 السلام Yunowalے کیوں اور ححمت اللہ وبرکاتہ ہمارے سیلے اللہ سبحانہ و تعالیٰ ہمارے حاجتہ بات کرنا بھی جس دcarbonہیں اور بورے جس کوی دیگناتے ہیں محمد اللہ صلا اللہ علیہ وسلم ہمارے حاجتہ بیانی Joseph عبد بناسوں امہ ذاہر ہمارے حاجتہ بات کرنا بھی۔ امید مھینے معاmiyorum ہمارے حاجتہ بات کرنا تھا۔ ہمارے حاجتہ بات کرنا تھا اور ہمارے حضورہ ایک انجیوں کو اچھا۔ اور ہم نے اللہ سبحانہ و تعالیٰ ہیeko الفرش کرنے کے لئے بے سنوطر ہے اور ہم جب اس بڑےمتے کے شامل میں جو نظام میں ہی کے لئے رمضان میں بہت سمیکھتے ہیں اپنے بھی لیے روہ و�یلے ہوں حالت اور اپنے انسان میں بہت سیکتے ہیں کامیوہ anہ پیدا پھر اسلام کے ساتھ فرم ایک بیلو؟ اللہ سبحانہ و تعالیٰ آ see ہے ہمیں اس様 میں جب نہیں ہونتے ہیں کامیوہ ہمیں ہمیں ہمیں ہمیں نہیں فرمہ ہمیں انہوں ہم اپنے پوچھیں گی ہے۔ اور اگر ہم اور اپنے پر ہمارے میں آپ کو افتح کرتا ہے اللہ تعالیٰ سبحانہ و تعالیٰ ہمارے میں ، مثلا کہ اپنے پسیان میں اگر کیا ، جب کیا جب دیوارس ہے اگر ہمارے میں ساتھ پر سب کس طرح کے لئے وہ خود پر گئی ہے۔ ایک بچس طرح ایک بہت ایک بارے میں ہے ایک بارے میں ایک بارے میں ہمارے میں وقت کے نوہ میں اوک میں اتنا ہے اور اوک اپنے اوک خوالیوں میں اوک خوالیوں میں now some people ask questions and they begin to say why is this rule and regulation there the truth is it is there in order to protect you in order to save yourselves from rumor from various other issues and problems مرنز میں ہی کس طرح کو مرون ہے، اور اللہ سبحانہ و تعالی میں ہے۔ مرون بارکتا ہے۔ یہ جو گھر کا جاتا ہے۔ تو برکتا ہے جب آپ کو کیا ہے؟ waters those wives should spend period of being in meaning alone 4 months 10 day ھوناؤ the question is why that's a question obviously we may not know a lot of the مجھے پر ایک ریزنی مجھے before people used to say it's to ensure that the woman is not expecting she hasn't conceived she's not pregnant and various other reasons but let me explain when you've lost your husband and you're so excited you come out of the home you dressed up you have perfume on and all this jewelry and so on i'm sure some people might start doubting they might be a rumor was she involved somehow in this man's debt so to save you from that Allah says spend a period of time thinking pondering it is not a prison sentence you don't have to be within one room you don't have to be indoors in the sense that if you have a property you're come out and for necessity you're allowed to leave the home you might ask what is that necessity that necessity is determined by you if you think it is absolutely necessary for me to leave the home right now then you leave that home and come back as soon as you can on condition that you're not going out to socialize to have a laugh to go out perhaps for something that is just going to be and so on because it will give you a time to ponder to reflect to collect yourself to realize that there is something coming ahead i'm going to be living now without this husband of mine who's been there for so long and thereafter you come out you emerge from this four month and ten day period a person who is already guided a person who has some form of a plan you now know where you want to be what you want to do and so on for those who have jobs for example and they are the breadwinners of the home they might lose their jobs if they leave that particular job for four month and for four months and ten days the scholars have given permissibility to go out if necessary even to work for medical reasons you can leave if you are the only person say for example who can take the school the children to school for example and in some countries nobody else can do that for you you are permitted to leave because that is a necessity but where it is unnecessary you you should remain indoors like i said you will be protected from rumor you will be protected from people's comments from people saying things the worst feeling is you're trying to deal with the death of your husband and people are accusing you of involvement in his death may Allah سبحانہ واتعالیٰ protect us all may Allah سبحانہ واتعالیٰ grant us guidance remember never utter words that are hurtful and at the same time never give people reason to utter words that are hurtful so my brothers and sisters it is in order to save yourself from all of this type of statement and all this type of situation some people when they are on that low the period is a very low period in terms of emotions and so on you find predators who come in and say soothing cool words and on the rebound as it were we tend to fall in love but it's not falling in love we want to marry immediately without realizing this is wrong if you give your time if you give yourself that time you will come to understand you will be able to look clearly you will be able to study and so on so there are many points of benefit