 هنا رحمه الله نحنانو ونحسجنو ونحسخفو ونطلوبين ونطبق العريب من أوت العيب الشرور ينفصه ونسعيات عمانية فما يهتني باكونا مدينة ولو يوليو لفنها هاليا لها وإشاروا أننا قيلنا إن الله ورحمه للشركة وإشاروا أننا محمد العبد ورسوله صلى الله عليه وسلم يا عيبا الذي عاملو تقلوها فقاقادي ولا إذا موتوني الوعيد من السلام يا عيب الناس تقلو ربكم الذي خلق كون الناس الوائدة وخلق منها زوجها ورخها منكم مع رجال كثيرا وما للسلام وتقلوها الذي تساعدون بكين ورقها رحالك إنها باها كان عليكم ركيدا يا عيبا الذين عاملون فقلوها وكونوا قولي سدينا يستخدمكم عمانكم ويخفلكم للوباكم وما يبدي الله ورسولكم فقاقادي وخوزنا علينا فقلو خير الحديث يتكلم الله وخير الحديث محمد صلى الله عليه وسلم وشعر ورمولي ممتعاتها وكل ممتعات المدعط وكل مدعط المدعط وكل مدعط المدعط المدعط وكل مدعط المدعط وكل مدعط المدعط ولم يبدا يبدا يبدا يبدا يبدا يبدا يبدا يبدا الحمد لله I should excuse me at any time This is never an easy answer This is never an easy answer Anybody who takes upon themselves to believe that they have the right and the responsibility to stand in front of the people from the member of the Rasool صلى الله عليه وسلم and give warning and admonition and this and the third may Allah guide you I come here today to share with you an admonition not just to you but for myself being that we are coming out of the month of Ramadan and this is our second two month so this is officially the first two month I guess you could say a month or so out because we are not having professitiveness even though this is part of the need for us but this is a time where we actually come together and most of us have to go back to work and deal with the building so I come with you that but I came here today to share with you something that I believe can be a benefit to all of us based on understanding and having been able to look over the years at some of the things I hear most of them say, some of the things I say some of the things you do, some of the things you don't do and primarily for dealing with our children some of you know I haven't benefited and the pleasure to have dealt with some of your children over the last few months and I have been encouraged by dealing with them but I've also been troubled and the occasion point is next to the last week of Ramadan I had the opportunity to sit so useful that he had one night and one of the first questions that was asking me was how can you know that because a lot of the real that needs this or that is a lot from holding this reason and not a lot is allowed to because it's called this is this time to be really troubling that hurt this although I know that this is a conversation that they have quite regularly and this is a result of talking about what I want to talk about but one of the reasons I bring this up is because I want to try to encourage each one of us myself included to recommit ourselves to do something today it's a three part restriction recommit ourselves to having sound in man and as a result of that the topic of my talk today recommitting ourselves to having a talk about trust in Allah nothing or no one else talk about it and as a result of this the end result of what we were supposed to have developed during the month of Ramadan was a talk about this is what the facts are and what Allah has found in this book we were supposed to have developed an increased level of talk about facts but these things only come about as a result of man to walk in talk being part of the end result a long part of the conversation that we can't have today but this is what I want to talk about Allah says this in the book and I said too we will talk more later in the next topic or did you do you bater you became the general or did you became the general did you come to the life to experience before you went to a part of what we are dealing with right now particularly our young people is the violence that we ومكافعة ، فارقاً ، سأضعها نفسها كماناتنا كل هذه الأماغات التي نفعلها ، المعات that does everythingShe creates our actions and is always on the line My intentions and my mind say how we look at the world how we want to go about doing things And that's the end of the world Out of people's company land and the law allows whatever happens for us to happen لذلك نحن always wish to be on the side with our feet but we've also got a sense of almost entirely believing that with Muslims we go to gender classes, no problems, no reckoning, there's no desire for them to do it, we're good and this is not the case this is not the case and even more so we believe that as a result of being Muslim and being fast that we pray and not came out of the camp and I do this and I do that and I help the next man and I'm always thinking of the next person I have a smile on my face we think that we're not supposed to have no types of hardship or difficulties this is not true it's going to relate to our soul some of those who said that the love of the Lord manifests to Him in giving His same trials and tribulations this is a reality for us and the