 وأقول في القرآن ما جاءت به آياته فهو الكاريم المنزال وأقول قال الله جل جلاله والمصطف الهدي ولا أتأوله الحمد لله رب العالمين له الحمد الحسن والثناء الجميل واشدوا لا إله إلا الله وحده لا شريك له يقول الحق وهو يهدي السبيل واشدوا أن محمد العبد هو رسوله صلى الله عليه وعليه وعاله وأصحابه والتابعين لهم بحسان إلى يوم الدين أما بعد This is our fourth episode وإن شاء الله تعالى in this episode I want to speak about those who say when they commit sins إن الله غفور الرحيم الله سبحانه وتعالى is forgiving الله تعالى is very merciful and how that falls under الأمن من مكل الله to feel safe and secure from the plan and the punishment of Allah سبحانه وتعالى We say to that person You are right الله is غفور الرحيم In that statement of yours You are right الله سبحانه وتعالى is غفور الرحيم but Allah is also He is also severe in his punishment Why have you chosen one and abandoned the other Why have you relied on only one and not the other The believer what he is known for is that he takes all of the نصوص together He takes all of the evidences together He doesn't partially take some and abandon others The people who did that are deviated groups in Islam The مرجع They took the ayats of hope And they abandoned the ayats of fear They are a deviated group We started from a man by the name of Al-Wasim Al-Ata And Amr ibn Ubaid and their likes And then the khawarij came And they took verses which were Severe in punishment And they refer to those verses That talk about the punishment of Allah سبحانه وتعالى And they relied on that And they abandoned the verses of hope And then the Sufiyah came And they took the verses Which took about love And they abandoned the verses of hope And the verses of punishment And أهل السنة والجماعة When they saw that They remembered and reminded others That the Qur'an consists of those three Fear, Hope and Love And they took it all together They didn't choose some and abandoned some The first group to go Evil in that was the khawarij And then the Murjiah followed And then the Sufiyah followed أهل السنة والجماعة They worship Allah upon fear Hope and love So we say to that person إن الله غفور الرحيم You're right Allah is forgiving And Allah is very merciful سبحانه وتعالى But he's also severe in his punishment Allah سبحانه وتعالى He says نبع عبادي أني أنا الغفور الرحيم وأن عذابي هو العذاب الأليم Allah says نبع In form عبادي my slaves أني أنا الغفور الرحيم And I am the forgiving one وأن عذابي هو العذاب الأليم And that my punishment And my hellfire And my hellfire Is very severe الله تباركه تعالى his punishment And his عذاب is very severe And his forgiving is very vast You need to combine between that too Also Allah سبحانه وتعالى He says إعلاموا أن الله شديد العقاب وأن الله غفور الرحيم Allah says إعلاموا No أن الله شديد العقاب And that Allah is severe in his punishment And that Allah is one that forgives And that one that is very merciful So Allah is شديد العقاب severe in his punishment And he is Allah سبحانه وتعالى He is غفور الرحيم One that is merciful One who is forgiving سبحانه وتعالى Allah سبحانه وتعالى He also says in another verse وَالَّذِي جَعْ لَكُمْ خَلَا إِفَا الْأَرْضِ وَرَفَعْ بَعْضَكُمْ فَوْقَ بَعْضِي دَرَجَاتِ لِيَبَلُوَكُمْ فِي مَا آتَاكُمْ إن ربك سريع العقاب وإنه لغفور الرحيم الله تباركه تعالى He says He is Allah تعالى Who made you خَلَا إِفَا الْأَرْضِ The successes of this world Allah made us that And He also placed some of us over one another وَرَفَعْ بَعْضَكُمْ فَوْقَ بَعْضِي دَرَجَاتِ Allah gave some of us levels over others لِيَبَلُوَكُمْ So Allah can test you سبحانه وتعالى في مَا آتَاكُمْ In that which He gave you Allah is testing the one that's on top What is He going to do with that? Is He going to abuse His power? And the one that is low Is He going to be patient and indoor? After that Allah تعالى He says إنَّ اللَّهَ سَرِيْعُ الْرِقَابِ Verily Allah تعالى What? إنَّ رَبَّكَ سَرِيْعُ الْرِقَابِ وَإِنَّهُ لَغَفُورُ الرَّحِيمَ Allah combined between the two Verily your Lord Allah سبحانه وتعالى Is fast in His punishment And He's verily one that is forgiving Saying Allah