 Welcome everyone. Before we begin, would someone open us in prayer please? Let's pray. Gracious looking from the Father, we thank you for enabling each one of us to gather here. As we continue our study on New Testament survey, we pray for your spirit to minister to us. In Jesus' name we pray. Amen. Thank you. So today we're beginning in the book of Acts. So ideally, we should have gone from Luke into Acts because there is continuation in the things that Luke is talking about. But we'll read a little bit of the end of Luke so that we are able to make the connection back from Luke into Acts. So let's just look at Luke 24 first. That's the last chapter in Luke. It ends with these three stories. The first is the women who go to the tomb. So there's a list of a few women who go and find that Jesus is not there. And they are sent with the message to tell the disciples that Jesus has been raised from the dead. After that we have the story of the disciples, the two disciples on their way to Emmaus and Jesus walks with them. And once they recognize who Jesus is, they go back to Jerusalem to tell the other disciples that Jesus has been raised and that Jesus appeared to them. So we have the women who've already told the disciples and then we have these two disciples as well who return to Jerusalem. And so verses 45 onwards in Luke 24 continues from there where they are discussing about Jesus being raised from the dead. So let's just begin from verse 45 onwards to 53. Give us some context for where Acts begins. If someone can read that for us. And he opened their understanding that they might comprehend the scriptures. Then he said to them, Thus it is written and thus it was necessary for the Christ to suffer and to rise from the dead the third day. And the repentance and remission of sins should be preached in his name to all nations beginning at Jerusalem. And you are witnesses of these things. Behold, I send the promise of my Father upon you but tarry in the city of Jerusalem until you are endued with power from on high. And he let them out as far as Bethany and he lifted up his hands and blessed them. Now it came to pass while he blessed them that he was parted from them and carried up into heaven. And they worshiped him and returned to Jerusalem with great joy and were continually in the temple praising and blessing God. Amen. Thank you. So we see here Jesus appears to the disciples. Okay, so as they're gathered, they're discussing all of these people have shared that they've seen Jesus. The disciples themselves have not yet seen Jesus. They are still when Jesus appears before them, they still are afraid that he's a ghost. And so he shows them his hands and his feet. He eats with them just to prove to them that he's really there physically. He's not just a ghost. And then we read these last few verses where Jesus tells them he opens up the Old Testament scriptures to them about how it had talked about the Messiah who would suffer. How it had pointed to him and all that he fulfilled. And then he promises the Holy Spirit and then we see the ascension. So from there, let's go to Acts 1, 1 to 11. And if someone can read that for us, please. Acts chapter 1 verse 1 to 11. The former account I made, Otheophilus, of all that Jesus began to do and teach until the day in which he was taken up after he threw the Holy Spirit, had given commandments to the apostles whom he had chosen, to whom he also presented himself alive after his suffering by many infallible proofs, being seen by them during 40 days and speaking of the things pertaining to the kingdom of God. And being assembled together with them, he commanded them not to depart from Jerusalem, but to wait. For the promise of the Father, which he said, you have heard from me for John truly baptized with water, but you shall be baptized with the Holy Spirit, not many days from now. Therefore, when they had come together, they asked him saying, Lord, will you at this time restore the kingdom to Israel? And he said to them, it is not for you to know times or seasons which the Father has put in his own authority, but you shall receive power when the Holy Spirit has come upon you and you shall be witnesses to me in Jerusalem and in Judea and Samaria and to the ends of the earth. Now, when he had spoken these things, while they watched, he was taken up and a cloud received him out of their sight, and while they looked steadfastly towards heaven, as he went up, behold, two men stood by them in white apparel, and he also said, men of Galilee, why do you stand gazing up into heaven? This same Jesus, who was taken up from you into heaven, will so come in like manner as you saw him go into heaven. Thank you. So we see here Luke clearly continuing, right, from the Gospel of Luke. He is continuing into this book, and he says in my last book, I wrote about all the things that Jesus did and taught, and right up to the day he was taken up into heaven, and then he goes into a recap of what Jesus did just before he was taken to heaven. He appeared to the disciples, proved to them that he had really been raised over 40 days. He taught about the kingdom of God, and then he told them that they would receive the Holy Spirit, and he said, you will receive, so this is the key verse in Acts 1.8, you will receive power when the Holy Spirit comes on you, and you will be my witnesses in Jerusalem and in Judea and Samaria and to the ends of the earth. We'll see how this verse is an introduction to everything that Luke will