 تفوته آدك الأيام فتا سوف نحصل إلى الثلاث لعين وذي أوثر رحم الله سيث مُسَلْسَلٌ قُلْمَا عَلَا وَصْفِنْ أَتَى مِثْلُ أَمَا وَاللَّهِ أَمْبَانِ الْفَتَى كذاكَ قَدْ حَدَّثَنِهِ قَائِمَا أو بعد أن حَدَّثَنِهِ تَبَى السَّمَام وذي أوثر رحم الله يتحدث عن طبق كود مُسَلْسَلْ أمَا المشكلة التي تتحدث عنها هي مُسَلْسَل مُسَلْسَلْ مِنْزْ لِنْت مُسَلْسَلْ مِنْزْ لِنْت وطبق المشكلة هي مُسَلْسَلُنْ قُلْمَا عَلَا وَصْفِنْ أَتَى مِنْزْ لِنْت هو تطبيق التطبيق الذي لا تأتي بشكلة بشكلة ويُنْت أمَا والله ينبعني الفتاة ويُنْت المشكلة تقول بي الله ويقول لي كذاكَ قد حَدَّثَنِهِ قائمة كما يتحدث عني كما يتحدث عني أو بعد أن حَدَّثَنِهِ تَبَى السَّمَام أو بعد أن يتحدث عني كما يتخلق فهذا يتحدث عنك أن حديث مُسَلْسَل هو حديث where the narrator is in the chain of narration from the beginning to the end all of them they used they used the same same description in terms of speech or by all of them saying wallahi from the first one he says wallahi for example the prophet says wallahi the sahabi then says wallahi then the tabi'a says wallahi and the tabi'u tabi'a everyone who tells the other person says it like the Hadith of Mu'ad ibn-ujabal the Hadith of Mu'ad ibn-ujabal which is Muhammad al-Nasai ibn-Ukhzayma narrated which is authentic chain of narration it's an authentic chain of narration that the messenger said ya Mu'ad or Mu'ad والله إني لأحبك by Allah I love you so the messenger said ya Mu'ad إني لأحبك I love you أوسك يا Mu'ad لا تداعن في دبر كل صلاة أنتقول الله مأعيني على ذكرك وشكركة وحسن عبادتك the messenger said to Mu'ad أم Mu'ad I love you so every narrator will say to the one who narrates it to I love you so your sheikh will say to you I love you and then he will tell you the Hadith and then your teacher will say to him I love you this is called linked in terms of speech also in terms of the gesture that the person who narrates it was in so for example the person who narrates it to you was either standing up and so when you narrate it you're also doing the same you're also doing the same you narrate it standing up you see also it is that the person tells you and he's smiling and so everybody will smile through the chain this is called Musal Sal it's called linked ألمام ابن الصلاح in his book علوم الحديث he says وقلما تسلم المسلسلات من ضعف أعني في وصف التسلسلي لا في أصل المتن he said it's really little it is really little that the Hadith which is linked or that has this type of characteristics little is it that it's safe from falling into weakness it's very little that it will fall into sorry little does it get saved from falling into weakness little is it protected from not falling into weakness meaning a lot of the times the Hadith which are Musal Salat are weak and they are not authentic and that is reality ابن الصلاح statement here is حقيقة الأمر it is a تنبيه اللطيف it's a very good way of pointing out then the author then رحم الله he says عزيز ومروثنيني أو ثلاثة مشغول ومروثو قما ثلاثة the author says he goes into عزيز he goes into عزيز عزيز again it's another subdivision or types of Hadiths it is عزيز عزيز is a strengthened عزيز would be a strengthened narration عزيز ومروثنيني it is a narration where the narrators who relate it are by two or three they are either by two or three you see so the two or three people narrating it so two people narrated from the Prophet or three people then two or three people narrated from them or two and three until the ending of the chain of narration it's two two two two or it's three three three three okay مشغول ومروثو قما ثلاثة and the next type is called مشغول and مشغول is مشغول is it is the Hadith that so the first the word مشغول means popular famous the word مشغول means something that is famous it's popular it is the tradition it's the Hadith which is what related by three or more three or more people narrated okay that's one view three or more but Beikouni's statement is what more than three because he says مشغول ومروثو قما ثلاثة okay and then we'll speak about that differences إن شاء الله تعالى when we come to نخبط الفكر رحمه الله and الدكتور الشيخ عبد الستار أبو غده he he corrects and Imam Beikouni on this line of poetry and he says instead of that he says عزيز ومروثنينيابحاثة مشغول ومروثنينيابحاثة so حديث which is حديث which is عزيز is a Hadith narrated by how many people it is a Hadith narrated by two people Beikouni said or three okay or three in all of the chain of narration في جميع طبقات السند if it happens that three people narrated it from the Prophet but all of those three only one person narrated it from them then we won't say this Hadith is عزيز because what would be looked at is the minimum okay an example of a Hadith which is عزيز it is that which has been mentioned by Ibn Hajar in his نسهة النظر Ibn Hajar the example for this type of category categorized this type of Hadith at the عزيز an example for it is that which Ibn Hajar mentioned in his book نسهة النظر he gives the example of the Hadith that two Sahab is narrated from the Prophet and