 السلام عليكم ورحمة الله وبركاته. Welcome to Ahkam SOS. The show that discusses Islam is due to his impractices by his eminence, the grand Ayatollah Sayyed Sadik Shirazi. I'm your host, Mohsin Shah, and joining me as always. السلام عليكم شيخنا. السلام عليكم ورحمة الله. عوائل. الحمد الله. شيخنا، Our last discussion was in regards to Salah and prayer. دعنا نضع هذه المتحدة على قضاء وصفة وماذا تعتقد أنها قضاء وماذا تعتقد أنها قضاء وصفة إن شاء الله أعوض بالله السميع العليم من الشيطان الرجيم بسم الله الرحمن الرحيم الحمد لله رب العالمين وصر الله على محمد واله الطيبين الطاهرين لا تنسى شفاعاتنا ومستخد بصلاة the one who takes the Salah lightly and doesn't prays often on time and he doesn't actually pray the Salah as prescribed then he may not get the shafa'a so that's important that the Salah we don't really let it off and allow it to become qaza'a and try to make it up later especially with intention deliberate letting off the Salah to become qaza'a and that of course by itself is a sin that I don't wake up with Salat al-Fajr intentionally I know that I'm not going to wake up because I'm sleeping at 3 o'clock at night after watching movies or photo matches and so forth and I just leave the Salah to become qaza'a and then make it up later however there is a rule that some issues with regard to the one who wants to offer the Salah a la initially there is a hadith about Abu Jafar al-Baqar a.s with regard to what can be done as qaza'a and what we have to leave aside he says there are 5 things in which you have to make the Salah up again later and do the qaza'a otherwise the rest you don't need number one which means the wudu you must have wudu in order to be able to perform the Salah otherwise without tahr without having the wudu you cannot start a praise now intentionally or unintentionally in both cases the Salah is battle there is no way you can offer the Salah without having the right means of wudu and the means of tahr so that's not the first condition so what you're saying is that if you prayed Salah but for some reason later on you discovered that oh I didn't have wudu I wasn't tahr so you can pray qaza'a pray for that prayer that's okay of course you have to do wudu and then pray either ada'a inside the time if you can catch the time otherwise you have to pray qaza'a and you missed one of the most important conditions of Salah and that is purity and tahr and that's wudu in other words or tayammum if you can't do wudu so that's the main important the first one the second the Imam says that you must make sure you pray towards the qiblah and not the opposite side again if you pray opposite side then and even intentionally to the right or left side intentionally then the Salah is different you have to pray towards the qiblah as prescribed so in this case either you repeat the Salah inside the time oh you do the qaza'a make up later the third one is the Ruk'u'a as mentioned previously in the previous seasons that the Ruk'u'a is Ruk'un that you must fulfill and you cannot add the Ruk'u'a in other words otherwise the Salah will be false or if you don't do the Ruk'u'a by itself the Salah is false so anything added or subtracted from the Salah with regard to the Ruk'u'a the Salah is false and the Imam says again the two Sajdah count as Ruk'un and the main elements if you miss the two Sajdah for any reason the Salah is false you have to again do the ada'a inside the time oh Aza'a and make up later of course in another generation it mentions the other three conditions التكبيرة والنية والقيام التكبيرة والتكبيرة الله أكبر to open the Salah you must say Allah otherwise you cannot enter the Salah without تكبيرة الإحرام so that's also a Ruk'un let's make the intention that this Salah seeking a nearness to Allah أربة إلى الله تعالى so important as well and قيام قيام before when you stand in the Salah you must be upright and perform the Salah الحمد سورة and so forth these are the Arkan of the main elements as mentioned previously so these are the most important aspects in which if they were not fulfilled and performed in the Salah you must repeat the Salah either inside the time or قضاء by making up the Salah later afterwards would you got your question about the قضاء if the one does not perform the Salah as prescribed in its time let's say صلاة الفجر between the dawn and the sunrise if you don't pray between this time just before the sunrise then the Salah becomes قضاء in other words you missed the timetable you missed the time prescribed for the Salah then you have to do the قضاء afterwards exactly you have to payback this Salah either قضاء or قضاء you must perform this Salah you cannot run away just because you didn't do it ignore it and just walk away with it and of course even if somebody let's say he works at night and he comes back in the early morning he sleeps all day till the evening so that's so that's now is now is that's fine in this case also he slept you couldn't wake up for any reason extreme tired but he must make it up there's no way he can run away from it so قضاء is there in order to fulfill this obligatory act which you missed inside this time of course with regard to the قضاء there are two exceptions for those who do not require to do the قضاء and to make it up better it's mainly for the woman the woman who is in her monthly cycle whatever the days are she doesn't need to do the قضاء afterwards she is exempted from the قضاء of the صلاة and the one who gives birth the minute she gives birth those few days afterwards in which she is in her state after giving birth she doesn't have to do the قضاء later on and make it up so two exceptions and exceptions for women they don't need the قضاء أحسنت إن شاء الله جيخنا in what order should we pray the صلاة in terms of the صلاة order if we missed one صلاة then we just have to do it straight away whenever we can let's say if I missed صلاة الصبع if I wake up in the morning let's say 9-10 o'clock in the morning I go to the the washroom and do the قضاء and straight pray the missed prayer otherwise I have time during the day after or before صلاة you know the time is open but the sooner the better