 فشرف بل اشتغالي بالعلم ولا تبغي به ما عشت يا بابا دلا وياله من شراف عظيمي الحمد لله رب العالمين لخل الحمد الحسن والثناء الجميل وأشهد أن لا إله إلا الله وحده لا شريك له يقول الحق وهو يهر السبيل وأشهد أن سيدنا ونبينا محمد صلى الله عليه وعليه وعلى آله وأصحابه والتابعين لهم بإحسان إلى يوم الدين أما بعد وانا في المدخل إلى علم الفق وإرادة إلى مدخل الفق نتحدث عن مدهب الحنفية ودخلت بثلاثة أطوار ثلاثة أطوار ثلاثة أطوار ثلاثة أطوار مرحلة طور النشوئ والتكوين ومعرف what that means ومعرف بثلاثة أطوار توسع والممو ومعرف what that means ومعرف أكثر مرحلة طور استقرار ومعرف what that meant على محاولة إيشالله تعالى نحن now going to go into more details each one and explain the books that are written in this stage what books were written who authored them and a bit of details pertaining to it inshallahه تعالى let's start with the first stage which is called and this is actually the beginning of the imam himself the imam himself from his time until the death of his last student so the last person who could be attributed to him is الحسن ابنوزياد اللوء رحمه الله who died in year 204 so this is inshallahه تعالى going to be the first stage it's from the time of Abu Hanifa when did Abu Hanifa die 150 right right 100 and and imam Abu Hanifa he died the year 150 that was the year and imam a chef it was born so 150 he died so you start from 150 to 240 yeah 204 are you there that's the first stage okay my beloved brothers and sisters it's not being transmitted to us that Abu Hanifa رحمه الله he wrote a كتاب in فق it's not written there's nothing that's mentioned Abu Hanifa has no authorship in فق but what his students did his own students they brought together his opinions in which they used to hear from him in different seats in different gatherings the views that they would hear from him the statements that they would hear from him they gathered it they brought it together and the person who gave the most important to his works from his students the one who put all of his efforts in made sure that he gathered as much as he كان from your Abu Hanifa statements was none other than an Imam محمد ابن الحسن الشيباني محمد ابن الحسن الشيباني رحمه الله he wrote as it's well known as it's well known in the madhab of the Hanifi madhab محمد ابن الحسن الشيباني what is known as ظاهر الديوائع he authored a كتاب called ظاهر الديوائع and it's a book that's authentically attributed to محمد ابن الحسن الشيباني well known this book the name is it you won't find the name as ظاهر الديوائع no you won't okay it's a term that inshallah we're going to explain what it means okay basically what ظاهر الديوائع means in the Hanifi madhab it is the most authentic the most most reliable information pertaining to the madhab well that's why this كتاب is the most of most trusted كتاب in the Hanifi madhab most reliable and the books that he wrote in that way is كتاب المبسوط and they also sometimes call it الأصي and inshallah don't worry we're going to be speaking about that كتاب particularly immoditas إن شاء الله متعالى also he rahimahullah he authored a كتاب which he called الجامع الصغير he also authored الجامع الكبير he also authored السير الصغير he also authored السير الكبير he also authored الزيادات these are books that he wrote and these books as I said to you what are they called they're called ظاهر الديوائية إن شاء الله متعالى we'll explain these books and what they are also ألمان محمد من حسن الشيباني رحمه الله he also authored other books he wrote a كتاب which he called الجورجانية which he gathered when he was in جورجان الكيسانيات which is what he narrated from سليمان الكيساني he also has الحارونيات it is said he wrote it for a person who had the name of حارون and some of the أحناف رادس said he gathered it at the time of حارون الرشيد he also has another كتاب which is أرقيات which is مسائل which he gathered when he was in رقه which is in عراق he also has النوادر he also has a كتاب الحجه على أهل المدينة proof against the people of مدينة so that's the first person who wrote and he's well as we said محمد من الحسن الشيباني إن مدهب الحانفية he's the person who done them biggest hit him for them good he also we also have the great noble إمام القادي أبو يوسف he's from the students of our إمام أبو حنيفة he also worked on the مدهب الحانفية just like محمد محمد حسن الشيباني he wrote a كتاب called الأمالي يزي آثار يزي كتاب كل الأثار يزي النوادر all of these books are what he has authored رحمه الله also we have الحسن إبنو زياد اللقلوه he's the last person we said الحسن إبنو زياد اللقلوه the third person he wrote a كتاب which he called المجرد المجرد so at this level