 وَأَقُولُوا فِي القُرْآنِ مَا جَاءَتْ بِهِ آيَاتُوهُ فَهُوَ الْكَارِيمُ الْمُنزَالُوْ وَأَقُولُوا قَالَ اللَّهُ جَلَّ جَلَالُوهُ وَالْمُصْطَافَ الْهَاديِ وَلَا أَتْ أَوَّالُوْ الحمد لله يا رب العالمين والصلاة والسلام على أشرف الأنبياء والمرسلين سيدنا ونبينا محمد وعلى آله وأصحابه والتابعين لهم بإحسان للا يوم الدين أما بعد شاء الله تعالى وإن بكتاب نواقظ الإسلام نال فايتزو بالإسلام رتنبايت الشيخ الإسلام محمد بن عبد الوهاب رحمه الله الشيخ نحصل إلى ناقب الرابع فوث نال فاية نحصل إلى فوث نال فاية ولكن نحصل لأس لسن ليس على كامرا محمد بن عبد الوهاب رحمه الله من يعتقد that anybody who believes can I see your copy anyone have another copy anyone have okay can I have your example the small one yeah I'm the user one الشيخ رحمه الله he said من يعتقد that anybody who believes that غير هدي النبي صلى الله عليه وسلمة anybody who believes that other than the prophet's guidance is akmalو من هديه more complete than the prophet's guidance so he believes there's a guidance greater than the prophet's guidance a way that's better than the prophet's way عليه صلى الله عليه وسلم that's what the sheikh said oh or أن حكمة غيره or the laws oh أن حكمة غيره أحسن من حكمه is greater than his rulings he believes there's rules, regulations rules that are better then the prophet's laws عليه صلى الله عليه وسلم كان لدينا like the ones يفضلونه who give superiority they give they glorify what do they glorify حكمة تواغيت man made constitution we'll speak about what means in details today على حكمه all the prophet's laws the sheikh says this person is a disbeliever this person is what is a disbeliever إعلم know my beloved brothers and sisters علمني الله وإياكم may Allah educate all of us and allow us to learn a statement that I'm going to read to you all that Imam al-Shafi'i who said in this كتاب مختلف الحليث this is the مقدمة of the كتاب مختلف الحليث by Imam al-Shafi'i ورحمة الله Imam al-Shafi'i who said الله سبحانه وتعالى placed the prophet صلى الله عليه وسلم to clarify for the people that which he obliged on them Allah brought the prophet عليه صلى الله عليه وسلم Allah made him a messenger and a prophet he brought us and sent the prophet to us so that the prophet would clarify for us that which Allah made obligatory upon us and also إبنوك بحمد أليمام شفعي who said sorry أليمام شفعي who also said ثم على الإساني نبي and also on the tongue of the prophet صلى الله عليه وسلم الله also made some things obligatory which he may not find in the Quran just like he is one to clarify that which Allah has made obligatory upon the people the prophet clarified it but we all together that the prophet صلى الله عليه وسلم he clarified to the people that which was made obligatory on them that was his job عليه الصلاة والسلام but what did he also do he came with rules and regulations that you will not find in the Quran أليمام شفعي who went on to say it the prophet صلى الله عليه وسلم guided the people to the straight path and الله تعالى commanded in the Quran for the people to obey him and made it obligatory on them and he commanded them to take what he has come with and to stay away from that which he stayed away from عليه الصلاة والسلام the obligation of following the prophet صلى الله عليه وسلم is upon every single person who saw him and anyone who would come after him until the day of judgment that statement is from none other than عليمام شفعي ورحمة الله شفعي benefited us something that following the prophet صلى الله عليه وسلم doesn't only have to be that which he said that's in line with the Quran that he also عليه الصلاة والسلام comes with rules that we need to follow because why he is somebody who has to be obeyed just like الله needs to be obeyed just like الله needs to be obeyed the prophet needs to be obeyed when you think about it when it came to the companion statement when they said لو شاء الله if Allah willed وشاء محمد and Muhammad willed did the prophet become happy with that or was he upset when they said that statement when they said if Allah willed and then the prophet willed the prophet صلى الله عليه وسلم when he became upset with that he said to them قل say ما شاء الله if Allah wills و الله wills and in some of these ثم after that ما شاء محمد so he corrected the wow in which they were using and the wow shows what that you're making equal Allah's mashia to the what the mashia of the prophet I mean the want of Allah and the will of Allah and the will of the messenger you're making equal right but if you look at the Quran when it came to