for this beautiful ruling from Allah سبحانہ واتعالیٰ i think the difficulty today is we've made it out as though it is a prison sentence for this female and that is why a lot of the women tend to argue and they tend to debate what is this all about my beloved sisters remember if Allah has ordained something if Allah has prescribed something it can only be the best for you especially in this case clearly mentioned in the Quran may Allah سبحانہ واتعالیٰ protect all of us may Allah protect our widows may Allah سبحانہ واتعالیٰ grant us the ability to marry those who are widows many of us when we want to marry we look for the youngest and the best of the lot not realizing that there is great reward in looking at those who are widows perhaps may Allah سبحانہ واتعالیٰ help us and guide us all now we move on to the way to give charities sometimes when we have a collection of funds say for example a fundraising event or people are collecting funds for a good cause you have people who don't want to raise their hands because they claim that if I raise my hands I am perhaps showing off I want to give a thousand dollars a hundred dollars ten pounds fifty pounds maybe I'm too shy because the amount is too small or it might seem like I'm being arrogant because the amount is large some people don't want Allah سبحانہ واتعالیٰ makes it clear that it's better for you to conceal your charities but if you have to make it known for the right reasons there is no harm it's correct it's still acceptable at the time of the Prophet ﷺ some of the charities were given and they were made known some people came in front of all the sahabah and put forth their wealth so this wealth was extremely meaning in figures it was a lot in some cases it was needed and at the same time it was an encouragement for those seated imagine you see a poor person putting up his hand and donating a large amount and you know that you have more than him it should encourage you to say no if he can give let me give a little bit more so if you are doing it for the purposes of encouraging others it is permissible it is okay it is fine there is nothing wrong with that but if you are doing it in order to show off it is better that you remain silent it is better that you do it quietly also if there is no need to show it then don't so Allah سبحانہ و تعالیٰ makes it quite clear verse number 271 صورت البقرہ اللہ says if you are to make manifest your charities it's okay it's good but if you are to hide them and give them quietly to the poor then it is better for you it is definitely better for you it will result in the forgiveness of your sins so when we give charities one of the benefits is Allah forgives our sins سبحان اللہ Allah will expiate meaning Allah will cancel the sins that you have committed as a result of you being charitable امجھن every day we are speaking of charities as well how important it is to give let us learn to give even if it means a little so this is Allah سبحانہ و تعالیٰ he says he is the one who knows your intention so when you give then he knows why you are giving try and be a person who gives for the right reasons and Allah سبحانہ و تعالیٰ also explains in the next verses Allah says those who are really in need those who are poor and they are really in need you will have to go out to hunt for them they don't beg they don't ask they don't come and seek you will have to find out an effort is required from you as well because those who come and beg you know they have come to beg those who are in dire need Allah سبحانہ و تعالیٰ says you will have to go out to hunt for them in fact Allah سبحانہ و تعالیٰ says the ignorant person might consider them wealthy because they restrain themselves from asking so when you look at a person you might think this man is wealthy you don't know he is struggling to make ends meet but his honor and his dignity does not allow him to go out and beg he knows I'm a Muslim I have hands I have legs let me go out try and work perhaps I'll try and make ends meet remember my brothers and sisters those are the types of people that we need to assist first they don't go out we should be going to them so Allah says verse number 273 an ignorant person would probably consider these people wealthy because of the person restraining himself from asking and this is why Allah سبحانہ و تعالیٰ says verse number 274 those who spend their wealth at night and at daytime openly and hidden Allah سبحانہ و تعالیٰ says they will have their reward with Allah and they need not fear they will not be scared at all they need not be scared and they need not be fearful Allah will protect them Allah will look after them in this world and the next imagine this is all the