 فشرف بل اشتغالي بالعلم ولا تبغي به ما عشت يدى بدلى وياله من شراف عظيم إن الحمد لله نحمده ونستعينه ونستغفره ونعوذ بالله من شرور أنفسنا ومن سيئات عمالنا من يهده الله فلا مضل له ومن يضل فلا هادي له واشهد أن لا إله إلا الله وحده لا أشريك له واشهد أن محمد نعبده ورسوله يا أيها الذين آمنوا اتقوا الله حقا تقاته ولا تموتن إلا وأنتم مسلمون يا أيها الناس اتقوا ربكم الذي خلقكم من نفس واحدة وخلق منها زوجها وبث منهما رجالا كثيرا ونساءا والتقوا الله الذي تساءلون به والأرحام إن الله كان عليكم رقيبا يا أيها الذين آمنوا اتقوا الله وقولوا قولا سديدا يصلح لكم أعمالكم ويغفر لكم دنوبكم ومن يطع الله ورسوله فقد فاز فوز عظيما أما بعد فإن أصدق الحديث كتاب الله تعالى وخير الهدي هدي محمد عبد الله صلى الله عليه وسلم وشر الأمور محدثاتها وكل محدثة بدعة وكل بدعة ضلالة وكل ضلالة في النار أحب My beloved brothers and sisters the question that presents itself إن السؤال المطروحة الآن the question that presents itself بإلحاح that presents itself vigorously is هل أخذنا بأسباب القبول بعد رمضان recently a month or less than a month ago نحن بكتبنا من الله سبحانه وتعالى to be those who fasted in the month of Ramadhan ونحن بكتبنا من الله سبحانه وتعالى to allow us to pray at night in the month of Ramadhan ورمضان now has gone we have now entered a new month we are in the month of شوال؟ هل نحو الناس الذين اللهم سبحانه وتعالى يقومون منهم؟ المنطقة رمضان؟ هل نأتي مع الأشياء والتكلمين؟ هل سوف يقومون مننا رمضان؟ يا إخوة الكرام، أحبت أخادي والأخادي المؤكد أننا علينا أن نسألنا أيضا هل تأسينا بالسلاف الصالح؟ هل نحاولنا على طريقات المنطقة؟ المنطقة التي نحاولنا أن نتفلوها عبدالله بن مسعود ربي الله وتعالى عنه أثر موقوف، ولا يسحر مرفوع أسطيئ من المسعود لعبدالله بن مسعود والذين يحاولون أن يجعلونه أسطيئ من المسجد أن يجعلونه أسطيئ من المسعود من كان مستنًا، فليستنًا بمن قدمات أي one who wants to hold on to someone then you should hold on to the early generation the companions, the students of the companions and the students of the companions هل نحاولنا على هذه المنطقة عبدالله بن مسعود؟ هل نحاولنا على طريقات المنطقة أو هل نحاولنا على طريقات مختلفة؟ هل أتكلم عن ما أتكلم عنه؟ في تباقات المنطقة المنطقة المنطقة، أخيه أخيه أخيه كانوا أسخين، كانوا أشعر كانوا أسخين، كانوا أحاول كانوا في حالة أفعال لما رمضان كانوا إستطاعتون منهم وذلك هي المؤسسة أنهم ستساعدون ومساعدون وهم ستأكدوا أنه عندما رمضان كان المنطقة التي تأتي بعد شوال وإذا لم أعمل today is the 26th of شوال هناك only four days or three days that are remaining from the month I believe that had to have fasted the six days that come after Ramadhan I believe that longs and remembers in his mind that Ramadhan if you look at the situation of many Muslims you find that they have forgotten Ramadhan they are treating it as though it was years ago حافظ ابن رجب الحنبلي رحمه الله in his great nobu book لطائف المعارف he mentions عن معلّة ابن الفضل رحمه الله he said and now he used to call on Allah the salaf, the pious predecessors who I just mentioned that we should take their path they were كانوا يدعون الله ستة أشهر أن يتقبله منهم they used to supplicate to Allah six months after Ramadhan they would cry to Allah six months after Ramadhan they are still consistent some of you are probably looking at me now and saying Ramadhan is long gone why are you doing a khutba on this topic but for six months six months after Ramadhan they will still be making the dua of what أن يتقبله منهم that Allah accepts Ramadhan from them كانوا they were رحمهم الله تهيدون في إتمام العمل وإكماله وإتقانه ثم يهتمون بعد ذلك بقبوله ويخافون من رده they were they were رحمهم الله once when Ramadhan came they would fast properly they would stand correctly and after Ramadhan went they were scared, they were worried, they were concerned they would consistently ask themselves was Ramadhan accepted and they would make sure that Ramadhan would have their minds و لذلك عائشة our mother and the wife of the messenger