 أعوذ بالله من الشيطان الرجيم بسم الله الرحمن الرحيم هو الذي بأثاف الأمينا رسول منهم يطلو عليهم آياته ويزكيه ويؤلمهم الكتاب الوالحكمة وإن كانوا من قبله لا في ذلال المبين هو أنه هو who raised among the inhabitants of Mecca an apostle from among themselves who recites to them his communications and purifies them and teaches them the book and the wisdom although they were before certainly in clear error بروز and sister السلام عليكم ورحمة الله وبركاته and welcome to the live Facebook سنرى هذه الحدث لترى كندولاناتنا لحجةنا and also to yourselves on the death and martyrdom of the Holy Seal of Prophets رسول الله محمد صلى الله عليه وعاله and inshallah on today's show we will be discussing a little more on the Rasool of Allah and a little more on this hikmah that he brought to mankind and his message and his wisdom and his purpose inshallah we will discuss this and much more on this special episode with شيخ محمد عباس بانجو السلام عليكم شيخنا عليكم سلام ورحمة الله وعظم الله وجورنا ووجوركم بله سبحانه وتعالى reward us and increase our grief upon the martyrdom of the Holy Prophet of Islam محمد صلى الله عليه وعاله والسلام الله مسول على محمد وعاله شيخنا with the ayah that I recited was from Surah Al-Juma it was the second ayah and it was discussing the previous ayah discusses الله سبحانه وتعالى and then the second ayah discusses how Allah سبحانه وتعالى placed an apostle from among themselves and it was to guide them to reveal to them the book and the word that really touched me was the hikmah شيخنا what is this hikmah where does this come from what is this purpose of course when you begin and you delve into the discussion of understanding the purpose behind the appointment and the sending of messengers by Allah سبحانه وتعالى for what purpose were the prophets sent to mankind and the simple answer that can be given to you is that the prophets were sent to guide mankind to edge truth to remove them from the darkness of ignorance and bring them to the light of guidance you could say in short another simple answer that the prophets were sent by mankind in order to guide them to edge the religion of Allah سبحانه وتعالى this is a short answer that can be given to you but when you look into this short answer it becomes important for us to dissect this answer and to understand the methodology behind this how is it that a person is guided towards Islam how is it that the prophet guided the people towards toward deen you find that there is a methodology and this methodology is outlined as you rightly stated within صورة الجمعة where Allah سبحانه وتعالى says بسب الله الرحمن الرحيم هو الذي بعته في الأميين رسولا منهم يطلع عليهم آياته ويزكيهم ويعلمهم الكتابة والحكمة وإن كانوا من قبلونا في ضلال مبين you find over here that there are four major points that show us the methodology if not the chronology in how the prophets came and guided in particular رسول الله and the ultimate goal of رسول الله هو الذي بعته في الأميين رسولا منهم number one يطلع عليهم آياته number one he recites upon them his signs the signs of Allah سبحانه وتعالى invokes the intellect to ponder over the reality of their creation and the reality of their creator آياته ويد ذمير حارف واجبك to Allah سبحانه وتعالى يطلع عليهم آياته ويزكيهم when you ponder over the existence of Allah and your existence and you think about the purpose of your creation the next very step is تزكية ويزكيهم تزكية to nafs perfections of the morals وما أبو إثتوا إلا لأتمم مقارم الأخلاق I was not sent except to perfect the moral of mankind and therefore you find over here that morality is a center part of the religion بعد in addition to this ويزكيهم ويؤلمهم الكتابة he teaches them the Quran he gives to them he explains to them the treasures and applies the treasures within the Quran and over here by Nal Kausayn between brackets there are treasures of Ma'rifah for a person who is seeking self-development and religiosity in that before we delve into sciences of the Quran and sciences of the religion حبيبي the prerequisite تزكية to nafs if you have not cleaned your nafs from traits such as jealousy and selfishness and backbiting and love for the dunya then you cannot truly in its essential form benefit from the Quran that information remains as information it's not converted into knowledge the prerequisite is that a person purifies his heart in that sense ويؤلمهم الكتابة والحكمة for you find over here that the consequence of your belief in Allah pondering on the signs and being convinced on the existence of your Lord and the perfection of your morals and your learning of the Quran and the teachings within the Quran and your life by the principles within the Quran the Netija and the consequence is Hikmah Wisdom Wisdom is gained through the Quran pondering over the teachings of the Quran living your life تطمق as per the values of the Quran and in addition to purifying the nafs from every sort of evil traits a person who has evil within his soul who has not purified his nafs he cannot see goodness for others except for himself such a person cannot attain wisdom and you find that Allah very eloquently demonstrates this methodology with which the Prophet of Islam came to reform mankind reformation of mankind reformation of the nafs the key to religiosity is based on these four aspects of the methodology of Risala