى. but yet Allah expand out of幣 plebeian since this was done to me. يجب أن يجعل كل هذه الأشياء التي تهتم من كثيرنا ، يجب أن يجعلهم مثل الإنهارميتي. بسبب هذا ما you have done with الله سبحانه وتعالى ، الله سبحانه وتعالى يجب أن ينسى الله سبحانه وتعالى يجب أن ينسى كل هذه الأشياء التي ستحدث عن كل مسلم ، وليس مسلم أيضا ، ولكن للسلم سيكون الإنهارميتي. ومن هنا ، ما نفهم من هذا ، يجب أن يجب أن يكون الإنهارميتي في الله سبحانه وتعالى ، ولكن لا تنسى الإسلام. يجب أن ينسى الإسلام. سنذهب إلى الثاني. عن سويد ، عن النبارك ، عن يحي بنعبيل الله ، قال كذلك ، سميت له أبي يقول، سميت له أباب غريبة ، يقول ، قال رسول الله الصلاة والسلام ، will finally come out of this world. ويعود في آخر الزمار ، يختدون الدنيا بالدين ، يذبسون للناس جرود الضغلم من الذين ، سنتهم أحلى من العسل ، وكلوبهم قلوب الذباء إذئاء. يقول الله ، أبي يرطرون أم علي يشكريهم ، فبحالاف ، لأب عسلنا على أولئك منهم فتنة دادعة والحليم ، و الحديث من المهم حيئة أتمنى أن أتمنى أن I shall send among these people such a trial as will lead even the mildest temper, hadim, of them in utter confusion. لا أعتقد أن هذه الإنترنتة لأننا يجب أن نكون لدينا الكثير من السلوات و النبي صلى الله عليه وسلم. و how he gave this great description about our time. و كيف يمكن أن يجب أن تجلسون بعض المساعدة. They have very nice, very sweet words. يساعدون بعمل مرسلة. They speak about freedom. يساعدون بعمل سباليزايا. And on the other hand they have the word speaking about terrorism. يساعدون بعمل سباليزايا. و كيف يمكن أن يكون المساعدة ده. And it is not the words speaking about this matter. و كيف يمكن أن يكون المساعدة ده. I was hesitant to mention this piece of information, I'm going to mention it now. و كيف يمكن أن يكون المساعدة ده. In many of my talks, you know, I said let's count the casualties during the battles of the Prophet ﷺ. ومسلمة ومسلمة ومسلمة للمسلمة. كانت تقوم بمجموعة الأولى. ما كانت تقوم بمجموعة؟ كانت تقوم بمجموعة 351. كلاب سيويلين كانوا تنزلون. هذا why you have the percentage above 100% because this is not only the army. أنا أسفة لك أن أخبرك عن هذا الشيطة of terrorism. ما نتحدث عنه؟ ما نتحدث عنه؟ هناك نمبر. لدينا ستاديسيك. هل أنت بخير معك؟ لديك فتاة جميلة. أحب the Prophet صلى الله عليه وسلم. ولكن هذا يجب أنني أمر لك when I have it. ولكن then I told myself whenever you are going to make study you know about the Prophet صلى الله عليه وسلم is going to be as such or more than this. أرجوك لا to be deceived by those nice wording by those sweet quotations that you hear. ديل with the reality of it. Okay. Some people they speak about mercy. Other people speak about being kind. And on the other hand they condemn terrorism. They condemn uncivilized people or whatever you know. And they may point to certain people you know. And you see this is the outcome of it you know. And that's why anyone who care about his hereafter it's not enough only just to love the Prophet. You should know many facts of these facts you know. You should upgrade you. And that's why صلى الله عليه وسلم and the Prophet they said whenever you hear any statement about the Prophet you should have the best guidance, the best righteousness and the best outcome you know or a nice looking you know. Why? Why? Because he's the master of the creation you know. When we speak about our levels you know. Regardless of how high I'm going to be in my talk you know. He's not going to reach the reality of his صلى الله عليه وسلم. And that's why he was described صلى الله عليه وسلم يقول ناعته لم أرى قبله ولا معنى ومثله. The one who described the Prophet that he said well experienced when you know. He said I haven't seen anyone before or after similar to him. Okay. For those people you know. You remember the story of Zaid Ibn Hadisa and you have many many of these stories you know happened during the time of the Prophet صلى الله عليه وسلم was going to attract you to ring a bell inside yourself that you see. Here you are dealing with something you know completely different. He's human kind. I'm not telling you it's not. But here when they said محمد البشر وليس كلبشري ويقوتة وناسق الحجري when you compare him to the other you see this massive difference. As I said you know in this morning you know that Allah has challenged these people you know to understand these two creations you know I mentioned the heaven you know I mentioned the Prophet صلى الله عليه وسلم and really it's beyond our limit you know to understand what's going on you know. When you take it from number side when you take it from love side when take it from facts in history any corner or any view you want to have you know you are going to find it you know image you allow you know it's out of comparison when you say one percent you know at 351 you know according to mass you know when you approximate them it's zero nothing there right and what's the meaning of zero here it means that it's out of comparison and this is the reality about him صلى الله عليه وسلم that's why I would like from myself I would like from everyone you know upgrade your look upgrade your understanding upgrade your love to the Prophet صلى الله عليه وسلم because insha'Allah we are going to meet with him you know and the one who is going to be better you know that great meeting you know those who have higher expectation you know name صلى الله عليه وسلم حبيس number 36 حدزة محمد قاسم حدزة أبو طائر أحمد محمد أحمد محمد على بفتح أحمد محمد على اسماع المينات على أبي عيسة تلميز عن سويد عن المدارك عن اسماع العبنو وسلم عن حسن وقتاد عن أسي عن نبي صلى الله عليه وسلم أقال وجاء ابن آدم يمر قيامتك أنه بذجن فيوقف بين يدي لا فيقول الله أعطيتك وخوضتك وأنعمت عليك فماذا صلاح؟ فيقول جمعته وثمرته وتركت وأدثر مكان فرجاني آتي كبي فإذا عبد لم يقدم خيما فيومبابه إلى النن أقال على سويد عن اسماع المحمد على يوم يمر قيامتك وقائمتك وخوضتك وخوضتك وخمسك وخوضتك وخوضتك وما حدث؟ يرقال لقد خسرتهم ومخسرتهم كبير ويقسر than أدثر كبير أعطيتك لتالك وخوضتك والله سويد أعطيتك لتالك وخمسك أعطيتك وخهمتك وخعسر than أدثر كبير أعطيتك وخمسك فالسرمن لا تقوم بأي شيء جيد، سوف يقوم بإرادة الهاتف. أنا أردت أن أردت أن أردت أن أردت الآخر، وما خلقت الجنة والإنسة إلا اللي عبدو. ونحن هنا، لن أقوم بإرادة الجنة أو الإنسان، إلا أن ترسلني، ورسلني الله سبحانه وتعالى. ونحن هنا، إنه مثل في طريقة تفكير، ونحن في هذه الحديث عن شخص يدفع كل شيء في حياته. يجب أن يقوم بعمل شيء، ولكنه لم يفعله. ويجب أن يقوم بعمل شخص يدفع كل شيء في حياته، ويجب أن يقوم بعمل شخص يدفع كل شيء في حياته. ح Weird إلي again as I said yesterday I feel that all of us, you know. We still have some time, we still have some opportunity. We still have chance to improve ourselves, to change ourselves. And we should work harder. I am going to end my talk by saying that. أبين ملي40 00001 He once asked, ''Why do you hate this?'' He said, ''Steppen, you hate this because you hate this.'' أنت تطلق هذه الوطنة جيدة في جيدة طريقة و أنت تستخدمها هناك عليك أن تذهب من أجهزة جيدة إلى أجهزة جيدة إذا كانت لديكها في أجهزة جيدة لن تذهب من أجهزة جيدة إلى أجهزة جيدة وما أحدث عن أبي أيسا عن سوي عن بيبن المبارك عن بيحيان ديم عن بيزور عن بيوريضة عن رسول الله سلم في شأنه مرطيما فأقول يا رب أمتي يا رب أمتي يا رب أمتي فأقول يا محمد أدخل من أمتي كما لا حساب عرين الباب الإيمان من أبواب الجنة ومشركة الناس فيما سيواد يدك من الأبواب يا رب أمتي يا رب أمتي يا رب أمتي يا رب أمتي فأقول يا رب أمتي أدخل من أبواب الجنة who have nothing to account for though who have nothing to account for through the right gate of the gates of paradise they are the equals of other men who enter paradise with respect to the other gates أولاً ما قلت لك هذا اليوم عن how the Prophet ﷺ has the main concern and the main concern about his nation and I am sorry to tell you I will in comparison how the others or some of even the Muslims they put down they try to criticize in not scientific way in not fair way they criticize the Muslims you see the main difference you feel the main difference then the Prophet ﷺ told us about one item of the market of Allah ﷻ which I may not be familiar with which is there are certain people they are going to enter heaven without recording him وحساب and this is according to some hadith they were given out of the blessing of the Prophet ﷺ and the number of them 70,000 okay and in one hadith the Prophet ﷺ said we need more he said Allah ﷻ gave me with each one you know 70,000 we need more he said Allah ﷻ gave me with each one 70,000 we need more he said there are three of the banshees of Allah ﷻ to be given there and here سيد عمر خطاب said enough and سيد عمر خطاب said what's wrong you know if all of us will enter heaven without recording and سيد عمر خطاب he said that Allah ﷻ has the full ability capacity to enable us all to enter heaven who is one bunch of his banshees and the Prophet ﷺ said صدق عمر and the game stopped there the negotiation stopped there and this is just to build our hope in Allah ﷻ even though I don't deserve any of those matches but they were given to us and this tells us firstly about the greatness of Allah ﷻ secondly about the significant favour of our Prophet ﷺ when he keeps shouting يا ربي أمتي يا ربي أمتي يا ربي that the last thing you know you see that the percentage which has been mentioned elsewhere I'm sorry I don't know the number of that particular hadith see they have specifics they have special gate you know to heaven you know this is only for your nation and they are going to share the other gates with the others you know هذا سن يونس محيا أن أبي الفسطوح محمل محمد نعريه الطائي المحمل معقوى الأصم المحمل مع بلانا إعين عن أبيه وشوعيب عن الليث عن عمل الهاد أو إميه عن عمب عن رحمان الحوير ، عن رحمان جبر عن رحمان معه وفقال دخلته المس سد فرأيته وسلته ووسأخرج من المسس فالتبعده أمشي وراءه ولا يشعر به ثم داخل لنخلن في السقوة الكبلة فسجل فأطال السجل وانا وراءه حتى ظنت أن الله عز وجل توفه فأقبلت أمشي حتى جيت وفططاته لسي أنظروا في وجهه فرفع رسل فقال مالك يا عبد الرحمن فقلت لما أطلت السجل ده يا رسول الله أخشيت أنك وان الله عز وجل توفه نفسك بجيت وأنظر فقال إني لمرأيت إني