 وأقول في القرآن ما جاءت به آياته فهو الكاريم المنزال وأقول قال الله جل جلاله والمصطف الهدي ولا أتأوى له سورة البلد أعوذ بالله من الشيطان الرجيم بسم الله الرحمن الرحيم لا أقسم بهذا البلد وأن تحل بهذا البلد ووالد وما ولد لقد خلقنا الإنسان فيك بد أحسب أن لا يقدر عليه أحد يقول أهلكتمالاً لبدأ أحسب أن لم يره أحد ألم نجعل له عينين ولساناً وشفتين وهديناه النجدين فلقت حمل عقبة وما أدرى كم العقبة فكرقبة أو إطعام في يوم ذي مسغبة يتيماً دام قربة أو مسكيناً دام تربة ثم كان من الذين آمنوا وتواصوا بالصبر وتواصوا بالمرحمة أولئك صحاب الميمنة والذين كفرو بآياتناهم أصحاب المشأمة عليهم نار مقصده صورة البلد هذه الصورة is مكية meaning is from the sura that came down before the messenger ﷺ migrated to Medina this is from the sura that came down before the messenger ﷺ migrated to Medina some of the scholars they transmitted a إجماع meaning a consensus and they said that there is no dispute in this issue but there is there is dispute that it's not set that it wasn't set down it wasn't sent down before the messenger ﷺ migrated to Medina there is a khilaf but the overwhelming majority of scholars are of the opinion that it's what that it's sura makia there are two other views the second view is that it's Madaniyah it came down after the Prophet ﷺ migrated to Medina and the third view is it has Makia in there and it has Madaniyah it has a combination of both but the view that we will strengthen is that it's a Makken sura that is sura صورة البلد is a Makken sura الله عز و جله He says لا أقسم بهذا البلد I swear الله He says here لا أقسم بهذا البلد I swear by the city Makka and I want you to ponder here the way that I translated the verse I said that الله سبحانه وتعالى He said I swear by the city and the city He is referring to Makka but the ayah says لا أقسم and I said I swear by this لا أقسمه the scholars they have mentioned they have mentioned different views of what is meant by it some of the scholars they said number one that the لا in لا أقسمه the لا in there it is رد لشيء قد تقدم it is rejecting something that was previously mentioned and some of the scholars they said the thing that has been rejected is because Allah is when you reject something what is rejecting is their rejection of the resurrection they did not the sura is sura Makkiya Jerusalem rulings أحكام haven't been sent down yet so what they were rejecting was البعث the resurrection and الله سبحانه وتعالى He was saying to them لا it is not as you claim that you will not be resurrected as Allah said in the nada ayah زعم الذين كفروا أن لا يبعثوا قل بلا وربي لا تبعثوانا ثم لا تنبأنا بما عملتم وذلك على الله يأسير زعم الذين كفروا أن لا يبعثوا the disbelievers they claimed that they will not be resurrected قل بلا وربي I swear by my Lord Allah is saying I swear by myself لا تبعثوانا you will be resurrected and you will be resurrected and you will be resurrected so the lahiya is رد لشيء قد تقدم rejecting something that was previously mentioned the second view of scholars they said that the lahiya is زائدة meaning it is not doing anything but it's strengthening the meaning that's already there the lahiya is what it's emphasizing on what was already mentioned in the verse and they said it's like الله سبحانه وتعالى when he said in the ayah لقل لا يعلم أهل الكتابي لقل لا يعلم أهل الكتابي لقل لا يعلم أهل الكتابي it means ليعلم أهل الكتابي so the people of the scripture know لقل لا هيا means ليعلم أهل الكتابي so the people of the scripture can know does everyone understand the second one the second one is that it's emphasizing the meaning that's already there which is when Allah is saying I swear by the city of Makkah the lah is not negating but it's emphasizing that meaning it's strengthening that meaning also الله سبحانه وتعالى he said in the ayah ما منعك أن تسجده what prevented you ما منعك أن لا تسجده إن أمرتك what is preventing you Iblis ما منعك أن لا تسجده the ayah it means لي تسجده what is preventing you from prostrating to Allah as a za'ida and also the poet the poet the Arab poet and the Arabs will do this as the way that the Qur'an did it here and he did it in the other two ayahs that I mentioned the Arabs will also use it like that there was a man who loved a woman called Layla he really loved her they call him Majlulu Layla he went crazy in love with her and his line of poetry he said تذكرت Layla I remembered Layla I remembered her فعتريني صبابتهم and I got overwhelmed and I went through burning love and passion for this woman the love I have for her وكاد صميم القلبي and the core of my heart it was close to what لا يتقطع to break into pieces what did he just say لا يتقطع لا هي is za'ida it doesn't mean not for it to break into pieces it means for it to break into pieces for indeed for it to break into pieces that's what it means and the third meaning the third meaning the third meaning is that لا هي is a negation Allah is saying I am not going to swear I am not going to swear by the city of Makkah while you are in there Muhammad leave it