 فشرف بل اشتغالي بالعلم ولا تبغي به ما عشت يا دابة دلى وياله من شراف عظيمي ادفائيه ان شاء الله يتعالى ما اعطيه هو ابو خديجة او برده عبدالله الاحماني ومن المستخدمين من المستخدمين ان شاء الله يتعالى ومن المستخدمين هو ان نجح نفسنا مع المعرفة واللهي نحن في امس الحاجة نحتاج لك so much to be those who have knowledge and understanding of our religion ومن المستخدمين ادفائيه ان شاء الله يتعالى او برده عبدالله برده مفتاح ويذهب من خلال عبو يتفق المستخدمين يتعالى الناس من المستخدمين من المستخدمين ومن المستخدمين also to correct their misconceptions that they may have also او برده عبدالله الاحماني you nurture yourself with the knowledge and understanding اشاء الله يتعالى this specifically I targeted at you عبدالله الاحماني that you give time time to learn the Quran and the speech of Allah our speech should mean nothing to us and our own eloquence doesn't mean nothing to us when it's put into comparison to the speech of Allah the way you're able to speak and you can articulate what you want you should give the speech of Allah greater and more importance and it's embarrassing that you will struggle to read a verse without doing mistakes which are very severe and manhaj yourself is not only عقيدة but our manhaj is a manhaj it's broad and the Ibarat that have come from the Salaf regarding the issue of staying away from shortcomings in reading the Quran is excessive and it's referred to as لحن here are some examples or some of the quotes of the aimah to Salaf such as عمر ابن الخطاب رضي الله تعالى عنه he said read the Quran and don't make mistakes in your recitations in the way you read the letters and the لحن is two types which is خفي and is in جلي mistakes which are small and there are mistakes which are big that makes the meaning change عبد الله ابن عمر رضي الله تعالى عنهما may Allah be pleased with him and his father it was said he used to beat his son يضرب ولده على اللحن he would beat his son for not being able to read the Quran or if you read it wrong or pronounced it wrong he would beat him for it the statement of عمر رضي الله تعالى عنه ابن أبي شيبه narrated it also the one of ابن عمر رضي الله تعالى عنه ابن أبي شيبه he narrated it in his مصنف البقاري in his أدب المفرد هشام ابنه بيره who died in the year 74 approximately he was told about two men their religion is one their lineage is one their morality is one but one of them he reads the Quran incorrect and the other one he doesn't read it incorrect and then he said أفضلهما في الدنيا والآخرة الذي لا يلحن in this dunya and in the hereafter the one who doesn't do the لحن is better the one that doesn't read it incorrectly فقيل له it was then said to him هشام ابنه بيره it was said to him أصلح الله الأمير هذا في الدنيا أفضل لفصاحته وعربيته ففضله في الآخرة لماذا this man مايالله تبارك وتعالى they made a dua أصلح الله مايالله perfect the affairs of the leader this person for him to be better in this dunya because he's more eloquent and he's Arabic is better it's known but why is he better in hereafter and then he said لأنه يقيم كتاب الله because he's established in the book of Allah as it is على ما أنزله الله in the way Allah sent it down عز وجل وهذا يدخل في كتاب الله and this one he put in the book of Allah ما ليس فيه that which is not in it ويخرج ما هو فيه and he will exit and he will take out that which was in the book of Allah because of his incorrect recitation حسن البصري was asked the imam who died 110 he was asked امامنا يلحن او امام when he reads the Quran he does mistakes in his recitation فقال امام وحسن البصري he said اخيروه put him back امام الانباري ابن الانباري he narrated اضحة الوقفي والابتداء البيهق الشعب الامان زهري رحمه الله الامام زهري رحمه الله who died in year 125 he said or he used to pray behind a man who used to recite the Quran incorrect فكان يقول he used to say زهري محمد من الشهاب زهري used to say لو لأن الصلاة في جماعة فضلت على الفردي ما صليت وراءه if the Salah was made obligatory or it was given virtue more like لو لأن الصلاة في جماعة the congregational prayer was given virtue over the person praying by himself if the Salah was not there ما صليت وراءه or never prayed behind this individual أبو عمر البصري رحمه الله he heard a man reciting the Quran incorrect and he was reading it باد رجل يلحن فقال he sat to him ألا أراك نذلا بعد ألا أراك نذلا بعد he said the word لا أراك نذلا I am not going to see you except a person who is the word نذلا means سافل المحطقرا a person who is belittled who is looked down at you are going to become one like that I promise you if you carry on reciting in the Quran like this I won't see you except in this situation a person who is belittled a person who is low because of the fact that you can't even give the speech of Allah the Quran it writes شيخو الإسلامي بن تيميا who died a 728 ابن تيميا said وكان السلف the pious predecessors يؤديبون أولادهم على اللحن they used to beat their children when it came to the recitation of the Quran they would beat them and make sure that they read it correctly فنحن مأمورونا we are ordered أمر إيجاب or أمر استحباب we are ordered either it's mandatory or it is recommended أن نحفظ القانونة that we learn the Arabic principles ونصلح الألسنة and we perfect our tongues المائلة that which has diverted from that correct recitation فيحفظ لنا طريقة تفهم الكتابي so that the path of