talk about in the book of Acts. So how he's arranged the book as well is how the church starts to spread right from Jerusalem to the ends of the earth. And so Luke begins that recap and then ends with the ascension and then goes into the story of what happens next. The choosing of the 12th disciple, the day of Pentecost and then how the church grows from there. So this is how we can split the book of Acts into three sections. So the first section is chapters 1 to 7. This is where, if we're looking at that key verse, Acts 1.8, you will be my witnesses in Jerusalem. So at chapters 1 to 7 is focused on the church in Jerusalem, starting with the Pentecost and then how the church begins. Let's just read Acts 2.42 to 47. So that is where after the Pentecost the church has started and it's just a record of the early church. Acts 2.42 to 47. Acts 2.42 to 47 and they continued steadfastly in the Apostles' doctrine and fellowship in the breaking of bread and in prayers. Then fear came upon every soul and many wonders and signs were done through the Apostles. Now all who believed were together and had all things in common and sold their possessions and goods and divided them among all as anyone had needed. So continuing daily with one accord in the temple and breaking bread from house to house, they ate their food with gladness and simplicity of heart, praising God and having favor with all the people and the Lord added to the church daily those who were being saved. Thank you. So here we see this record of the first church, the church in Jerusalem. So this is what they were doing. They were meeting together in the temple courts. They were learning about who Jesus is, about this new covenant relationship with Christ. They were fellowshiping together at people's homes and they were celebrating the communion. So they were celebrating the Eucharist together. So this is chapters 1 to 7 and at the end of chapter 7 is where Stephen is stoned. So we have the record of the first martyr Stephen. And then we go into chapter 8, Acts chapter 8. If someone can read Acts chapter 8 verse 1. Acts chapter 8 verse 1. Now Saul was consenting to his death. At that time a great persecution arose against the church which was at Jerusalem and they were all scattered throughout the regions of Judea and Samaria except the Apostles. So we see here the start of the spread of the church from Jerusalem to Judea and Samaria. Going back to Acts 1-8, the witnesses in Jerusalem, in all Judea and Samaria. So this is the second section of Acts where the persecuted believers move from Jerusalem to Judea, Samaria and they're taking the message of the Gospel to these parts of the ancient Near East. And then chapters 13-28 is the record of Paul's missionary journeys. And as we know, Paul travels from Jerusalem all over Asia Minor. And that is pretty much the known world at that time. So we see from Judea Samaria the spread to the ends of the earth through these missionary journeys that are recorded in chapters 13-28. So this is why I said Acts 1-8 is the key verse for us to know. Because based on this Luke will share how the church grew throughout from Jerusalem to the ends of the earth. So why do we call it Acts or the Acts of the Apostles is because that's how some Greek manuscripts refer to it. So Luke himself doesn't call it that. But Greek manuscripts use the word praxis which means Acts. On some manuscripts it's extended to Acts of the Apostles. We see in this book also a focus on Peter in chapters 1-12 and then on Paul from 13-28. So we talked about Paul's missionary journeys from chapters 13-28. So chapters 1-12 will focus more on Peter's leadership in the church and among the apostles and then Paul's missionary journeys from 13-28. Now we all know that Luke is the author but as scholars like to debate there are questions about is it really Luke. But these are the reasons why we believe it's written by Luke. The first is the early church records that it was written by Luke. The second is like we read in the beginning of Acts. He says in my previous book Theophilus we see the same thing in the beginning of Luke where he's addressing the book to the same person Theophilus. So because of that we see that similar introduction to the book. We believe that it was written by Luke. Another reason is that there is a lot of similarity in the style of writing in the language that is used. So Luke uses some of the contemporary Greek like that was spoken between people. But he also uses Jewish Greek which is closer to the Septuagint. So what is the Septuagint? The Greek translation of the Old Testament. So the Old Testament is written in Hebrew but it was translated into Greek because most Jews were not speaking Hebrew. Greek had become the popular language of the people so the Old Testament was translated into Greek. So in the New Testament whenever we see quotations of the Old Testament it's usually using that Greek translation. That Septuagint version of the Old Testament that they are referring to. So Luke uses a lot of that language as well. So we see in terms of language similarity between Luke and Acts. Another thing we see is that Luke himself was on these journeys with Paul. So we see in Paul's epistles in Colossians, in Timothy, in Philemon Paul referring to Luke being with him. So by Paul's testimony we know that Luke travelled with him on some of the missionary journeys. But in the Book of Acts itself Luke records certain journeys that he made with Paul. In parts of the stories