صلى الله عليه وسلم سألت عائشة رضي الله تعالى عنها الصديقة بنت الصديق عائشة the truthful one the daughter of the truthful one أبو بكر she asked him about the ayah والذين يؤتون ما آتوا she said أهم الذين يزنون و يسرقون و يشربون عائشة رضي الله تعالى عنها she said are they the ones who commit zina are they the ones who steal are they the ones who do fornication and then they are scared because what the ayah says is those who come with what they came with and they are scared their heart is in a state of fear so عائشة said is it the ones who commit zina the ones who steal and the ones who drink khamar is it those ones that Allah is talking about in this verse and the messenger said يبنت الصديق now the daughter of Abu Bakr ولكنهم الذين يصلون و يصومون و يتصدقون و يخافون أن لا يتقبل منهم they are the ones who pray they fast they give charity and they are scared that it won't be accepted from them we should be in that state is our action going to be accepted يقول عليبنا بطالب رضي الله تعالى عنه علي رضي الله تعالى عنه he said كون لقبول العمل أجد عليبنا بطالب said be ones be people كونوا لعمل القلق كونوا لقبول العمل أشد اهتماما منكم بالعمل be more concerned with the acceptance of the action than coming with the action itself alone ألم تسمعوا علي said have you not heard إلا قول الله عز وجل the statement of Allah إنما يتقبل الله من المتقين الله he accepts from those who are pious they see that an action of yours is accepted it's an indication that you're a person who has takwa so they knew that if the action was accepted from them they have come with piety وقال وعن فضيل ابن عيال أما sorry وعن فضالة ابن عبيد رضي الله تعالى عنه فضالة said لو أني أعلموا if I was to know أن الله تقبل مني مثقال حبة خردل he said if I was to know that Allah accepted from me a trusted seed of righteous deed أحب إليه من الدنيا وما فيها it is more beloved to me than this dunya and everything in it لأن الله يقول because Allah says إنما يتقبل الله من المتقين الله he accepts from those who are pious وقال عطا عطا said أل حذر للتقاو على العمل ألا يكون لله to be concerned and to be worried is not going to be for Allah is not going to accepted وقال ابن دينار he said الخوف على العمل ألا يتقبل أشد من العمل فيها that the action فيها الخوف على العمل فيها for the action for it not to be accepted is greater than coming with the action itself أيها المسلمون all Muslims يا من استجابتم لربكم those of you who obeyed their Lord في رمضان استجابوا له في سائر الأيام obey your Lord in other months other than Ramadan استجابوا لربكم من قبل أياتي يوم الله مرد له من الله obey Allah go back to your Lord follow his command before there comes a day where you will not turn back to him أيها الإخوة في الله my beloved brothers and sisters لقد جاعة النصور الكثير من التكتبات أن يأتي يتكلمون عن أن يساعد الله أن يساعد أفضل not specific to the month of Ramadan but rather the Lord of Ramadan is the Lord of every other month in the year when the people cried over the Prophet's death and they became sad they lost the most honorable man that never walked in the face of this earth the messenger صلى الله عليه وسلم but Abu Bakr reminded them something he said to them من كان يعبد محمد anybody who was worshipping Muhammad فإن محمد قدمات then محمد نعم is dead ومن كان يعبد الله فإن الله حين يلا يموت but the one who obeys Allah and the one who is worshipping Allah then Allah is not one that dies but I want to say to you all the one that was worshipping Allah in Ramadan alone then remember the Lord of Ramadan is the Lord of every other month so you don't just worship him in Ramadan you don't just come to the congregation in Ramadan alone you don't just read Quran in the month of Ramadan the Lord of Ramadan is the Lord of every other month ليكوض لعمل المؤمن فأجل حسن البصري difficult for the disbelievers has no restricted time do on deem