 السلام عليكم و رحمة الله و بركاتكم و بركاتكم أحكام S.O.S و سنشاهدوا إسلام السماعي في إمكان الدعية و تجعلوا مثلنا الساوية التي يع Verfاضيها و إشارة أنا شخص مصنعي ادعين مئيش شخالي معا السلام عليكم و رحمة الله أتواحكم لداخل وجودها ماشاء الشخص هل بكم تراهول أيضاً؟ هل بكم أقوم بلحق اصلاة صلاة؟ على زندها شيد اللهم سأتنا قصر صلاة و نظروا بها المجابات نحن نتحدث عن how far we want to travel نحن نتحدث عن كيف تريد أن نتحدث عن مدينة المدينة نحن نتحدث عن مدينة مدينة المدينة ونحن نتحدث عن لا تغيير مدينة المدينة ما هو next criteria of Qasr Salah أعوذ بالله السميع عن عليم من الشيطان الرجيم بسم الله الرحمن الرحيم الحمد لله رب العالمين وصل الله على محمد وعاله الطيبين وطاهرين الله صلى الله عليه وسلم The fifth criteria is that the journey in which the one is taking is not for a prophet and haram purpose In other words, if the one intends to go for a haram journey For example, the one plans to go and steal from a specific let's say he lives in Birmingham or Manchester or Scotland and he wants to come and steal in London a jewel shop for example and leave that day In this case, the Salah of this person will be in full He cannot pray Qasr Salah because the intention of the travel was for haram travel Likewise, the said mentions the example of a wife traveling without the permission of her husband Again, that traveling is a sin that she is not taking the permission from her husband Also, the son and the daughter they travel despite the objection of their parents Again, that is a travel a disobedience travel In this case, they have to pray in full There is no Qasr Although they are going to go just for 2-3 days And the rule of Musafir is for them, they have the right if they were just normal travelers they should have prayed in Qasr واجب But now because the whole travel the intention is about committing a sin or disobedience In this case, the Salah will turn to be in full So that's one of the conditions that we have to make sure to avoid of course Because in including that is the Ma'asiya and Haram act We shouldn't displease our parents We shouldn't as a wife displease the husband And of course, the main thing is to please Allah And not to disobey him by Na'udubillah going for a journey to steal for example or gambling and so forth There is like Someone is being punished in a way that if you want to travel for these purposes then obviously I'm not going to give you the mercy of having Qasr Salah How does one actually recognise his hometown or his house, his home city I mean, a lot of people travel sometimes with Ulama they have to travel for a very very long time sometimes they move between one house to another house for let's say for example, someone from Iran has come to London and he's going to live here for a year But when he travels around in the UK and so forth is his Salah Qasr or not because he's not technically leaving his home he left his home in Iran What happened in that situation? The one who makes the intention and chooses to stay in a place and considered to be as his hometown In this case even if he was not born in that country let's say he was born in Iraq or Iran or Pakistan or India and now he wants to move to the UK or Canada or America When he decides to stay in that country and live there then that country becomes his hometown and he can start praying full fast and so forth So it's all up to the person's intention and choice that if I choose this place to be my hometown you start your life there and you pray in full and you fast the month from Iran in this situation Shaykhana Is it possible to have more than one hometown? I know a lot of people go back and forth from let's say house of students they're from London they go to Qom they live in Qom they study in Qom and they come back and go back and forth Is it possible to have two hometowns? Yes, if you consider two places let's say your own hometown where you were born and the place in which you go for study or work let's say you're six months in this city or in this country and six months in that country or city in this case you have now two hometowns in this case you should pray in full in both places whether you've stayed there for a day or for a month you're passing through that city to go somewhere else because it is your hometown you must pray in full you cannot pray Qasr unless yes if you decided to abandon that second hometown let's say you're in Hausa now you live that city of Hausa and you go back to your first hometown where you were born for example in this case that place becomes no longer your hometown your second hometown so whenever you come there to stay for two, three days you pray Qasr and you have to break it fast because it's no longer your hometown yes and masha'Allah شيخنا what about those who travel as purpose of work pilots captains of ships and you know they do like regular traveling let's say they have the same three flights a week they do for them is a mandatory to do Qasr Salah those who travel often for business and work they known to be as كفير سفر often travelers they have to because they travel often let's say every week you know passing this 44 km of distance then they have to pray in full they cannot pray Qasr because that's part of their life now they work and they travel it's part of their life so they cannot pray Qasr at all they have to pray in full if they go for the work and business they pray in full if they go for holiday pleasure and pleasure then they have to break their Salah and