 تفتّه آدك الأيام فتّى وتنحى الحمد لله رب العالمين والصلاة والسلام على أشرف الأنبياء والمرسلين سيدنا ونبينا محمد وعلى آله وصحبه والتابعين لهم بإحسان إلى يوم الدين أما بعد إن شاء الله تعالى today we're going to take a benefit we're going to be taking the benefit from the Kitab of ابن القيم رحمه الله فوائد الفوائد in which he wrote رحمه الله which is known as كتاب الفوائد ابن القيم رحمه الله he said page 255 he said أسباب العصيان what are the causes of sinning what are the causes of sinning and this is a very powerful benefit that the sheikh رحمه الله mentions he says أصول المعاصي the foundation of sins كلها all of it كبيرها the greatest of it وصغارها and that which is small ثلاثة the foundation of sins that which is large and that which is small all of it they revolve around these three the first one is تعلق القلب بغير الله the heart being attached to other than Allah the heart being attached to other than Allah the second one is وطاعة القوة الغضبية obeying the your anger the power of anger obeying your anger and the third one is و القوة الشهوانية obeying your power of desires those are the three the first one is attaching your heart to other than Allah the second one is obeying your anger the third one is obeying your desires the first one is called شرك the second one is called ظلم oppression and the third one is called فواحش so when a person attaches his heart to other than Allah the sheikh said و هي شركه it is شرك if the person obeys their anger it is ظلم oppression they fall into they oppress others and when the person obeys their desires they fall into فاحشة now the sheikh is going to explain it to us very well he said فغاية التعلق بغير الله الشركه و أن يدعم معه إله آخر the final ending of attaching your heart to other than Allah is شرك and the person leads him to calling to other than Allah و سبحانه وتعالى calling unto Allah other than Him سبحانه وتعالى or calling unto a God other than Him what about the person who obeys his anger the sheikh said و غاية تطاعت القوة when the person obeys his ability it leads him to الغضبية القت killing somebody and the third one he said و غاية تطاعت القوة الشيطانية the person obeying their desires will finally lead them to الزنا و لها ذا and those three جمع الله سبحانه بين الثلاثة في قوله الله combine all these three which are known as أصول المعاصل the foundation of sins الله combine all three of them in one verse والذين لا يدعون مع الله إله آخر the first one and they are when Allah spoke about the characteristics of عباد الرحمن the servants who are righteous the first one when he started in this verse of their characteristics was what والذين they are those لا يدعون مع الله إله آخر they don't call unto other than Allah و لا يقتلون and they do not kill نفس التي حرم الله the soul in which Allah prohibited from them killing it و لا يزنون and they look at me saying that you see when the sheikh went on to saying المعاصل يدعو بعضها إلى بعضهم sins call unto one another one sin calls unto another sin and another sin calls unto another sin and so the sheikh is trying to show that each of these three will call unto one another he says by falling into sheikh it will lead you to oppress and it will also lead you to commit an impermissible act just like خلاصة just like sincerity يصرفها عن صاحبه it will divert a person from it by coming with the خلاص and at tawheed it will divert you from ظلم and fahisha by coming with sheikh it will lead you to ظلم and fahisha and he said and like that and like that we diverted what does صوت mean ابن القيم says love desires والفحشاء means we diverted from this two things that Allah mentioned that he diverted from which is عشق it's not just a normal love عشق means it's a bad love when you want to commit zina والفحشاء which is zina إنه من عباد المخلصين the reason is because he was from our sincere servants because he had tawheed in Allah diverted him from what the other the other sins the sheikh says ظلم يدعو إلى الشرك والفحشاء فإن الشركة أظلم الظلمي because sheikh is the greatest oppression كما أن أعدل العدل التوحيد just like the greatest justice is توحيد فالعدل قرين التوحيد justice is always with a tawheed والظلم قرين الشرك and oppression is with شرك ولي هذا يجمع سبحانه بينهما أن الله combines between the two he always combines between توحيد and justice and shirk and oppression it's going to give you evidence as he sent a surat شهيد الله أنه لا إله إلا هو والملائكة وول العلم قائما بالقصط with justice لا إله إلا هو بالقصط لا إله إلا هو بالقصط after allah mentions the second ayah is لظلم عظيم شرك is the greatest oppression والفاحشة تدعو إلى الشرك والظلمي the third one which was فاحشة which is and other than it it goes on to the shirk and it goes on to oppression ولا سيما especially إذا قوية إرادتها لتصميم شرك especially if that desires become strong ولم تحصول إلا بناعمنا ظلم وأن الشرط لا يمكن تأخذ تفهيلة of their desires except by oppressing سيحصل ويصبح قوية ويسيط في مكانهم ويجب أن يفللوا ويسيط فيهم فاحشة will lead to oppression and shirk فاحشة will lead to oppression and shirk how will it a man will rape just because of what because of his shahwa that's in him and he also might even fall into shirk by doing what by actually placing magic over this person you see what is they all call him to one another وقد جمع سبحانه بين زينة والشرك اللهم is combined between زينة and shirk because there's a relation between the two اللهم said الزاني لا ينكح إلا زانية أو مشركة والزانية لا ينكح إلا زاني أو مشركن وحرم ذلك على المؤمنين finally this shirk mentions ضعفوا التحيد القلب when the Tauheed in your heart becomes weak فهذه السلاسة these three which are what شركة والظلم والفواحش he said these three when your Tauheed is weak يجر بعضها إلا بعضن they start to pull each other one starts to pull you to the other each one starts to push you to the other one ويأمر بعضها ببعضن each one starts to ordering order you the other one ولهذا كل ما كان القلب أضعفة توحيدا وأعظم الشركة كان أكثر فاحشة تعلقا بالصورة وعشقا لها الله أكبر ويقول كل مرة that the heart is weak in terms of its Tauheed and the shirk is greater in it the greater a person's زناء وفاحشة is greater and the more that a person his heart is connected to he is lost in his desires and the shirk says ونذير هذا قوله تعالى and this is basically نباسض الله in which he says فما أوتيتم من شيء فمتاع الحياة الدنيا وما عند الله خير وأبقى للذين آمن وعلى ربهم يتوقلون والذين يجتنيبون كبائر الإثم والفواحشة وإذا ما غضبوا هم يغفرون الشخصد فأخبر الله informed us in this آية أن ما عنده خير that which is with Allah is great and good لمن آمنه but it is for the one who believes وتوقل عليه and he realize on him وهذا هو التحيد after that what did he say after that what did he say he said والذين يجتنيبون كبائر الإثم والفواحشة and they are those who stay away from the major sins فهذا اجتناب داعية الغضب الشهوانية that is when the person leaves off the call to fulfilling their desires and then after that he said وإذا غضبوا هم يغفرون and then when they become angry they forgive فهذا مخالفة اللقوة الشلغضبية and that is when the person is in opposition towards their anger issues فجامع عبين التوحيد and he said in this آية الله combined between توحيد والعفة chastity والعدل and justice and those are اللتي هي جماع الخير كله and that is the thing that brings all form of good and they are the opposite all of them are the opposite of what the three that we mentioned التوحيد is the opposite of شرط عفة is the opposite of فاحشة and العدل is the opposite of ضل والله this is a فائدة عظيمة when sheikh was Islam ابن القيّم الجوزية والله يبروط اوط ويكون كلودة فتري سبحانك اللهم بحمدك نشد والله إله إلا الله استغفرك واتوبوا إلاك