is forgiving إنَّ اللَّهَ غَفُورُ الرَّحِيمَ Jumping with that When you're not doing any righteous actions And you're not repenting Then you are falsely attributing To the verse A Meaning that it doesn't have You're saying Allah is going to have mercy And forgive me for my sins When you're still consistent upon it Allah mentioned in the Quran That He forgives the ones who repent And the ones who come with righteous action Allah says وَإِنِّي لَغَفَّارُ لِمَنْتَابَ وَأَمَنَ وَعَمِلَ صَالِحًا تُمَّهْتَدًا Allah says I am one who forgives But I forgive into who لِمَنْتَابَ the one who repents Rectifies himself وَأَمَنَا and believes وَعَمِلَ صَالِحًا and comes with righteous action تُمَّهْتَدًا and then becomes guided Where is the one that Allah forgives Allah is telling you here سبحانه وتعالى So to believe That Allah is going to forgive me سبحانه وتعالى Whilst you're consistent upon sins And then you jump The gun by saying إن الله غفور الرحيم You are giving the ayah A meaning A تفسير That it doesn't have You're saying Allah is going to forgive me Whilst I am not repenting Whilst I am not coming with righteous action Whilst And that goes against What The Quran mentions And also What The Ahadith of the Prophet صلى الله عليه وسلم I mentioned Allah says وَإِنِّي لَغَفَارٌ لِمَنْتَابَ وَأَمَنَا وَعَمِلَ صَالِحًا ثُمَّهْتَدًا The great Shafi' in Skala اسماعيل ابن مقرئ He said a few lines of poetry Are very powerful Regarding those who say Allah is forgiving سبحانه وتعالى Allah is merciful While committing sins He said تقول مع العسيان ربي غافر Whilst you're committing the sin You say الله سبحانه وتعالى is forgiving We say صدقت ولكن غافر بالمشيعة He said You've told the truth Allah is forgiving But with his Mashi'a He forgives who he wants وربك رزاق كما هو غافر Your Lord الله سبحانه وتعالى Is a Razaq He is one who provides He gives To his creation And he nurtures And cultivates them As he is also one who forgives الله has a quality of being Razaq And has a characteristics of his Which means he gives To his creation's risk He is also غافر يعني he is forgiving سبحانه وتعالى فلم لا تصدق فيهما بالسوية A powerful point here Which is Why do you not then Believe in both of them In the same way What does he mean by that He means الله سبحانه وتعالى Is the one who provides For you Is he not And Allah is the one Who forgives you Why is it That you Whenever you're committing a sin And you're doing crimes And you're not repenting You're not repenting You jump the gun And say Allah is غافر رحم You say In Allah غافر رحم Whereas When you are Not working And you haven't got a job You don't say Allah is Razaq He provides He's going to give me my provision And you sit back And do nothing You don't say that You work You exert effort And hard work And you say Allah is Razaq But I also need to work So the same way is The name غافر الله تعالى Is forgiving But you still have to repent You still have to come In righteous action فكيف ترجل عفو من غير توبة So he goes How is it That you hope For forgiveness Without repenting ولست ترجل إلا بحيلة But you don't hope To be provided Without exerting the effort على أنه بالرزق كفى لنفسه And then he points out Something again important He says الله سبحانه وتعالى Made a promise That he's going to Make sure That he provides for everyone Allah mentioned that In the Quran He says There is no individual On this earth Except that his Provision is upon Allah So Allah He promised that He's going to provide for everybody ولم يتكفى للأنامي بجنة But he didn't promise Everybody جنة The jannah he gives it to Whoever he wills ويغفر ما ديون دالي كلي من يشاعب If it gives whoever he wishes He takes to jannah Whoever he wishes Allah mentioned In the Quran فمنهم شقي وسعيد There are those who are noble And they're going to enter جنة And then those criminals So they're going to go to the Hellfire So jannah is not promised For everybody وما زلت تسعب اللذي قد كلفته وتهمير ما كلفته من وظيفتي But You strive to the one That you were promised That you were going to be given And you abandon The one that you're