 تفتحوا آدك الأيام فتا الآن أخي أنا سأسكي المفتوحة إن شاء الله تعالى هل هي دعوة هل هي دفع من وقت to time and place to place هل هي دعوة تغيير هل هي دعوة تغيير ويمكننا أن تغييرها عندما نردنا قال النبي صلى الله عليه وسلم المسجد قال من أحدث في أمرنا هذا ما ليس منه فهو رد من أحد who introduces it in our affairs that which is not from it it's rejected from him إمام مصيب رحمه الله رحمه الله he narrated that إمام مالك إبنو آنس رضي الله تعالى عنه he said a statement this statement of his deserves to be written of ink of gold ink of gold and every da'i who is calling to the path of Allah and every person who is embarking on the path of seeking knowledge she'll always remember that إمام مالك رحمه الله he said لن يصلح آخر هذه الأمة إلا ما أصلح أولها that this umma the later part of the umma will not find prosperity and good except that which the first generation found prosperity and good in the prosperity and the good that we're looking for the success that we're trying to find we won't find it except in that which the first early generations found it in and the sahabas the way they found it in is the way we're only going to find it الشيخ العلامة عبد العزيز منباز رحمة الله عليه معلقا he commented on the statement of Malik Ibn Anas and this is what he said pay attention a scholar speaking and expanding and explaining this point he said من أراد من أراد anyone who wants صلاح المجتمع الإسلامي anyone who wants to change and perfect the situation of the Muslim community or إصلاح المجتمعات الأخرى or he wants to change the other societies wants to change the Muslim society or he wants to change the other societies bring them perfection and good if he wants to do that في هذه الدنيا in this world بغير الطرق والوسائل والعوام للتي صلاح بها الأولون without the past and the means and the factors that perfected the first generation فغاد غالطة that person has done a mistake فغاد غير الحق and he said other than the truth فدعوة لا تتغير بتغيير الأحوال دعوة does not change because of the changing of situations عزين مباز one more time من أراد صلاح المجتمع الإسلامي anybody who wants to change the Muslim society or صلاح المجتمعات الأخرى or he wants to change the other societies in this world في هذه الدنيا without what بغير الطرق without the path والوسائل والعوام للتي صلاح بها الأولون he wants to do in a path and the means and factors that the first generation did not فقد غالط he done a mistake and he is wrong وقال غير الحق and he has said other than the truth فدعوة to out دعوة لا تتغير it doesn't change بتغيير الأحوال it doesn't change because of the situation changing الله أكبر the next six point brothers is that we all have to realize is did Allah place on our shoulders did Allah place on our shoulders the results are we responsible for the results of our دعوة كلا والله لا that's not our job the result is not our job we are just those who have to go out and convey we just have to convey a hadith which is of what which is of the condition of Imam Al-Bukhari it's of the condition of Imam Al-Bukhari على شرط Al-Bukhari as شعيب الأرناء أُتصَد رحمه الله that the Masjid ﷺ عُرِضَت عليَّ الأُمَم the nations have been presented to me فرأيت النبي I saw a prophet ومعه الرهيط والنبي ومعه الرجل والرجلان والنبي وليس معه أحد and the hadith narrated also by Imam Abdullah narrated by Imam Musa من الصحيح من حديث عبدالله من عباس that he said I saw or the prophet said I was presented to me the nations and I saw a prophet with him is a رهيط رهيط is from three to nine a small amount of people and I saw a prophet with him was what معه الرجل أيمان or two and I saw a prophet no one was with him what does that show you did that prophet not convey his job did he not call the people to the religion of Allah has he not done what was upon him and I am he done it that prophet conveyed the job he did what he was told to do عليهم السلام مع ذلك even then only one person is with him another one