second part of this ayah and they were touched with tribulations and harm and they were shaking because they were shaking down to their core the very soul was troubled was a problem from the experiences and difficulties and they were shaking to their core who's them حتى يكون رسول until the messenger والذين عامل العاوو and those who believed that were with him we're not talking about the prophet we're not talking about the prophet we're not talking about the prophet but again this is to the point where messengers were lost and these people were shaking to their core to the point where they asked the question messengers are so alone women are the helpers of Allah and this is not just a result don't get the wrong idea of them not having to walk with which we're talking about today but this is a result of them having to are close to walking and knowing that Allah gave them a promise that He would help them but He came to the point where they asked the question okay when is this going to happen we're waiting and I don't believe anybody on this messengers will ever believe that they have more trials and tribulations and hardships in any of the large messengers particularly our it's impossible for you to think or even believe or even have the types of trials and tribulations that yet are closer what we're dealing with does not compare as a result of this we have capitulated to a certain degree to a point where oftentimes Muslims men in particular when we are in the world we don't even represent ourselves as Muslims if we don't tell the people that we work with or people in our community don't see us maybe dressing from time to time and particularly our clothing or any other thing or this saying that we're Muslim most people don't know our women have a harder than we do because for the most part the majority of them are going the way they have so they're seen every day but that's again that's another topic but the point is we feel that these people say this these people don't like Muslim data so this was supposed to be a party where we were the life of the party we were never supposed to be the most like people on the planet that wasn't our job to do this because as soon as some of them even said they had people in their own family who were in their restaurant most of us were born Muslims I'm a hundred I'm a hundred and a half I'm obviously 14 years under the Muslim and during that time they constantly amazed that the fact that our belief or our professed belief has always been tempered by what we gain in this movement that's how you're disturbing for me a lot of talks about it in the Quran he says when things are good you're happy when things are bad you fear that the law is abandoned you're left between your own devices and you give up and you run around in the stair yes which is a lot of us but a lot of us as a result lack of he-man therefore no توقل we have the stairs a lot of us too unfortunately we have children and even sometimes about ourselves actually type of questions about how do we know if the law exists think about that and again as a convert this disturbs me because another thing one of the young people asking the other night was what made me accept dean and I'm happy to be back it wasn't that I heard that man but somebody recited that I am from Quran and I was uplifted and I felt so good I saw the Muslims doing all these wonderful things and I wanted to be a part of it I grew up around Muslims and it feels up to us being the reason for people coming into the dean the behavior that I saw from the Muslims was at times worse than mine the Muslims I grew up around even though they advanced and prayed on the outside they had some very corrupt character in the behavior I would never become Muslim if it was me dealing just with the Muslims and what they represented what I saw it would have never happened what got me to grab onto this dean and believe in this dean although I knew it was true I would say all the issues I was dealing with were on the pressure level was hot nothing more this is the truth I know it is like the Qusadi's you said that for a long time I didn't need none of that I knew Muhammad I knew him I knew I didn't come from a monkey I knew this universe didn't just explode out of nothing and created itself I knew that this was the truth if you read the Bible I come from a Christian family I knew that Jesus was like the son of God because it says so in the Bible but we have a very creative way of reading things in a lot of the dean and say what we want it to say even to the point where we have some Muslims who are just not amazed of pain and beliefs that are strange but the vast majority come as a result of a game lack of e-man we don't believe what we say we believe not everybody so please don't get the wrong idea but e-man comes as a result of having a sound understanding of what are they supposed to believe what is necessary for a lot what is possible for a lot what is