 وأقول في القرآن ما جاءت به آياته فهو الكاريم المنزال وأقول قال الله جل جلاله والمصطف الهدي ولا أتأواله الحمد لله عب العالمين له الحمد للحسن والثناء الجميل واشد الله إلا الله وحده لا شريك له يقول الحق وهو يهدي السبيل واشد أن سيدنا ونبينا محمد صلى الله عليه وعلى آله وأصحابه والتابعين لهم بإحسان إلى يوم الدين أما بعد شاء الله تعالى today I want to speak about the studying and the practical ways or the methodology that a person can take in studying المدهب الشافرية nowadays what you hear a lot of people say is full anum so and so يحفظوا مدهب الشافرية so and so is memorize the مدهب الشافرية or you hear somebody say full anum so and so is a شافرية we have to really understand the difference between a person who knows الفرور الفقية على المدهب this person has studied for all sub branches of the مدهب and we'll speak about what it means for all الفقية what it means we'll study that but that person is just studied for all الفقية in the مدهب he or she hasn't really studied the مدهب as it should be as the scholars would say قد اختلط بعرمه ودمي اما قد اختلط بلحمه ودمي that this knowledge اما this مدهب has mixed with his skin and his flesh that is a person you can truly say is شافرية حقا or you can say if you wish صاحب ونفس شافرية so so as a real understanding of مدهب الإمام الشافرية is somebody who the مدهب has become mixed with his flesh and his blood so if studying for all الفقية doesn't really make you a grounded knowledgeable person in the مدهب الإمام الشافرية then what is it that makes you a person who can be it when the person he studies and he masters 10 sciences على طريقة أهل المدهب but he does it in accordance to the scholars and the people of this particular مدهب مدهب الإمام الشافرية you have to study 10 sciences and those 10 sciences إن شاء الله تعالى i'm going to outline for you what books that you need to study and we'll discuss a bit of those books and how you need to study those books and etc these 10 different sciences you study them على طريقة in the way that the scholars of the مدهب studied it and you also study these 10 sciences in the books of the مدهب not from other books not from other مدهب but you study it in what you study it in the مدهب the books are taken from within the مدهب let me touch on those sciences and mention what they are the first one is أصول الفق the first one is أصول الفق أصول الفق when you study it it gives you two benefits many more benefits that it gives you that الإمام الشارطة بي mentions رحمه الله تعالى الإمام القرافي mentions and other great scholars mentioned but i'm just going to restrict it to two which is that it gives you الملكة استمباطية when you study أصول الفق it gives you the ability to extract rulings from the evidences the quran and the sunnah and it also what does it do you'll also learn where the rulings were taken from when the scholars they say this and the other group of scholars they say this you will actually know and understand where they take their ruling from and you'll be able to understand the discussions and the dialogue that is taking place between the great scholars because you study the science called أصول الفق and أصول الفق in summary it it's a science in which a person learned three main things so the first one is معرفة أدلة رجمالية وكيفية استفادة منها وحالة مستفيد three things a person learned in أصول الفق he learns the comprehensive evidences number one the second thing that the person learns is how to benefit from the evidence دلالات الألفاب which a person can study more if they go to the explanation that we put on and the third one is وحال المستفيد the مجتهد and the مفتي and the قابي and the شروط المفتي and the شروط المستفدي and etc. those are the three main things that أصول الفق deal with so the first science that a person needs to master if he wants to become a true student is that they study وصول الفق and إن شاء الله تعالى I'll speak about the books that they need to take the second science is فروع الفكية فروع الفكية is it's also a science or it's also a knowledge in which the person learns معرفة الأحكامة الشرغية التفصيلية it's a person learns معرفة الأحكامة الشرغية the person learns that jurisprudence and rulings المستمدة that is rooted from that is taken from المستمدة من أحكاء من أدلة التفصيلية which is taken from the أدلة التفصيلية that is where it's taken from and أدلة التفصيلية is what makes it different from وصول الفق وصول الفق deals with أدلة إجمالية comprehensive evidences whereas فروع الفكية deals with أدلة التفصيلية detailed evidences so فق is العلم بالأحكامة الشرغية الفرقية العملية المستمدة من الأدلة التفصيلية الأصول