obedience الله used that wow look what he says واطيع الله أبي الله when he eyes Allah he says قل أطيع الله أبي الله and then Allah says واطيع رسوله and obey the messenger why the obedience of Allah and the messenger are the same because the prophet صلى الله عليه وسلم his obedience is obeying Allah himself so you have to obey Allah you have to obey the prophet صلى الله عليه وسلم and the same everything which he came with is what Allah told him to come with so by obeying him and everything it means you're obeying who الله سبحانه وتعالى ولي ذلك that wow is used that the obedience is the same Allah connects him the prophet to us to himself all the time and this is to show you that anybody who doesn't obey Allah and sorry he doesn't obey the messenger has not obeyed Allah however much he claims that he's obeying Allah if he doesn't obey the messenger he doesn't obey Allah ولي ذلك دعو لما قرنم بعد قرني after generation centuries after centuries decades after decades years after years have agreed upon anybody who turns away from the prophet صلى الله عليه وسلم turns away from the prophet his legislation turns away from it and doesn't take it into consideration and says مثل and I'm a Quran I only follow the Quran that they are كفار that they are what كفار disbelievers and they are not in any relationship with Islam they have nothing to do with Islam look what sheikh of Islam ابن القيّم الجوزية said and his great kitab تهريب السنان he says الله سبحانه وتعالى سنت نبي الله محمد رحمة للعالمين الله سبحانه وتعالى صلى الله عليه وسلم أزوات رحمة رحمة means what messy to what to the universe الله سبحانه وتعالى رحمة للعالمين عليه الصلاة والسلام رحمة للعالمين and he also sent him اي what اي بيكن of light for those who want to train on Allah's path if they want to go to Allah the prophet has shine that he has shine that road for them he has made light for them in which they can know to go to Allah كبارك وتعالى he also made the prophet what وحجة على جميع المكلفين proof on every individual who's reached puberty and insane every person who's reached age of puberty and insane Allah made the prophet a proof against them or a proof for them فرق الله به بأبريسالاتي الله distinguished based on the prophet's message message الله distinguish between what الهودة والضلال guidance and misguidance if you want to know what guidance is is what's in accordance to him عليه الصلاة والسلام do you want to know what misguidance is is anything that's in opposition to him through him guidance and misguidance is distinguished عليه الصلاة والسلام والغي والرشادي and what is deviation and what is uprightness all of it is based upon the prophet عليه الصلاة والسلام والشك واليقين certainty and doubt is all based upon the prophet عليه الصلاة والسلام if you're in line with him then you're upon certainty and if you're away from his path then that is doubt in which you've treading on فوالميزان والراجح if you want to fairly scale somebody you base them upon how much they are following the prophet عليه الصلاة والسلام you base every person in line with the prophet's speech وعمالي the prophet's actions واخلاقي the prophet's etiquette توزن واخلاقي والعمالي والأفعال every etiquette a person comes in we base it upon if it's in line with the prophet then it's a good etiquette not that we base we scale everything on our culture and our way of seeing things we do it in accordance to the prophet's etiquette and the prophet's action and the prophet's speech if we want to see if a person's statement is right if the prophet said it then it's right if we want to see if a person's action is correct we see if the prophet did this action everything we scale it on the prophet عليه الصلاة والسلام if it's in line with that then it's correct وبمتابعة والاقتدائي به and by following him and take him as a role model it distinguishes us it distinguishes for us it allows us to know the difference between أهل الهدى من أهل الضلال the people of guidance from the people of misguidance following the prophet taking him as a role model is what we will know who is upon guidance who is upon the path please Allah who is away from the path of جحيمة the hellfire and the person who is on the path of misguidance and corruption and torment who will now base upon the prophet الله سبحانه وتعالى sent the prophet عليه الصلاة والسلام على حين فترة من الرسول الله sent the prophet عليه الصلاة والسلام and a duration after messengers and prophets came and Allah through him عليه الصلاة والسلام فهدى