as outlined within Suratul Jumu'a I'll send it to you I believe you've brought some books with you today Insha'Allah we're going to be discussing and going through some would you care to explain what you've brought with yourself today I'm keeping in line with the eye of the Quran which you stated at the beginning khikmah in terms of wisdom the Prophet صلى الله عليه وسلم left behind for us treasures of wisdom such that if these words were embarked upon and if these words were to be studied and implemented we would be able to reform ourselves and we would be deserving to call ourselves the followers of Muhammad صلى الله عليه وسلم followers of Rasool Allah and Muslims in essence so I wanted for tonight in honor of the martyrdom of the Holy Prophet for the first segment of the show to discuss certain words of wisdom that the Prophet of Islam has left behind for us that need contemplation and implementation particularly for us in this day and age and one of the books that I wanted to refer to keeping in mind the theme of this show has been the live faith book and over these months of شهر محر من صفر we've been focusing on a number of texts kamilu ziyarat and so on and so forth today for the book which I want to refer back to is entitled مو سوءة الكلامات The Encyclopedia of Words Words of Wisdom and this is the particular third edition or volume number three entitled رسول الععدم The Words and the Sayings of رسول الععدم Muhammad صلى الله عليه وسلم and this Encyclopedia was authored by الشهيد آيات الله صيد حسن الشيرازي The Martyr brother of the current Marja brother of the Marja of the past محمد الشيرازي شهيد حسن الشيرازي was assassinated by the Baathist party on his way from Syria to Lebanon where he was going for a مجلس فاتحة شهيد حسن الشيرازي آيات الله رحمة الله عليه is the founder of the first حوزة المية in say the Zainab famously known as the حوزة زي نبيه and he played a central role in developing the village of say the Zainab into a thriving city within the suburbs or a thriving part of the suburbs of Damascus so he has authored an entire incyclopedia where he has collected words of wisdom starting from Rasool Allah all the way down to the 12th Imam and words of wisdom from the companions from the Fawwate the you can say the words of الله صبحانه و تعالى in terms of حديث القدسي it's a nextcyclopedia which is with knowledge one of the parts that I wanted to reference over here for us to seek lesson from the lives of life of Rasool Allah and enlighten our souls from this wisdom which the Quran talks about that the prophet came with this is a part of an advice that the holy prophet gave to Abu Dhar Awasiya testimony words of advice that Rasool Allah gave to Abu Dhar and he says to him in a part of it أعبد الله كأنك تراه worship Allah as if you can see him فإن كنت لا تراه فإن هو يراك if you cannot see your God know that indeed your Lord can see you and over here this is very important for us to understand this how can Rasool Allah say to Abu Dhar worship Allah as if you can see Allah the prophet spend the entire this proving this proving the fact that Allah has a body so how can you see him if Allah has a body he can't be seen he is not constrained by time he is not constrained by space what is meant over here like the way Amir muminin who is when he was asked the same thing he said I've never worshiped a God I've never seen they said then you can see your Lord he says to him yes but not with your eyes with your heart meaning that Rasool Allah is saying to Abu Dhar when you worship Allah worship him with that full conviction you can see him through your heart يعني the existence of Allah is he manifest from the creation of Allah SWT to feel his presence and even if you don't have that level that intensity of that belief inside of you it's sufficient for you to know that he is looking over you before every word I utter before any person I sit with any action that I want to do these 2 seconds these 2 seconds of going back and just reminding myself that there is a Lord watching over me and that I am accountable for my actions you find that we would be able to eradicate and eliminate maybe 90% of the social problems that we suffer today as a community if only this one sentence from Rasool Allah was taken on board you find another one over here he continues 5 before 5 it says take advantage of 5 things before you lose these 5 things يعني 5 things that can never come back it says number 1 your youth before your old age take advantage of your youth before your old age take advantage of the days where Allah SWT has given you bodily strength physical strength mental strength when you have the ability to work tirelessly and benefit from the power and the energy within your body to attain for yourself all those things of the dunya and the akhira before your old age why? because once this period of youth is lost once a person lives through these ages at an old age there is nothing but regret today you sit with a 50, 60, 70 year old person ask them how was your time as a youth how were your days as a teenager he will sit back and he will tell you my life passed like the blink of an eye if only I could have those days of my youth back if only I could have my teenage days back I could have built myself a life I could have built myself