while they are treating you like this I will not swear by the city of Makkah and that is the weakest of all the opinions الله سبحانه وتعالى He said لا أقسمه I swear by the city which city? Makkah Makkah brothers was a place that was beloved to the messenger عليه الصلاة والسلام and when the messenger صلى الله عليه وسلم migrated from Makkah after being in Makkah 13 years after his prophecy after he became a prophet 13 years later he was forced to leave what he was forced to leave Makkah and before he left Makkah he looked at the Kaaba and he looked at Makkah and then he said to Makkah ما أطيابك what is more greater than you Makkah what is more honorable than you you are the best city وأحبك إليا and you are the most beloved to me ولولا and if it wasn't أن قومي that my people if it wasn't that my people أخرجوني they took me out and they exiled me منكي from you Makkah if my people did not exiled me from Makkah and take me out ما سكنت غيراكي I will not have stayed in any other city other than you the messenger love Makkah he left with love for it and الله تبارك وتعالى he raised the station of Makkah and الله refer to it as what أم القراء the mother of all cities let's mention some of the virtues of Makkah الله سبحانه وتعالى سنة آية وقال إن التبع الهدى معك تخطف من أرضنا أولم نمك لهم حرماً آمناً يجب إليه ثمرات كل شيء الرزق من لدنا ولكن أكثرهم لا يعلمون الله says وقالوا the disbelievers they said إن التبع الهدى if we follow the guidance of Muhammad if we follow what Muhammad is preaching إن التبع الهدى معك نتخطف من أرضنا our city of Makkah will be taken from us محمد if we follow you and we submit to what you are coming with نتخطف من أرضنا Makkah will be taken from us we will be beaten we will lose what we have الله then says أولم نمك لهم حرماً آمناً يجب إليه ثمرات كل شيء الله said did we not make for them the city of Makkah is a safe place right now who is the one who is keeping it safe whilst all around Makkah people were being robbed people's wealth will be taken who is the one that saved it when it comes to Quraish their caravan that they had no one will touch it every other caravan owned by any other tribe will be taken and it will be robbed and the people of Makkah Quraish no one will touch it who is the one who did this for you الله kept Makkah safe in another ayah الله تبارك وتعالى إِنَّ مَا أُمِرْتُوا أَنْ أَعْبُدَهَا رَبَّهَا ذِي الْبَلْدَةَ I was commanded to worship the Lord of this city meaning Makkah اللذي يحرمها which Allah prohibited Allah gave Makkah a sanctity it's a sacred land ولو كل شيء everything is for it وَأُمِرْتُوا أَنْ أَيْوَسْ كَمَانْدِدْ أَكُونَ مِنَ الْمُسْلِمِينَةَ to be from the believers الله says in another ayah جعل الله has made الكعبة الحرامة الله has made Makkah what Makkah قيامة للناس place where people stand up and they pray and they remember Allah then Makkah's affairs is very high Makkah is what? Makkah is very high و لذلك إن حديث the Prophet SAW said إن إبراهيمة حرم مكة ودع لها the messenger said it was true نبي الله إبراهيم that Allah made Makkah a sacred land and it was Ibrahim that made dua for Makkah does anyone know what the dua of Ibrahim was for the people of Makkah ورزق أهلو من الثامرات من آمن منهم وندي ليسه قالوا من كفره فأمتعه قليلا ثم أضره إلى عذاب و لذلك نبي الله إبراهيم وندي ليسه or Allah provides for the people of Makkah give them provision as for the ones who disbelieve even let them enjoy their time and then the day of judgment destroy them so Makkah نبي الله إبراهيم may dua for them and he made it a land a sacred land through him الله made it but through him and the prophet said وحرمت المدينة I maybe like Muhammad this made the same for what فمدينة كما حرم إبراهيم إبراهيمه like إبراهيم did Makkah ودعوت لها and I have made دعافة في مدها وصاعها I have made dua for the measurement of Makkah the provision the mud and the sa are a type of measurement okay فومد is one sa and the measurement of one sa is 2.600 kg it's a measurement نبي الله محمد I made dua for that the way that نبي الله إبراهيم made dua for the people of Makkah so Makkah is the highest when it comes in virtue وليدالكة one salah in Makkah is equivalent to how many prayers 100.000 مدينة 1.000 بيت المخدس 500 the question here is is Makkah referring only to the Kaaba or the whole city in other words based on that answer if you pray anywhere in Makkah you get the 100.000 or is it referring to the 100.000 only when you pray نحرم the strongest of the opinions this is it's referring to the whole entire city of Makkah wherever you pray in Makkah because الله تبارك وتعالى what did he say سبحان الذي أسراب عبده ليلن مسجد الحرام did the Prophet get taken from مسجد الحرام or from his house which was in Makkah صح does everyone understand Allah took the Prophet صلى الله عليه وسلم from مسجد الحرام no الله took him from Makkah but Allah referred to the مسجد الحرام لأنه all of it is sacred صحيح الله then says وَأَنْتَحِلٌ بِهَا دَلْبَلَدْ and you oh Muhammad are free of restrictions