 completely forget that light and get so caught up and distracted into the form, relationships and so on and so forth. Another thing too is I need my special friends, my special love partners, my special people in my life because the flip side is that there are going to be those persons that are not supportive of this construct that I've made. They seem to see the whole construct in a different way. Part of my construct is pro-life and I feel very strongly about that on the abortion issue and another person, seeming person, seems to be very vehemently pro-choice, then there's a conflict there. This is not a friend. This is someone who's seen as weakening, attempting to weaken my values. One of us has to be right, kind of the ego says, and I don't need to put up with or be around, or I need to convince that other person that they're wrong because I'm right. You could apply that to any issue because you can think of. But ultimately it gets played out in relationships in that I find the special friends, the people that will agree with me, surround myself with people that will, agree with me that have somewhat of shared values and to distance myself, segregate myself from those people that have different values, whether it's different skin color, different values, different religious ethnicity, so on and so forth. I'm remembering what I brought up yesterday that I got in touch with, that this whole thing of belonging and wanting to feel that I belong. And so the belonging can be, I belong as part of this family. I belong as part of this marriage or couple. I belong as part of this team, as part of this company, as part of this church, as part of this organization, as part of this country. You know, it just goes on and on and on. But I was just looking at how strongly the deceived mind wants to be associated with something, connected to something. And whatever that something is, that it connects itself to, is always something that supports and buys into the construct of itself that it's made up. So it's self-perpetuating. It's very important because other than that, the only recourse would be to turn within and to start to question everything, to question one's own values and to start to dig deeper and to go into the mind, which of course the ego will counsel, don't do that. You'll be obliterated, you'll be destroyed if you go back to the beginning. The ego's assumption that the separation is real, it has occurred, you have usurp God's power, if you go back towards that light, you know the ego counsels that you will pay for what you've done. And it's imaginary. Beneath the ego, the belief in separation, of course, is the awareness and the joy of it's impossible. You can't separate from your father. You can choose not to be aware of truth, but you can't change truth. Truth is. So that's with relationships, some kind of running it through that way. What was the other? Financial. It gets finances. In a sense, in this world, money is like an interchangeable medium of value of the world. It's like every split or fragment in mind seems to have a different construct of the world, but there has to be some, if the ego would counsel, some segment of the unit of measurement for exchange from the external goods and so forth, and goods and services and so forth. And money is a symbol of that, and that's why it's so valued. Also, if it gets back to the subject, if I believe I'm a person, and as you've said earlier, I believe I have rights and certain things. If I believe I can go, because I'm a body, I'm a person, I can go places and see things and achieve things and accumulate things and all these things that are part of the construct, then money is seen as very, very, very valuable. As far as the constructs go and as far as the forms go, that's very high on my hierarchy of the list of the forms. Because it's so interchangeable, because it's believed that it can bring me what I want, and when I say what I want, that gets back to what I want as defined as a person. That's where the identity confusion comes in again. So in a sense, if I define myself as a person, and a person is being associated with certain forms and things, be they, you know, climates or possessions or people or positions, status, that that money then is very equated with my worth. And there is much fret and worry about finances because it seems to impinge on my value. It gets down to my identity questions. My identity becomes very tied up in the money because money is such a symbol, an interchangeable symbol that it represents lots of things. I could get lots of things with it. So there's enormous pressures and strains and things that the mind goes through with financial problems that still comes back to that conceptual problem, construct of subjects and objects. When that dissolves, obviously there is no need of money because there is no need of the world. It's only the construct itself that has a need for money or anything money can buy. That's what you're saying. The construct is a construct in lack.