الفق is what أصول الفق is العلم بالأدلة الشرغية which then deals with three points which is أدلة إجمالية which I just mentioned and كيفية الاستفادة منها وحاله مستفيد I don't want to go into that too much because that's not what we're we're here to talk about so the second science that the person studies is فروع الفقية على مده بالإمام الشفري and many people this is the only one that they study and then they think that they've truly understood مده بالإمام الشفري or that they have become or they have the rights to be called صاحب ونفص in شفري so also is grounded and is mastered the مده بالإمام الشفري when the truth is that they haven't and I believe this could be said about all of the other مدهيب it could be said about مده بالإمام ماليك مده بالإمام بحنيفة مده بالإمام أحمد من حمبل and مده بالإمام ماليك شافري وماليك all of them it could be said about but because we studied the مده بالإمام الشفري and since we're talking about المده بالإمام الشفري we're just restricting to the now the third science that the person needs to know so he can be grounded مده بالإمام الشفري is قواعد الفقية قواعد الفقية is important that the person learns it by studying القواعد الفقية all of the subbranches شتات كثير so many subbranches that are scattered all over the place you won't be able to bring them together unless you study قواعد الفقية because the subbranches are too much and the lifespan of yours is very short the professor عاليزرما he said أعماره أمتي مابينة ستينة وسبقينة وقليل ومن يدور ذو ذلك that the lifespan of my umma is between 60 and 70 and need to go over it so you most likely are not going to name after 70 and this is too much you won't be able to master every فرق and have detailed understanding of it so the way to do it is by studying القواعد الفقية قواعد الفقية it gives you ملكة استقرائية it gives you the ability to have a principle and whenever a far comes up or a subbranche appears or something incident happens you've always got a principle in which you can bring it back to you the fourth is the person needs to study is فرق فرق الفقية so we mentioned أصول الفق you mentioned الفرق الفقية we also mentioned القواعد الفقية now mentioning فرق فقية فرق فقية means the differences between the فرق that you studied sometimes you see an incident or you see a a fara which seems to be similar to a particular one what is the difference you need to know the difference one from the other and we're scholars have written books in that we're going to see إن شاء الله يتعالى على مده بالمام الشافيق you will see the books that are written in it so you study the فرق the differences between the فرق الفقية that you studied what's the difference between this issue from this issue okay because knowing the differences will allow you to give each one the appropriate evidence but if everything is the same to you the rule is that you give and the evidence is that you come out with will be wrong the fifth one is إصطلاحات you have to study the terminologies that is used within the مدهب here the person studies تاريخ المدهب the history of the مدهب and the تطور the formation and development that the مدهب went through also the person studies the most prominent individuals within the مدهب okay and the person also studies the who within the مدهب are for example the محققين of that مدهب who are the people who we can say they have done تحقيق within the مدهب every مدهب has their ones we'll see them إن شاء الله يتعالى المدهب الشافيق number six is and the person should study it is تخيج الفروع على الأصول تخيج الفروع على الأصول means what it does for you is it connects أصول المدهب the foundation of the مدهب to the sub branch that we took it connects the two the أصول of the مدهب and it will connect it to the فرع the sub branch that's out there that is important that you study that number seven is جدن جدن is knowing to respond and defend the views and the opinions within the مدهب so the person learns إقامة الحجة ورد الشبه how to establish the evidences and how to also how to also reject the doubts that have been brought that's what general benefits you and it teaches you that number eight is خلاف خلافيات is the eighth one خلاف is what is today known as فق المقارب خلاف is according to the علماء المتقدمين the early generation the great scholars when they wrote their books they called it خلافيات خلاف means what we call today or what is called in universities is فق المقارب فق المقارب which is known as comparative خلافيات is the same it's comparative now you're comparing the مدهب with other مدهب you're comparing the مدهب what they hold according to a particular