in the city what does it mean وَأَنْتَحِلٌ بِهَا دَلْبَلَدْ what does it mean وَأَنْتَحِلٌ بِهَا دَلْبَلَدْ there are many views the first view is وَأَنْتَحَلٌ that's one view what does it mean وَأَنْتَحَلٌ بِهَا دَلْبَلَدْ you are a resident of Makkah Muhammad one who resides in Makkah and the reason why Allah said that is they said the ones who took that first view they said هادة شريف it's Ta'ana Makkah because نبي الله Muhammad is residing with them and the Prophet Muhammad is amongst them صلى الله عليه وسلم and some scholars they rejected that first view because they said the word حلٌ cannot come from the root word حالٌ because يحلو حلولاً it should be so they said مفلوجاً the word that it was rooted from doesn't accept this so the second view which is and the strongest view is the second which is the second view is محمد it is حلال for you to fight in Makkah and this was in the eighth year of the of فتح Makkah the eighth year of the hijriah نبي الله Muhammad when did he come to he came back to he came back to Makkah and when he came back to Makkah what did he do he fought in Makkah so Allah told him وَاَنْ تَحِلُّنْ it is permissible for you to fight in the city of Makkah ولي ذلك the Prophet ﷺ he said in the hadith وإنما أحلت لي Makkah I was allowed to fight in it ساعة من نهار a small portion of the day وقد عادت حرمةها and the prohibition of fighting in Makkah came back again after that time it came back كحرمةها بالأمسي the way that it was haram yesterday and in another narration the Prophet ﷺ he said anyone who fights in Makkah and then tries to use my action the Prophet ﷺ to say to him he said tell them that I myself was allowed to fight in Makkah ساعة just a small time and the prohibition now came back no one is allowed to fight in Makkah no one is allowed to fight in Makkah and that's the strongest view the third view is محمد your blood is Halal in Makkah meaning they made your blood Halal in Makkah they want to kill you Muhammad وانت حلون بها هذا البلد means your blood has been made permissible these people they want to murder you they want to kill you they want to assassinate you that's what they want to do the second view that I mentioned is the strongest view the reason is because it's the view held by عبدالله عباس مجاهد من جبر قتاديت من الدعمة السدوسي إبن وزيد عطاء ضحاك سعيد من جبير إكرمة عطية أبو صالح سدي حسن البصري all of them they took the opinion that it means that Muhammad you are allowed to fight in Makkah for that for that small period of time question we just said that the Surah is Surah Makkah and this is talking about what something that hasn't even happened yet who thought about that who thought about that question the rest of you guys were absent minded إذا قالت حزاني فصدقوها فإن القولة ما قالت حزاني just listen to the Sheikh whatever he says ask a question من قال لي شيخ اللي ما لا يفلح anyone who says to his teacher how asks a question he won't find success some people they believe that you have to think the Quran wants you to think فلا يتدبرون القرآن على قلوبنا قفالها now the scholars they say this is this وأن تحلم بهذا البلد even though it's we're talking about the eighth year of the Hijriah the scholars they said this has been the signs of the prophecy of the Prophet Muhammad and Allah told him some of the unseen just like he said to him إنك ميتون وإنهم that you're gonna die and they're gonna die Allah told the Prophet something is in the future that are going to happen that are going to occur and this is from the Ijaz of the Quran that the Quran is it has these miracles in it that the messenger was told علم الغيبي علم الغيبي فلا يظهر على غيبه أحدة إلا إلا من ارتضام الرسول الله لا يظهر ولم يخبرون أنه لا يخبرون أنه لا يخبرون هو فقط من يخبرونه ولكن بعض الوقت يخبرون بعض الأشياء للمحمد من الأشياء بعض الأشياء that Allah wants the Prophet to know so this إن شاء الله the scholars they said the ones who say that it is a they said this ayat does not contradict our statement that it is a Meccan Surah this ayat is talking about something that is going to happen because Allah He knows everything Allah knows everything سبحانه وتعالى then Allah تبارك وتعالى He said and by the father and that which was born of him Allah is swearing by the father and he is swearing by the child that the child that is giving birth here the scholars they said who is this child and who is this father that Allah is swearing by some of the scholars they said it means some scholars they said it means it means that's one of you another group of scholars they said and the children is his offspring all of us we are the offspring of Nabilah Adam so the father is Adam and the offspring is the children another group of scholars they said it is Ibrahim who is the father and the son is Isma'il Nabilah Isma'il was he not mentioned in the Quran his story when Allah سبحانه وتعالى said about Nabilah Ibrahim coming to his son إني رأيتوا في المنام أني أد بحركة فاون ورما دا ترى my son I saw in a