دخلت ونخل رقيد جبرائيلة علي سلام فقال وأشترك بل الله تعالى أقول من سلم عليك سلمت عليك ومن صلى عليك صليت عليك عبد الرحمن يبن حوري أنا شاهد رسالة ورأيت مسجر الله أنا أشتركه ورأيته without noticing him وفي أسفل خير هو رأيته إلى أبانغو ورأيته إلى الكبلة وخذته وخذته خذت كثيرا بشكل سحر بها لذلك بدأت to wonder if God would cause him to die so I approached him and bent down to look at his face he raised his head and said what's the matter Abdulrahman oh messenger of God I replied when you made such a long prostration I feared that God ever mighty and majestic as he had taken your soul and so I came to look the prophet declared when you saw me entered the pangro I met Gabriel upon him peace who said to me I bring you tidings of joy God ever exalts as he says to you he who greets you with peace him shall I greet with peace he who blesses you him shall I bless firstly this long you know Suzhou this long Bokoa that you person I speak about myself you know you just read it you know in the hadith I haven't experienced I haven't seen anyone you know do it so you see how great is the prophet even in his you know deed towards Allah Subh'anaHu what is this long Suzhou do you know what meaning of it what the taste of it you know or whatever you know then you see this open channel from Allah Subh'anaHu that whenever you make salam on him peace be upon him Allah Subh'anaHu is going to make salam on you whenever you make salam on him Allah Subh'anaHu is going to make salam on you you know this come to my attention you know by some of those people you know who observe the prophet Allah Subh'anaHu that is one perhaps one of the most happy you know matter that you may deliver to the prophet Allah to make him happy to make salawat on him peace be upon him I think we should have a plenty of they below nowadays okay bearing in mind that it's too simple you know and too great you know as I said before and when hadith narrated in Tabarani they want to make salawat on him peace be upon him and ten times in the morning and ten times in the evening he's going to deserve the intercession of him peace be upon him how much ten thousand no not ten only ten in the morning ten in the evening so you see the simplicity you know a bit you know this amazed me a lot okay you know the next hadith حدث لما سعود عبد الله بدر حمش عن محمد عبد الكريم عن الميانش عن أبي فتح الله عن أبي نصلي انترياك عن عبد الجبال محمد عن محمد أحمد عن أبي عيسة عن محمد سورة حدث عليك مخشر حدث عن عيسة بنورس عن أمران عن أبي عن أبي عن أبي خالد والبي عن أبي أوراية عن أبي صلاح صلاح قال عن أبي صراح عن حدث عن أبي صد كنا عن أبي! عن أبي عن أبي عن أبي عن أبي عن أبي عن ابب عن تقدير عن قبي نحن لدينا الكثير من المشاركين في هذا الرغم، وهذا هو مجموعة عن رسالاتنا مع الله سبحانه وتعالى. أنا أرى بها، هذا هو المشاركيني الذي لديك في رسالتك. وهذا هو المشاركيني من الله سبحانه وتعالى. أنا أرى بكثيراً من أي شيء يقوم بكثيراً. سأرى بكثيراً من العالم الخاص بكثير أولاك كما قمت بريب. تكون، كما تريد أن يكونوا على الله سبحانه وتعالى أن الله سبحانه وتعالى سوف يكونون على الله. وذلك لدينا بعض الطريقة على الله سبحانه وتعالى. وعلينا بكثيراً، وفتاة الله سبحانه وتعالى، إنه مدهر يجب أن تكون مخيفة. يجب أن تكون مخيفة في الله سبحانه وتعالى. حسناً، نهر لكم الثالث حديث. الحمد لله، حدثاً مسعول الله بل ترحبا شيء. أحبت تطايل السلف عن أبي الفتح أحمل محمل عاسماعي بني آنال، عن أبي العم باسن أحمل عاسماعي بي ريسة، محمل ريسة، بيسورة الترميزي. أعتقد أن الحالة أخذت 6 أو 7 حديث. وكان من سنة الترميزي. أي one who was interested in knowing the strength of this أحديث يجب أن يذهب back to ترميزي. عن سفيني وكي عاسماعي بني محمل بي بني زوحادة، عن عبدالجبار ميعباس، عن أبي إسحاق عن الأنر، أبي مسلم، قال أشهد على أبي سعيد أبي ريبا أنه ما شهد على نبي صلى الله عليه وسلم. قال من قال لا إله إلا الله أكبر صدقه ربه وقال لا إله إلا أنا وأنا أكبر. وإذا قال لا إله إلا الله وحده قال يقول الله لا إله إلا أنا وأنا وحده وإذا قال لا إله إلا الله وحده وشريكا له. في ذات الأربعون على مشروفه. دعنا نحن نحن نقوم بعمل هذه المستخدمة قبل أن نذهب إلى ذات الأربع. أبو سعين أبو مجرد وأبو برويرا يجب أن نتستفع أن أبو سعين أبو مجرد وأنه يقوم بعملهم وأنه يقوم بعملهم شخص يقول أنه لا يوجد any God but God وأن God is great. أسف. أريد أن أحب هذه الأطفال أن يكون نفس. لا تقوم بعملهم أبو سعين أبو مجرد وأنه يقول لا إله إلا الله هذا ما أعرف. يمكنك أن تكون أفضل. لا أستطيع أن أتعرف. لكن أحب أن أحب هذه الأطفال لتكون لديه مجرد من المشيئ الذي كان يجب أن يكون لديه. أبو من يقول أنه لا يوجد any God but God لا إله إلا الله وأن الله is greater يأت أبو. أبو يأت أبو رأيك. وانتظر لا إله إلا الله أبو واحد. لن يوجد any God but God وأن I am great. أبو أبو أبو أبو أنه وجد نفس لذا يقول أنك أعرف لأنك لديك أسف. أسف فقط لإحبار And you will not say it, you know the way it was said by him, some must have done. But for the translation, I really appreciate what you have done. Sorry no no, it's not my turn. I'm confusing my head with the written and the English here out. Sorry, I'm the confusion of European. And if he says there