he starts to talk about we instead of they or them. He starts to say we meaning that he is also part of what was happening there. And so because of that we attribute this book to Luke. So I wanted us to just look into all of these passages because it's quite fascinating to see Luke's description of the journeys that Paul made. He goes into a lot of detail and it's quite interesting to see how much detail he puts in into these journeys. So these are longer passages. We'll just read Acts 16, 10 to 18 first. Now after he had seen the vision immediately he sought to go to Macedonia concluding that the Lord had called us to preach the gospel to them. Therefore sailing from Troas we ran a straight course to Sametres and the next day came to Neapolis and from there to Philippi which is the foremost city of the part of Macedonia, a colony. And we were staying in that city for some days and on the Sabbath day we went out of the city to the Riverside where prayer was customarily made. When we sat down and spoke to the woman who met there, now a certain woman named Lydia heard us. She was a seller of purple from the city of Thyatera who worshipped God. The Lord opened her heart to heed the things spoken by Paul and when she and her household were baptized she begged us saying, if you have judged me to be faithful to the Lord come to my house and stay so she persuaded us. Can you go on till verse 18? Now it happened as we went to prayer that a certain slave girl possessed with the spirit of divination met us who brought her masters much profit by fortune telling. This girl followed Paul and us and cried out saying, these men are the servants of the Most High God who proclaimed to us the way of salvation and this she did for many days. But Paul, greatly annoyed, turned and said to the spirit, I command you in the name of Jesus Christ to come out of her and he came out that very hour. Okay, so this is the first time Luke talks about being part of what is happening. Okay, so this is Paul's second missionary journey, so we don't know at what point Luke joined him. But we see here in verse 10, Paul has the vision of somebody calling him to Macedonia and so they are in Troas here. And from Troas they go into the sea, they go to Samothris which is here and then they go to Neopolis and then they travel to Philippi. Okay, so you also have it here on the map. I hope it's clear. So this is the second missionary journey and Luke is with them briefly and then after this, after this story where Paul, he commands the demon to come out of the girl, Paul and Silas are taken to prison and so Luke is no longer part of the story at that point. We then see in Acts 20 again that Luke talks about being with Paul. So this is on Paul's third missionary journey. We'll just look at that. It's a long passage but has a lot of good information about what all happened in the journeys. So let's just read that and we can also just keep track of where they are on the map as we're reading. Acts 20 verse 5, these men going ahead waited for us at Troas but we sailed away from Philippi after the days of unleavened bread and in five days joined them at Troas where we stayed seven days. Now on the first day of the week when the disciples came together to break bread, Paul ready to depart the next day, spoke to them and continued his message until midnight. There were many lamps in the upper room where they were gathered together and in a window sat a certain young man named Eutychus who was sinking into a deep sleep. He was overcome by sleep and as Paul continued speaking he fell down from the third story and was taken up dead. But when Paul went down fell on him and embracing him said do not trouble yourselves for his life is in him. When they had come up and broken bread and eaten and talked a long while even till they break he departed and they thought the young man is and they brought the young man in alive and they were not and they were not a little comforted. Then we went ahead to the ship and sailed to Asos. They're intending to take Paul on board for he had given orders intending himself to go on foot and when we met when he met us at Asos we took him on board and came to Medellin. We sailed from there and the next day came opposite Kios the following day we arrived at Samos and stayed at Troglium. The next day we came to Miletus for Paul had decided to sail past Ephesus. So he would not have to spend time in Asia for he was hurrying to be at Jerusalem if possible on the day of Pentecost. From Miletus he sent us to Ephesus and called for the elders of the church and when they had come to him he said to them you know from the first day that I came to Asia in what manner I have always lived among you serving the Lord with all humility with many tears and trials which happened to me by the plotting of the Jews. Now how I kept back nothing that was helpful but proclaimed it to you and taught you publicly from house to house testifying the Jews and also to Greeks repentance towards God and faith toward our Lord Jesus Christ. Thank you. You can continue till 21 18. So testifying and see now I go bound in the spirit to Jerusalem not knowing the things that will happen to me there except that the Holy Spirit testifies in every city saying that chains and tribulations await me. But none of these things move me nor do I count my life dear to myself so that I may finish my race with joy and the ministry which I received from the Lord Jesus to testify to the gospel of the grace of