dream I was slaughtering you what do you think he said يا أبا تفعل ما تؤمر my father do as you are commanded ستجدني إن شاء الله إن شاء الله you're going to find me from those who are patient you'll find me to be from those who are patient so Isma'il is the son of Nabilah Ibrahim another group of scholars they said it's Ibrahim and he's offspring because Nabilah Ibrahim he gave birth to the Benu Isma'il and the Arabs they come from him the Arabs go back to Isma'il and Benu Isma'il they go back to Ishaq and that's who the Prophet used to come from the Prophet would either be from the Arabs which is Isma'il or they would come from me Benu Isma'il that was Ishaq some of the scholars they said the father is Ibrahim and the son is Nabilah Ibrahim على كل حال على كل حال ابن جلير الطبري the great Mufassir when he brought all of those views another group of scholars they said the parent the father the father is referring to the one who can have children I mean the son is the one who can have children and the father is the one who can't have children وما إله إله إله different views like that ابن جلير الطبري the great Mufassir the great Mufassir ابن جلير الطبري the great Mufassir he said that الله سبحانه و تعالى he left this all general الله he left this all general and since it is something الله left general then it should be left general it should be left general and it shouldn't be specified to any individual إن الله أخصم بكل والد وولدي الله سبحانه و تعالى الله سبحانه و تعالى الله سبحانه و تعالى لقد خلقنا الإيهنسان come when when when when when when when when when when when when when when when when لقد خلقنا الإنسان by the way Allah can swear by what He wants Allah can swear by the creation we are not allowed to swear by the creation what do we swear by? the creator الله عز و جل لقد خلقنا الإنسان في كبت الله said we have certainly created man into hardship الله created us into what? into hardship brothers pay attention and focus here الله is saying لقد خلقنا الإنسان we have created mankind into hardship this world يا إخوة is a world of hardship هكذا قلقه الله عز و جل it is like that Allah created it سبحانه و تعالى as Allah said in the Quran و ربك يخلق ما يشاء و يختار ما كان لهم الخيرة Allah creates and He does whatever He wishes we don't have no choice الله سبحانه و تعالى chose for this world to be a place where we go through hardships when he died some of the people were stressed were depressed who go through anxieties panic attacks are people who imagine this world to be a place of joy they misunderstood the reality this dunya was not created for you to enjoy and have fun that's not what it was for so once you get to know that it won't stress you out when the hardship comes because you are what you are aware of it this dunya is دارم تحان و ابتلاة full of tests أحسب الناس أن يتركوا أن يقول آمنا وهم لا يفتنون و لقد فتننا الذين من قبلهم ف لا يعلم أن الله الذين صدقوا ولا يعلم أننا الكاذبين it's a test when Allah wants to see who's truthful about his claim I'm a believer He will also be believers Allah wants to put that to the test if you want to go to Harvard University or Oxford or Cambridge or Yale can you just walk in can you just walk into Harvard what do they want from you they want to test you the test is either they want years of qualification and years of hard work that's the test or they want you to do an entry exam how do you want to go to Jannah without going through the test of time the test of this world تحان و اختبار Allah is going to test you سبحانه و تعالى with different things Allah test you with poverty بنقص من الأموال والأنفوس والثمرات Allah takes the beloved people to you Allah will take money away from you سبحانه و تعالى and you will lose your money and you will become bankrupt and you will be in financial debt poverty will strike you all of that is it is a reality of this world and some people they try to lie to the people to draw a fancy world this dunya you have to understand الله is saying لقد خلقنا الإسان في كبد كبد in the Arabic language it comes from the word كبد does everyone know what a kebid is it's the liver right the kebid is the liver here what it talks about is when a person feels pain to their liver but the pain goes deep down and it hurts you deep down you're suffering from within internal suffering Allah said I created this world like this and I created you like this الله said that سبحانه و تعالى when he died because some of the scholars when it came to the ayah لتركبنا طبقا عن طبق اي تعب عن تعب some of them say that they said that you're going to go through one stress and one hardship after the other but do you know the beautiful thing about a believer do you know the beauty about a believer through that hardship he shines he glows he becomes stronger just like the gold you take the gold and you place it inside the what the fire what happens to the gold when you put it in the fire the real gold not the fake gold what happens to the gold it shines