is no God but God alone, God says there is no God but me alone. And if he says there is no God but God alone, he has no partner. God says there is no God but me alone ونحن لن أتبع معي وإذا كانت تقول there is no God except God his is the kingdom and his the praise God says there is no God but me mind is the kingdom and mind the praise وإذا كانت تقول there is no God but God and there is no power nor strength saved through God God says there is no God but me and there is no power nor strength saved through me المحتوى كانت تقول whoever says this in his illness and then dies ام the fire shall not consume ترى يعني here we have very simple very easy way word you know we say and we are going to be saved of Hellfire what we read in Musnad Iman Ahmed that you have negotiation about it you know يعني you see I received it you received it you know as very easy way you know but it has it had a negotiation there you know الله سبحانه وتعالى told his messenger you know whoever say like that one year before his death you know is going to be saved of Hellfire what did the prophet say he said one year is too long this is the negotiation I am going to speak about he said then one month he said one month is too long he said one week he said one week is too long then he said one day he said one day is too long then he said سبحانه وتعالى the one who said before this you know is going and this was accepted by him يعني what we have in this hadith and many other hadith you know this came after long discussion after long negotiation you know and we took it easy you know I in my personally you know look the one who keep himself you know speaking you know about those as God you know whenever he would go to sleep whenever he got sick or whatever hopefully he is going to remember them you know before this you know and is going to be quite helpful for him those who just say promised themselves I am going to say then later on you know easily he may forget them you know that's why I would like from myself and from the other keep you know keep updated you know in those matters you know because we are busy life we tend to forget many of these good items that given to us you know from Allah سبحانه وتعالى and just keep updated as I said then I am going to read the last few lines you know okay okay you want to read the translation of I am going to read the عن أبي طيلا سرفي حبة أحمد وحمد عن أسمعال傷ام وUNIAL عن أبي العباس محمد عن أبي عيسة , cosas بارثExample عن ألسانز في لاongoكيا عن اسماع ח اليو johada عبد الجباب عن أبي عباس عن أبي صائита nik�어서 عن عباس عن أبي صادي لن تطعم النب لن تطعم النب لن تطعم النب و this is a very honorable position for all of us you know to have it as such okay that it outcome you know of the whole session yesterday and today in my view we inshallah we not more knowledge about Allah SWT we love him more we have more confidence in him SWT and may Allah SWT in Greece us more and more Muslim Allah SWT yeah if you have any questions you can write down the questions please write down the questions so we ask questions I just want to apologize for that deficient reading of the English I shouldn't apologize because I keep interrupting you this is very important question I may have this problem back in my country you know some of the people they come to me I am depressed you know that's when I'm not believer the way I look at it you know all of us we are humankind all of us we have limit all of us we have level of tolerance whenever you apply any burden you know above my tolerance you know I'm going to show something you know which is not expected so here I don't want to make it much more complicated on these people they are depressed you know already I don't want to make them then more depressed by saying that they are not believer inside myself I believe that they are believer okay but they have some negative event in this life beyond their tolerance make them depressed you know and this is all about it you know for sure I'm going to ask everyone to strengthen his belief to be much more solid you know against those matters that may happen to any of us you know but I don't put it as such you know I put it in the general look as I said you know all of us we have a limit all of us we are going to be broken at certain point you know and if I want to translate this you know to what I observe nowadays you know when you have spouses you know you are the most one familiar with your spouse please don't let the case go till that point that I have mentioned you know because when it reach that particular point you are going to hear something that you don't like to hear you are going to have some behavior that you don't like and this is as it's applicable you know for the spouses it's applicable for the friends it's applicable for anything even it's applicable for the parents you know the parents they should know their children they shouldn't make the