God. And indeed now I know that you all among whom I have gone preaching the kingdom of God will see my face no more. Therefore I testify to you this day that I am innocent of the blood of all men. For I have not shunned to declare to you the whole council of God. Therefore take heed to yourself and to all the flock among which the Holy Spirit has made you overseers to shepherd the church of God which he purchased with his own blood. For I know that after my departure savage wolves will come in among you not sparing the flock. Also from among yourselves men will rise up speaking perverse things to draw away the disciples after themselves. Therefore watch and remember that for three years I did not cease to warn every one night and day with tears. So now brethren I commend you to God and to the word of his grace which is able to build you up and give you an inheritance among all those who are sanctified. I have coveted no one silver or gold or apparel. Yes you yourselves know that these hands have provided for my necessities and for those who were with me. I have shown you in every way by laboring like this that you must support the weak and remember the words of the Lord Jesus that he said it is more blessed to give than to receive. And when he had said these things he knelt down and prayed with them all. Then they all wept freely and fell on Paul's neck and kissed him. Soaring most of all for the words which he spoke that they would see his face no more and they accompanied him to the ship. Chapter 21 now it came to pass that when he had we had departed from them and set sail running a straight course we came to cause the following day to Rhodes and from there to Patara and finding a ship sailing over to Phoenicia we went aboard and set sail. When we had sighted Cyprus we passed it on the left sail to Syria and landed at Tyre. For there the ship was to unload her cargo and finding disciples we stayed there seven days. They told Paul through the spirit not to go up to Jerusalem. When we had come to the end of those days we departed and went on our way and they all accompanied us with wives and children till we were out of the city and we knelt down on the shore and prayed. When we had taken our leave of one another we boarded the ship and they returned home and when we had finished our voyage from Tyre we came to Tholmes greeted the brethren and stayed with them one day. On the next day we who were Paul's companions departed and came to Caesarea and entered the house of Philip the Evangelist who was one of the seven and stayed with him. Now this man had four virgin daughters who prophesied and when we stayed many days a certain prophet named Agabus came down from Judea. When he had come to us he took Paul's belt bound his own hands and feet and said thus says the Holy Spirit so shall the Jews at Jerusalem bind the man who owns this belt and deliver him into the hands of the Gentiles. Now when we heard these things both we and those from that place pleaded with him not to go up to Jerusalem then Paul answered what do you mean by weeping and breaking my heart for I am ready not only to be bound but also to die at Jerusalem for the name of the Lord Jesus. So when he would not be persuaded we ceased saying the will of the Lord be done and after those days we packed and went up to Jerusalem. Also some of the disciples from Caesarea went with us and brought with them a certain nascent of Cyprus an early disciple with whom we were to lodge and when we had come to Jerusalem the brethren received us gladly. On the following day Paul went with us to James and all the elders were present. Thank you. So we see here this third missionary journey a very detailed account of someone who is with Paul on that journey. So it's just a beautiful story you see as they're traveling there are certain stories that Luke highlights right. He stops at Troas he talks about the of Eutychus being raised from the dead stops at Miletus and talks about Paul saying goodbye to the Ephesian elders in the church. They stop at Tyre and they talk about the prophecy of Paul being taken to prison and now we know when he goes into Jerusalem that that's what happens. So Luke's account is very very detailed. Very detailed is from the fact from the list of all the places they pass to the passing Cyprus from the south they spend seven days in Tyre all of this gives us this kind of takes us on that journey with Paul on that missionary journey with Paul. So from here we read the last account of Luke with Paul on his journey to Rome. This is also a longer read but we'll just read that Acts 27.1. Acts 27.1. And when it was decided that we should sail for Italy the delivered Paul and some other prisoners to a centurion of the Augustine court named Julius. You can go ahead just a little 28, 16, 5. And embarking in a ship of Adramitiam which was about to sail to the ports along the coast of Asia. We put to sea accompanied by Aristarchus, a Macedonian from Thessalonica. The next day we put in at Sidon and Julius treated Paul kindly and gave him leave to go to his friends and be cared for. And putting out to sea from there we sail under the leave of Cyprus because the winds were against us. And when we had sailed across the open sea along the coast of Celicia and Pamphylia, we came to Mira in Elisha. There the centurion found the ship of Alexandria sailing for Italy and put us on board. We sailed slowly for a number of days and arrived with difficulty of cinders. And as the wind did not allow