more it shines more and it glows the true believer not the fake believer when he's bent and the hardship of this world comes his way his iman becomes stronger and more powerful you all know the story of فرعون's magicians the magicians of who فرعون before they came to فرعون or before they did the magic they said to فرعون انا لنا لأجرا ان كنا نحن الغاليمين do we get a reward what kind of compensation are we going to get if we take out Musa and we destroy him فرعون ستدم إنكم إذا لمن المقربين I'm going to bring you guys close if you beat Musa today and you show the world that it's me or nothing I will bring you guys close by the way that statement by فرعون I'm going to bring you close it's the biggest thing a person can earn at that time فرعون was what he was a ilah that they worshipped not a true ilah but he claimed it so to get close to God is what in their eyes something high so everything it unfolded who won الله gave the apahan to نبي الله موسى فألقى عصاه فأيدا هيا تلقى فما يأفي فرعون through his stick and it was like it took everything you know like a chicken takes it was like it took all of حبالهم وعصيهم their sticks and their ropes and everything just followed it and the magic that they came with look at فرعون his magicians they saw everything that happened and these are the biggest magicians that existed they realized that this is not normal what نبي الله موسى came with and they realized it's not magic because they're magicians they know it they know what سحر is they knew he came with something different and then they straight away they said أمن برب هارون وموسى we believe in the Lord of Haroon and what straight away this is the statement that came out of them فرعون responded and he said to them قال أمن تم بقبل أن أهدان لكم you guys have believed in this Lord before I gave you permission إنه لكبيركم الذي علمكم السحر فلأقط عن ايديكم وارجلكم من خلاف وصل لبنكم في جذور النخم ولا تألموا أن أيون أشدوا عذابا وابقا I will cut your hands and your legs and I will hang you on the trees and I will punish you and I will severely torture you what did they say hardship came their way right فرعون is going to do what is going to do to them and فرعون الله mentioned in another ayah فستخفق قومه فأطاعوا إنهم كانوا قوم فاسقين فرعون he terrorized the people brothers do you know why the body of فرعون was brought out when Allah said فليوما ننجيك ببدنك لتكون لمن خلفك آية فرعون we are going to let your body remain we are going to make it a sign for those to come do you know why because the people were so scared of فرعون they thought he could never die he terrorized them he took over their minds they believed that he couldn't die even when he got drowned they wanted reassurance that he died they wanted to see it and that's why Allah showed them here he is you have to understand how he took over their minds years of tyranny and oppression and wrongdoing these magicians have the ability to say to فرعون in his presence قاولوا أمن بربي هارون this is what this is power strength this power and then فرعون swears that he is going to torture them and he is going to destroy them and what do they respond قاولوا لا ضير there is no harm no problem do as you wish we are going to turn back to our Lord Allah is going to count us and look what they said straight away إننا نطمعوا أن يغفر لنا خطيانا we wish for Allah to forgive us for our sins what we did in the past we really wish for that فرعون do whatever you want you see now that the test came their way and the hardship came their way they glowed they shun their strength came out are we all together brothers that's how the believers are the more Allah tests them the more Allah puts them through hardship the more Allah the more they glow and they shine they don't with it this is the reality of this لقد خلقنا الإنسانة Allah said we created الإنسانة مانكاينة we created it what في كبدين into hardship Allah said في كبدين into hardship you're inside hardship on top of you's hardship on your right is hardship on your left is hardship below you is hardship you're in the middle of hardship you can't get out of it so you have one of two choices to either be patient and take it in and endure it and shine or else scream and cry the hardship ain't going to stop so it's your choice you want to get reward for it for what you go through or do you want to scream and you want to shout Allah then say سبحانه وتعالى ايحسبوا does he think اللي يقدر عليه أحد ايحسبوا does he think ايحسبوا he means ايظنوا هذا does this individual meaning the disbelievers do they believe really is this in their head that اللي يقدر عليه أحد do they think that there is no one who's going to overpower them do they think that no one will destroy them is that what they think is that what is in their mind this issue brothers it is in two ways that a person can fall under the ayah number one is a person who clearly says I don't believe God can do anything to me وَاَذَا كُفْرُ بِاللَّهِ this is a disbelief of