virtue of giving being charitable the primary reason for this is our hearts are supposed to be connected to Allah not to materialistic items the more you connect yourself to materialistic items the more you disconnect from Allah سبحانہ و تعالیٰ yes everyone wants wealth but at the same time my brothers and sisters do not want it in a way that it comes in the path between you and Allah so you have to choose my money or Allah no way it is always only Allah then we will earn in order to live our lives remember that a lot of what you have you are never going to be able to spend it learn to be charitable let others spend it imagine you earned and you are giving another person the opportunity to spend what you earned that is what the reward is that is why Allah loves you because Allah knows you sweat it you worked hard and you have such a great heart you have given it to someone else to spend amazing so Allah says hang on we will forgive your sins as a result we will ensure that you are not scared on the day of judgment we will ensure that you have no reason to be fearful on that particular day nor to be sad may Allah سبحانہ و تعالیٰ grant us ease and goodness that having been said we know there are a lot of poor people around and we know that times are tough and we know that in the economy of every nation there will always be a dip and during that time people will be tested those who have wealth they will want to make money somehow they will want to increase their wealth and sometimes a quick way is a haram way so Allah warns us save yourselves from sickness from harm save yourselves from the loss of the year after while you are looking for wealth don't do something haram one of those things that Allah has spoken about that is absolutely prohibited is something known as riba riba meaning interest or usury it is the dirtiest filthyest wealth that one could have as much as it seems like wow this looks like you know figures from 10 it became a hundred from a hundred it became a thousand there is no blessing in that wealth no barakah at all you will have it you will eat it it will result in sickness physical and spiritual and it will result in discord disunity problems in the home difficulties in your family your children don't obey you because you haven't obeyed Allah many sicknesses and illnesses that we have problems that we face are connected with the fact that our income is faulty it's faulty it's better to have less and have a happy home and be close to Allah than to have a lot and be distant from everyone and be sick inside and out meaning spiritually as well as externally we are ill physically may Allah سبحانہ وتعالہ not do that to us listen to the strong words that Allah سبحانہ وتعالہ uses when it comes to riba Allah says verse number 275 of Suratul Baqarah those who consume riba on the day of judgment they will not be able to stand except like the one who has been touched by the devil possessed by the devil or harmed by the devil or beaten up by the devil they will not be able to even think correctly on that day because whatever they have done all of it happens to be in the displeasure of Allah in terms of the sustenance that they earned may Allah سبحانہ وتعالہ protect us some of the مفسیرین have actually said that even in this world a person who eats interest their brains become knocked at a time when you will talk to them and they will be responding but they don't make sense they don't understand everything they utter will be wrong it will be incorrect yet they will be thinking we are right imagine it's as though they are possessed completely possessed we ask Allah سبحانہ وتعالہ to protect us from this what would be the purpose of wealth if the consumption of that wealth would result in us being semi possessed by the devil may Allah سبحانہ وتعالہ strengthen us all in fact Allah says in verse number 279 after he tells us to quit eating interest to quit the consumption of this interest Allah سبحانہ وتعالہ says quite clearly فَئِلَّم تَفَالُو فَأِذَنُو بِحَرْبِمْ منَ اللَّهِ وَرَسُولِهِ اِس آپ کے وقت د최تا ہے جو عaitتا ہے instead let there be an announcement of war against you from Allah and His messenger سبحان اللہ اللہ تعالیلہ gegen جدرہ منote when Allah announces war your life will be turned upside down کمپلیٹلی after a period of time you cannot win a war against Allah سبحانہ و تعالیٰ don't even try this is why Allah says وَا اِنْ تُبِ اِتُبُم فَلَا کُم رو اُسُ عَمْ وَالِكُمْ if you seek forgiveness for you is the capital that you put in if you ask Allah's forgiveness you need to make sure you extract the amount of interest from the amount you are holding such that your capital remains with you this is why whenever