my dunya and my akhira these are the best times of a person's life from his teenage years up to the age of 40 for example a person this kuwa that he has inside of himself the potential energy and the power when the person is young he doesn't know the meaning of the word fear lives without fear of consequences in a way that's positive in a way that's negative but if it is used in a positive manner they are still not entrenched into the ugliness of politics politics what I mean is in yanny communal politics when they work they work in the best of ways this is a general rule it's unfortunate even find youth in this day and age were probably more evil than those elder than them when it comes to being malicious and so on and so forth may Allah guide each and every one of us and protect us from such trades but you find the way here Rasulullah gives these words do not leave your life to be a life of regret at the old age this is something you want to achieve in your younger days in your youth because this is a period once it's lost it's not gained back this is an important thing for us youth to understand particularly when you come and you look at the issues of unemployment for example lack of motivation studying going to university lack of motivation in learning the religion these things that are not done within the youth these are not done within your teenage years within the years where you have the most power when are they going to be done person builds his dunya during this time but it's more important that he also builds his akhira during this time وصحاتك قبل and your health before your sickness as long as Allah SWT has given you health so long as you are in the best of health bodily and mentally take advantage of that to build your akhira because once sickness comes in that health cannot be recovered today alhamdulillah we are able bodied we have hands we have legs you have legs you have power you are youth take this advantage to walk to karbala because at an old age you don't know if you will have that physical power to walk to karbala and your young age you have the ability to sleep two or three hours in a day and still function at full force spend the nights in ebadat in salantul leil in weeping for ahlul bait in upholding the majalish in performing azadari because when you come at that older age God forbid if you are struck by illness how many people suffer from some sort of paralysis they are paralyzed they are not able to serve Allah look at the regret some of the people one of the elders once I was speaking with them they were saying to me my biggest regret with um the the disease or the sickness that is for the joints the knees the name just keeps my mind right now it says I couldn't I'm not able to perform suchda when I pray I pray while seating while I'm seated I do suchda because I can't bend down it says I miss and I wish before I had this sickness of the knees and the joints I wish I spent longer hours in sujud why? it says now I can't do it it says these younger people these people have been given good health they don't realize what they have been given take advantage of your well-being and your health before sickness comes in وغنك قبل فقريك take advantage of your wealth before poverty kicks in يا أخي today Allah SWT has granted you with wealth use this time where your wealth is here now to serve Allah to spend in the way of Allah to spend in charity to spend in the building of mosques and Husainiyad and funding Majalis and funding the calls of Imam Al-Husain and Rasool Allah publication of books why today you have the wealth you may not have the wealth nobody can predict the future even the best financial analyst cannot guarantee you that the wealth that you have today you will have it tomorrow today I've got money save the side in my bank account yes you have to take care of the future and yes you have to plan for a rainy day but you have to live in the Rasool Allah says live in the moment when you have spend in the way because how many people have we seen who live the life of wealth and richness and then dropped into poverty and they wish that they would have given this sadaka and this charity that is there by the way charity increases sustenance not decreases it and then you have over here he says يا رقا قبل شوهلك خطب عالية and useless times I spend loitering around the malls and the train stations يا أخي shall not benefit you neither in the Dunya nor in the Ahera on this before we end for the break taking advantage of free time minimizing dead space even the time that you are on the tube commuting to work coming back even that على تجاهة الوقت ، أحب أن أستعملها ، إذا أنت تريد أعلم أو تكرر أو تفضل من الوضع أعطيك أنك أصبح من الأثناء before we end one of the أولاماء if I'm not miss a marajat تكليد name skips my mom one of the marajat تكليد he was coming in for his بحث الخارج and like every marjat تكليد they have got a number of responsibilities this incident is actually mentioned by his eminence اطلال عضب سيد ساني كشيرازي says that marjat تكليد has got million and one things to do management of the entire umma management of the marjai distribution of funds answering questions is if the artist is on studies and and and masha Allah in addition to that بحث الخارج تيشي this particular marjan تكليد