which is the first level level is this level is good تطور of and we show what take we write this level we find those who wrote within the مدهب are the students of إمام أبو حنيفة صحيح the ones who wrote it are the مام أبو حنيفة students and the books that the students of إمام أبو حنيفة wrote they all did it right it in one particular way they authored it in different levels in different ways are you with me brothers their authorship is in three this level so this first level how many people did we mention that authored we mentioned three we mentioned محمد محسن الشيباني والقادي أبو يوسف I will also mention الحسن إبنو زياد اللقلوه the books that we mentioned regarding their books and the quick names that we mentioned all of their books they can be summarized in what they can be summarized in three the first one is the first level is what we call مساءين which are ظاهر الريواية and the best person who gathered it we said it's who محمد ملحسن الشيبانيه the books that are written in ظاهر الريواية اما كتاب محمد حسن الشيباني which is written in ظاهر الريواية I call it the حناف المدهب الحنفية as I said it's أو ثاقو وأصحر التي يوخاد منها المدهب it is the most reliable and it is the most authentic book to take from the مدهب it's the most authentic this is this is the ممبع الصافي this is the original source the second level of authorship is that which you would call نوادخ what does that mean it means the issues that are this book gathers مساءين مساءين are issues right issues that are not narrated by the followers of this مدهب in their books in other words the books that we we mean here are the six of four mentioned books their حنافية have books which they call كتب الستة when they say كتب الستة they don't mean the حديث of books within their مدهب they have six books anything that's not mentioned in those six books outside it they call it نوادخ so some books would come مساءين that are part of the مدهب but they're not mentioned in these six books they call it كتب الستة any book that gathers it we mentioned those six books number three is the فتاوة and the وقائع the events and the فتاوة and the نوازيل the the contemporary issues that have come that you won't find in the early books but the latest followers of the مدهب added into their books they incorporated into their books due to the need bringing me about there was something that wasn't seen at that time they added it into their books these كتب are called فتاوة والواقعات and this is استمباطات it is استمباطات means what extraction and deriving from the late comers this is something you won't find in the early generation in these issues we finished the first level now we spoke about the first مرحلة the first طور what طور did we say a طور نشوء والتكويل we finished that now we're now going to move on to the second one which is from the three we're going to move on to the second one which is طور توسع والنمو والانتشار this one this stage it talks about how the مدهب spread and how it grew okay when the مسائل pertaining to Imam Abu Hanifa became so much they became too much the مسائل became a lot from Imam Abu Hanifa and they became so much from who Abu Yusuf and they also became so much from who محمد من الحسن الشيباني ورحمه الله and it became Imam Abu Hanifa's views became documented and Imam محمد من الحسن الشيباني and also قادي Abu Yusuf it got gathered and it became whether it may be those things they agree upon it could be issues which Abu Hanifa محمد من الحسن الشيباني Abu Yusuf they agree upon or whether they differ within themselves it doesn't matter when it became gathered or it can be that which they differ upon when it got gathered the man have spread from that the man have it spread from that and each person took a path in dealing with those works of محمد الحسن الشيباني Abu Yusuf and Imam Abu Hanifa some their authorship was directed to the differences between them because محمد الحسن الشيباني would call Imam Abu Hanifa at times and disagree with him so somebody would make their work and their authorship pertaining to where محمد الحسن الشيباني differed with Abu Hanifa or Abu Yusuf differed with Abu Hanifa or Abu Yusuf differed with محمد الحسن الشيباني or when محمد محمد الحسن الشيباني differed with Abu Yusuf in other words the compiling of the works of Imam Abu Hanifa محمد الحسن الشيباني and Abu Yusuf was a way for it to spread it spread and it grew when it grew the people who authored regarding their works or the way that it spread it was in three particular way three specific ways we can narrate it down to three ways the first one is the books that you will