has no one with him and nowadays if you look at these sects and these these groups all they are concerned about his numbers whatever can enlarge in the group and the circle whatever no problem we have to grow we are becoming less and that's why why are they why are they concerned to even water down the religion إخي is a sensitive topic if you talk to the people run away this is طريق يهودية إستطاريق of the Jews إستطاريق الإسلامية the Jews are the ones who cared more about war to come together اللهم تحسبهم جميعا وقلوبهم شتة they are concerned to come together when you look at them do you think they are together because that's all they worry about let's just speak together let's agree to disagree نتعاون في متفقنا عليه let's help one another on what we agree upon ويعظر بعضنا بعضا and we what and we excuse each other on what we differ on let's help each other on what we agree and wherever we differ on we excuse one another طريق يهودية خبيثة it's a methodology set by the Jews so you see a شيعي and a person of the soonest sitting together shaking hands accepting one another why? because of that قاعدة that principle that was set it's a مشكيلة it's a problem and that قاعدة when I said it's a يهودية it can have a good in it like with its بوابد and with its principles put in place but the way it's used today it is to dismantle the شريعة from its totality and lift it from its roots نعم it is to lift it from its roots now if you look at these أحزاب these sects these groups these جماعات whether it's حزب التحرير تخوان المسلمين جماعة التبلغ all of these groups if you look at them they which is the seventh point all of them they went against the unity we were ordered to come with الله تعالى ordered us to unify but upon the haq unity upon the haq they claim that they bring the ummah together but they broke the ummah into pieces الله تعالى يسأل إن الذين فرقوا دينهم وكانوا شيء على لست منهم في شيء إنما أمرهم إلى الله ثم ينبيهم بما كانوا يفعلون those people إن الذين فرقوا دينهم those who broke their religion to pieces and groups وكانوا شيعنة and they became sects and groups الله سبحانه وتعالى لاست منهم في شيء محمد you have nothing to do with them see how Allah freed the messenger from those people الإمام القرط بوديلي say أي فرقا وحزابا underline that word who become what they become groups and حزب look at the name they called حزب التحرير حزب you can see الإمام القرط من استفسين إني أي يسد فرقا وحزابا الله تبارك وتعالى أوسى سد مونيبين إليه والتقوه وأقيموا الصلاة ولا تكونوا من المشركين من الذين فرقوا دينهم وكانوا شيع كل حزب بما لديهم فريحون صورة الروم أيه 32 what did they do مونيبين إليه they come back to the Lord الله والتقوه أن يفهم وأقيموا الصلاة تباركوا الصلاة والتقوه أن يفهم ولا تكونوا ولا تكونوا من المشركين والمشركين which ones من الذين فرقوا دينهم those who broke their religions into pieces and became sects فرقا وحزاب sects and groups don't be like them وكانوا شيع كل حزب every sect is happy with what he has look at what you hear today this group will say this group will say أكي it's bad for the reputation of our group the wala and the bara is based on the group they don't care about you anything that will reflect evil on the hizb and the group is the concern where is the messenger صلى الله عليه وسلم وهي ساد مثل المؤمنين في توادهم وتراحمهم وتعاطفهم كمثل جسد واحد الله سلوصنه وكذلك جعلناكم أمة وصطا الله مير سلوصنه أمة جميلة واحد they broke the ummah into groups and said you're this, you're there, you're that listen to this hadith it's very powerful this hadith امام محمد I'm narrated in in his عيلل ومعرفة الرجال عن حسن البصري that Hassan البصري said شهدت يوم تراموا بالحصة في أمن عثمان the day when عثمان he was he was kept in his house يوم الدار عثمان was being killed رضي الله بايد خوارج تقبذا and the people became sects and they became حزاب and groups او ماذا أمو سلمة رضي الله تعالى عنها she came out and she said to the people a statement she said