was little bit late coming to class 5 minutes 7 minutes and it happened a couple of times one of his students went up to him and he said to him say it you are a marjat تكليد and you don't have any respect for time every day you come late for the battle خارج 5 minutes late 7 minutes late 10 minutes late you're wasting the time of the time of the time you come to your class on time don't waste our time in one way look at the concern not to say that this student the manner in which he approached was wrong but i'm saying just look at the way the talabi thinks even this 5 7 minutes for me is crucial i don't gonna waste it in jack nonsense here and there marjat تكليد said to him what do you do between these 5 7 minutes that i'm late he says we're waiting for you this marjat تكليد said when i used to wait for my teacher when he was late in خارج these 5 minutes 7 minutes i used to remove my quran i used to read and i used to memorize over the entire year these 5 5 7 minute time slots that are there i managed to memorize an entire part of the quran if not more than that so a person taking from the words of rasulullah i sit back and i see how much time do i waste in a day dead space or dead time which if had i taken advantage of it i would have made gains and leaps in the dunya as well as in the time management from the lessons of rasulullah the brothers and sisters that are watching can use this break and take advantage of the break and maybe memorize a little bit of quran insha'Allah i will see you after the break insha'Allah سلام عليكم ورحمة الله وبركاته ورحمة الله وبركاته welcome back to the live facebook شخنة you know suffers a very very special month for us here and it is a month where obviously there is a lot of grief a lot of mourning we have we have many many uh you know uh deaths on the way for example imam sajad and then we come to rasulullah صلى الله عليه وعاله who is arguably the center point of the whole religion who is the most important figure when it comes to the 14 infallibles right now it seems as if it is only the shia that are wearing black and rasulullah صلى الله عليه وعاله is a universal figure for all muslims uh i mean don't you think this is a bit strange that it's only the shia that are commemorating his death it's strange and um you don't know whether to laugh or to cry from a number of fronts and to a certain extent you could say it is extremely يبوكرتكر of a nation and a group of people who claim to be followers and lovers of the holy prophet of islam yet on the martyrdom anniversary of this holy prophet you find them in a mode of celebration and laughing and enjoyment and every sort of entertainment and perceivable to the human mind the muslims are engaged in it today's the martyrdom of the holy prophet of islam this one person who reformed the entire world who is the focus of respect and pride for the entire muslim umma this muslim umma that apparently doesn't even tolerate caricatures of the holy prophet in foreign newspapers where are you when it comes to your grief and paying tribute to the prophet of islam on the night of his martyrdom and it is as if it just doesn't exist and there's a number of reasons for this you have the general public to a great extent that is just ignorant they've not been taught they've they've not been taught they don't know any better we can't blame them and this is where you and i come into the picture in regards to our tabligh this is where the television channel comes in in its in respect to its responsibility not only uh canate mama الحسين but every other shea channel that is out there every other muslim channel that is out there to come and shed light on the horma on the divinity and the sanctity of this day which is the martyrdom of رسول الله for the entire muslim umma to pay tribute to their leader and their master majority of the people don't know you can't blame them they need to be educated with love with wisdom tabligh and tabligh and tabligh and then you have those who are the more deviant more cunning those who hide the truth having known the truth the people at the at the top and the deviant and the corrupt today 28th of safar you can imagine that how many muslims do we have in the world say the one rough estimate one billion a billion muslims from a billion muslims how many countries claim to be muslim countries within the middle east and here and there say number of handful countries that claim to be muslim in north africa in the middle east in the subcontinent from these countries hand on heart and a question for the مشاهدين just for us to see where is our loyalty and how true are we in our claim towards islam which country even had their flag at half mast in honor for the shahada of رسول الله which muslim country today had one minute silence in honor of the greatest man to have walked this earth leave the outsiders بابا look at our own today when you come in you look at the non muslims which event they have that are much less significant than the isshad of رسول الله you find that there's a level of respect for that history i believe this weekend is remerence day as well this week remembrance day yeah everyone is wearing the copies and stuff some sort of affiliation commemoration what it has been drilled into the mind of the umma that revere