today see called المختصرات سماريز بوكس some people they try to summarize Imam Abu Hanifa's خلاصة سماري they try to summarize it and the مختصرات are based not only on summarizing and abridging but it's also based upon what it's also based upon relying on what is the most authentic what the most authentic in the madhab that's what they do the statements of the Imam of the madhab what is the strongest and who are the imams of the madhab as we said it is abu hanifa محمد الحسن الشيباني and abu yusuf specifically specifically some do attribute زفر who will speak about later insha'Allah they make it four so they say abu hanifa محمد الحسن الشيباني abu yusuf and zufar these four their statements they're being summarized the خلاصة the gist of what's in them because right now everything's being compiled right abu hanifa statements محمد الحسن الشيباني statements abu yusuf statements zufar statements all of them are being compiled are you there the student might get confused different narrations he said this he says the مختصرات are the books which summarize and they bring you what is the strongest within the madhab because there's so much views within the madhab right the strongest that's what they bring you and from the most important books that we could say they are the مختصرات is مختصر اطحاوي and Imam اطحاوي who died in 2021 he has a مختصر also الحاكم الشهيد كتاب which he called الكافي الكافي الامام الحاكم الشهيد كتاب has a ميزة ميزة means it's got a unique praise worthy thing and that is his كتاب is a مختصر of the كتوب الستة when we say كتوب الستة this استلاح means what the six ظاهر الرواية books i mentioned i mentioned in the beginning what were the six المبسوط which is also known as أصم الجامع الصغير الجامع الكبير السير الصغير السير الكبير على الزيادات those are the six what he did was those six books حاكم الشهيد هيدا اختصار on it and what did we just say about ظاهر الرواية ظاهر الرواية is أصح واثقو مثل مدهب you're right it's the most reliable and it's the most authentic right because it's the original source are we together no we are right are we all together yeah yeah good so this is why al-qaaf is very good we also have another book تحفة الفقهاء ويتم باية استمر قندي ودانية 539 هجرية we have مختصر القدوري مختصر القدوري دسبة إلى القدور is attributed to القدور and the word قدور is جمع قدر استمعوا قدري we used to sell the قدور that's what it is look at سبعاريس كتابه الأنسان so مختصر القدوره ده 428 هجرية he died وذلك احناف when they say احناف they have terms that they use when they say وفي الكتابي in the book in the book they're referring to it مختصر قدور when they say الكتاب they do اطلاق of the book like that they say الكتاب their book you need to understand they mean by that مختصر قدور that's what they mean does that make sense and إن شاء الله تعالى this كتاب it has a lot of importance i will go and speak about it إن شاء الله تعالى another كتاب is called بداية المبتدي and it's written by المرغييناني مرغييناني wrote this book with died year 590 93 بداية المبتدي also المختار written by أبو الفضل عبدالله المصري with died year 683 هجرية we also have كنزل دقائق كنزل دقائق is written by نسفي and نسفي wrote it and نسفي died the year 710 هجرية وقاية الريواية which is written by تهجر الشريع who died the year 673 these all are referred to as مختصرات مختصرات means all these books are summarized they are books which the author who wrote that book يراه أصحابه الراجع في المدهة من أقواله المدهة this is what he believes to be the strongest in the مدهة all everyone what they compile they believe this is the strongest within the مدهة you call it مختصرات you can either call it if you wish المطول and the أحنا they gave these books اهتمام بالغ a lot of importance okay so that's the first way when the views of the imams are brought into places and they are compiled in a book the followers and the lay commons what they do is they summarize it and they mention what's the راجع in the book in those in the books the information has been compiled now the second is the second way is الشروح explanations now الشروح right شروح an explanation of books who wrote the كتاب المبسوط محمد بن حسن الشيبان what is also called الأصل right the كتاب المبسوط and it's also called الأصل there's a شرح there's a شرح for it written by سرخس or the correct way of saying it is there are some who say سرخسي and they push that there are there's a خلاف there is a خلاف a very strong خلاف here but this discussion we can keep it for another time he has a شرح whichever you choose to say personally but i strengthen سرخسي or بس سرخسي is that he has a شرح on the