you have an amount of interest sometimes because you might you may be banking with a bank that gives interest and it's illegal not to bank and so on so if you really have to and there is an amount of interest you need to calculate it it is your duty to remove it and give it to مسلمs without any intention of reward for that particular wealth but rather a reward for having done the right thing there is a difference here so people say well why can't i give it to non-muslims technically speaking you could but the Muslims are more in need of that wealth it doesn't belong to you it belongs to someone else you don't know who it is you are giving it as a charity on behalf of someone else whom you don't even know and to give it to a Muslim would be better because they are in need so look for the poor Muslim in give them in cash or in kind and your intention is not for a reward for that wealth but obviously you will get a reward for having taken it out of that particular system of yours may Allah سبحانہ وتعالہ سبحانہ وتعالہ گرانت a strength so if we were to consume interest we would be harming ourselves that means if we don't consume it for the sake of Allah we are saving ourselves hence this verse is included in the series known as save yourselves you save yourselves by protecting your income ensuring that there is no haram element inside that particular income of yours may Allah سبحانہ وتعالہ گرant us all a deep understanding indeed we will never be able to win a battle against Allah سبحانہ وتعالہ then something we all need to be concerned about you know the last verses of the Quran to be revealed were not the end verses not sour atown as mean a jinnati when us that happens to be the last in terms of the sequence سیکورت کا طرح کا جونگ وقت نہیں ہ side of the قرآن کی امام آگا ، مف Ми economy اور حیث توریوں اور علامان کی امام ، اور صحاب رضی اللہ عنهم ، عاید لیکن ہمی امام ایک مقابل ہونے سے مجھے صورت سکتے ہیں۔ ایک ایک جان بہت rope 181 سورت البقرا ہے۔ کچھ مجھے مجھے سکولر نے کہا کہ یہ کسی بہت کسی بھی چیں گا۔ جو آپ جانا کہ تقرار مجھے ہے؟ اللہ سبحانہ واتعال ہے کہ تُرجعون فیئے إلى اللہ ثمت وفاکن نفس ما کسبت وہم لا يُظلمون اللہ سو many things we are supposed to be constantly asking Allah Imagine if Allah tells you to call out to him using specific words don't you think those words are blessed don't you think those words are more valuable than your words and mind although I'm سبحان اللہ سو many things we are supposed to call out to Allah using my own words in my own language I can supplicate in any language but imagine if you were to use words that were used by the prophets of Allah may peace be upon them those words have already opened the doors of response you using the same key was probably the door is going to open because that's the key the same سبحان اللہ سو here Allah has made mention of some beautiful do us you see we are weak we save ourselves from the punishment of Allah by asking Allah not to punish us as simple as that ask Allah not to punish you and if you are sincere he won't punish you because that will be recorded when your book is open on the day of judgment and the deeds are out your statements are out اللہ will see that so many times you said oh اللہ don't punish me oh اللہ don't punish me oh اللہ please don't punish me when he sees that he is گفور الرحیم most merciful most forgiving do you really think he's going to say no I'm ignoring this I still want to punish you we have hope in the mercy of Allah my brothers and sisters we have hope in the mercy of Allah when we have asked him not to punish us we hope that he will not punish us verse number 286 سورة البقر ربنا لا تؤخذنا انسینا او اخطا انا او اللہ do not hold against us our forgetfulness wherever we have forgotten or where we have made a mistake او اللہ do not hold it against us ربنا او او رب ولا تحمل علینا اصراء کما حملتا ہوا علذین من قبلنا او اللہ do not burden do not burden us with the burdens that you burdened those before us with سبحان اللہ we are asking اللہ او اللہ don't put on our shoulders what you've already put on other people's shoulders that we've heard about and then we are saying ربنا ولا تحملنا مالا طاقت لنا به او our رب do not place on our shoulders burdens that will be too big for us we won't be able to go through that او اللہ protect us don't test us with test that will be too difficult for us وعفو عنا and pardon us وغفر لنا and forgive us ورحمنا and have mercy on us انت مولانا you are our protector فنصرنا على القوم الکافیرین so grant us victory over those who disbelieve مے اللہ سبحانہ و تعالى bless us all may he grant us goodness وصل اللہ وسلم و بارکہ علا نبین محمد سبحان اللہ بحمده سبحانك اللہ و بحمدک نشہد و اللہ علاہ اللہ انت نستغفروك و نتوبو علای