 فشرف بل اشتغالي بالعلم ولا تبغي به ما عشت يا دا دا دا لا وياله من شراف عظيمي They are what? They are different Yes or no brothers? 28 we have Okay Minus 3 Yeah Yeah It's right Yeah It's right So 28 if you minus 3 You're left with what? 25 These 25 letters In Arabic are called حروف صحيحة They are healthy Good letters Okay The three that I took out In English we will call them the naughty letters In Arabic they call them حروف حروف العلا They are not healthy They are sick, they are ill If you want to remember those three letters It's very easy to just remember it as why صح Why Because some of you might say Why these three Well it's why in it Wow Are we all together? Brothers and sisters are we together? Wow Are three naughty letters They don't behave themselves They're an exception We're talking about here What chapter are we in right now? What chapter did we just start? Yeah Just to show you how the classes are connected How many categorization Did we categorize the How many How many categorization How many types of No I'm talking about the tenses How many types of What are they The past The past The past The past How much is The How many categories they are nouns into The first one is what How many The nouns How many So we keep going on these three Remember these three okay So the first one is what مضحر The second one is what مضمر The third one is what مبهم How much did we categorize the What are they So the first half that we chose was what مشترك بين الأسماء والأفعال The second one is what مختصم بالأسماء And the third one is what مختصم بالأفعال Now that we are in the chapter of إعراب حرف has gone We don't talk about harouf anymore You never see us talk about harouf In إعراب حرف is goes and it never comes in It doesn't come into the discussion We don't do إعراب of حروف Does that make sense to you No do we do إعراب of the other two types of أسماء Which is مضمر and مبهم They don't come into the chapter of إعراب Go leave us We don't want to see you guys مضمر we are not going to see them Go on بمائر they go whether it be متكلم or whether it be غائب or whether it be مخاطبة بمائر pronoun Go they don't come here مبهم Whether it be أسماعوش موصولة أسماعوش آ إشارة They go leave us ها ذا ها ذين ها أولا We don't do إعراب of Are you with me Does that make sense So we've taken we've dropped Two from أسماع what are we left with One What's the one that we're left with مضهر We're only left with مضهر مضهر is the one we do إعراب of Put that one here for us What we left with right now أفعال The only one we do إعراب of أفعال is what Which one مضال So if you hear the chapter of إعراب What are you doing إعراب of What are you doing إعراب of إسماعوش is مضهر أفعال which is مضال That's it I'll be with you together And I'm coming to the حروف علا And I'm coming to the حروف الشصحيحة And as the reason why I'm mentioned Pay attention here حروف علا They enter into an إسماعوش الظاهر And they enter into a فعال مضال So that's what we do with إعراب of right And what did the author here say حروف علا These three not letters Wow They become the last letter For either إسماعوش الظاهر إسماعوش is مضهر أفعال مضهر And I'm in the right We only mentioned What we do إعراب of إسماعوش is مضهر إسماعوش is مضهر Sorry إسماعوش is مضهر We do إعراب of And we do إعراب of what فعال There's only times when فعال مضال It leaves إعراب There's two times We're going to speak about that later when we come to it But these are the two we do إعراب of The not letters They enter both of these Wow And yeah Because these two are إعراب right Are you there? Sorry Let me take that back again We need to be precise now The حروف, the Wow And the Alif, and the Yeah They all enter what They enter دفع المضالح Wow Alif ذم إسماضهر You'll only see Alif And Yeah You will never see a حرف إلا at the ending of it now Sorry As a حرف إلا on a noun You'll never see that So for example The Wow would be يدعوه The Alif would be what The Yeah would be what Are you with me? The Alif would be what For the إسم And the Yeah would be And the Yeah would be And the Yeah would be Does that make sense students? You will find The Wow You will never find a إسم مظهر إسم which is ظاهر That has a Yeah at the ending Okay Yeah this Alif Alif مقصورة Yeah Yeah still Alif Pay attention now Brothers are we Are we all together This is the trickiest part You will learn The Alif The reason why it can't show What's the reason What's the سبب for the Alif Why it can't show They say the reason for it Is التعضر The Alif is a تعضر The Alif means a تعضر Meaning it excused itself It gave its excused it can't As for the The Wow They are both Al is تثقالو The Wow is a What إستثقالو What does إستثقالو mean Heavy It can't be done It can't be done but it's heavy Allah did it in the Quran What did he say to us لندعواء صح We place a fatah on top of it صح Does it make sense لندعواء من دون إله ندعواء You can but it's effort It's not that it can't be done But it's heavy if you do it on it صح It's إستثقال As for the Alif It's a تعضر It doesn't accept it Good مرحبا مرحبا سنذهب إلى المتن now سنتحدث عن الأشياء إن شاء الله في مرحبا سنذهب إلى المتن now when we were speaking about the issue of The Alif which is And that is The third one