Allah and the second type is a person who does sins goes against اللي تبارك وتعالى commands like like no one's going to overcome him are we all together I want you to understand this and this is something that you need to take into point some people directly they say statements of disbelief they clearly say it and another group of people they live their life that no one is going to overcome them there's no sin I mean they're going to do sins they're going to go against the last commands which has grass and exceed their limits that's what they're going to do both of those people the ayah encompasses them ايحسبوا does he think this individual ايظنوا هذا does this person think اللي قدر علي احد that never will anyone overcome him يقولوا he says اهلقت مال اللبدا he says I have spent wealth in abundance I have spent wealth in abundance there are two interpretations regarding this verse what it means I have spent wealth in abundance what does it mean by this it is two the first one is the kufar they claim to their friends of the kufar then none the kufar will say to the kufar amongst themselves we have spent every money we have spent all our wealth in abundance في عداوة محمدين in the enmity of Muhammad they make organizations they make think tanks we spend everything to destroy محمد in his message Allah says in the ayah they want to extinguish the light of Islam they want to get it over and done with Allah says is going to complete his light this religion is going to go everywhere that the one loves it love it and the one who hates it this religion is going to go everywhere the people who love it love it love it love it love it love it love it love it love it love it love it love it love it love it love it love it love it love it إنه منافق إنه منافق إنه سيقول لقد أعجبت منافق في تحديث المنزل إنه منافق لكنه سيقول للمسلمين أعجبت ماذا أعجبت منافق للنسرة الدين هذا هو الثاني يقول يقول أعجبت ماذا في تحديث المنزل هل يعتقد أنه لم يره أحد هل يعتقد أنه يعتقد أنه يعتقد أن الله لم يطرع عليه هل يعتقد أن الله لم يره هل يعتقد أن الله لم يره سبحانه وتعالى لماذا يأتي يعني المنافق وخطأة أهلك إلى مال اللبدات المخطأة وخطأة لتحديث محمد وخطأة وخطأة وخطأة وخطأة وخطأة هل يعتقد هل يعتقد أنه لم يره أحد أن الله لم يره أحد أنه يعتقد أنه يعتقد أنه يعتقد لكن الله يعتقد كل شيء سبحانه وتعالى الله يعتقد كل ذلك أنه يعتقد محافظ في المخطأة وذلك ليس صحيح أنه يتعرف أنه يعتقد كل شيء لكنك تحاول أن تفتح أنك تتعرفه في الملعب الله سبحانه وتعالى قلت لم نجع له لم نجع له لنجع له لنجع له ونجع له ونجع له ونجع له ونجع له ونجد لي و و لما جعلناه عينين و هذا الذي كان يكتب من قبل ، ما هو الوصول؟ الوصول هو أشياء الثاني ، نمو one هو أنه إذا كانوا يقولوا أنهم لديهم هذا المال في الدينة الله then Allah has given you a greater blessing than all of that الله has given you two eyes الله تعالى has given you a tongue الله has given you two lips which is more valuable than any wealth that you could give the second view is we have made for them two eyes a tongue and two lips that we will use against him the day of judgment that we testify about about his false claim the false claim that he gave in this world and the lie that he made up Allah is saying that the day of judgment we will use those that we've given him to prove that he is a liar and he is cheating the people as Allah has said in another ayah اليوم نختمع على أفواهم وتكلمنا أيديهم وتشهدوا أرجلهم بما كانوا يكسبون الله will seal his mouth and his mouth will not be able to talk because he is going to try to lie اليوم نختمع على أفواهم وتكلمنا أيديهم his hands are going to talk وتشهدوا أرجلهم and his two legs are going to testify against him in another ayah Allah mentioned the person who said وقالوا لي جلودهم لماذا شاهدتم علينا he will say to his body why are you testifying against me I'm trying to help you I'm here to help you and save you from the hellfire and here you are trying to take us to the hellfire what are you doing what are you doing and then it would say to him قالوا أنطقنا الله الذي أنطق كل شيء it wasn't us that made the speaking be able to happen it wasn't us who was it that made it happen الله is the one so now today brothers look at what you say with your tongue remember it will be made to speak the day of judgment look at what make sure you you take care of what you look at and what you see with your eyes lower your gaze protect your eyes the channel to your heart brothers is your eyes two eyes and your ears and your mouth all of these are the channel to your heart that's what places dots on your heart الله then says ألم نجع الله did we not make for him عينيني two eyes وليسانا أنطان وشفاتيني and two lips وهاديناه and have shown him أن نجديني the two ways وهاديناه means Allah said we guided him pay attention here in the Quran Allah said to the messenger إنك لا تهدي من أحبابها ولكن الله يهدي من يشاء وهو أعلم بالمهتدين محمد you cannot guide whoever you love you can't who is the one who guides الله said I am the one who guides محمد you can't guide who you love who is he referring