issue and what the other مدهب hold and you compare the views you need to read that as well and books that have spoken about those we will speak about soon number nine is افتاء والتنزيل the مدهب they have فتاوات verdicts that they've given in issues فتاوة verdicts that they've passed you need to read the books that are written on that and how they applied it on a particular issue and this will give you great understanding so reading the فتاوة books written by the scholars of the مدهب and we'll mention them insha'Allah وطعاله some of them بيدن الله الكريم and how they how they then placed those فتاوات on the particular issues how they did that it's very important that you also read books of the مدهب in that number ten is طبقات طبقات is the levels and this reading about طبقات the levels of the مدهب and the levels of the scholars of the مدهب is very important it's actually what the scholars they call it they call الروح المدهب this is actually what gives life to the مدهب and we'll talk about that insha'Allah وطعاله we'll talk about that in more details insha'Allah وطعاله so the way that i plan insha'Allah وطعاله to explain these ten different sciences that a person needs to know in order to master the مدهب is in the following way the person has to follow us the student has to follow two particular programs and two particular approaches two particular ways the first one is دراسة he has to study these books he has to study books in each and every one of those ten has to study a book or two and i'm going to mention more than that insha'Allah وطعاله also the person has to have وطالع the person has to read has to have time which they give to reading books written by the people of this مدهب so you have your own private reading so what i'm going to do insha'Allah وطعاله i'm going to mention the books that need to be studied and taken from a شيخ and i'm also going to mention the the books that a person needs to study and read sorry the books that the person needs to read alone okay i'll mention those insha'Allah وطعاله the first one is the برنامج الدراسة دراسة the program of studying and learning will start with صول الفق the first مرحلة the first level if you want to master the مدهب is that you study the كتاب الورقات with the شرح of جلال الدين المحلي you take the شرح of الورقات by المحلي محلي his شرح of الورقات is the best and he's an Imam in the مدهب okay he's a great Imam شرح of الورقات he has a شرح on الورقات which is called التحقيقات the student he studies that and the scholars they have placed حواشي on it and there are two حواشي that are on it that are a bit hard and there are two which i'm going to mention which are simple and easy the حاشية which is or the two حاشية which have been placed on the محلي that are complicated and that are hard is the one written by الجاوي wrote جاوي أحمد بن خطيب الجاوي رحمه الله you think his name is هي هذا الشاقان هي هذه الحاشية on the شرح بالمحلي اوصو ابن قاسي العبادي هي هذا الشرح الكبير and اوصو صغير which is حاشية for محلي شرح بالورقات but those two are very hard for a person to benefit from it he has to have تماكن في علم الممتق the person has to have studied علم الممتق he has studied some at least he shared a study the أخذريز كتاب سلم المنورق in order to have some understanding of ابن القاسم العبادي and الجاوي حواشي on the شرح of محلي but an easy حاشية that is in place on the شرح of جلال الدين المحلي is the حاشية of دمياطي and the second one is this is easier حاشية of الدمياطي is easier and also the حاشية of قليوبي both of them are also a حاشي placed on the شرح of جلال الدين المحلي on theورقات the first two that i mentioned which is الجاوي رحمه الله and also ابن القاسم العبادي this is a bit hard and for you to benefit from it you would have to have تماكن في علم الممتق but دمياطي is حاشية and also قليوبي is حاشية you can benefit from it as for the حاشية of دمياطي it's مطبور it's published i've seen it like i haven't come across the publication whether it's published or not i don't know of the حاشية of قليوبي i'm not 100% sure on that one so if you is you can go and find إن شاء الله تعالى that is very good should a person go and look at other شروح at this particular level at this level should they look at other explanations of الورقات or should they just stick with محلي شرح of الورقات i would advise the person to stick with the شرح of المحلي because it's very very benefit and it's very easy and محلي رحمه الله he also has the ability to extract so much benefit out of the book but if a person wants to look at other شروح of الورقات at this particular level then i would