كتاب المبسوط he has a what شرح he died in 482 he died in 483 he has a nice شرح on the كتاب المبسوط written by الامام محمد بن الحسن الشيباني رحمه الله متعالى this ktab is one ktab that we will afford with lion highly اسرخسي or سرخسي he also has a شرح on the كتاب الكافي by الحاكلم الشهيد there's also another ktab and there are many other ktabs that have been shown on it there's many other شروح like تحفة الفقها باستمرقا دي he doesn't show on it as well the هدايا by المرغييناني المرغييناني is هدايا there's a شرح on it he doesn't show الكتاب الهدايا by المرغييناني is a شرح on the كتاب بداية المبتدي that he himself authored and as i said to you the كتاب الهدايا is actually if it's the most important one of the المرغييناني in the حنف المدهب كتاب الهدايا the third is the the فتاوى and the واكعات that we mentioned and this in here right now the scholars of the مدهب what they did was they compiled the فتاوى of the علامة في المسائل النازلة matters which we the previous imams haven't seen before like contemporary issue that came which there is no nus there's no textual statement from any imams previously what they did was they would compile a فتاوى regarding and make verdicts for this by using the أصول of مدهب الحنفية one of the books that are written in this way is فتاوى شمس الأئمة الحلواني with idea 448 and the فتاوى الكبرى by صدر الشهيد the فتاوى النسفية فتاوى النسفية رتما أبو حفس عمر ابنو محمد النسفي these are the معتمد the relied on books by the أحناف in the مدهب pay attention to this so when you want to look at the level of strength in books towards the حنفي like when they the books that they would if you quote from you're strong according to them and your reference in is strong within the حنفي مدهب is the مختصرات once you've spoken when you quote from the مختصر if you can't find it then you go for the شروح once you go for the شروح then you can go to the فتاوى النواكعات this that makes sense in that order we mentioned is just strength according to the حنفي مدهب you with me the مختصرات the best مختصر for them is the مختصر الكافي باية الشهيد الحكم الشهيد why لأنه اختصر كتب كتب ستة he summarized the كتب ستة in which is كتب ستة here is the one that's referred to as ظاهر الرواية right ظاهر الرواية the last stage is called طور الاستقرار so now we've learned that the man have started off was the first stage we moved to the second stage we spoke about the spreading of the مدهب now the مدهب has reached a level where it's مختصرات has been summarized really about summarizing it it has شروح has explanation some books have been explained there's also what there's also even فتاوى verdicts that have been given that are not even found by the previous imams are you with me brothers and we mentioned some books in that particular way we're now going to move on to طور الاستقرار now the مدهب is solidified استقرار here means that the مدهب is solidified it's grounded this now starts from the 8th century this is the beginning فيبدأوا من مطلع القرن ثامي it starts from the beginning of the 8th century the مدهب has become solidified the مدهب has become rooted and grounded and the books that are written here are divided into كتب المتقدمة the books that were written by the early generation okay and those who were written those who which came after one of the most famous books in this particular مرحلة this level this stage طور الاستقرار is the حاشية of ابرا عابدين which is called رد المحتار على در المختار the كتاب حاشية is known as حاشية ابرا عابدين he died in 1252 هجرية ابرا عابدين he's now he's feeding off what a manhub that's already in place the فتاوى are there for him he's got the شروحة to read he's got the مختصرات to read the manhub is grounded he now is authoring at that particular moment where the manhub all of it is there he's a late cover you can see the day he died he died the year 1252 he gave a lot of importance to ابرا عابدين رحمه الله and they call him they call him they refer to him ابرا عابدين as خاتمة المحققين he's the خاتمة he's the conclusion he's the last one who done تحقيق of the manhub and he was well known for رحمه الله سعة للطلاع he used to read a lot he read a lot within the manhub one of the means that his حاشية has one of the benefits that his حاشية has is that he sometimes what he does is he goes out of his way he brings about strengthening the manhub in a particular issue not based on the aim of the manhub but based on who other people outside the manhub who said the statement of the manhub you will do that ولذلك you find in his حاشية sometimes he transmits from شيخ الاسلام ابن تيما رحمه الله سمس سائل