That the author Allah mentioned Which is the one we call A third one Which we call مناسبة مناسبة means what So we know what تعضر means You've told us what إستثقال means And the reason why إستثقال is used is because it's heavy It can't be said on it But what does the word المناسبة And the grammarians use it غلام كتاب What's the last letter For the word غلام Is it from the حروف العلا Or is it from the حروف which is صحيحة حروف which is صحيحة كتاب the back Is it from حروف العلا Or is it from حروف صحيحة Right If I add a Yat to it ياء المضاف إرحمك الله أو the book to myself When in reality the ending of the word is actually the back Or the meme This Yat Forces The meme or the letter before it Whether it be a back Whether it be a meme or anything It will force a castle on it So you say كتاب This حركة هي Is not what it should be It's an incorrect حركة It's an incorrect sign So the question is Where is the original sign We say it's مقدر The grammarians will say It's مقدر meaning it's hidden Why You can't say it's تعدر It's not تعدر It's not استثقال It's called مناسبة What's the مناسبة Because ياء can't come Except with a حركة Before it has it In terms of pronunciation Does that make sense So you say كتاب بي تي Does that make sense ياء ال ياء أعج는데 أني أم here أحبس ياء أحبص ياء يات يات يات يات يات يقولوا أنه أخذه لكن what about my sign he said make it مقدر مقدر رأيًا منه which is تعزل و نستفقال what are we going to be then it's a very new one we'll call it مناسبة like all day does that make sense that's how the dialogue will happen هل تفعل ذلك لك؟ فالثالث one is what? and this is a specific train now this one is only specific to A now you will never see a مناسبة for A فعيل very good let's go back on something now which is أولامي can I go back on something now? what's the علامات of the verbs we really took that and what's the علامات of the noun yeah what did we say the علامات of each one was let's start with the verb verbs علامات were what أضمّة أنا الفتحة أنا السخون right that's a فعيل right am I wrong brothers so you find that you find that and you find a فعيل that has a doesn't take it doesn't does that make sense to you guys if the last letter pay attention if the last letter is an it is only مقدر 2 times how many situations we have here if the last letter is an if the last letter is an it is only مقدر 2 times when it's when it's when it's when it's when it's when it's when it's when it's it's also مقدر it's also مقدر when it's 8 فتحة does that make sense مقدر means it's hidden it's implicit the word مقدر means It's Implicit are you there it's not explicit it's implicit you can't see it it's there but you can't see it does that make sense but if the ending is a wow like يدعو or يقفي إذا كان الواء أو رياء تقدر في حالة واحدة، فهذا فقط مقدر واحد وذلك عندما يحدث؟ ضمح عندما يحدث حالة الفتحة، فهذا ليس مقدر سوف ندعو واء الله سبحانه وتعالى هل أنت معي؟ نحن now we move on to the اسم كل of these examples إن شاء الله سبحانه وتعالى we're going to bring as much examples when we come to right now right as theory how many signs did we say that the اسم has اسم has what الظمة and it also has what الفتحة it also has what it also has كسلا and the difference between them two is the last one okay this one doesn't have كسلا it has سكون this one doesn't have سكون it has كسلا okay if the last letter is an alif it's an اسم which is alif like the word الفتحة all of the three situations it's مقدر as I showed you before جاء الفتحة رأيت الفتحة مرارة الفتحة all three situations what was it مقدر couldn't see it it was implicit was it not and then the alif in the اسم is always مقدر every time it's مقدر it's never explicit it's always implicit do you mean if it is a ياء because I said wow does not enter a does wow enter an اسم a wow doesn't enter an اسم if it's a wow sorry if it's a ياء sorry اسم if it's a ياء a wow doesn't enter an اسم if it's a ياء it is مقدر two times the first time is أضمة and الكثرة أضمة and الكثرة it's not مقدر on the فتحة نعم yeah it's مقدر نعم لا لا في محالي رفع something else في محالي رفع something else قضية آخر we're going to take a shot of it and the difference between it are you with me but it means that you will not see the ضمة with your eyes you will not see it your eyes will not see it so the 10th when it's اسم في حالة ضمة when there's not to be a ضمة there it won't show when there's not to be a فتحة there it won't show when there's a كثرة it won't show none of the two just like you couldn't see the word الفتحة in any of this situation are you there very good as for if it's a ياء wow doesn't enter an اسم I already said that to you if it's a ياء like القادي are you with me the word القادي حالة ضمة it's مقدر you can't say القادي you can't say it but I did say to you guys it's مبابل استثقال it's heavy you can't say it but it's heavy the Arabs will look at you like why are you doing that for just to make it مقدر stop saying it does that make sense it's استثقال it means heavy you can't say القادي look at the effort I have to go through استثقال means heavy look القادي it doesn't flow from the tongue and in Arabic language you should avoid as much as you can if something is complicated and hard to to be said and