say if you want you can look at الامام الكاملية شرح or the شرح of ابنه لكن it's better as i said to just to just stick with شرح محلي على الورقات that's the first level okay and the hours that it should take you to study the شرح of المحلي on الورقات it should be 30 hours إن شاء الله تعالى it should exceed 30 hours the second level of أصول الفق so if you first level you've taken the شرح of جلديل المحلي on الورقات you've finished that the best طبع for شرح of محلي the best طبع the best publication is دارو النفاقس دارو النفاقس they published it in one volume that is the best one i've seen unless something came out recently the second level of أصول الفق the scholars they dispute on two books the first one is اللمع written by إزحاق من إبراهيم الشيرازي رحمه الله تعالى or the غاية الوصول إلى شرح الوبب الأصول بأبي زكريا رحمه الله زخ يلاف amongst the scholars at this level should a student of the مدهب should he take اللمع by إزحاق إبراهيم الشيرازي or should he take the شرح of or should he take the غاية الوصول إلى شرح الوبب الأصول by شيخ الاسلام زكريا رصاري رحمه الله شيخ الاسلام ببنوطينيا he praised the كتاب اللمع بأبي زحاق إبراهيم الشيرازي he praised it greatly and he said that اللمع بس حق الشيرازي he really hasn't taken the طريقة المتكلمين أصول الفق his book as you would know or you should know is that كتب أصول الفق the latest stages started to become tainted with what is known as علم الكلام they started to emerge with أصول الفق علم الكلام which we don't tend to find in the early books of أصول الفق like الرسالة by رمام الشافقي with the رواية وربيع مسلمان المرادي وده كتاب الفقي والمتفقه بأي خطيب البقديدين those great scholars they wrote أصول الفق based on كتاب وصبنا but then what came after that you tend to find that they mixed it up with علم الكلام and they add like the مصتصف أبو بحمد الغزالية like that و لذلك فوست ابن القدامة المقديس يرحم الله when he read and he stood over the كتاب المصتصفة by بحمد الغزالي it forced him to take out so much things and summarize it and organize it and write it differently to the way that أبي ححمد الغزالي wrote it and he called it روضة المناظر و جنة المناظر which he took out of it علم الكلام that was in it from أليمان أبي ححمد الغزالي لكن أبي صحيحة الشي يرازي كتاب النمع شيخ الإسلام يطمئه also the غاية الوصول إلى شر حلوب الوصول the author زكالية أنصاري he's word and the way he talks it's actually very complicated for a student to understand it he's the كلام is full of الغاز and full of لغس it's a lot of times it seems like it's riddles not to mention that the كتاب أصلاً الوصول أصلاً was taken from or summarized from the جمع الجامع by تاجدين السكي الجمع الجامع by تاجدين السكي as تاجدين السكي mentioned he took from he took the جامع الجامع from a hundred لعب from a hundred different أصول الفقبوكس so جامع الجامع is a summary of a hundred books of أصول الفقبوكس and then what did an Imam and تاجدين السكي when he wrote his كتاب جامع جامع by the way when he wrote it he said that no individual can come after and summarize this book because he said under every letter of this book it signifies information that you cannot drop word out of it let alone you cannot drop a letter out of it let alone a word so زكري الانصالي رحم الاشيخ الاسلام زكري الانصالي he went forward to that challenge he said okay let me try and he tried to summarize جامع الجامع by تاجدين السكي and he called it لوب الأصول and to be honest when he summarized he got rid of vital information that was needed so the scholars they said that his summary wasn't as he wanted to fulfill rather he dropped out information that was vital and then what he did was when he wrote لوب الأصول he felt the need to explain it he felt the need to explain it and he then explained it رحمه الله تعالى and his explanation is very good i personally believe that if you have the strength and the ملكة and you're mashaAllah very enthusiastic and concituous and you're a person who's dedicated and aspirations are very high that i would definitely tell you to go for the ضاية الوصول إلى شرح لوب الأصول by زكري الانصالي رحمه الله لكن إذا كنت لا تحمل ذلك دعونا نقوم with لومع باي اليمام الاسحاق الشيرازي رحمه الله تعالى that's the second level the third level that we come to is after the person has done the first level of studying شرح الورقات باي هو محلي جلالدين المحلي and then the second level the person studied in that they study إذا اللومع باي بسحاق الشيرازي or the غاية الوصول إلى شرح لوب الأصول by زكري الانصالي the person who studied the third level the third level the person they take the the kitab البدل الطالع في حل جمع الجامع this kitab البدل الطالع في