burden of them to break them down you know okay يعني you should be smart enough to know the limit of the person you know or the mate your mate regardless okay and by this you should keep up you know the good things you know don't make the things you know reach that extent you know or be exaggerated or put a heavy burden on him because I think the outcome is not going to be pleasant for you سلام عليكم سيدي السلام عليكم please explain both knowledge of Allah how does one increase the knowledge of Allah sorry perhaps because being fast you know sometimes I did say knowledge of Allah I don't mean it I mean knowledge in Allah not knowledge of Allah knowledge of Allah is attribute it's not going to be increased not by me not by Allah SWT okay I would like Allah SWT to help me and I may be giving you this authority to increase my knowledge in Allah not off Allah the question says السلام عليكم سلام عليكم if you please explain about the Syr would you please elaborate on the Syr of Syr because that will help you I'm sorry I'm not familiar I tried to pretend that I know I'm highly educated but I'm not familiar if they ask or someone else want to answer this question I don't know the question says does the soul become corrupt when a person has a corrupt heart not necessarily because I don't have good experience here but what I have heard some of the Hindu people they don't even believe in Allah SWT they are going to be professionally in a very excellent way they train their soul whereas in my view their heart is completely corrupted so I don't see the matching between this and that this is the last question I have on me I have two questions go ahead what is the difference between Thanaya and Nawajid Thanaya you see you have these four teeth you have upper level and down level these four teeth for sure they are total of four and four total of eight you have the first two of them called Thanaya upper Thanaya or lower Thanaya Nawajid they are the first molar as they call this first molar you have them after I forgot the name of this you know the molar you know this called Nawajid and this is you may find in some hadith when the prophets laugh till those Nawajids great Nawajids the office you know they have been shown up okay then I try to answer these questions here I have two questions what does it mean to love someone for the sake of Allah SWT out of our nature is a human nature we love our children we love our parents we love our brothers or sisters we love our friends and you name it but what's the difference between the one who love for the sake of Allah SWT or otherwise here all of his relation with his parents or with his spouse or with his offspring or whatever is going to be dictated through Allah SWT and that's why when it's dictated through Allah SWT that's mean Allah SWT does not change you and that's why you are going to explain that that relation is not going to be changed dramatically whereas when you are interested in getting married you may be interested in beauty or money or fame or this or that I'm going to tell you your interest is going to be changed after 10 years you have changed you have shifted in your interest and that's why you have this high rate of divorce among the communities not only in this community why? because of this matter when you have it come through Allah SWT when you have your relation with parents when you have your relation with children come through Allah SWT it's completely different than when you have it as an actual process I'm going to give you an example about it don't misunderstand it you know we read in Quran in Surat Yusuf that Sayyidina Yaqum he has 12 sons he used to love Yusuf more than the others okay if you are speaking about ordinary man he's going to love this son even because he's much more handsome because he gives some benefit to his parents you know always better but in my belief you know why did Sayyidina Yaqum love Sayyidina Yusuf much more because he's much more religious to Allah SWT he's much more having of those we spoke about certain you know relation and this is the case with the Prophet this was the description of his wives when Sayyidina Aisha she said when she was competing with me in the level in front of the Prophet was Sayyidina Ben-Jahesh was Sayyidina Ben-Jahesh it's a woman you know hard worker collect money by I don't know netting or doing something of this matter sell them and pay them as charity so what I'm trying to say the level of love when the Prophet loved one of his wives or whatever it's not going to be the natural process that I have it or you have it it's going to be through who is closer to Allah SWT who is much more with that's why when they have the competition among the wives of the Prophet when the Prophet said about Sayyidina Aisha I haven't received any revelation you know from Allah while under a blanket of any of your people except Aisha