به إلى أقوى من طرق الأوضح السبل through the prophet الله guided those who followed him to the best of paths to the clearest of paths and Allah تعالى he obliged upon every single body طاعته obeying the prophet ومحبته loving him وتعزيره venerating and glorifying him وتوقيره and honoring him والقيانة and standing up بحقوقه his rights عليه الصلاة والسلام to stand up for what? his rights الله made obligatory on every one of us those statements are from who العلم ابن القيب رحمه الله he went on to say sorry وأغلق دون جنة الأبواب and Allah closed off every door to his جنة and every path through him الله blocked it and the only path he let open is the path in which the prophet was upon in his companions that's the only path that will lead to him سبحانه وتعالى every other path الله blocked it رضاليكا what did he say? the great man he said أبطوره كلها مسدودة every path is blocked it's closed it's barricaded there's no way to it إلا طريقة من اقتفى أثر محمد except the person who follows the path of God يقول الله محمد طوره كلها مسدودة there's no way to Allah you want to get to Allah? all the roads are closed there's only one road to go towards him what is that road? بريقة من اقتفى أثر محمد the path of the person who follows the process of Salman الله tells us in many places in the Quran to obey him to follow him to adhere to his way عليه الصلاة والسلام الله said to them قولوا say to them محمد أطيع الله أبي الله وأطيع الرسولة and obey the messenger فإن تولوا if they turn away turn away from what? pay attention to this if they turn away from what? from the two that I just mentioned الله obeyed الله and obeyed them if you turn away from that فإن تولوا if the people turn away فإنما عليه محمد وعليكم محمد then upon them is what they have carried and upon you is what you carried وإن تطيعوه if you obey him تهتدوا you be guided this is guidance if you want another person guided they follow the Prophet وإن تطيعوه if you follow the Prophet if you follow the Prophet تهتدوا you be guided وما على الرسولة there is nothing upon the Prophet except what? إلا البلاغ المبين Upon him is the what it is the clear conveying that's all that's upon him عليه صلى الله عليه وسلم he just needs to convey the message whether the people accept it or whether they take it in that's not his job upon him is what that he conveys the message الله سبحانه وتعالى also says in the Quran يا أيها النبي or message of Allah إلا أرسلناك we have sent to you what شاهدن a testimony against the people a proof an awareness over them ومبشرا you are one who comes with glad tidings ونذيرا you are one who warns this is the da'a شاهدن ومبشرا ونذيرا people tell me what they say to you why are you overlooking me why are you observing my situation why are you policing me شاهدن you are looking over them Muhammad you are looking at their actions and what they are doing if it's in line with what Allah is pleased with or whether it's against that's the job of a person who is calling to Allah's path شاهدن ومبشرا you are giving the people glad tidings ونذيرا you are warning the people and then a person who is da'a it has to be in line with the da'a of the Prophet he can't just give good glad tidings all day he doesn't just give good news all the time he warns he warns just like the Prophet warned عليه الصلاة والسلام داعيا إلى الله يولا كولة الله بإذنه with his permission وصراجة المنيرا and your lamp the guides the people see the path of Allah وبشير المؤمنين and give the glad tidings to the believers بأن لهم من الله that they will gain from their Lord الله تبارك وتعالى فضل لن a great virtue كبيرا الله also says قل say to them Muhammad إن كنتم if you love تحبون الله if you love Allah if you truly are sincere and you really mean the statement that you love Allah if you do really love Allah فتبعوني follow me as a messenger you really love Allah and this claim of yours of loving Allah is genuine it's real you really mean that then how do you know that you're saying the truth how do you know that it's genuine we're going to test it how are you going to test it فتبعوني حبوبكم الله the Prophet said follow me if you really love Allah then follow me so anybody who says I love Allah I love him so much but he's not following the Prophet then this love is what it's a lie it's not true it's not true why حسن البصري he said that this ayah is an ayah to an imtihar the ayah of the imtihar the verse of testing is to test people's love صحيح so Allah He allowed us He allowed us to know who