occupied there is not a time when your actions are restricted too to نعم there are times where your actions increase and you multiply your efforts but that doesn't mean there is ever a time when you stop acting there is not a time when you stop working hard وقار أقول أقول he recited the statement of Allah رأى قوله he recited the statement of Allah وعبد ربك حتى يأتيك اليقين واشب your Lord until satan comes to you and يقين here means satanty as in death وسؤيل بشن الحافي بشن الحافي was asked رحمه الله عن الناس يتعبدون في رمضان الناس يتعبدون في رمضان ويجتهدون ويتعبدون بشن الحافي في رمضان فإذا سلخ رمضان تركوا ومن المنفف رمضان يتركوا المساجد يتركوا المساجد ويتركوا المساجد ويتركوا المساجد ويتركوا المساجد ويتركوا المساجد قاله he said بسل قوموا evil of these people لا يعرفون الله إلا في رمضان they don't know Allah سبحانه وتعالى except in the month of Ramadhan يقول كعب said منصام رمضان anyone who fast in the month of Ramadhan وهو يحدث نفسه and he tells himself and now إذا خرج رمضان that when Ramadhan goes عصا ربه that I'm going to disobey Allah فصيامه عليه مردود then his fasting is rejected in his face وباب التوفيق في وجهه مزدود and the ability to be upright and righteousness will also be blocked from him so I want to say to you my beloved brothers and sisters ولا تكونوا كالتي نقضت غزله من بعد قوة أنكاتا and do not be like the woman who untwisted her spine after she made it strong أقولوا ما تسمعون وأستغفروا الله ليولكم ولسائر المسلمين من كل ذنب فاستغفروه إنه هو الغفور الرحيم الحمد لله رب العالمين له الحمد الحسر والثناء الجميل وأشدوا الله إلا الله وحده لا شريك له يقول الحق وهو يهد السبيل وأشدوا للسيدنا ونبينا محمد صلى الله عليه وعلى آله وأصحابه والتابعين لهم بإحسان إلى يوم الدين my beloved brothers and sisters حاسبوا أنفسكم رحمكم الله account yourselves put yourself on accountability after the fasting of Ramadan after the ending of this month that we fasted six extra days after that remember Allah سبحانه وتعالى I'm going to count yourself question yourselves يا إخوة الكرام my beloved brothers and sisters people who own businesses every year they do a calculation of what they have done that year and they calculate their efforts how much profit have they made how much losses have they made and they think about what was the problems and what were the pros and what were the cons the believer sits down and he accounts himself he questions himself and he says what was it that I did right and what was it that I did wrong and what is it that I need to work on from ضرور also look at my beloved brothers ما ذا قدمتم لأنفسكم ask yourselves and look at what have you put forward what is it that awaits you the day of judgment the day when there is no money or wealth or children are going to benefit you يوم لا ينفع معال ولا بنون إلا من أت الله بقلب إنسليم a day when children and wealth and everything is not going to benefit you except the person who comes with the one that comes with a pure heart الله لا ينظر إلى أجسامكم ولا إلى صوركم ولكن ينظر إلى قلوبكم وعمالكم الله لا ينظر لك فيزيك الله لا ينظر لك كيف كبير كيف كبير كبير الله لا ينظر لك فيزيك فرالي الله سبحانه وتعالى ينظر لك في your heart and he will look at that which has manifested on your limbs the actions that you have come with the thing that Allah looks at is the heart of the person and the action which they have come with so you need to make sure that today that you observe what your heart is upon and the situation of your heart and you also look at your actions that which you are coming with my beloved brothers and sisters everything that you own today will no longer be yours once you die you're not going to possess it this is not yours your children are not going to be yours anymore once you're dead your wealth is not going to be yours even before you become or you be placed in your grave you even lose your name