pray Qasr in this situation so it depends I see so it's all down to the near really are you going for you know business or are you going for pleasure and if it's business then obviously you pray in full if it's pleasure then you pray Qasr شكرا you discuss one of the criteria is that the length of stay has to be within 10 days what if someone wants to stay longer than 10 days does he get to pray Qasr Salah for 10 days and then go into full if you make the intention to stay 10 days in a place which is not your hometown then with the intention of staying 10 days you have to start praying in full anything below 10 days you have to make the Salah Qasr and pray to shorten the Salah in this case so it depends really on the intention I mean even if you stayed there for 2 weeks for 3 weeks and you did not make the intention of staying at least 10 days you still have to have to pray the 3 weeks in Qasr and break it fast as well unless you make the intention so that's the core that I make the intention to stay in a place for 10 days at least onwards without this intention I cannot pray in full and I cannot fast I have to break the fast and shorten the Salah and pray Qasr so the main thing is to make sure that if you want to pray full and fast you must make the intention of staying 10 days what if one makes the intention for 10 days and then changes his intention for example I intended to go to Paris for 2 weeks 14 days and something emergency happened and I have to come back I've been in Paris for 2 days now praying full Salah and now I know that oh I'm going back home in 4 days there's an emergency or something I need to get back home quicker so what happens in that case do I need to redo my Salah and what about the remaining days because you made the intention of staying 10 days and you prayed let's say in full the 6 days passed now the next 4 days in which you don't want to stay in that place and you want to break it and travel in this case you stay you remain praying in full until you leave that city so you do whatever you did before by praying in full until you leave the next day or the day after so you don't switch to Qasr you cannot switch to Qasr because you already made the intention of praying in full so you continue the Salah as they were and then you leave the place and continue your journey I understand Shaykhna Shaykhna what happens when I have the Nia to stay for let's say 9 days and then I decide to extend my stay for another 9 days so I've stayed now for a total of 18 days in the city do I have to start praying full prayers now or do I still pray Qasr because the intention wasn't there to stay for more than 9 days well if somebody is is uncertain about his stay and it happens a lot that am I going to stay in this place for 2 weeks 3 weeks less than a week I don't know in this case if that continued and that individual prayed the Qasr because he didn't make the intention of staying 10 days at least because that's the intention it must be made if you want to pray in full and fast you must make the intention otherwise you keep praying Qasr and breaking your fast however the maximum limit for the one to be able to perform the Qasr Salah is 30 days so you extend the days a week after and then another 12 days or 15 days till the 30th day when the 31st day is there you start to pray in full because the maximum you can pray Qasr in 30 days you cannot extend it anymore so on the 31st day of your stay in that place in that particular city or country you stop praying Qasr now you turn and switch to praying in full so that's the rule about it what about those who travel between multiple cities multiple distances over 30 days so I'm continuously travelling I'm on tour as they say I want to do 4 days here 4 days there 5 days here 10 days there 6 days here and so forth let's keep it to 9 days so 9 days here 9 days there 9 days there and it's been 30 days I'm going to be touring for 40-50 days does that same rule apply that for 30 days I pray Qasr and then I do my full Salah the maximum 30 days condition that if you stayed in one place so let's say you stayed in Najaf only for the whole 30 days and you didn't make the intention of staying there for the Iqam to stay there at least 10 days and you prayed all your time Qasr the 31st day as I mentioned you start praying full that is only for the the one who stays in one place okay not the multiple places that you mentioned but if you decide to stay 9 days in Najaf 7 days in Karbala 8 days in Mashhad I don't know 5 days in Qom in those holy cities and that will make up about 45-50 days let's say of your journey in this case you stay praying Qasr the Hakam over 30 days is only for those who want to stay in one place 30 days otherwise you keep praying Qasr by moving from one place to another so 9 days here Qasr 7 days there even if it's up to let's say 50 days that's fine as long as there are multiple cities you keep praying Qasr but one place you stay up to 30 days Qasr 31st day you start praying in full masha'Allah Shaykh thank you very much for today's discussion and thank you for all the viewers for joining us wherever you are in the world Insha'Allah join us on the next episode the Hakam as I mentioned we'll be discussing further on Qadar prayer Insha'Allah hoping you're not traveling too far and if you are traveling may Allah SWT protect you on your travels Insha'Allah see us on the next episode سلام عليكم رحمة الله وبركاته سلام عليكم