not sure If you're going to get it Forgiveness is not something You're sure Whether you're going to get it But رزق is one that you are Definitely going to be given Based on the ayah ومامي دابة إلا على الله رزقوها Allah is going to provide for you سبحانه وتعالى Powerful points will lie It's a contradiction On behalf of that person Who's running around looking for provision Working hard Exerting the effort Getting a job Trying to maintain that job And get a good income from it In order to provide for himself And his family But when he does a sin He goes إن الله غفور الرحيم But if you believe Allah is غفور الرحيم Which he is سبحانه وتعالى And you should believe that he is But he's also رزق He's one that gives And provides for his creation Why don't you sit back And relax And not work You'll be like No, but I need to work And I need to Rely on Allah as well We'll say the same Is when it comes to forgiving You have to also work You also have to repent You also have to do righteous action And then hope for Allah To forgive you سبحانه وتعالى If you sit back Brothers and sisters And you relax And you hope to be forgiven You're trying to achieve success Without taking its path عبد الله مبارك He said in a line of poetry ترجو النجاة ولم تسلك مسالكها إن السفينة لا تجري على اليبسي You are hoping to receive success You're wishing to get success But you're not taking its path The path to forgiveness Which is success Has a means Repentance Righteous actions Looking for guidance Those are the means Of gaining the forgiveness of Allah So you're hoping to get that But you're not taking its path Really The boat does not Sail on dry land No, it doesn't The boat If you want to go to a destination You can't say Oh Allah I want to try this route And I want to drag the boat On the earth You're not going to move it far You're not going to get far There you see So what do you have to do If you want it Even if the destination is long You still have to take the sea Or the ocean You still have to take the sea Or the ocean It needs water Okay The person Who says Allah is غفور الرحيم And does not repent Just says it إن الله غفور الرحيم بدون طوبة Without any repentance Is like the example of this Is كمررجا ولدن Is like the one Who is hoping to have a child And he wants to have a child وما نكح And never got married وكمررجا حصادا وما زلا And it's like the one Who's hoping For his vegetations to come out He wants to harvest The earth And his garden But really hasn't planted the seeds You didn't plant the seeds When others were doing it And you're hoping that When they pick their crops You could do the same with them That's the same as the one Who says إن الله غفور الرحيم Without repentance And righteous action He's like كمررجا ولدن وما نكح وكمررجا حصادا وما زلا A person wants to have a child Without getting married How you can have a child Without being married وكمررجا حصادا وما زلا And how can you hope For crops And vegetations And fruits When you haven't planted the seeds You got a garden You want it You can't Put something in The exact effort That is an important message I want to send to you all Insha'Allah I am going to stop there for now Anything which I have said That was wrong or incorrect Is from me and Shaytan And Allah and his message Are both free from it سبحانك الله وبحمده أشهد والله إله إلا الله أستغفر وكوا وأتوب إلي السلام عليكم ورحمة الله وبركاته How can you do A two second action Right now That will give you a share of the reward Of everything we're doing On this YouTube channel Simple Like this video And click subscribe Why? It will allow YouTube To recommend our videos To other users And imagine A huge amount of reward That could be waiting for you On a day of judgement If you did that With a sincere intention Of spreading The Deen of Allah You'll be rewarded For every single person Who benefits from one of our videos As a result of your like Or subscribe That's an easy Two second action That you definitely Don't want to miss out on Do it now Click like And subscribe And don't forget To make that intention