to here أبو طالب it was Abu Talib that the messenger was trying to guide the messenger was trying to talk to Abu Talib and convince him so much he said say لا إله إلا الله حتى محمد الرسولة don't say it just say لا إله إلا الله كاليمة a word just say لا إله إلا الله just that it will open a door for me to argue for you the day of judgment I want to argue for you just say لا إله إلا الله even محمد الرسولة don't are we all together brothers and he tried odd الله تبارك وتعالى said to the prophet إنك لا تهديما أحببت ولكن الله يهديما يشاء scholars they took a Qaeda from this a principle which is brothers exert the effort work hard to spread the truth but it's not your job whether the people accept it or not that's not your job الله told us already لاستعريهم بمسيطر it's not your job to place the truth in the people's hearts say the Haq say what is right إنما عليك البلاغ upon you is to convey say the truth in a well-mannered way and leave the rest to Allah I remember one time I was speaking to my sheikh and I asked him a question and he responded to me and I said sheikh the people might say this this this this this and he said it's not our job what the people say why they say it and how they say it our job is to say what is true if they take it فنعماه good الله مبارك and if they don't take it then that's not your job leave it to Allah does that make sense brothers convey the message اللي الله سبحانه وتعالى bring the results question here now الله negated from the prophet إنك لا تهدي محمد you do not guide إن another ayah Allah says وحين إليك روحا من أمرنا ما كنت تهدري من الكتاب ولا الإيمان ولكن جعلناه مورا نهدي به من نشاء من عبادنا وإنك لا تهدي إلى صلاة المستقى ومحمد you guide to the straight path so in one ayah Allah is negating the prophet from guiding and in another ayah Allah is affirming guidance for the prophets put your hand up who knows how to reconcile between those two verses because we know that the Quran does not contradict one another الله says ولو كان من عند غير الله لو جدوا في اختلاف كثيرا if the Quran was to come from other than Allah then it would contradict but because it came from Allah it could not contradict so there has to be a way to reconcile between the two there is in one verse Allah negated the prophet from guiding الله said إنك لا تهدي and in another ayah Allah said محمد you guide so the negating there is a negation here you can't guide and here you can guide some people they said this seems to be a contradiction this is contemporary issues that people try to bring out of the Quran now put your hand up if you know the answer and I will choose who I think can answer it I am not taking this to familiar faces I pick people who don't who don't put their hands up what's the answer to الله هو اعلى what's the answer to it I never mentioned it before افتغار what is it I have mentioned it before it's even better if I mention it before هل يفضل yes so slowly we will break it down for the people what's the first one where Allah negated the guidance from the prophet what was that one so the brother said the first verse that I mentioned where Allah negated guidance from the prophet was you can't place the truth in the people's hearts meaning that's the first type of guidance there's two types of guidance it's called هيداية توفيق for you to follow the truth and to be upon the truth محمد you can't do that the second one is called and what is the second one where Allah says you guide محمد which is called هيداية توفيق showing the path showing the path is a form of guidance as well maybe Allah can do that and every other person can do that to show the path anyone who takes the path of the prophet it's showing the people the guidance as for whether that guidance then goes into the people's hearts اذا من الله عز و جل it's only from Allah they say you can take the camel I mean you can take the horse to the sea but you can't make the horse drink from the water you can't you can't but you can take him there and that's the truth so here Allah is talking about هيداية توفيق ها so the word in English maybe it may not be sensible to use the word guidance because when you say it means in English هداية توفيق but like هداية توفيق in English it would be more to show the path and not a guidance but Arabic both of them are called هداية we have shown and نجديني the two paths brothers what does it mean I'm going to stop at this ayah what does it mean نجديني الله is saying we show the two paths the path of good and the path of evil brothers everything has been made clear to us والله والله this religion it clarified everything for us everything has been made clear to us everything has been made crystal clear the Prophet ﷺ ودريسي تركتكم على المحجة البيباء ليلها كنهارها لا يزيو عنها إلا هالك I have left you upon a clear path تركتكم على المحجة البيضاء I have left you upon the clear path محجب is path I have left you on the clear path there is no night it's all day so when somebody comes and says