impossible for a lot most of us don't know this we need to learn these things this is the first line of the prophets in being able to stand upright as a Muslim and have an e-man and as a result of knowing these things and believing in them then we present trust in the Lord because we know this is hot this is true so I don't need anybody or anything to be hot for me why does the Lord have to prove himself to me who am I but this is the attitude a lot of us have oh Lord if you give me this money and do this for me I will do this and I will spend this money and I will go to Hajj and I will build a match here and I will help the people and I will do this and I will do this and oh Lord just please I can take care of my family and this is the third there is a story of one of the companions where he was sent to ask the Lord to give him wealth and the rest of the Lord said the man told him that he should be better if he left that alone but he insisted and he was assuming the Lord after and when it was time for him to take his account he didn't do it this is what he promised to do and it went on for a while and after a period of time he tried to come back I believe him he tried to come back but he refused to take he could then be sent to the Hajj as he was all in his actions where he had to go so but there are some prescriptions for this it takes a time for us to get to it there is a prescription there is something that all of us can do like I said this is a challenge this is something I want all of us to be engaging when we go on to the next you fast and say that we will save the Lord we do what we supposed to do this is the next patient all of us are standing before the Lord I guess you can say 95% because we all do so we are not going to get into that but there is a tradition for رصول صدارة and he said and he said صعادة رغم this is part of the long life one of the another life this is the first part of the first life and صعاد said from the صعادة some people always don't really say the felicity from the black hags we will say from the prosperity from the prosperous nature from the son of Adam رفضار who will be met with God and all of that is that he is pleased with what Allah has decreed for him now to be confused with the father we are talking about the Qadar right now like the Qali the judge you come before the judge you judge something wrong someone didn't knew the Qali makes a decree give the declaration of judgment the Qadar of Allah based on our father Allah knew that we would do certain things and this was already written for us but there was also the other part Allah manifested certain things in our lives as a result of our intentions we want to do certain things Allah gives us to our feet He allows us to happen into our benefit He gives us a land He happens to our judgment but it was then that we are in a state of resolve رفضار who will be met with God he is pleased with what Allah has decreed for him this is from the the felicity nature from the prosperity of the son of Adam now we have the second happy that is the first father and the first this is from the second from the sheham of school رفضار who will be met with God رفضار who will be met with God عزي بني عمر المنطن للمنطن إِدْنَ عَمْرَهُ قُلْلَهُ مُولَهُ خَيْرٌ وَمَلَيْسَ بَلْلِكَا لِيْاهِدْنِ إِلْمَا لَمُولِهِ أستانش ومائسِن is it from the affairs of the believer إِدْنَ عَمْرَهُ كُلْلُهُ لَهُنْ surely all of his affair خَيْر is good وَلَيْسَ بَلْلِكَا لِيْاحَدِهِ إِدْنَ عَمْرَهُ مُولِهِ and this is for no one except the movement one who believes one who believes the movement when you saw that food سَرَانْ شَكَرَهَ تَكَانَهَ خَيْرٌ and if he is struck with something okay we go back to the word if he is struck with something that is a wonder for him something may be his imposter any good thing that can happen to him if he is struck with this شَكَرَهَ تَكَانَهَ خَيْرٌ and he is grateful I come to be like we show him and he thanks a lot for what happened to this if somebody does something for us we thank them we are grateful it is as well when we saw him when we were shooting that the one who just thanked people does not thank a lot so somebody does something for us this is the first way that we attain a lot of pleasure with us being back to him and raking so again go back to the first one the سعادة from the solicitous nature of the son of Adam is this being so long too being pleased with the last repeat then back to the second okay this is our deep thanks to us goodness happens to us we are thankful we give thanks and sugar to the Lord and this is good for us but what else when we saw that who don't know and if some type of harm comes to us we have something we are patient we don't cry we give up this could be real why is this happening to me you know when you ask that question you should be very careful because holding on to that type of understanding questioning a lot it leaves you in a state of comfort despair leaves you in a