إن نبيكم يا مسنجا صلى الله عليه وسلما قد بريئة من فرق من من فرق دينه وحتذب your prophet Muhammad he is free from anybody who breaks his religion and makes cults and sects من من فرق دينه وحتذب the prophet free from it عليه الصلاة والسلام عبد الله عبد الله من محمد he said هي أمو سلمة that woman who spoke that day was أمو سلمة look what she she put together she said فرق دينه وحتذب حزب these isbeen they are out there their altfireqة فرقه واتختلاف they distinguish the Ummah into groups this is called حزب التحلير this is called اخوانو المسلمين this is called جماعة التبليق and all of them they have their leaders and they have their commands that come to them and they have بيعه pledge religions they give to the leader they give بيعه and biahas with the leader and they waited here and they submit to him صمع وطاع للأمور يجب أن تستمع إلى المنزل. يجب أن تتبعه ما يجب أن تفعله. يجب أن تقوم بعمل. لأن المصلاحة of that جماعة. أبداً علماء are consulted. العلماء are what. They are علماء السلطان. A lot of them. The علماء are what. علماء don't know the waqa. Don't tell them what it is. Don't bring no students of knowledge next to us. Why? Because they don't know the waqa that we deal with. So what do you want to do? Let's do what we see right. Bejehlin. Ignorance. And what has it brought? Fitnatun wa fasadun arid. And the علماء are not consulted. الله تبارك وتعالى. The eighth point which is what? الله تبارك وتعالى has given us names already. We don't need no other name. In Surat Al-Hajj ay 78. الله said. هو سماكم مسلمين. Allah has named you Muslims. The messenger of Allah عليه السلام يساعد. شخل الباني بروت ديسلي صحيح الجامع. The messenger of Allah عليه السلام هو يساعد. ولكن تسمو بسم الله الذي سمكم عباد الله المسلمين المؤمنين. Call yourselves. The messenger of Allah has named you. عباد الله. الله سخودي عباد الله. المسلمين. الله سيد مسلم. المؤمنين. الله سيد مؤمنين. امام مالك. از ابن عبد البر براتنوز بوك. ابن عبد البر. He was asked. امان كيمام مالك رحمه الله. انا يساعد عبد الله او امام مالك. اسألك عن مسألة أجعلك حجة فيما بيني وبين الله عز وجل. I ask you a question in which I make it a proof between me and Allah the day of judgment. Proof for me between me and Allah. امام مالك said. ما شاء الله و اف الله wheels. لا قوة إلا بي. There is no strength except him. Send ask. And the man said. من أهل السنة. هو أهل السنة. امام مالك ابن عانسر رضي الله تعالى عنه. امام مداره رجرة. He gives the answer. He said. أهل السنة. أهل السنة أوات. الذين ليس لهم لقابون. They have no nickname. يعرفون به in which they are known for. لا جهمي يون. They are not jahmi. They don't have the name. ولا قدري يون. They don't have a name. قدري يون. ولا رافض يون. And they don't have a name. رافض يون. That's not the name. Those are all names which are what? Lady introduced. حزب التعريل. Introduced. إخوان المسلمين. Introduced. What do you call it? جماعة التبلغ. جماعة التبلغ. All of those are the name by itself. If you look at it. It is name which is muhdath. The name is a bid'ah. أصلاً. Then what would you await from the قواعد and the masadir and the evidences in which they are built on? إمامو ابن مهران. As Imamou ابن بطة. He narrated in his book. ألبانة الصغراء. إمامو ابن مهران. Said. إياكم بكافل. وكل اسم يسمى بغير الإسلام. Be aware of every name that is called other than Islam. A name a person calls themselves other than the name of Islam. إمالك ابن مغول. رضي الله. إبطة. In his book. إبانة. إذا تسمى الرجل. If a person calls himself. بغير الإسلام. أضن the name of Islam. والسنة. أهل السنة. فألحق بأي دين الشئة. أد. Make him reach him with any religion. يوش. إمامو الشيخ الإسام ابن تيميا. In his مجموعة الفتاة. He said. والواجب على المسلمي. إذا سؤل عن ذلك أن يقول. If a person is asked for who is he. What is he? For him to reply and say. لا أنا شكيلي. ولا قر فندي. They were groups. بل. Rather he should say. أنا مسلم. متابع لكتاب الله. I am a Muslim. Who follows the book of Allah. And the sun of