us to go further, we sailed under the leave of Crete of Salmone. Coasting along it with difficulty, we came to a place called Fairheavens near which was the city of Lasi. Since much time had passed and the oak was now dangerous because even the fast was already over. Paul advised them saying, Sirs, I preserved that the, perceived that the awake will be with the injury and much loss. Not only of the cargo and the ship, but also of our lives. But the centurion paid more attention to the pillow and to the owner of the ship than to what Paul said. And because the harbor was not suitable to spend the winter in, the majority decided to put out to sea from there on the chance that somehow they could reach Phonix, a harbor of Crete facing both southwest and northwest and spend the winter there. Now, when the south wind blew gently supposing that they had obtained their purpose, they wade anchor and sailed along Crete close to the shore. But soon a tempestuous wind called the north-easter struck down from the land. And when the ship was caught and could not face the wind, we gave way to it and we drove in along. Running under the lee of a small island called Kauda. We managed with difficulty to secure the ship's boat. After hosting it up, they used supports to undergrip the ship. Then fearing that they would run a ground on the trees, they lowered the gale and thus they were driving along. Since we were violently storm-tossed, they began the next day to jettison the cargo. And on the third day, they threw the ship's tackle overboard with their own hands. When neither sun nor stars appeared for many days and no small tempest lay on us, all hope of our being saved was at last abandoned. Since there had been without food for a long time, Paul stood up among them and said, Men, you should have listened to me and not have sailed from Crete and incurred this injury and loss. Yet now I urge you to take heart, for there will be no loss of life among you, but only of the ship. For this very night they stood before me an angel of the God to whom I began and whom I worshipped. And he said, Do not be afraid, Paul, you must stand before Caesar and behold, God has granted you all those who sail with you. So take heart, men, for I have faith in God that it will be exactly as I have been told. But we must run aground on some island. When the fourteenth and ninth had come, as we were being driven across the Adriatic Sea, about midnight the sailors suspected that they were nearing land. So they took a sounding and found twenty platforms, a little further on they took a sounding again and found fifteen platforms. Sister, you can go ahead to twenty-eight sixteen. Twenty-eight. I mean, continue till? Twenty-eight sixteen. Okay, fine. And fearing that we might run on the rocks, they let down four anchors from the stern and prayed for days to come. And as the sailors were seeking to escape from the ship, had lowered the sheep's boat into the sea under, pretends of laying out anchors from the boat. Paul said to the centurion and the soldiers, unless these men stay in the ship, you cannot be saved. Then the soldiers cut away the ropes of the sheep's boat and let it go. As day was about to dawn, Paul urged them all to take some food, saying, today is the fourteenth day that you have continued in suspense and without food, having taken nothing. Therefore, I urge you to take some food. It will give you strength for not a heiress to perish from the head of any of you. And when he had said these things, he took bread and giving thanks to God in the presence of all he broke it and began to eat. Then they all were encouraged and ate some food themselves. We were in all two seventy-six persons in the ship. And when they had eaten enough, they lightened the ship, throwing out the wheat into the sea. Now when it was day, they did not recognize the land, but they noticed a bay with a beach on which they planned if possible to run the ship ashore. So they cast off the anchors and left them in the sea. At the same time, loosening the ropes that tied the rodders when hosting the for sale to the wind they made for the beach. But striking a reef, they ran the vessel around the boat stuck and remained immovable. And the stern was being broken up by the surf. The soldiers' plan was to kill the prisoners lest any should swim away and escape. But the centurion wishing to save Paul kept them from carrying out their plan. He ordered those who could swim to jump overboard first and make for the land. And the rest on plans are on pieces of the ship. And so it was that all were brought safely to land. Chapter 28, 1, after we were brought safely through, we then learned that the island was called Melta. The native people showed us unusual kindness for the kindlet of fire, kindlet of fire, kindlet of fire and welcomed us all. Because it had began to rain and was cold. Then Paul had gathered a bundle of sticks and put them on the fire. A wiper came out because of the heat and fastened on his hand. When the native people saw the creature hanging from his hand, they said to one another, no doubt this man is a murderer. Though he was escaped from the sea, he had not allowed him to live. He however shook off the creature into the fire and suffered no harm. They were waiting for him to swell up or suddenly fall down dead. But when they had waited a long time and saw no misfortune come to him, they changed their minds and said that he was a girl. Now in the neighborhood of that place the island