it's what I have to do you know being you know wife you know or have a relationship has nothing to do you know this is speaking about revelation speaking about Gabriel to come speaking about all of these matters and this is what I mean you know when I say we should have by one way or another you should work hard you should have all of your relation with the other comes through Allah SWT okay you are going to judge the others you know you should have judgment at the other time but all of those relations should come across this my advice to those who may have may not have judgment in many occasion you know don't accuse the other don't put them down feel run away from them escape from them but don't try to expose yourself frequently to them but don't put them down don't speak badly about it because this this is your judgment not the reality of them this number 34 this this number 34 which speak about how with that the eye or the sight is taken away you know this depends on how patient one is I was looking to be honest you know in the Arabic text you know when I read it you know if there is any hint you know about patients and he correct me if I am wrong you know here Allah SWT is too generous we tend to put some condition you know put some regulation from our side you know to deserve this you know to be ready for this you know but here correct me if I am wrong you know in that text you know of Hadith number 34 I don't see any word you know of patients I cannot answer could be okay but this is my my inner feeling you know I may be right or wrong the Prophet SAW did leave many of these texts you know as it you know to have this hidden channel you know to hit the maximum of people you know accepted by Allah SWT you got my point and here when he left it without mentioning anything about patients you know and he is truthful you know and Allah SWT is going to help him you know to be truthful you know this may be taken as a case for your benefit okay even if someone you know his side has been taken away you know and he was not that patient you know the Prophet this is my imagination maybe wrong the Prophet may say you know I have said so you know Allah don't make me look like a liar you know in front of them as an absolute you know without limitation so again perhaps I have been I have made it you know too complicated okay this is a possibility what has been mentioned this question you know but I don't have any clue you know which go with or against it this is this is number 39 the Prophet does this apply to any specific kind of worship I am going to have broad answer you know especially these people the others you know they said that when you have the good intention you know while eating you are worshipping Allah SWT while sleeping you are worshipping Allah SWT so here I would like to give the broadest meaning you know of worshipping it's not meaning specific you know as mentioned this particular question do you try for prayer or fasting or this or that no make it a broad you know and as say now what did say you are going to find even among our people you know different interests someone is interested lot you know beside the Quran the other one is interested in fasting the third one is prayer the fourth one you know giving nasiha to the others you know go and do this you know this is better you know than this no this is that you are opening I give this example you know about it if someone is beside the Quran you know and he felt khushu or felt humble the tears start come what is the shaitan going to tell him prayer is better than beside the Quran okay what is he going to do he is going to close the book you know and start praying what is going to happen the whole khushu the Quran okay and the shaitan was tricky so here don't tell me this is better for sure I believe some of these these they are much better than the others you know but whatever Allah open for you go by it be skillful be good be great about it I'm not telling you to miss you know or not practice the other you may practice them but you are not going to be as excellent as others you know as excellent that when you that Allah opened it example what did I mention say because he because he was asked Abdullah Masoud was asked don't take his word you know for those who practice a lot of fasting you know they ask him how come you don't fast a lot nafila not Ramadan okay he said because I love reciting the Quran I feel myself you know lacking you know of reciting the Quran okay some of the audience or other they may feel that they love fasting much more than reciting the Quran okay no problem about it go fasting okay don't change your habit okay but try to get the maximum of what have been open to you by Allah very small every time you train yourself to be positive you know about everything around you then they ask for dua okay I like this question because you should have