 الله سبحانه وتعالى يتوكس عن لقمان عليه السلام و كما نعلم لقمان عليه السلام يتوكس و لا توكس يتوكس و يتوكس و لا يتوكس و نعلم يتوكس يتوكس ولكن المشاكل الذي نتحدث عنه اليوم هو عن نمال 9 ولا تمشي في الأرضي مره it's about walking and how to walk on the air this emphasis about walking you know in Islam as we mentioned there is adab for everyone even in Islam there is adab and mash how to walk in Islam and there is also some morals and manners in Islam about how to walk when you walk right because you know in Islam as Islam tells us part of the hijab of the women is how to walk too a woman can work a complete hijab but if the walk is not appropriate it's called everything is covered from head to toe everything is covered but if the walk is not appropriate it's not called because hijab part of it is walking too and the same thing applies to men too if a man dresses or if the man comes out and walks in the cloth if it is a decent cloth if he walks a walks that can cause attention that's what walking is very important as well and in Islam we have what we call adab will mesh as you walk how to walk number one according to the next ayah which is insha'Allah the next time we talk about it into details it says when you walk you should not walk fast and not walk very slow either what should you do is one different واك تسيخ في مشيك the next ayah tells us because the first ayah here the ayah we discuss it is telling us do not walk like those tyrants right but how then it comes to the next ayah says واك تسيخ في مشيك take moderation what you do مشي'Allah يوجد بعض الناس when they walk it's like somebody is chasing them and some people when they walk also they walk like they are on the ground right they take masha'Allah so not that far not that far either it has to be walked and you see some people when they walk it's like they don't feel walking it's like somebody is pushing them you have to walk slowly right now as you walk also there is a dub of Islam regarding the walk that you have to observe number one they say as you walk you are not allowed islamically to do or to pollute the path on the place you walk and this is where the lettering come in huh from that when we drive we throw food outside but if you walk if i am jogging or walking and i have something dumping on the street or on the sidewalk and you are not allowed as a matter of islamic behavior it's not about you that's one of the what we call a double machine that's one number two as you walk if you see something that convert any person you have to stop and be there i'm walking at least it's not just my name i would know anywhere that i'm walking i see something it's gonna hurt a child it's gonna hurt someone you have to stop and you are obligated to lick it that's one of the adab of the machine the adab of the walk another one they said as you walk also there are certain things you have to know one of them is anything that will disrespect you as a human being you're not allowed to do it and that is why if they say eating on the street is my group if you look it's it's okay it's not haram but as you walk if you are eating certain things as you walk our style is in our life this is my group is correct it's not and especially for the is but there's is is not supposed to be eating on the street and there is a story about رحمة الله تعالى علي. ونجب فلشلوب when he was walking in the market, he saw one of the teller who was sitting in Masha Allah on the street, his dog and asked him to give him his amamo. And he took the amamo. And he said, you don't deserve to have this one. Because you're not supposed to disrespect this dog. If you want to eat, you have to find a place decent, sit down in. Because in the play, on the street, there's عادة. And one of the عادة is to make sure that you don't do something to disrespect yourself. That's one of the amamo. I don't know what they said. One of the عادة of Masha Allah, if you are walking and you meet any person, you are supposed to say salam to them. And there is one deep unto this. If you're walking and you see somebody, they say the opposite. Now here, there's something different. If you are riding and somebody is sitting, then the one riding said to salam to the Lord, who was sitting? If somebody is sitting and you passing by, then the one passing by supposed to say salam to them. If you are at home, somebody walks in. The one who walks inside the house supposed to say salam to somebody who was sitting at home. And one of them is, as I'm walking on the street, I say someone, I am obligated by أخلاق to first say salam. No, no, no. If somebody says salam to me, I have to say salam to them. On the street. That's one of the عادة of طريق or عادة بالمشت. Now only that. When you do the Masha Allah or you walk, there is another واجب, too. When you see anything that is good as being done, you have to do أمر لما. I'm walking. I see something positive. I have to encourage it. I can do this first, but I do not do anything. Because it's part of the عادة of walking that I have to encourage doing good. One of the عادة also, as well, I see somebody is doing something wrong and it's my responsibility as I'm walking to discourage that. That's one of the عادة بالمشت. Another one, they said, when you see two people are quarrelling and fighting, what should you do? إسلام. Right? And you can see that in the Quran. Prophet Musa عليه السلام, when he was passing by and there was one بني إسرائيل and one of those and kept this who were having problem and they called a prophet Musa عليه السلام. And he stopped and helped the one who needed help. And that was watching. He messed with them. Because that is one of the عادة بالمشت. And it's not like here, when I pass by and see people are fighting, I say none of my business. You know, it's your business as you walk. That is one of the عادة that when a person sees somebody is doing something wrong, you have to go or they do something right. You encourage them. Some people are fighting. You have to stop and do reconciliation between them. Another one. One of the عادة بالمشت. You are not allowed to use the path for your personal purpose when the place is made for problem. You're not allowed to do it. I know here you can't do that because of the law. Somebody wants to do a wedding. So you come and block this street. Nobody come fast come out today because we haven't fun today. Everybody have to be locked up in their house. Okay, good. You haven't fun? I'm not. Why do I have to be locked up in my house? Because I'm used to it. Now, some of us because of my own personal reason. I want to block others from using that public passage. It's hard. You cannot do that. If it's meant for public, it's supposed to stay public. I cannot use the pavement or the place which is meant for others and for everybody for my personal purpose. That is one of the عادة بالمشت. Another one عادة بالمشت. They said also when you are passing on the pay. When a person is walking, one of the عادة بالمشت is Do not do something that will embarrass you or your family. That's one of the عادة بالمشت. Maybe a husband and wife are walking. Now, I can do something to embarrass my wife. For example, picking my own nose while I'm walking when my wife is next to me. Now, you might not feel anything because it's normal but your wife will be embarrassed. One of the عادة بالمشت is that you cannot do it. At least for the sake of what? To respect a dignity of your wife. You're not allowed to do it. Out of respect for it. Yes, if you yourself normally will say that that's up to you. But at least to keep the karam of a person that is with you, you're not supposed to do that. That is some of the أخلاق of what? Of the matchy. That نقمان عليه السلام. When he talks he says وَلَا تُسَاءِرْغَدَّكَ لِنَاسِ وَلَا تَرْشِفِ الْأَرْدِ مَرْحَى إِنَّ اللَّهَ لَا يُحَبُواْ قُلَّا مُطَالِلْ فَقُواً One of them is matchy. But here, this is the description about him. There is the description about him also. They say, a matchy here, it doesn't mean actually physical war. It means the spiritual journey to Abbas al-Mahmoud. Because there are two kinds of war. One war is war. It's physical. I'm walking dead instead. There's another one. No, I'm walking to Allah سبحانه وتعالى. As they said, there are two kinds of sufferers. I suffer either war. I'm traveling to Allah. But not by war. Not by car or by boat. Right? And there is one journey that I need those days to get to my destination. Here, this is what I'm talking about. He is talking about when you are going on the journey to Allah سبحانه وتعالى. Don't be very, very lazy in that journey to Allah سبحانه وتعالى. Take it as serious as you can and walk as fast as you can because another ayah in the Qur'an says سبسار يقوى إلى المدفرة تنمى ربكو واجدنا تنمى أردوها أردو سباوات والأردو Allah wants you to take it very serious and fast as you can.