حل جمع الجامع is written by جلالدين المحلي there is another shah like this with this name with this exact name which is known as البدل الطالع في حل جمع الجامع with the same name written by خطيب الشربين رحمه الله لكن when i compared the two and i looked at the two it seems that the بدل الطالع في حل جمع الجامع by جلالدين المحلي is better and i don't want to go into the reasons right now but this is better and it has a publication which is actually very very good that a student of knowledge can buy and this is with the تحقيق of مرتضة دارستان مرتضة دارستاني is from دارستان he did تحقيق of the kitab and it's very good if you buy it with that publication you benefit إن شاء الله تعالى the best حاشية that was placed on the البدل الطالع في حل جامع جمع by جلالدين المحلي is the حاشية of العطار لكن again حاشية العطار it needs a person to have so that's not very good also that شرح is a bit hard but that حاشية is a bit hard حاشية of العطار the حاشية العطار is actually very complicated and it's hard for a student to truly understand it so it's best that the person goes and he reads the حاشية of البلناني البلناني is حاشية العلافة البلناني is actually better and easier أن يمنح تحقيق تدقيق he's actually a great benefit in that regard and it's easier for a person to understand here now once the person has done those three levels الفق على مده بالإمام الشافرين what's now open for you is المطالع you've done the first part which is دراسة you studied it with a teacher a teacher taught you those books he went through with you now what's open for you is to read them what you study is four ummahat four ummahat books and i'm going to mention all of those levels of those ummahat which you sorry you need to read by yourself you just need to do مطالع حر you sit you organize your time and you start reading them and you benefit you extract benefits from them and when you're reading them you buy a notebook you get a pen and you take these books and you try to summarize it number two is you try to rewrite the content page for your own self once you've done that you summarize those books and you've written the content page for it then you can say that i've understood this book and i'm going to mention these ummahat in four levels the first level the person who tried to read the also the person who tried to read التقريب والإرشاد by قاضي أبيض طيب قاضي أبيض طيب التقريب والإرشاد a person who tried to read the fourth one is and the fifth one is that's the first level this is the first level of the ummahat books that you need to study the second one is and also the that's the second level of the ummahat that you need to do the third one is and also the after that you go to the fourth level of the ummahat that you do is after you've finished those four levels and you went through those four levels in مطالع reading the person should go for the is comprehensive books which are called كتب التحقيق في الوصول these books are meaning the person would become be able sorry to say that this view is stronger or this opinion is stronger in قواعد الوصولية once you study these three books the first one is and the second one is and the third one is once you read those three books you've now reached that you've really taken the gist of what that's the first sciences from the 10 sciences is a person needs to know if he wants to ground himself and as you can see this shows us that knowledge is it's more than what we think it requires and it requires patience and it requires it's not going to the google search taking information from there and then thinking to yourself that you've understood and the second which is I'm going to leave because I want to make that one a discussion itself I want to go through the books of where they were originally taken from and then I will talk about which of those books does a person needs to study and then I will talk about those which the person needs to do he or she should read so let's put the let's put our pause for now and let's go into the third point which is القاعد الفقية القاعد الفقية as we said before the person should try to we've already explained what القاعد الفقية is you should know by now عمر القاعد الفقية the person should try to insha'Allah its focus on three books these three books will suffice you and all three of them you should try to or the first two you should study with the sheikh the first two you should study with the sheikh and the teacher should go over with you the first one is إضاح القاعد الفقية للطلاب المدرسة الصولتية this kitab is written by عبدالله بالسعيد الحظرمي الشحاوي رحمه الله ورحمة