the messenger. صلى الله عليه وسلم. فلا نعدل عن اسماء. We will not turn away from the names. التي سمان الله بها. The names which Allah has given us. إلا اسماء. To names. أحدثها قوم. A people have introduced later. سموها هم. They call these names. وأباهم. And their forefathers. ما أنزل الله بها من سلطان. Allah has not brought any proof for these names. There is no proof for it. The ninth point. إن شاء الله تعالى. Having a large number of followers. Is that an indication that your manhaj is صحيح? If you have a lot of people who are following you. And there are a large number of people. Does that indicate that you are upon the manhaj. Which is صحيح. قال تعالى. Allah says. No it doesn't. And Allah تعالى. He said. In Suratul An'am ay 116. Allah says. If you obey. The majority of the people on the face of this earth. They will misguide you from the straight path. They are not following. Except their whims and their desires. And speculation and assumption. So Allah says. If you obey. The majority of the people on the face of this earth. They will misguide you. The majority will misguide you. وقال تعالى. Allah also said. وما أكثر الناس. ولو حرست بمؤمنين. The majority of the people are not even. Are not even believers. And they are not people of guidance. Even if you strive for it. Also. الله تعالى. He said. In Suratul Ma'id ay 100. قل لا يستوي الخبيث والطيب. The good and the evil are not equal. ولو أعجبك كثرة الخبيث. Even if it mind boggles you. It amazes you. How large the evil is. فاتقوا الله. يا الله. يا أولي الألباب. Those of you who have intellect. لعلكم تفلحون. عبدالله بن مسعود سن. أز أبو قاسم. هبت الله. شرحوا السنة والجماعة. عبدالله بن مسعود. رضي الله تعالى عنه. He said. الجماعة. The jama'a is who. ما وافق الحق. Anyone who is in agreement to the haq. ولو كنت وحدك even if you're alone. فضيل ابن عياض. أز امام الشاطب narrated in his اعكتاب. الاعتصام. And also. امام النور narrated in his مجموع. Which is a share of. المهذب لأمس حاق الشيارازي. That. فضيل ابن عياض said. عليك بالطريق الهدى وإنقل السالي كون. Upon you is the path of guidance even if those who are treading on it are literally number. وجتني بطريق الردى وإنكثر الهالي كون. Stay away from the path of destruction even if the ones who are treading on it is a lot. That goes against the قاعدة of the people of أحزب. They are concerned about number. They are concerned about the tickets that are sold. They are concerned about how much people they brought in. That's all their concern is. Now brothers I want to ask you. What is the position of the علماء. The علماء هو العلماء الربانيون. And the علماء الربانيين. The scholars who are elites and grounded upon the كتاب and سنة. On the understanding of the pious predecessors. What was their position regarding the جماعات and the حزام that we have today. These groups and sects who broken the أماء into pieces. Who have misguided the أماء. What is the position of the علماء regarding them. The scholars brothers and sisters are upon agreement that they are misguided. And I'm going to read some of the great scholars of this time. I'm going to read you the speech of الشيخ محمد من الصالح العثيمين. رحمه الله تعالى regarding them. إبن عثيمين is book. كتاب الصحوة الإسلامية والضوابض with توجيهد. إبن عثيمين said the following. ليس في الكتاب there is not in the book of Allah ولا في سنة. And it is not in the sunnah. ما يوبيحو that which permits. تعدو دل جماعات والأحزام. That which permits to make a lot of groups and sects. My name is called this. We make a lot of groups and we break off. And each one is claiming that we're working towards دعوة. These people are doing this. Don't worry. We're focusing on this. And this branch they focus on that. And the branch. إبن عثيمين said ليس في الكتاب ولا في سنة. ما يوبيحو تعدو دل جماعات والأحزام. There's nothing in the book that permits that. بل راذا إن في الكتاب راذا what is in the book of Allah والسنة which is in the