the combination of training yourself you might have the zikr you know and that's why to train yourself you know when you build your knowledge in Allah you are going to diminish your blame to the others I took it from the Sunnah the Prophetic Tradition you know when saying the Anas and Malik was to be the servant still the servant you know of the Prophet when one of the family of the Prophet want to blame Anas and Malik not doing this or doing this you know when the Prophet said don't blame him you know if this was predestined you know it's going to do it you know you see and this is why because the Prophet has this great you know knowledge and predestination you know and he applied to his ordained life okay so here the practice when you build up your knowledge in Allah we build up your knowledge about predestination you know you are going to be as such you know zikr I think mentioned by the Prophet to say أخورة إلا الله you are not going to do any of these matters you know that's why this is the way I look at it besides this make the zikr Allahumma أعيني على ذكريك of Zikr this has been highly instructed you know by the Prophet especially after the prayer can you explain the reports of Abdul Bait and this version work on Jaitan which means five people many levels of Anil Bait and all of them highly respected the first level the direct children of Sayyid Al-Hassan and Hussain and this is the Prophet to say in one hadith that these are my children okay then you have the five that has mentioned this particular question you know namely the of Sayyid Al-Hassan Sayyid Al-Fatima Sayyid Al-Hassan and Hussain and the Prophet to say at the top of them you know besides them this has been illustrated and this is the that all wives of the Prophet and they fulfill this category these people you know and according to Shaykh the one we read his text you know and the others even their offspring you know their quality that they have purified in the then you have the third level and you know this is the fourth level the fourth level I look at it you know as anyone related to the Prophet because he said in the large tribe you know the large ونظر الآخر ، لن يكون بخير. لأنه في my view they gained that honor from the Prophet ﷺ when you dishonored some of them, you are not giving the respect to the Prophet ﷺ. هل يمكنني أن أتكلم عن سبرون جميل؟ أنا أسرع أني لا يمكنني أن أكون ذلك جيدا وإن أتكلم أنه سبرون جميل. في الكثير من الناس ، ليس كل of us, they are going to be patient. بعض الناس who are patient, they are going to smile, take it easy, relax. They don't make anyone aware of their problem. The others keep shouting, crying, misbehaving, do this or that. The first one for me, I'm not here interpreting the Qur'an. لن يبدو أنه يبدو مثل سبرون جميل. This beautiful way of achieving your patience. The other one is good, but not that good. Because you have a much better attitude than this. أجيس 29 ، الله يقول ، My servants arise in the morning one who believes in me and one who does not believe in me. Then it goes on to talk about the rain and the blessings and the stars. So the question is, is this كفر ونعمة or a kufr that takes a person out of the fold of Islam? If it's only a talk, it's a kufr ونعمة. If it's applied even to the heart and she feels in her heart that this happened only by this physical rule or whatever mainly to the main measure of the kufr. How do the crapets of Allah turn into the crapets? According to our Sunnah and the Jama'at this is a gift from Allah. There's no physical, practical measurement that I'm going to achieve to become a prophet. This is a gift from Allah SWT. If he means by this question the measurement that we're taking because Allah SWT commanded Saint Najib to reveal something to the prophet, he became a prophet. Sayyidi, can you speak really like Shaykh أكبر is confident in Allah perhaps a quick story that we can benefit from to like from Allah. Shaykh أكبر is one of his title سلطان العرفي. He is the greatest among those who know Allah SWT. Personally, I don't know about others. When we just read this Ahadith from him for me I gained a lot of knowledge. You see, I love him a lot. But I don't want to dictate this love on everyone. Just see the way he selected these Ahadiths. You are going to find, you are going to be amazed by the way he selected these Ahadiths. Out of his knowledge in Allah SWT he wants everyone to be as knowledgeable as he. He mentioned this in many different occasion matters. If you speak about his life he used to be in very noble family, rich family, Muslim, perhaps practitioner but not that good Sufi. Then he came to know about Shaykh and that Shaykh gave him an advisor. I highlighted a small portion of it yesterday when I spoke about جمعية to have the massive concentration and that's what happened. Shaykh like what he had خلوة and in this خلوة apparently this is my explanation of it that he had