named Publius who received us and entertained us hospitalily for three days. It happened that the father of Publius lay sick with fever and dysentery. And Paul visited him and prayed and put his hand on him and healed him. Publius had taken place the rest of the people on the island who had diseases also came and were cured. They also honoured us greatly and when we were about to sail, they put on board whatever we needed. After three months, we set sail in a ship that had been turned in the island, a ship of Alexandria with the twin gods as figurehead. Coming in at Syracuse, we stayed there for three days and from there we made a circuit and arrived at NGM. And after one day our south wind sprang up and on the second day we came to Puthoyli. There were found brothers and were invited to stay with them for seven days and so we came to Rome. And the brothers there, when they heard about us, came as far as the forum of Apios and three taverns to meet us on seeing them. Paul thanked God and took courage and when we came into Rome Paul was allowed to stay by himself with the soldier that guarded him. After three days he called together the local leaders of the Jews and when they had gathered he said to them, brothers, though I had done nothing against our people or the custom of our fathers yet I was delivered as a prisoner from Jerusalem into the hands of the Romans. When they had examined me they wished to set me at Liberty because there was no reason for the death penalty in my case. Thank you sister. So we see here why I wanted to read these passages is to kind of see what was Luke's experience. So when he's writing this book he's not writing as an outsider to what was happening. He experienced all of the things that he talked about and he wrote it from that experience of seeing the miracles, seeing the persecution, seeing the side of appearing before Roman authorities and defending the faith. So all of these things he had a firsthand experience of it and he was writing from that firsthand experience. So we'll just quickly cover these last few slides and stop there. So when was this written we talked about this when we were looking at the book of Luke as well. Majority of scholars believe that was 70 to 90 AD. A few people some scholars say in the 60s and fewer say after 90 AD. So why we don't say it was before 64 AD is because Luke is believed to have used Mark as a source when he was writing the Gospel of Luke. So it has to be after 64 AD. He also talks about the temples. It seems that he's talking after the temple's destruction and the temple's destruction happened in 70 AD. So that is one reason but the people who say that it was before AD 64 conclude this because the book of Acts ends before Paul dies. So we see Paul in Rome but we don't know what happens after that. So some people say because it doesn't record Paul's death he must have written before Paul's death. But another side of people say that he was mostly focusing on how the Gospel was spreading and once it reached Rome it had gone from Judea Samaria to the ends of the earth and so he ends on that positive note. He was not writing specifically about Paul in this book. He was writing about the spread of the Gospel. So those are some reasons that people give for the dating. The purpose of writing in our textbooks we have he's recording the early church history and he wanted to show that the church's existence was a historical reality and that the Gospel message also is based on historical fact. And then he also shows that the Gospel applies to all nations and classes. So as it spreads it's going to all people from all places. There's no distinction between who is welcome who is unwelcome to the kingdom of God. Some other purposes is a legal perspective. So we saw where Paul is defending his case in so many places and there are people who are brought before authorities. So Stephen Paul they are made to defend the faith that they are standing for. So Luke writes this to give Christians a basis to say that even though people were coming against us they were never found guilty. The Christians were never found guilty of doing anything against the Roman government. This could be used by later lawyers and even Christians trying to defend their faith to say that we are not doing anything that is illegal or against the government. He uses it also apologetically to show the historicity of the Christian faith. So there was more value given to a faith that is more ancient. Now if faith had begun with Jesus that means it's only about 30 years old. This religion is only about 30 years old when Luke is writing. But Luke is trying to make the connection to the Jewish faith to the Old Testament to show that this is a faith that is as old as Judaism and it is still one that is to be received by others because the Jews themselves were not receiving this faith that is valid. Okay, so we've come to the end of time. Let me just see. So just we'll close with this and we'll continue from here on Monday. Emphasis on prayer, signs and wonders and the spirit and world evangelization. We'll read these passages on Monday. So we'll continue in the book of Acts from Monday. I'll post your exam tomorrow. And then we'll have till the next weekend. So I'm not sure what the date is for the next weekend. But we'll have more than a week to submit our exam. Okay, I'll let you all know on Monday once it's posted but you can look out for it on Google and we'll see you in the middle class room tomorrow. Thank you.