a Simnumalik and Abu Ghurayrah so now a Hadith is what it's عزيز so how many people narrated it from the Prophet ﷺ and a Simnumalik Abu Ghurayrah narrated it okay but the Hadith became what the Hadith became عزيز from whose side the Hadith became عزيز from the side of any Simnumalik from any Simnumalik two people narrated it from him قتادة narrated it from him and عبد العزيز narrated it from him and قتادة two people narrated it from him شعبه narrated it from him and سعيد شعبه and سعيد both narrated it from him and نعم عبد العزيز اسماعيل ابن عليا narrated it from him و عبد الوارث and so قتادة two people narrated it from him شعبه and سعيد عبد العزيز two people narrated it from him اسماعيل ابن عليا and also عبد الوارث and then after that a lot of people narrated it so that Hadith is called what it is Hadith which is عزيز and it's the Hadith of the Messenger عليه الصلاة والسلام وهي سد لا يؤمن وحدكم حتى أكون أحبه إليه من والده وولده والناس أجمعين هذا حديث is collecting Sahih Al-Bukhari and Muslim the other type that he's talking about is called a مشهور مشهور is that which three or more narrated but Bayqouni only says how many? more than three إن شاء الله يتعالى we're going to speak about that in more details as I said in our book نوسهة النظر and an example for this Hadith is who التحديث نريد با عبد الله من عمر بن العاص which is in Sahih Al-Bukhari and Muslim the Prophet ﷺ said إن الله لا يقبض العلم انتزاعا ينتزعه من صدور من العباد ولكن يقبض العلم بقض العلم حتى إذا لم يبق عالما اتخذ الناس رؤوسا جهالا فسؤلوا فهفته بغير العلم فضلوا وضلوا هذا حديث عبد الله من عمر بن العاص كم الكثير من عبد الله من عمر بن العاص وانورد في جميع الطبقات السنة it is three or more people if you want to find who they are go to Fatah Al-Bari the explanation of Sahih Al-Bukhari also the Hadith which is مشهور a Hadith which is مشهور is of types there are six types of مشهور there is a مشهور بين أهلي أهلي الحديث خاصة a Hadith which are famous and it's popular to the people of Hadith this is called a Hadith which is مشهور عند المحدثين there are Hadith which is well known and it's مشهور amongst the people of Hadith and the علماء and the general mass okay that's also called a Hadith which is مشهور but this مشهور is not the terminology of the محدثين it's not that type of terminology okay so the one that's famous for the school of Hadith they use it a lot the second type is it is famous amongst the people of Hadith and it's amongst the scholars and amongst the general mass the third type is it's very well known amongst the فقهاء the فقهاء use this a lot and it's very common amongst them okay number four is a Hadith which is very well taken on board and it's famous amongst أصوليين the أصوليين they rely on it a lot and you always find it in their books they use that there's also a مشهور which is بين النحات amongst the grammarians which is the fifth one and last but not least a Hadith which is very well known amongst the general mass مشهور بين العامة so those six types are also known as they are مشهور but this type of مشهور is just famous and it's popular okay but the مشهور that we're talking about here in the scholars of Hadith when they said that this Hadith is مشهور it means marwahu ثلاثة روات فأكثر في كل طبقات من طبقات السنة ما لم يبلو ما لم يبلو حتى التواتر number thirteen the author رحم الله يدين سيز معان عن كعان سعيد عن كرم ومو بهم ما فيه راوي لم يسم the author now talking about the Hadith which is معان عن I will speak about that إن شاء الله تعالى عبد السحار دكتور عبد الحق دكتور عبد الستار أبو غده he correct him over here and he says معان عن معان عن المدلسينة عن كرم ومو بهم ما فيه راوي لم يسم the same ruling of the معان عن is the معان عن okay معان عن sorry the معان عن and the معان عن are both they take the same ruling okay what does it mean the Hadith which is first of all what does that line of poetry mean معان عن كعان سعيد عن كرم ومو بهم ما فيه راوي لم يسم what does that mean معان عن means it is معان عن is كعان سعيد عن كرم معان عن is like so he's explaining it to you in the line of poetry معان عن is like the kafia is like كع like سعيد like from سعيد عن كرم like from كرم that's what معان عن means it's when a narrator says عن فلان عن فلان عن so when the person who's narrating it from another individual he narrates it from him by using the word what عن he uses that word it's called معان عن it's called what معان عن because it's the عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن عن أنفو لان .. أنفو لان .. أنفو لان .. حسنًا هذه تحديثة التي تستخدمها لا تستخدمها من كل شخص ، هذا is why it's always spoken about هل تستخدمني؟ إذا كان نريتا يقول أن أنه لا يستخدمها منه يمكن أن يستخدمه منه إذا كان يستخدمه من العن لأن العن يعني ماذا؟ العن يعني العن يعني منه يعني ماذا؟ العن يعني من the لأن there's that possibility that you didn't hear it from the person directly and there could have been somebody else in between you or there could be people between you and them you and the person you are narrating it from The scholars of hadith want you to tell us with the clear usage of the word of اخباراني he told me امباني احدثاني those words are explicit in saying that i heard it from him he told me i took it from his mouth it's explicit where the word عن is not explicit okay so when the word عن is used the scholars of hadith they look at the person who uses it if he's known to drop people out of the narration when he narrates it okay if he is known to drop people out of the narration if he's known to do that then he's used it of the word عن is not taken from him so they would say for example this person is a modelis modelis is the one who what does he do he says from the reason why he would use عن is to try to get rid of a couple of people why would he do that he would do that so he can get shorter and closer to the profit okay and many other reasons he might we have my but he's not lying is he because if i say for instance that i heard from for example so we have two people here in شاء الله تعالى we have احمد and محمد and i heard it from محمد i never heard it from محمد i heard it from احمد but احمد is a weak person instead of me saying i heard it from احمد i would just say from محمد now initially i didn't lie have i lied i haven't lied i've told that i've told the truth so you can't say i've lied but what i have also done is i've got rid of somebody now scholars of حديث want to know who this individual is so if i'm known to do that i mean i get rid of people i am now called a modelis and my usage of the word عن is not it's not taken from me it will be like this person is a modelis he used the word عن unless he uses an explicit a clear cut usage of the word اذا حدثنا اخبرنا ام بأنا does that make sense his narration is not accepted good that is called what that is called عن عنا and it's very important good then the author in the second in the second part of the poetry what does he say و مبهام مفيه راوي لم يسم و مبهام و مبهام is what مبهام is the obscure مبهام means what something that's obscure it's ambiguous it is و مبهامون the obscure narration is what it contains in it it contains a person who has not been named there's a person in there who's not known and that's the one where the scholars of حديث say a man came to the prophet or a man said to the prophet now that man is obscure who is this man okay that's called what that's called مبهام and that's the type of مبهام that falls in the narration itself that's called مبهام المتن a man it's that is part of the narration okay now for us to not know who this man is who asked the prophet the question isn't important to us we don't really need to know because the one who's narrating is reliable who is there and he's narrating it to us we don't have to necessarily know exactly who this person who asked the question is okay but what we do need to know is if that falls into the chain of narration if the ابهام if the if the obscure individual is in the narration if it's in the chain of narration this is called مبهام المتن so for example somebody would say a man told me we would say who's this man that's مبهام that is what it's مبهام that person is مبهام good like for example if you use the حديث of the حديث of رافع ابن خديج okay رافع ابن خديج he said حديث رافع ابن خديج عن عميه from his uncle now here who's his uncle who is the name of whose who's uncle now as soon as the حديث will take time out and they will try to look for that person now الحمد لله the uncle of رافع ابن خديج is known that he's who his uncle is that his name is ظاهير ابن رافع he's known he's what he's known but if it wasn't known if it wasn't known then that narration would be considered weak you can't just say a man told me or a woman told me the question is is who is this who is this person okay that is called what مبهام وكلما قلت رجاله وعلى وضده ذاك الذي قد نزل the author here رحم الله he's talking about what we will call عالي الاسناد and نازل الاسناد عالي الاسناد and نازل الاسناد he said وكلما قلت رجاله على he said every narration who's individual who the narrators who are in it وكلما قلت those narration whose men are few if the narrator from him and the messenger there is a little number this hadith is called عالي الاسناد because your generation is very short and the scholars of hadith would do so much to try to what try to have the shortest train of narration to the messenger عليه الصلاة والسلام what did he what did he do he has a book in which he basically brought out the ثلاثيات of امام احمد ابن حبل امام احمد had three narrations between him and the messenger so you find narrators like that working hard to making sure that they got ثلاثيات you know some of them hard even they'll go hard and try their best to have the shortest train of narration this is called what عالي الاسناد the opposite to it is what وضدوه the opposite وضدوه the opposite ذا كلذي قد نازلا is the hadith where the train is long where the train is a bit long so the person who's narrating from the messenger عليه الصلاة