to make up the missed صلاة however if somebody has many days of salah in which needs to be performed as قضاء they can either start from the early morning which is the صلاة الفجر or the recommended one which is the best and the better is to start from the صلاة so let's say you have three days of you missed you couldn't pray so you begin from that day and then the morning الفجر and so on so the second option is the best option I believe it's because the first prayer that was mandatory upon the Muslims was the ضهر prayer so I mean that's why it's recommended to start with ضهر rather than start with فجر which is more of our daily routine شخص I'm an individual that has قضاء prayers and it is time for ضهر and أصر which salah takes precedent so it's more important for me to fulfill the prayer of the time or the قضاء prayer well initially it is not mandatory to begin first the صلاة which you missed let's say you missed couple salah sessions صلاة الفجر ضهر أصور and so forth and you want to start now مغرب عشاء it's not compulsory that you must first do the قضاء of these two prayers and then engage yourself with the current صلاة which is now أدان مغرب عشاء for example however if you missed let's say صلاة فجر الصبع and now you want to pray صلاة ضهر أصور some of them I would emphasize on the fact that you must first pray صلاة فجر قضاء and then you start with the current صلاة which is ضهر أصور for example however they said he says that as a precaution that you first start with the فجر قضاء first you do the one you missed today for today of course and then you start with the ضهر أصور and likewise if you miss صلاة ضهر أصور you can start مغرب عشاء which is now the أدان was called for مغرب عشاء it's better to first do the قضاء of ضهر أصور first and then you engage yourself with the أداء of ضهر أصور مغرب عشاء صلاة so it's not according to Sayed's opinion that you must first pray the قضاء and then begin with the current صلاة no it's your choice you start first pray the صلاة ضهر أصور and then after the صلاة you just be hard and so forth and then you start the قضاء of the morning prayer after ضهر أصور that's fine no issue with it I think it would be wise even to maybe come a little bit earlier before the أدان and do your قضاء prayers and then by the time you finish the أدان would have happened and you can go straight into the prayer at that time شيخنا قضاء أصور واجب and it is mustahab to do prayers in congregation as well can we do قضاء prayers in congregation with regard to the قضاء صلاة with the جماعة yes you're allowed to pray in جماعة any صلاة قضاء even to an extent that some who you know the leader in the prayers who is praying and leading the people towards let's say the صلاة ضهر أصور which are the current صلاة now you can start with the Imam by praying قضاء of صلاة الفجر for example that's fine you pray with him as جماعة to ركعة and then you end up and you leave and they continue and resume praying صلاة ضهر أصور or if you have صلاة ضهر أصور قضاء for let's say for some time and you want to today pray it as a جماعة behind this Imam that's fine so you make the intention of قضاء and the Imam is praying as that's fine no worries you can pray it in جماعة whether the Imam is praying with the intention of قضاء or without what happens with an individual who is deceased and has قضاء now I've heard sometimes it's the responsibility of the children is there any truth in that صلاة of قضاء is وجب upon the elder son when the parents pass away so let's say the father passes away and the father was not a person who did not deliberately abandon the Salah he used to pray he used to do fasting Hajj and so forth but he died while he had some قضاء left overs he couldn't perform them because he was ill for example to do the قضاء and make it up in this case becomes وجب on the elder son to either himself pray the قضاء many days or many weeks or even years or to hire somebody else pay them and they would actually pray the قضاء on behalf of his dead father for example so you got two cases now I mean two options in other words they can choose from so yes it is وجب on the elder son he must pray the قضاء and of course as I've said in the case of if the parents were religious if the parents were not religious there was secular for example the mother she wasn't the father never prayed in his life then there is no need for the elder son to do the قضاء of 34 years of his father who never prayed no subhan Allah we have this issue that some families the parents are not religious but the sons and the grandsons are all religious they never shave for example drink and that's something shows that generations come later they could be even better than their parents in some cases and that's due to the environment education and depends on the place they meet Islamic center for example these all have the influence of changing people's perception and notions towards faith and religion شكرا you mentioned that we could hire someone to perform the قضاء our prayers is it possible also to get someone to volunteer to do زيارة or حج أمرا or anything like that مصدها باكس yes it is permissible you are allowed to either yourself or hire somebody to go and do the زيارة and some of the imams they used to send some of their companions to go to كربلا and do the زيارة on behalf of them and the زيارة is counted as a مستحاب and the rewards goes back to either the one who is alive as the imam did he sent his one of his companions to go to كربلا and to ask Allah for his illness to be cured although he was the imam but the imam was encouraged and teach the شيعفة to go to there and ask Allah with their حوائج and needs and of course the same applies to حج أمرا again those who lost them grandparents and so forth you go أمرا on behalf of them you do the نيابة of حج on behalf of them these are all accepted these are all مستحاب and again the rewards will go back to the one who did this practice and this act and to the one who was diseased and departed this world thank you very much and thank you all for joining us on this episode of حكام SOS will be back next episode until then السلام عليكم ورحمة الله وبركاته