sunnah is ذما لذلك that it rebukes that and it speaks against it. قال تعالى الله سن فتقطع أمرهم بينهم زبرا كل حزب بما لديهم فريحون. They broke their affairs into pieces. أمامهم. And then Allah said all of the groups and the sects and the حزام. What they have is what pleases them. صورة المؤمنون 53. إبن عثيمين goes on to saying ولا شكة without a doubt أن تعدد هذه الأحزام that breaking these groups these large number of groups that are out there. ينافي ما أمر الله بي it opposes and goes against that which Allah تبارك وتعالى has ordered. بل راذا ما حثت عليه في قوله راذا it goes against that which Allah has messaged and have urged especially in the best of Allah إن هذه أمتكم This is your umma أمة واحدة one umma not groups but one umma وأنا ربكم فعبدون and I am your lord واشمي 92. شيخ محمد من الصالح العثيمين شيخ محمد ناصر الدينة الالباني رحمه الله شيخ من عثيمين he said he said in his fatawa with the use to a man by the name of عكاش أمن عبد المنان شيخ من عثيم شيخ الباني سيد رحمه الله لا يخف على كل مسلم عارف بالكتاب والسنة وما كان عليه سلفنا الصالح رضي الله عنهم أن التحزب والتكتل في جماعات مختلفة المناهج والأساليب ليس من الإسلام في شيء بل ذلك مما نها عنه ربنا عز وجل في أكثر من آية في القرآن الكريم شيخ محمد المحدث محمد ناصر الدينة الاباني رحمه الله in his fatwa he said لا يخفاء it is not hidden على كل مسلم in every Muslim who عارف بالكتاب والسنة who knows the book of Allah and the sunnah وما كان عليه عليه السلفنا الصالح and knows that which our pious predecessors were upon أن التحزب والتكتل secting partilism في جماعات مختلفة in different groups المناهج different methodologies they have والأساليب and different ways ليس من الإسلام it is not from Islam whatsoever بل راذا ذلك مما نها عنه راذا that is what Allah has prohibited ربنا عز وجل high on above he is في أكثر من آية في القرآن in modern places in the Quran شخصالح الفوزان عضوه إي تكبان العلمة he gave a fatwa شخصالح الفوزان he said the following he said التفرق ليس من الدين breaking apart and becoming group it is not from the religion لأن الدين أمرنا بل اجتماع because the religion has ordered us to unite وأن نكون جماعة and that we become one جماعة وؤمة واحدة and we become one nation على عقيدة التوحيد but we unite وعلى متابعة الرسول or unite upon what following the messenger صلى الله عليه وسلم and then the sheikh recited the ayah صورة العامران ayah 103 وعتصموا بحب لي لا يجميع ولا تفرقوا hold on to the rope of Allah and do not become groups if you want to see that go to the book مرجعيات في فق الواقع على ضوء الكتاب السنة also الشيخ بكر من عبدالله بوزيد رحمه الله هو زعوض خصائص الجزئية العربية وحكم الانتباء إلى الفرق والجماعة الإسلامية هي سن رحمه الله فواجب والله تنظيف هذه الجزيرة من تلكم المناهج الفكرية المبتدعة والأهواء الضالة وأن تبقى عنوان وأن تبقى عنوان النصرة للكتاب والسنة والسيير على هدي سنة جرباً للبدع والأهواء المضلة يسان رحمه الله يسان it is obligatory to cleanse from this Arabian peninsular to cleanse from these methodologies and these views which are bid'a innovation and these misguiding ideologies and that the sign of victory should be based on the kitab and the sunnah and then the path of the guided pious predecessors and حرباً to fight للبدع innovation والأهواء المضلة and to fight with innovation and whims and desires that misguide إخواني I'm going to mention some of the things that these groups have as problems the first problem that it has with these groups if we look to them is and these brothers is only some the problem that they have إخواني is عقد الولاي والبرا they base love and hate on the group they love one another based on the group anyone who's following the group they love them any person who differs with them and sees something indifferent towards them there is hate and برا and they free themselves والولاي والبرا is not based on حزب والولاي والبرا is based on what it is based upon إيمان and it's based on the sunnah نعم the second thing إخواني is انتشار البداعي والأهواء