the religion is not black and white the Prophet ﷺ said it's all day the religion is all white it's all clear are we all together brothers here everything everything is crystal clear تركتكم على المحجة البيضاء I have left you upon clarity when you say the whole religion والله the deen is not black and white you are saying that Muhammad left us an ambiguity he left us unclear that no one knows what's right from what is wrong and we all together brothers every single thing was made clear and we all together brothers the Prophet ﷺ is saying this سبحان الله it's so weird that the phrase that they use when they say the religion is not black and white and what the Prophet ﷺ said here it's so directly opposite to each other the Prophet ﷺ is saying it is all white and not dark and it's not black and then they say it's not black or white صح brothers ليلها كنهارها لا يزيغ عنها إلي and the only person who doesn't recognize that path is a destroyed individual the only person who is dead it's so clear why are you getting lost now we all together brothers you know what Abu Dhar said أبو ذرن يسل قد تووف يا رسول الله نبي الله محمد داي وما طائر يقلب جناحيها and there was no bad that flapped its wings in the sky إلا ذكر لنا من العلمان except he told us something about it he is trying to say we were told everything brothers if our messenger told us that when we go to the toilet how many rocks that we need to use for our quality of nature and what we need to use water and not is he going to leave our عقيدة think about that he told us when we go to the toilet how to clean ourselves with that religion leave of the creed issues and not clarify that are you with me brothers a man came to سلمان الفارسي and he said سلمان your prophet has told you everything سلمان didn't say the religion is black and white he said نعم our prophet he told us everything حتى الخراءة he told us how to do the call of nature he told us اللى نستقب للقبلة و اللى نستدبراها he told us don't face the qiblah when you do your call of nature and don't turn away your back towards the qiblah when you do your call of nature he also told us not to use less than 3 stones he told us not to use our right hand all of that he said he told us there's a narration that the prophet one day he came into the masjid he stood on the pulpit he stood up after سلاة الفجر سلام عليكم سلام عليكم he stood up فخطب رسول الله the narrator said that the prophet gave a خطب until سلاة الظهر فصلاة الظهر he prayed ظهر he said سلام عليكم السلام عليكم تظهر he stood up again and then he gave a خطب up to asr again he led asr he said السلام عليكم he stood up again up to maghrib he led maghrib he said السلام عليكم السلام عليكم he went again up to isha the narrator he said حفظه من حفظه عاليمه من عاليمه وجهيله من جهيله the one who knew what the prophet said خطبا and memorized it had memorized it and the one who forgot it had forgot it and you know what the narrator said he told us of what was happening and that which is to happen and we all together brothers when you say that this religion is not clear it's black and white you're saying that نبي الله محمد the day of حجة الودع when he said to his companions ألا هل بلغتد I did not convey the message to you and they all said بلا of course you have and the messenger took his finger and he pointed it towards them and he pointed it towards the sky because Allah is above his throne and then he said اللهم فشهد Oh Allah testify witness to this but I have conveyed everything you're saying that 124,000 companions that day in front of the prophet were all lying that the messenger didn't convey everything to them and he left them a plan black and white clarity are we all together brothers clarified everything for them صلى الله عليه وسلم if it's not clear then that's not clear to you don't ascribe it to the religion and say the religion is not black and white say my knowledge is not black and white or I don't know this issue it's not clear to me it's a subjective issue for you it's not clear but this deen is كشمس في رابعة النهار it's like that day anything that will نمثل صلى الله عليه وسلم مام النبي there is not a prophet إلا كان عليه except that it was obligatory on him أن يدل أمته على خير ما يعلمه لهم except that it was obligatory upon that prophet to tell his people anything that will take them to Jannah and it was upon that prophet to tell them every single thing that will distance them from the Hellfire this was every prophet not only نبي اللهي محمد all of the prophets so stay away from that statement of where you say that the religion is not so stay away from that statement of where you say that the religion is not so stay away from that statement of where you say that the religion is not it's black and white that really stems from the concept of skepticism where there is no objective truth keep that in mind ابن تيمى رحم الله I'm going to stop there I'm going to stop there سبحانك اللهم وبحمدك أشهد أن لا إله إلا الله أستغفرك أتوني