state of comfort be very careful when you say come out to the mouth we've all heard somebody say this but this is not family or we say it at one point in the time all of this is swiftly better make trouble seriously when the harm comes to us for the movement the suffering of the camera he's patient this is good for him no one else nobody else benefits from this but what is all this why am I talking about this because this shows to what other we trust it in a lot we know for a fact good or bad whatever is happening to us how do we do that if we remember when I was sitting there with the man when he was right behind when we came over there if the entire world got together and do something to you that a lot had not decreased for you they would not be able to do it if the entire U.S. government the government in England in Canada all of them got together and did whatever they tried to do whatever they wanted to do to harm or obliterate to trace it to the Muslim they couldn't do it if this is not something a lot of greed for what do you worry about yes so what is going to happen to those of us who may not have that strong internal communication to be able to withstand some type of hardship and the pressure the people may put on you so you have the opportunity to be a little flexible in how you should accept the people to save yourself from their harm to their abuse but what do you worry about so I will go back to the second part وَمِشْيكَارُ وَتِيْبِنَ الْأَرْمِنِ سَخَطُّهُ بِيْمَكَبُ الْلَهِ الْلَيْهِ Okay, this is the remedy. This is the problem, but there's also a remedy with this apartment. فِلَمْ عَلُوْتُسْ بِيْفَرْ شَوْرِمْ وَبَيْهِ بِيْفْقَوْهِ بَيْهِ الْلَيْهِ A lot of you mentioned in the last one, some of you said that in the previous one, but for the residents of the Son of Adam, for the residents of the Son of Adam, the article who is the father to the law, the even is the father to the law, the even turning to the law and asking him to give preference to what's special to him. All of us are made with the Son of Adam, it's the father to the law, but this is a part of how we remedy this. And this is a part of the reason why a lot of us in the state that we live in, because we choose to do what we want to do instead of the law and the law, to manifest in our lives what's special to us, whether we like it or not, you may hear a thing in the history, and you may love to hear it just after you. So within that, and also it's two things again, for the Son of Adam is leaving his Son of Adam, and for the Son of Adam is supposed to be displeased with, didn't that come to a lot of that, what the law is decreasing, the leaving of the wretched state, wretched state, we seek refuge in the Lord. And may the Lord be pleased with you, and may the Lord be pleased with you, and may the Lord be pleased with you, and may the Lord forgive him. Alhamdulillah, we thank You for the أزال عبد المشارر and God is the greatest. And God is the greatest for him. And to thank You greatly for the لاتباق Okay, ، ولكنما يجب أن يدرسوننا إلى وصف الأرقاد ، إنهم يجب أن يتخفقاتنا سياسًا ، فلن يجب أن يفعلها. ونunfortunately everyone knows someone who has taken to that opinion. الناس العتوoda. يجب أن يتخناينا الحدود بي. يكفي عادتنا تجعلنا تتصديق فتاقية. تتصديق أن يجب أن يلمشنا ذلك. ألوم أخيري و أخسطاني فلا يتكلمني إلا إستياني أو ألو أخذ for me what is best for me and do not need me to choose for myself ألو أزال كريم he is generous he gives and saves he wants to save the children and the society ألو أزال أربي he knows what you are going through he wants to see his observer ألو أزال مجي he responds to you when he acts ألو أزال أراه his mercy and his love and his everything he composes and expands it's encompassing of everything in creation through knowledge and understanding and a number of other things nothing else in promotion he doesn't surround the creation in his body or anything like that or the other things like that this is not what we talk about ألو أزال أخير he is wise he gives what you need sometimes he gives what you want but he more or less gives you what you need and now ألو أزال أراه he troubles you sometimes because he loves you because what happens after this here for all the harms and troubles and tribulations we go through this is a form of purification from our sense the Hadith goes that we go through so many trials and tribulations to the point where we meet a large like we never committed and we didn't sin like that our long work إن شاء الله I hope I have not offended anybody today I understand that sometimes you can talk up here and you can say things and there are some people in the wrong way they can point the fingers but I'm not I need just as much as everybody else so أُسِيكُم أُسِيكُم أُسِيكُم وَنَسِيكُم أُسِيكُم وَنَسِيكُم أُسِيكُم وَنَسِيكُم أُسِيكُم وَنَookِم أَبَا جَ Geoffِن أَبْ أَبْ أَبْ إِحْدَكُم وَبَبَلَح... أَبْ أَبِ safe آيب آيب Imagine أو PRES Не ش inherentسere أصولت أ here اتبعوا اتبعوا