والسلام has a longer chain now how does that occur the details of it إن شاء الله تعالى i've explained it more in details in our كتاب نخبط الفكر إن شاء الله تعالى which you all will be able to listen to إن شاء الله تعالى so this place the sheikh is talking about حديث which is عالي الاسناد and a type which is called نازل الاسناد where the train is short and the train is what it's long the عالي الاسناد is هو الذي قل عدد رواته بالنسبة إلى سنة دين آخر يردو به ذلك الحديث بعدد أكثر فيقرب رجال سنده من الرسول صلى الله عليه وسلم And it's the way we compare it I don't want to go to more details he's made it mission وما أضفته إلى الأصوابمنق وفعib فهو اموقوف voy DAVID the obtuse already told us two types and now he's going in to the third typegruppة مر Jaco, ما؟ مر which has he said and what's the third type here. The two types that he has told us before was, anything that's attributed to a messenger is called what? مرفع bardzo جيد means description say anything attributed to a messenger is called what مرفع and he has also told us previously anything attributed to a تعبيع is called what مقطع if something is attributed to a tagoi in its brand is called مقطع now he is speaking about if something is attributed to something is attributed to a companion what is that called. So if said something or if差بي did something what is that called? It's called موقوف. List of line that word موقوف means anything that attributed to a companion. A statement that attributed to a companion. For example عليبنا أبي الطالب قال حديثوا الناسة بما يعرفون تريدون أن يكذب الله ورسوله أخبروا الناس what they can comprehend أخبروا الناس inform the people that which they are able to comprehend and understand هل تريدون الناس to disbelieve in الله and his messenger أيضًا عكشن أيضًا عكشن that's attributed to a companion for example عبد الله من عبس or عبد الله من عمار or for example عبد الله من عمار أخذ اللي حياته he grabbed his bed and anything that was extra to that he took it from it he took from it anything that was additional to the hand fist of his now this is an action that's been attributed to a companion it's an action so it's called مقوف فعلي okay that's called وما أضفته anything you attribute إلى الأصحابي to the companions من قولين in terms of speech وفعلي in terms of action فهو موقوف that's called what that is called موقوف زكين means suspended it's suspended there also there's a type that he didn't mention which can also be thrown there is موقوف تقريري إذا تابعي تابعي does something in front of a companion and the companion just watches him do it it's also موقوف so for example if he said فعال تكذا بحظرتي الصحابي عبد الله من عبس عبد الله من عمار I did this in his presence ولم يمكن عليه and he didn't reject what I did or he didn't speak against it the last also called موقوف تقريري is as though that the companion consented to it and agreed to it نعم that's important we have to realize something which if a صحابي says sometimes that but he doesn't attribute it to a prophet so if a صحابي says something we said it's called what it's called موقوف if a صحابي says something a statement is attributed to a صحابي it becomes what موقوف so if we say عبس said this this is called what موقوف but if this statement that is being attributed attributed to عبد الله من عبس is a statement that he could have not got عبد الله من عبس could not have got this from his own striving meaning we would say this statement this statement of his has no place for striving for example he talks about the unseen he talks about the grave now what we'd say is the wording is موقوف because we attributed it to him and he didn't uplift it to the prophet so the wording we'll say is موقوف but the ruling it takes is that as though the prophet said it so we say it takes the ruling of a مرفوع because could not have got this from what his own striving but there's exceptions not every صحاب is like that if عبد الله من عبس says something he says something and what he said is from the unseen it doesn't take مرفوع عبد الله من عبس the reason why is because he was he's known what he did on the day of خيبر عبد الله من عبس he took two zawiya two baskets full of what the scrolls of the jews and the christians and he read it so sometimes he used to quote it from there he used to quote it from there so he's got a different ruling now عم very good now if for example says this is from the sunnah this is from the sunnah if he says this is from the sunnah this is from the sunnah the scholars they say this is called مرفوع حكمان the ruling is what the ruling is what if a companion says this is from the sunnah that statement if he says this is from the sunnah will say that even though the sahabi didn't uplift it or attribute it to the prophet and he just said it from his own self will say that this cannot come from his own striving how does he know what is sunnah or not so the scholars they give this the ruling of a they give it the ruling as though the prophet صلى الله عليه وسلم said it