والجهل إنهوائيشن ويمز and desires and ignorance are prevalent in them ignorant of the methodology of the messenger صلى الله عليه وسلم ومن هجن نبوي the prophetic methodology in how to call the people to the religion إنهوائيشن is prevalent in them like حزب التحرير who believe خبر الأحاد في مسائل عقائد it is not taken or خبر الأحاد it is not taken أصلا is battle عقائد المعتزلة they try to say it can't be taken عقائد only لكن هذا فكرة معتزلي خبيف how are you going to establish a government when you believe this نعم and if you look at the leader in which they iscribed back to he is a نقشبندي صوفي he is a نقشبندي أي طرق من طرق الصوفي he iscribed back to if you look at if you look at إخوان المسلمين حسن البنة and the rest of them حسن البنة was a صوفي the صوفي they praise him they love him نعم so there you see and innovation and jahal prevalent in them و لذلك حسن البنة وانخماني يلعين عميله الله بما يستحق may Allah give you many desires وانخماني he done his his protest he demonstrated and he put down the صفوي that were before the so-called آيات الله before the so-called leadership that they've put in place right now حسن البنة he went to Iran and he greeted them to give them glad tidings of their successful and how they succeeded in what in removing the previous dictatorship as they call it and and their success and then this is what their message was خماني عليه من الله ما يستحق may Allah give him what he desires he looked حسن البنة he said to him whatever I have done do it elsewhere carry on in all of the Arab world until we saw the fitna of what Arab Spring نعم the third problem that they have اخواني is they've taken the Muslim strength the only strength was in what our strength lied in unity الله تعالى ستو ولا تنازع do not dispute one another فتفشلوا وتدبري حكم وصميروا إن الله مع الصابرين don't distinguish don't divide don't dispute one another and what will happen فتفشلوا you will lose وتدبري حكم and your power and your strength will go وصميروا be patient إن الله مع الصابرين so they deceived us they broke our strength they turned us into different groups فلاني is from this group he doesn't talk to the other one is from the other group and the other one from the other one they don't talk to one another broke the Ummah into what groups and Ahzab and sects نعم and if you look at that ayah the book الفروسية المحمدية با اليمام ابن القيب the last part when he talks about قطب الرحا قدبة النصر the dome of victory he speaks about this ayah that one of them is that the Ummah don't divide إخواني the things regarding them is excessive in number the lack of knowledge of Da'wah and what to call to the first thing that they approach is politics and siasat and the first person إخواني this ideology of bringing Da'wah and forcing Da'wah and politics politics is what it's filthy politics I'm talking about that the world now works on to bring the Da'wah into it and to say that the Da'wah can't move unless unless politics is a part of it and the students of knowledge have to busy themselves with politics by making sure that they participate in parliament elections and they have a seat in a what they have a seat and they all of that the first person was to say that was then and then it became a methodology methodology that many people then thinking that if we don't elect and if we don't there's no way forward أسأل الله الثبات على الحق والعزيمة على الرشد where is the methodology of the messenger they don't go to توحيد all day they fighting with politics and siasat and governments where is where the prophet started from it our sheikh our sheikh our sheikh our sheikh our sheikh our sheikh our sheikh our sheikh our sheikh صلاح صлаح جميعي ووضع ومن انطلع our hide our hide يسمى بلايا it's a problem اون يا الله نوز it سبحانه وتعالى انه هام ده يسكوز ده أمه as a whole نعم we're gonna take the statement of شيخ محمد بن صالح العثيمين in this issue ان شاء الله وتعالى