 فشرف بل اشتغالي بالعلم ولا تبغي به ما عشت يا دا دا دا لا وياله من شراف عظيم الحمد لله رب العالمين والصلاة والسلام على أشرف الأنبياء والمرسلين سيدنا ونبينا محمد وعلى آله وصحبه والتابعين لهم بإحسان إلى يوم الدين أما بعد إن شاء الله تعالى تليز فا إذا بنفت إنه من الكتاب الزهد لبن أبي عاصم رحمه الله أن عمر رضي الله تعالى عنه يقول من يدخل المدخل السوء يتهم عمر رضي الله تعالى عنه يقول أحد who enters into a position or a situation which bad speculation can be than people would speculate bad of him if you do if you put yourself in a predicament a situation where that situation you put yourself into is a bad situation then it makes the people have bad speculation of you so in other words one should be very careful in putting yourself in a position which you kind of allow the crowd and you kind of allow the people to think bad of you this is what عمر رضي الله تعالى عنه is saying and this advice of his this Mo'idah this reminder of his is is a very strong reminder والله and it is required أن ينتبه الإنسان لها that a person is aware of it and he gives it attention this concept and the statement of عمر رضي الله تعالى عنه and that the smart person that he abstains وأن يحذر العاقل من ورود الأماكن أو المواضع أو القائل المقالات والكتابات التي تجلب التهمة له في دينه that a person is cautious from going to places and putting yourself into positions or writing statements that can push people to having bad assumption of you stay away from it and be cautious from that because as we know the people don't have any other way in which they can determine you وذلك أن الناس ليس لهم إلا الظاهر في أحكامهم the people they don't have no other way to judge you except from that which seems apparent to them and our Prophet صلى الله عليه وسلم he illustrated this ونظر إلى هذه النبي صلى الله عليه وسلم look at the Prophet's guidance في هذا البابي in this matter تجد عجبا والله you find amazement فإنه لما أراد أن يوصل زوجته أم المؤمنين صفيه من معتك فيه إلى بيته مر به رجلان فأسراعة the Prophet when he wanted to make his wife he wanted to reach his wife to her destination أو ماذا صفيه بن تحويه رضي الله تعالى عنها and the Prophet at that time he was doing اعتكاف in the Masjid she came and she visited him and the Prophet was making her reach her destination two men went by the Prophet when they saw the Prophet they started to walk fast the Messenger صلى الله عليه وسلم he said to the two companions على رسلكما slow down إنها صفيه بن تحويه this is صفيه بن تحويه the Prophet's wife فقال the two companions they said سبحان الله يا رسول الله exalted is Allah or Messenger of Allah meaning we would not think that of you because the companions they were nurtured to think good of the Prophet صلى الله عليه وسلم then the Prophet reminded them and said to them إن الشيطان يجري من الإنسان مجر الدمي إن الشيطان يجري من الإنسان مجر الدمي وإني لخشيت أن يقذف في قلوبكما شراء أو قال شيئا the Prophet said that the shaitan he runs inside the person in their veins the same way that the blood runs in the veins and I was scared that shaitan may throw in your heart some evil he might put doubt in your hearts in another wording the Prophet said he might throw in your heart something my brothers and sisters فإذا كان هذا رسول الله صلى الله عليه وسلم فمظنوبي من دونه if that's the Messenger of Allah who would not commit sins major sins and things like that the Prophet would not walk with a woman عليه الصلاة و السلام that isn't lawful for him and would not do that then what do you think of somebody other than that? and Imam حافظه بن حجر in his كتاب فتحل باري he brought the statement of Imam al-Shafi' that Imam al-Shafi' commented and he spoke about this hadith the hadith of صفية بن تحويي in which the Prophet ﷺ had told the companions to walk slow علق لمام الشافعي رحمه الله على ذلك بقوله إنما قال لهما ذلك لأنه خاف عليهما الكفر انظن به التهمة the Prophet said to them that which he said to the two men because he feared for them this belief if they were to think bad of the Prophet صلى الله عليه وسلم if they thought evil of the Prophet then this belief is what they would have fallen into فبادر إلى إعلامهما نصيحة لهما قبل أن يقدف الشيطان في نفسهما شيء أن يهلكان به the Prophet ﷺ hastened to notifying them and he did that نصيحة لهما he was doing it out of advice for them before the Shaytan throws in their heart something and they become destroyed because of that وليتوضيح السلة موعظة الفاروقي بهذا الحديث العظيم to show you the strong bond between the advice that عمر رضي الله تعالى عنه gave and the relationship between the Hadith of صفية بن تحويي ابن حجر in his Fath ul Bari the same fourth volume page 280 he also brought the statement of ابن الدقيق العيد ابن حجر العسقلاني and he said قال ابن الدقيق العيد ابن الدقيق العيد said رحمه الله وهذا متأكيد في حق العلماء ومن يقتد به فلا يجرز لهم أن يفعل فعلا يجب صوء الظن بهم he said this حديث is highly emphasized on the people of knowledge and everyone who is taken as a role model the people follow فلا يجرز لهم it is not permissible for the scholars and the people who are followed and people are following you it is not permissible for you أن يفعل فعلا to do an action يجب صوء الظن بهم that necessitates bad assumption on you وإن كان لهم فيه مخلص and if there is a way you can go out of it and you can stay away from it لأن ذلك سبب the reason this is something you shouldn't do is because ذلك سبب إلى ابطال الانتفاع بعلمهم ومن ومن ثم قال بعض العلماء ينبغي للحاكبي أي يبين للمحكوم عليه وجه الحكمي إذا كان خافيا النفيا اللي تهما because this would necessitate from the people to not benefit from you they will stop benefiting from you and the scholars they said that some of the scholars they said it is something that the one who judges a qadi, a judge if he passes a law on to somebody for instance he says that you are going to be this is the ruling of the sharia on you أي يبين للمحكوم عليه وجه الحكمي he should clarify to him how the ruling was brought إذا كان خافيا if it's hidden and it's something that the person who the judgement is being put on him doesn't know you have to clarify for them why لنفيا اللي تهما to stay away from assumption and speculation because he could think that you are doing this because you have a personal agenda against him so you have to get rid of the assumptions and the speculations and you have to clarify the حكم for him if the حكم is خافيا if it's hidden and he goes on to say ومن هنا يظهر خطأ من يتظاهر بمظاهر السوي ويعتذر بأنه يجرب بذلك على نفسي وقد عظم البلاء بهذا الصنفي والله عالم and so this is a reminder brothers that we need to understand its importance it is something that when I read it I personally realized this is something that applies to me before anyone else that I stay away from مواضع التهم places that bring doubts that somebody can think bad of you and if I do go into a position or a situation where it might look wrong that I clarify for the people so it's clear that they know and they are aware of it and I conclude that by the will of God for today's benefit سبحانك اللهم بحمدك أشهد أن لا إله إلا الله أستغفرك وأتوب إليه