the people won't refer to you by your name they will say lift the dead body your name is now called the dead body turn over the dead body have you washed the face of the dead body have you made sure that you've done this for the dead body you've lost everything ibn al qayyim mentions that even your shadow it leaves you at times everything which you own will go the only thing my beloved brothers and sisters that is going to remain with you is your actions your righteous deeds the عمل that you have come with this is your true friend youngsters don't you say this person is my friend because he has gone through thick and thin with me well then what's going to go through thick and thin with you is your righteous deed your actions the Prophet ﷺ said يتبعوا المي ي위 تثلاث 3 I won't go with the person يرجعوا إثنان 4 to come back ويبقى واحد 2 are going to come back and 1 is going to remain سيبقى. والذي سيبقى هو أشياءك. فتقوا الله فيه الله. فيهم فرقاً وفيهم فرقاً. The messenger told us in a hadith. الامام الطبرانيو نريته في معجم. شيخ محمد ناصر الدين العلبانيو. He authenticated this hadith بمجمع طروقها when all of the narrations were brought together. That the messenger صلى الله عليه وسلم had told us that there's going to come a people. They have actions that are as big as the mountain of Tehama. This is a big mountain. The messenger صلى الله عليه وسلم he told us that Allah سبحانه وتعالى is going to nullify all the righteous Deeds. All of it is going to go. So the companions they asked. They said يا رسول الله. Oh messenger of Allah. Are these people not believers? Do they not believe in Allah on the day of judgment? The messenger said of course they are believers. They believe in Allah and they believe in the day of judgment. But even then their righteous Deeds will be nullified. The messenger even added on to saying يُصَلُّونَ كَمَا. They pray the way you pray. وَيَسُومُونَ. And they fast. The way you fast. They come with the Deeds that you guys come with. وَالَهُمُوا الْحَضُمِنَ اللَّيْنَ. And even at night they pray قيام الليل. So they have a portion of the night which they remember Allah. But the problem and the reason, the underlying reason why their righteous Deeds was nullified. All of it is وَلَاكِنَّهُمْ إِذَا خَلَوْ بِمَحَارِ مِلَّهِنْ تَهَكُوْهَا. But the problem was when they were alone privately they didn't remember Allah. They didn't fear Him and they were not conscious of Him. My young brothers and sisters who are spending their holiday, their summer holiday on social media talking about things that don't concern them and indulging in things that the day of judgment will not please them. Remember. وَلَاكِنَّهُمْ إِذَا خَلَوْ بِمَحَارِ مِلَّهِنْ تَهَكُوْهَا. Remember. الله سبحانه وتعالى كنسي. وَلَقَدْ خَلَقْنَ الْإِنْسَانَ وَنَعَلَ مُمَاتُ وَسْلِسُ بِهِ نَفْسُهُ. وَنَحَنْ وَاقَرَبُ إِلَيهِ مِنْ حَبْلِ الْوَرِيدِ. إذ يتلق المتلقيان عن اليمين وعن الشمال قاعد. مَا يَلْفِظُمِنْ قَوْلِنْ إِلَّا لَديهِ رَقِيمٌ عَتِيدِ. Everything will be documented and the day of judgment you're going to see. مَا لِهَذَا الْكِتَابِ لَا يُغَادِرُ سَغِيرَةً وَلَا كَبِيرَةً إِلَّا أَحْصَاهاً. وَوَجَدُوا مَا عَمِلُوا حَاضِرًا وَلَا يَضْلِمُ رَبُّكَ أحدًا. Everything which you said and spoke about is going to be placed in front of you. This advice first of all goes to me before anybody else. And I ask Allah سبحانه وتعالى that He makes us those who follow that which they preach. اللهم اغفلنا ذنوبنا وإصرافنا في أمرنا وثبت أقدامنا وانصرنا على القوم الكافرين. اللهم اغفلنا هزلنا وجدنا وخطأنا وعمدنا وكل ذلك عندنا يا رب العالمين. اللهم لا تجعل الدنيا أكبرها مننا ولا مبلغ علمنا ولا تصليط علينا بذنوبنا من لا يخافك فينا ولا يرحمنا. رب آن آت نفوسنا تقواها رب آت نفوسنا تقواها وزكها أنت خير من زكاها أنت وليها ومولاها. ربنا آتنا في الدنيا حسنة وفي الآخرة حسنة وقنا عذاب النار واقن الصلاة.