that individual who is responsible for your eternal salvation is bid'a and shirk and this is the key that we're talking about the root issue of the problems within the muslim umma every type of problem that we face today ideological problem social problem political problem is because we abandon the teachings of رسول الله as ish nobody comes and tells us oh the colonialists had power over the muslims and the colonialists are conquer and divide بابا why did the colonial get to that position where he can rule over the muslims because the muslims themselves abandoned the rasool الله and abandoned the teachings of the quran we have to be honest we have to be frank we have to be truthful to ourselves and this is the blatant truth whether we like it we don't like it we can decide to live a life of a lie and it's very easy to blame everyone for everything but we have to look at ourselves even within the shia umma what are we doing in regards to the shahada of rasool الله shed light on the life of rasool الله the teachings of rasool الله for ourselves how much how accurately have we understood the holy prophet of islam have we understood them as per the quran as per the teachings of احلو البيت لولا how much of his teachings are being implemented within our life تبليق ان تبليق ان تبليق this is where our responsibility comes in and the same manner that rasool الله did with love and with wisdom and with اخلاق احسن شكرا شكرا شكرا you were discussing about you know finding the truth and and and and you know accepting the truth within ourselves what is the truth in regards to the death of rasool الله صلى الله عليه وسلم and within the muslim umma there's many many different narrations could you please just Discuss a little and and and let the viewers know the shia starts on how rasool الله صلى الله عليه و آله was was martyred she's a discussion in itself which perhaps needs an entire program and inshallah in the near future we can have a program where we can have references and textual افضل but and to understand as well why a lot of these realities have been kept hidden but there is absolutely no doubt you know the number one from quranic indications quranic indications as well as from the hadith that the prophet did not die a natural death the prophet of الله was far too high he was far too much elevated he was elevated to a higher level than to die a natural death he died a martyr the question away here is who poisoned him صبر of the opinion that this was the effect of the poison that was given to him after the battle of خيبر by the jewish lady with the poisoned meat and this is easily refutable um on the basis that we have traditions where the prophet didn't eat from that poisoned uh piece of meat uh number two even if he did eat it science is still to show us a poison that is consumed three years or four years before and then takes its time to manifest its effects and there was no trace or no sign of a sickness or complaint from rasool الله but mysteriously four years later this poison that you ingested suddenly starts to take effect we have sufficient proof and this is the bitter truth and reality we have sufficient proof from within the books of the khassa and the amma that indicate that the two wives of rasool الله اعشاء and the khassa were responsible for poisoning rasool الله and there are hadith from ahlul bait and when you look at the entire issue in its when you look at the issue in its entirety keeping in mind the manner in which rasool الله was forcefully fed this اعشاء as per the attestation of the books from the mukhalifin and how he was refused the paper and the pen and as soon as his soul left his body the sakifah takes place and the rights of amir al mu'minina you deserved and you look at everything in its entirety and you put the pieces of the puzzle together like in a jigsaw the evidence is very clear for anybody who has a free soul a discussion and an analysis that is free of any politics and purely textual and ideological this is the only conclusion that can be arrived to sheikh no you've got another book with yourself i believe you're going to be discussing a little bit about rasoolah's final moments um care to discuss the book before we go into the actual event the book that we also i highly encouraged this has been encouraged by امام of ahlul bait امام صجاد امام باك here and امام صادق صلوات الله و سلامه عليهم اجمعين and this is one of the most ancient books of shea literature that has reached us today كتاب صلوات من كيس الهلالي i believe that this book is also translated into english and uh i know that um one of our learned scholars is going to be presenting very soon on امام حسين tv in regards to the authenticity of the book كتاب صلوات من كيس الهلالي there's a lot of uh you can say confusion and a lot of controversy in the regards to the authenticity of the book and inshallah uh سمحت الشيخ will be dealing with this and with his knowledge and uh with the collection of evidence from all the uh علامة of the past and the present he's able to put that misconception to bed is an important book for each and every one of us to be familiar with in order to understand number one the gravity and the magnitude of the events that took place upon the martyrdom of رسول الله the extent of the ظلم and the extent of the