massive concentration and my expectation whenever anyone has as such Allah SWT is going to give him massive opening of knowledge and that's why he was still young in Asia also he went outside in the خلوة and amazed everyone because this young person speaks about knowledge, about facts about something that you never heard. He was asked after this to make سلوك to go and find Shaykh تربية and he himself spoke about this what he said that I hardly find anyone in this category who become a real man or real Shaykh. Why? Because in my imagination a person was given university certificate after that they told him go back to the first grade and start studying and this was the case with Shaykh الأكبر and Hamd was quite successful he was raised up in Andalus which is called now the Spain then he has the Don't trip he went to Mecca, went to other areas he has massive work he has a lot of books some of them they come to them 600 or more that 1000 and those books some of them they are quite large like maybe 6 volume or 4 volume the other one is shorter you may have some the main thing about Shaykh الأكبر he want to give deliver the benefit to everyone and that's the way he ended this short text he said I included my companion in this short text just to make them involved in that change the honorable change of scholars to the Prophet صلى الله عليه وسلم صلى الله عليه وسلم How do we become of those 70,000 or more who enter Jannah without reckoning this was described by the Prophet صلى الله عليه وسلم الذين لا يكتوون ولا يرقون ولا يسترقون ولا يتطيرون على رضهم يتوكلون that's mean they are going to stop all of these dunya measurement you know and have complete reliance I have heard from some speakers they said because they don't have advanced medicine you know and this is a problem they didn't work they did not have advanced medicine nowadays we have advanced medicine which was going to be not advanced at all if the humanity is going to live for 200 years more or more they are going to be uncivilized and not advanced at all medical wise so here I think this is my understanding the quality of them is that they have complete reliance on Allah سبحانه وتعالى they don't care they don't look after their dunya you know all the matter of their dunya if it's too difficult for your people to be as such at least you should know one of these 70,000 you know because the Prophet صلى الله عليه وسلم in that particular hadith everyone is going to have the authority to let 70,000 and show him and enter the heaven without recording and in the same narration you may have after it from each one from the second level 70,000 or from the first level he have two of them we have one question I have a question here about the best decor to make daily this is very difficult question for me because we are quite rich you know but if I look at the prophetic syrah and I look at the reality of Muslims nowadays I feel this is my personal feeling the Holy Quran is the most important one the one who doesn't recite any Quran and let him start with one page the one who recites one page per day make it two pages the one who recites one jaza per day make it one jaza and five pages or half jaza or whatever personally I see this is the way I understand I understand that the Prophet صلى الله عليه وسلم did sacrifice a lot about spreading all over the Quran and the Muslim nowadays not only than an Arabic speaker even the Arabic speaker Muslim nowadays they don't give the Quran what it deserves in taking care of it if you are still someone I found a great book that is going to make all of your life upside down it's going to improve it relatively please please give me the name of that book and the edition this is the Holy Quran oh I know this book no you don't know this book you don't know it why? because Sayyidina Osman he said if we are going to know this Quran you know we are not going to feel full of it you know I'm sorry I'm telling you I'm going to tell you about this and I'm going to sleep back whereas that person Sayyidina Osman was above 80 after this statement what did he do he had one rak'a behind and he recited the whole Quran in that particular above 80 year old that means there's something there's some experience that I'm sorry to tell you even myself I don't understand it very well I don't know the Quran the way it should be known so here for this record please please this is not for the asker I feel myself deficient in this you know so please try to increase try to improve your relation with the Holy Quran try to have much more of the Quran if you want other possibility you have askar al-sabah al-basaa mentioned by the prophet every morning and every evening they are quite great in my mind you may have them elsewhere you may have them in askar al-nawawi or in you have many of those matters you know get yourself used you know to some of those askar done by the prophet الله