الواسعة he was a teacher he was a modelress إلى المدرسة الصولتية في المكة المكرمة he used to teach them and he authored this book this kitab is القاعد الفقية the author wrote it he made it two babs and a khatima two chapters and a conclusion and he of course started with القاعد الفقية the five القاعد الخمسة الكبرى the five agreed upon قاعد he built those five I would buy that kitab if I were you and I would go over it with the sheikh the best taba'a for that kitab is دارو الضياء دارو الضياء the best publication I have seen so far on that book the second kitab that I would say that you should try to read is الأشباه والنضائي لتاجدين السوكي the reason is because تاجدين السوكي is earlier than تاجدين السيوطي سيوطي has أشباه والنضائي as well and it's the أشباه والنضائي باية جلال الديل السيوطي so I said there are الأشباه والنضائي باية تاجدين السوكي and there's also أشباه والنضائي باية جلال الديل السيوطي سيوطي of course came after تاجدين السوكي was earlier and the earlier the better but the أشباه والنضائي باية جلال الديل السيوطي is the أشباه والنضائي وإبنو جيم الحنفي رحم الله تكفر he actually used the أشباه والنضائي and of course other books of the فق الحنفي he used it and applied it in his أشباه والنضائي but he really used جلال الديل السيوطي وإبنو جيم الحنفي الشرح of أشباه والنضائي because أحناف are the biggest مدهب in terms of number and they are very strong or they are very enthusiastic of تصبيف and كتابة writing and authorship أشباه والنضائي باية سيوطي which then was made into poetry which is الفرائد البهية ألا كل حال بأهدل ألا كل حال I wouldn't advise the student to focus too much on these books of القوائد الفقية because they can suffice you if you just take a little number إضاح القوائد الفقية لطلاب مدرسة الصولتية by الشيخ عبد الله وسعيد اللحجي الحظرمي and then you take أشباه والنضائي by تاج الدين السبكي and then after you do those two with the sheikh you go and you start to read the كتاب المجمع المدهب في قوائد المدهب by صلاح الدين الكيكلد رحمه الله his one you do and if you want the best publication for that then you should try to get the وزارة أوقاف of Kuwait they published the المجمع المدهب في قوائد المدهب by and this kitab by صلاح الدين الكيكلد by رحمه الله الشافري you find in it ما ليس عند غيره which you will not find with others من مباحث ماتعة some beneficial issues in them and this kitab by رحمه الله و تعالى because he is an Imam in the حديث of the Prophet ﷺ he was the Imam he was grounded in حديث and he was also grounded in قوائد الفقية so his book came out with but a lot of people don't know it and they don't really read it especially a lot of brothers who study هو شافري when it comes to قوائد الفقية you see that they really jump to reading the قوائد which is no doubt a great book the قوائد تقرير القوائد و تحرير الفوائد I think he called it and the قوائد الفقية is very great and it's beneficial لا شك ولا ريب but but he's a hubbly in Medhap so the Talib should try to first of all read the Qutb in Medhap and master those the fourth from the 10 sciences that the person used to master is الفروق الفقية الفروق الفقية we said is that the person learns the differences in الفروق الفقية الفروق gives you ملك and the ability to really know the differences that are in what that are in فيق issues for example you look at issue it seems similar to another one you would know if this issue is actually the same or if it's different and if it's different then where is it different because knowing the differences allows you as an individual to give the accurate ruling and your answers would be more accurate the مخطي to go through is by محمد الجواني عبداللعباليوسف الجواني he's the father of who he's the father of عبداللعباليوسف الجواني عبداللعباليوسف الجواني the author of the kitab الورقات he's his father كي he's called عبداللعباليوسف الجواني عبداللعباليوسف الجواني عبداللعباليوسف الجواني عبداللعباليوسف محمد his father is an imam his father is an imam his brother he was called عصحاب الورق he was called ويهتكسبة الفروق الفقية بمحمد الجواني م the students of knowledge buys the fit science تخريج الفروع على الأصول تخريج الفروعي على الأصول and we already mentioned what it means تخريج الفروعي على الأصول تخريج الفروعي على الأصول is we said it's the relationship between أصل المدهب the foundation of the مدهب and the the the you have here what is the relationship معها. هذا هو التخريج الفروعي على الغصول. السماء على هذا الموضوع يجب أن ي لهكي تبا التمهيد في تخريج الفروعي على الغصول با الإسنوي أو الأسنوي. I've seen both ways it being said. Some people they say الإسنوي and some they say الأسنوي. And I haven't come to the conclusion