understanding the book of Allah is safe for us والسنة and the path of the sunnah is safe for us والاقتداء بالعربي and that we can also take the path of the Arabs في خطابها in the way that they spoke so the Shaykh رحمه الله when he said فنحن مأمورونا he doesn't mean رحمه الله تعالى he means تنويع he doesn't mean أطف he means تنويع sometimes it is sometimes obligatory for us to what and sometimes it's recommended so our brother أبو خديجة حداني الله وإيك may Allah guide you and myself to the straight path it's important that you give time to this our brother أبو خديجة خدبة الحاجة at least when you read it you don't have to know mountains of the language but just learn if you can study books like ألع جرومية and you go to then the books after that متممة الأجرومية قطر الندأ لامية الأفعال إن شاء الله تعالى يو تنوبي and your understanding will grow لذلك ابن مالك says إن إسلامية الأفعال وبعد من يحكم تصرفه يحزن من اللغة الأبواب والسبولة فهاك نظم موحيطا بالمهم وقد يحوال تفاصيل من يستحذل وإذا كنت تتذكر هذا بك هذا صحيح بك لامية الأفعال ستكون لديك أوشن وكتب وكتب تستطيع أن تفهم العربي لانوج مو وكتب ستفهم اللغة واللغة وكتب وكتب وكتب وكتب وكتب وكتب وكتب وكتب وكتب وكتب وكتب اللغة sheikhطب وتفكير ستخفوا عن أحد الشيخ الماء فلاح حافظه intelligence فلاح حافظه حافظه الحافظه again لا أك sorrow نفس الشيخ و أنت تكلمت و أنت تخلقه معك أن نعتقده كمانسة و أننا نعطيه ذلك و now when he recently came to the UK you disrespected him و في طريقك أن تقلق معه و أنت تتحدث معه و الله تبارك وتعالى is seeing you و لذلك ابن تيمر رحمه الله فالواجب على كل مؤمن موالات المؤمنين و علماء المؤمنين و أن يقصد الحق و يتبعه حيث وجده و يعلم أن من اجتهد منهم فأصابف له أجران و من اجتهد منهم فأخطأ فله أجر لاجتهاده و خطأه مغفور له أنتوه سد و ليس لأحد أن يتخد قول بعض العلماء الشعار يوجب التباعه و يجيانها عن غيره من ما جاءت به السنة و يقول it's obligatory when every believing person to love the believers and the scholars of the mؤمنين to love them و أن يقصد الحق و يتبعه and that you intend good and you follow it حيث وجده wherever you find it و يعلم أن you know أن من اجتهد منهم any one of them who does it each tihad فأخطأ he does a shortcoming and he does a mistake فله أجران he has only one reward because of his striving و خطأه مغفور and his shortcoming is also forgiven for him و ليس لأحد أن it is not for any individual to take أن يتخد قول بعض العلماء to take some speech of some scholars to take it as a what شعارا a symbol و تبعه that everybody has to follow that و ينه عن غيره and he prohibits everyone else from it مما جاءت بي السنة to that which the sunnah has come with الإمام الطحاوي رحم الله يسدنه عقيدة و علماء السلف the pious predecessors من السابقين و من بعدهم from those who came before and those who came after أهل الخير والأثر the people of good the people of the text أهل الفقي والنظر the people who were jurists and they looked into the religion لا يذكرون أهل السنة we don't mention of them إلا بالجميل we say good of them و من ذكرهم anyone who mentions them بصوء إيول فو على غير السبيل he is upon other than the path شيخ فلاح was one of the شيخ that told you as you said your own self شيخ الإسلامي بن تيمي said و على المتعلم it is upon the student أن يعرف حرمة أستاذه that you know the honor and status of your teacher و يشكروا إحسانة and that you thank him for the good that he has done for you all those yes فإنما لا يشكر الناس because the one who does not thank the people لا يشكروا الله so that is very important that you understand that message and that point the student the one who is learning to recognize the virtue of the jurist و الإقرار and to affirm بأن العلم من جهاته كتسبة that he gained the knowledge through him you got the knowledge which you learned through this person acknowledge and affirm it for him و عنه أخذه and from him you took it this is what is needed from the student of knowledge that you affirm his virtue and that you also affirm that the knowledge you have you've taken it from him and that you respect him for it الإمام الخطيب البغداده he mentions in his book جامع الإخلاق الراوي و آداب السامع he mentions in a fourth first volume page 188 he says عن الشعبي that شعبي said أمسك ابن عباس عبد الله ابن عباس he grabbed the front rope of the riding beast of زيد ابنه ثابت رضي الله تعالى عنهما and we pleased with both of them and زيد ابنه ثابت said to عبد الله ابن عباس أتمسك أتمسك لي و أنت ابن عم رسول الله are you going to grab onto it and you are the messenger's cousin صلى الله عليه وسلم and then عبد الله ابن عباس replied by saying هكذا نص نعو بالعلمة and like that we do for the scholars this is what we do for the scholars and this is how we praise them and respect them I ask Allah to reward me for any good that I have said and any shortcomings that I have come with that Allah forgives me for it and I also ask Allah from the bottom of my heart that Allah benefits the listeners and he also benefits the one who is talking with the words and the statements that were brought forward الله مغفل لنا دون و بنا و إصرافنا في أمرنا و ثبت أقدامنا و نصرنا على الله ملا تجعل الدنيا أكبر همنا ولا مبلغ علمنا ولا تصليط علينا بدنوبنا من لا يخاف كفين ولا يرحمنا ربئات نفوسنا تقواها و زكها أنت خير من زكاها أنت وليها و مولاها ربنا آتنا في الدنيا حسنة و في الآخرة حسنة و أقنا عذاب النار وأقن دعوان أن الحمد لله رب العالم و صلى الله وسلم على سيدنا محمد و على آله و صحبه وسلم