the second one is when it's كثرة are you with me القادي again it's استثقال but it's مقدر are you there لكن حالة الفتحة it's مقدر does that make sense let's swiftly move on بإذن الله الباريو let's go back بابل إعرابي the chapter of إعراب الإعراب إعراب هو تغيير هو it is تغيير the changing of أواخر الكريمي the changing of the ending of the words اختلاف العواملي due to the different agents الداخلة عليها that entered onto it لفظا it can be a لفظا which is أن يكون مسموعا في الملفوضي مريا في المكتوبي أو تقديرا لفظا it doesn't mean explicit it means أو تقديرا تقديرا means implicit and in translation is that أن يكون مسموعا أن لا يكون مسموعا في الملفوضي وأن لا يكون مريا في المكتوبي what does that إعراب let's go to the شارح of the بحمل محيدي بحمل محيدي بحمل محيدي بحمل محيدي بحمل محيدي بحمل محيدي بحمل محيدي إعراب has two meanings أحدهما the first one is لغوي the first one is what the first one is what it is لغوي والآخر إصطلاحي and the last one is إصطلاحي one is the linguistic definition which is لغوي and إصطلاحي the technical definition أما معنى في اللغة it's meaning it's a language it's a linguistic meaning فهو الإظهار والإبانة it means to make something apparent and to make it clear تقول you say أعربت عما في نفسي إذا أبنته وأظهر تهو I have أعربت means here I made it clear عما في نفسي that which was in my heart these are I made it clear أعربت أظهر تهو I made it clear عما في نفسي that which is in my heart so the word إعراب لنوستيك لأمين that he now بحمد محيدين عبدالحميد there are three تعريفس it has in the language إذا does that make sense there are three meanings that it has in the language he only chose one because this is the closest meaning the other two meanings that it has in the language we will take it when we do the شرح شرح شرح آه آه و أما على في الاصلاح as for its definition is technical definition according to the grammar فما دكاره المؤلف بقول تغيير أو أخر الكلامة إلى أخره it is what the author has mentioned ما دكاره مؤلف it is what the author mentioned بقول تغير أو أخير الكريم this word which it says thereased means إلى آخيره It means to the end Okay. Don't read it as irhins. people laugh at you. It's like somebody tried to read a sexual with ETC. That is right to read it like that. Acronym, right? So إلا ألف للم اذا أخيره To the ending of what هو التغيير آخير لقد تقديم نهاية ثم يقومون بأن المقصود من تغيير أواخر الكريم هناك ترى؟ أما أقول before the author corrects him here محمد فريدين عبدالحميد puts a powerful point here which is what والمقصود with the intent behind تغيير أواخر الكريم the changing of the ending of the word is تغيير أحوالي لقد ودي أدني الله أحوال so you underline the word أحوال تغيير the changing of what أحوالي the situation of أواخر الكريم it's the changing of the situation not the changing of the word it's not تغيير نفس الأواخر ولا يُعقالوا and it is not understood أن يُراد تغيير نفس الأواخري نفس الأواخري it doesn't mean that the letter itself will change فإن أخير الكريمة نفسه لا يتغيير because the last ending of the word doesn't change what changing is the situation of it the movement is what changing وتغيير أواخر الكريمة إبارت عن تحولها من الغفع إلى النصبي أو الجزمي حقيقة أو حكمة it is the changing are you there brothers pay attention وتغيير أواخري وتغيير the changing of what أحوالي the situation of the last letter that's what changing the dial doesn't change from date or محمود the dial doesn't change it doesn't change what changes is the situation and the contact that it goes in it changes the حركان that's what changing and he says أن تحولها من الرفع إلى النصبي أو الجزمي it changes from what it changes from رفع like what this is رفع إلى النصبي to نصب which is what رأيتوا زيدا زيدا here is نصب I will جرير مرارتو بزيدا this is the jar all the three situations I wrote on the board before but they want to hear but something very tricky حقيقة أو حكمة sometimes it will change literally sometimes it will change in terms of ruling what does he mean by حكمة حقا that we understand is what we took today but حكمة why did it bring this is a bit tricky and it's something that normally shouldn't come in a journey like this something that you will await but since he mentioned it we will mention it as you all know the Arabic language and إسم cannot be two letters that's not an إسم إسم generally should not be two letters the minimum an إسم can be is how much three or more but there are some words that have been found are using the word إسم and some words that have been found are there that are not three letters so there are two letters and they are an إسم like the word يد and the word دم blood so what's the situation the word يد it used to have or it does have at the ending of it a و it's يدو يدو with a و then are you there brothers so because of that word the علباء النحو they gave it a حكم a ruling we're not going to go more than that we'll explain on it and expand on it when we come to قطر الندى إن شاء الله تعالى or even the متممة of أجرمية does that make sense that's what he's talking about here I'll conclude here إن شاء الله تعالى anything which I have said that was wrong incorrect is from me شبابة I'm not going to use the message from you from you I swear to God I swear to God I swear to God