oppression that أحل البيت and their immediate followers went through upon the martyrdom of رسول الله so for example within كتاب سلام you have an entire account of what happened in سكيفة as per the words of uh سلمان for example and then you have قضايا السكيفة الالسان البراءة ابن عزب so براءة ابن عزب gives his account of what happened in سكيفة you have the account of سكيفة by سلمان المحمد and then you have how امير المؤمنين came forward to give uh his حجة you have narrations on the شهاده of say the فاتمة الزحراه for example and uh you know how حديث were fabricated who fabricated the حديث how امير المؤمنين was taken to the masjid all these things is mentioned in كتاب سلام if i'm not mistaken there's a tradition by our 60 mom that states that the one who has not read or does not have كتاب سلام doesn't know anything of the secrets of احمد the secrets of احمد for you to understand the extent of oppression your احل البيت went through in order for you to have a dean today you have over here the chapter that is كلام النبي في اللحظة في اللحظة الاخيرة من امريه المبارك the words uttered by رسول الله during the final moments of his blessed life يا اخي مسلم شيعة what were the last things your prophet said what were the last conversations your prophet had before his روح left his body this is narrated by سليم قال سليم سمئة سلمان i heard from سلمان saying that i was seated i will translate to a quick i was seated by رسول الله in his last moments فدخلت فاتمة عليه السلام زحرى عليه السلام came in and when she showed the holy prophet and the state of the weakness in which he was and the pain in which he was خنقط حل عبرا حتى جرت دمو اوحى على خديها when she saw رسول الله in this weak state in a state of pain she was overcome with tears and the tears started rolling down her cheeks so رسول الله says يا بناية he says to her oh my daughter ما يبكيك this is what makes you cry look at what say the صحراسة at that moment شدي يا رسول الله اخشى على نفسي وولدي اذي امن بعدك يا رسول الله by looking at you i fear over myself and my children and the manner in which we're going to be persecuted after you how our rights will be taken away after you say the صحرايش weeping because the doors of tragedy will open upon them with the martyrdom of the holy prophet he says over here فقال رسول الله سلمان is narrating واغرورا قتأيناه بدمو رسول الله is replying now back to say the فاتمة الزحره he says and his eyes were filled with tears he was crying رسول الله was crying and look at how رسول الله gives this this tasliah this comfort to say the فاتمة الزحره how he prepares her for this looming tragedy that is going to fall upon them he says يا فاتمة وما علمتي انا على بيت اختار لنا الآخر على الدنيا so فاتمة remember الله has chosen us for the hereafter rather than the دنيا you have all the trials and the tribulations of the دنيا you will face in order for this and this conversation goes on between رسول الله and said الزحره and the time is almost up how many how much time do we have we have about two three minutes as this conversation goes on between رسول الله and said الزحره and then you find the way here رسول الله then says the حديث then goes on to say ثم نظر رسول الله إلى فاتمة وإلى بعليها وإلى ابنيها فقال he looked at her husband and the children يعني اميرا حسنين and then he said يا صلمان اشهد الله أني حرم لمن حاربهم وصلم لمن سالمهم اما انهم ما اي في الجنة وصلمان بيوتنش الله بيوتنش i am at war with those who are at war with them and i'm at peace with those who are at peace with them علي فاتمة حسن وحسين and then it says that the prophet turned towards امير المؤمنين and he said to him يا علي you are going to face after me tragedies from qurash and oppression from qurash فإن وجدت اعوانا عليهم فجاهدهم وقاتل من خالفك بمن وافك she says if you find supporters يا علي if you find supporters then take your right and claim your right from those who have usurped it from you وإلم تجد اعوانا people ask why was امير المؤمنين silent for his right why did he not stand up he was following the wasi of رسول الله if you found supporters who was there to support امير المؤمنين apart from five he says and if you didn't find any supporters يا علي فاسبر then have patience فإنك مني بمنزلت حارون من موسى you are in the same position to me as حارون was to موسى and this is the important point ولك بحارون اصوات حسنة and you have a perfect model of emulation within حارون يعني حارون is your role model يا امير المؤمنين adapt the same stance that حارون adapted انه قال لي اخي موسى ان الكم استذافوني وقادوا يقتلونني حارون when نبي موسى went up to the mountains and he left حارون in charge and summary came and built the golden calf the people overpowered him could حارون do anything حارون didn't have any supporters so he remained patient and in the same way امير المؤمنين command from رسول الله which is a command from الله وما ينتكو عن الحوائن هو الا واه يون يوحى and this is how رسول الله these are the words and the messages that he uttered at the final moment of his life لانه قسم فصل الى�ير مكتل افرسول الله فالله ازور جل gives us another opportunity we can discuss this in detail ان شاء الله Cult someday. شكرا شكرا شكرا شكرا شiringGod and thank you to all of you for joining us ان شاء الله'll be back again same time next week for a new discussion and a guide on the live Facebook إن شاء الله until then