of which one is the right way of saying it أو دائما يكونون سرائعين. لكن كما ترى يكونون سرائعين سرائعين. السنوي أو الأسنوي هي إذا كتاب كنت التمهيد في تخريج الفروع على الأصول. كنت التمهيد في تخريج الفروع على الأصول. يظهر إذا كان ذلك مع قاعدة تجد التجد. فما تجد تكلمتك أنك يجب أن ترد تبيع أنت. يجب أن تقوم بإرادة بك أن تفتحوا الوصول إلى بناء الفروق على الأصول بايت البسان الماليكي وما يجب أن تحقيق هذا الموضوع من محمد عن الفرقوس حفظه الله وتعالى شر بحمد أبن عني الفرقوس الجزائري الشيخ الشيخ بحمد عن الفرقوس الشيخ بحمد عن الفرقوس هو حقيفة أنه هو الموصولي فقي والله هو الموصولي هو يجب أن تحقيق الكتاب ومشاركة لطيف وفوائي فأنا سأقول أن أصدر من محمد عن الفرقوس يجب أن تقوم بعمل ذلك لأنه يجب أن يتحقيق أكثر من محمد عن الفرقوس ومع ذلك يجب أن تفعيل التباق بين أعلى المحمد عن الفرقوس وجه إمام شفي عن إمام مالك رحمه الله وتعالى خلصهم بينه ولذلك عبد الله من حاجة الشنقنطة ورحمه الله He's a book of the noble realm مبتنغي الرغي and the noble realm ووجد عن كتاب كوكم صاطر ووجد عن كتاب كوكم صاطر ومتنغي جبر الجوامع لأن الجبر الجوامع أو جعله أحد من المنظمين المنظمين هو كاوكب الساعة by سيوطي وكذلك عبدالله ابن حاج الشخصية فقد فعلت نظم جامل جامع ولكن جامل جامع هو تاجدين السوكي وسيوطي هو تاجدين السوكي ولكن عبدالله ابن حاج الشخصية ما يفعله هو أنه أخذت كتاب جامل جامع وقلت في مقبلاته مع ما؟ مع أقوال المدهب الماليكي يقوم بمدهب الماليكي لن يفعل أن يردون أخر أصبحت في أخر العسلات لتأخذ أصبحت مدهبك مثل ما يفعله هنا now مفتاح المصول إلى بناء فرور عالمصول ولكن مع المالية أنه أولاً يردون مع الشيخ التبهيد في تغريج الفرور عالمصول بأسلوي أو الأسلوي ربال 6 سايت إيز تاريخ المدهب ما يفعله هو إصطلاح كما يفعله وقبل أن أقوم بإصطلاح ومن ثم يفعل تغريج الفرور عالمصول ولكن أصبحت مدهبك أصبحت مدهبك أصبحت مدهبك يمكن أن أن يمug�� بما يقوم بإصطلاح المدهب ومدهب المدهب yet who are the Muathamine who are the people who rely on within the madhab and also the Khikul Ibarat the Ibarat in the madhab that I used and matchiston the Mughtar Hakil Advise you is a Kitab that ... I loved it I benefitted a lot from it it's the Kitab that is more important than a Qisli It has been premium in the shafiq إنه كان المدخل إلى جراسة المدهب الشافري. هذا الكتاب جيد. يجب أن تفهم بشكل جيد about تاريخ المدهب. تاريخ المدهب. ويجب أن يذهب through the formation. يخبرون عن استلاحات والتاريخ المستخدمة يخبرون عن who are the leaders. ومن who are the people who are relying on within the madhab. يخبرون عن ذلك. يخبرون عن وين الامرات. البعض المستخدمة التي يخبرون عن هذه المدهب. يخبرون عن سيارات والكتاب جيد. يفهم عن ذلك. لديك الكتاب بشكل مخطوط. يتتخبرون عن ترشيح ويخبرون عن ترشيح ويخبرون عن ترشيح ويخبرون عن سبك. ويخبرون عن تجدينا السبك. تاجد دين السبكة رحمه الله تعالى يوجد فيه فق عبارة المدهب التي تبحث عنها و.. إذا تذهب إلى الإنترنت يجب أن تجد مخطوط على أحد of the websites that I downloaded it from it's very good يوجد فق عبارة المدهب يمكن أن يتحدث ويوجد تطبيقات مفيسة to be honest but the book until now it's مخطوط and it requires حقيقة 10 somebody to come until you do the حقيقة of the book also if you look at the مقدمة of the كتاب نهاية المطرب في دراية المدهب بمعالي الدويلي the مقدمة by د. عبد العبيمة ديب in the beginning he also has in there some historical development or formation of the مدهب he mentions it there he talks about the terminologies that I use within the مدهب and etc also if you buy the كتاب الفوائد المكية باية علوي وصقاف رحبه الله و تعالى a person can benefit from them there are other books that are also beneficial that a person can benefit from now we are going to go into the seventh one that a person should look into now we are going to go into the seventh science that a person should study and learn if he wants to be grounded in the مدهب of إمام الشافيلي and that is الجدل الجدل جدل as we mentioned before by studying جدل the person he learns or he benefits in جدل the ملك the ability of إقامة الحجر to establish evidences ورد الشرح and to also repel and dismiss and dispel داوسة I'll go forward جدل that's what it benefits you if a person studies جدل that's what he will be able to do the book that I would advise is البعولة في الجدل by عبس حق الشرازي that's very beneficial and the chef himself he tried to summarize he tried to summarize بحق الشرازي and he tried to make it المرخص في الجدل لكن it is بخطوطة which إن شاء الله يطبعوا قريبا إن شاء الله hopefully it's going to be published soon it's been worked on as a رسالة جامعة علمية I think دكتورات it's been worked on so I hope it will be published soon بإمالي الكريب I hope it will be published soon بإمالي بإمالي بإمالي الكريب لكن البعولة في الجدل بألسحق الشرازي is very good and it's good because هي على طريقة المتقدمين and it's on the way of the early generation of the فقهاء الشافرية the eighth science is الخلافيات and I already mentioned that the خلافيات is what we call today فيق المقارن we call it today فيق المقارن comparative فيق three books are one I would advise the person to look at number one is الدورة المضية في مواقع فيه الخلاف بين الشافرية والحنفية مش بيطبق أبي معالي الجويني the second book is الإصطلاب في الخلاف بين الإمامين الشافرية وابي حنيفة لأبي مضفر السمعاني and the third one is النكة في الخلافيات لأبي تحق الشرازي so the first one is written بأبي معالي الجويني the second one is written by أبو مضفر السمعاني ومضفر السمعاني was an Imam in the حنفي مدهب 30 years he was a حنفي and then he left حنفية that became a شافرية for 20 years and so he wrote a book which he called الإصطلاب في الخلاف بين الإمامين الشافرية وابي حنيفة and the first one is من مضفر السمعاني he has طريق عجيمة in bringing points forward especially if you read his كتاب القوات قوات علادلة you see that he has نفس في أصول الفق grounded and you can see his understanding of مدهب الحنفية is amazing رحمة الله رحمة رسعة the 9 science that the student should definitely try to read and study is الفتاوة والتنزين and this is of course not something that a person a student of knowledge will study with a شيخ this one is مبالع a student read himself and he goes over himself and he studies it alone on his free time and the books that I would advise a student to read الفتاوة and the you learn the values are given and how they been applied of incidents of situations I would say read the فتاوة القادي القادي القادي القادي الفتاوة القادي القادي الفتاوة the الفتاوة الفتاوة الفتاوة and the the الفتاوة the الفتاوة الفتاوت هذه you apply then night المجموعة التي يجب أن تشاهدها هو باباقات الأصحاب باباقات الأصحاب is the levels of the imams of the madhab and this will benefit you when it comes to مساء المترجيح if you want to strengthen the views of the scholars and who do you give presidents to over who والداليكة الإمام النواوي who is in his نمقدمه في كتاب تهديب الأسماء واللغات when he talks about the importance of knowing the tarajim of the scholars he mentioned that one of the benefits of learning the scholars in their biography is that when they oppose one another and they differ on issues you would know who do you want to put forward and whose speech you give presidents to over who he mentioned that because his كتاب تهديب الأسماء واللغات as you can see from the name it deals with two things the first thing is the tarajim biography of scholars and their names and how it's pronounced and how it's written and it's also a tarajim اللغات which is it's like a قاموص it has the definitions of words the books that you should try to read or the book that you should truly give a lot of importance to is سبكي's كتاب طبقات الشرفرية الكبرى if you've read that that would be good enough for you but if you have free time to add more on to it then try to read إبلو هداية الله في الأسييني he's طبقات الشرفرية and also the طبقات الشرفرية با عبدالله إن شقاوي لكن as I said طبقات الشرفرية الكبرى با تهديب سبكي رحمة الله سفايسي here the student of knowledge has finished the program the program for دراحة to study the manhap those are the 10 sciences when those 10 brothers you study them as we mentioned before and you learn those 10 you now deserve to be called شرفرية or you now deserve to be said about صاحب و نفس الشرفرية you are grounded within the manhap and as I said to you before this is not unique for the شرفرية manhap alone it's something that can be said about the other manhap it's something that can be said about the other manhap إن شاء الله تعالى in tomorrow's session I want to speak about الفرور عالفكية which I haven't touched on I only mentioned 9 الفرور عالفكية is missing from me what I want to do إن شاء الله تعالى is I want to give you the تسلسل بعض الكتب المدهب I want to speak about some of the madhap books that are written the order that they were written in how they came out from each other and I will also إن شاء الله تعالى at that point I will mention the tarjama and the biography of ألمام الشفل and I will also mention the tarjama but in a summarized manner of ألمام النوي I will do that إن شاء الله تعالى and I will also mention a summarized tarjama of the ألمام الرافعي رحمه الله إن شاء الله تعالى that will be the conclusion of our session into the introduction of ألمدهب الشافغي how to study it and how to learn it anything which I have said that was wrong or incorrect is from me الشيبان أن الله has this message of free from it سبحانك الله وبحمدك أشهد أن لا إله إلا الله استغفروا وكواتوه إليه