loves Allah and who really does love Allah how do you know that one who loves Allah how much they follow the Prophet صحيح some people just think following the Prophet means that you follow him in the way you dress only that's what they think and if your is your garment above your ankles and is your beard long that's all they think and they've understood from following the Prophet صح you follow him قلبا وقالبا you're following internally in your heart and you follow him what externally in all of your situations as much as you follow him in the way you dress in the way you look you follow him in the way he he was when he was happy you follow him in that you follow him in the time when he was angry عليه الصلاة the way he would act is the way you try to act عليه الصلاة when he spoke the way he spoke the way he carried himself in every situation you observe that and follow him in that that's the sign of loving who الله فالتبعوني يحببكم الله ويغفل لكم دموبكم إبرا كثير سن الدعا he got this from حسنة باصري حسنة باصري سن الدعا قوموا نحبت الله a group of people they came out and they claim that they love Allah فمتلاهم الله بهذه الآية الله tested them with this verse حسنة باصري ستدع الدعا a group of people came out and what they said is we love Allah they shouted it on the top of their lungs when they said that Allah test sent a verse down to test their love okay you really love Allah okay so what does that tell your brothers and sisters that this claim that something is only my heart I just see my heart this ayah it nullifies it from the roots which is that if this is in your heart it may manifest on your limbs let it be seen on you the sister that says I love Allah and she's not dressing like خديجة and she's not like عائشة رضي الله تعالى عنها and she's not like أم المؤمنين the mothers of the believers if she doesn't look like them then her love of Allah is what it's a it's a false love because الله تعالى in this verse he command her to follow the Prophet ﷺ when you follow the Prophet what happens فالتبعوني يحببكم الله فالتبعوني follow me يحببكم الله الله will love you ويغفل لكم دلوبكم and Allah will what will forgive you for your sins والله غفور الرحيم and Allah تعالى is what is what غفور الرحيم also the Prophet ﷺ من يطيع الرسولة anyone who obeys the messenger فقد أطع الله anyone who obeys the messenger has obeyed him الله سبحانه وتعالى so anybody anybody الله is saying this in the Quran من يطيع الرسولة anyone who obeys the messenger has obeyed Allah because Allah told you to follow the Prophet when you know the famous حديث عبد الله بن مسعود ربي الله تعالى عنه which he said that لعن الله الواشمة الله cast the woman that does tattooing and the one who does tattooing for her and the woman who plucks her eyebrows and the one who does it for her الله cast them so then a woman said يبدو مسعود الله cast them he said it's in the Quran she said يبدو مسعود عبد الله بن مسعود عبد الله بن مسعود I read the Quran it's a woman who knew the Quran she knew the whole Quran she said I read it from one cover to another cover I read the book of Allah and that statement of yours is nowhere to be found in the Quran and he said to her have you read it she said yes she said what he said yes I read she said yes I read the Quran he said didn't Allah say in the Quran وما آتاكم الرسول فخوضوه وما نهاكم عنه فانتو وبيس�� وكذب وصمي when They don't comply with Allah they don't complementary If you can't tell a difference between وما آتاكم وما آتاكم وما أفهمoor What لن يذهب إلى هذا المنزل، فقلت to him that some of your women actually do this عبدالله المسعود أن يأتي فقلت to his house and said look at the women in my house فقلت to any woman who has any of these characteristics and I promise you she will not stay a day in this house with me they checked and none of them had tattoos and none of them had plucked their eyebrows and that's how the Sahab was wearing and she will not stay with a person who is a woman who is a woman who is cursed you guys remember the Hadith of the camel the man who is riding the camel and then the camel disobeyed the owner and then the man cursed the camel and then the man wanted that after cursed in the camel the man wanted to carry on riding the camel and the prophet said no no no let this camel free you will not go to let something you cursed and Allah's curse is coming down on it stay with us let this camel free you cursed it right if you cursed this camel then the curse of Allah is coming down on it and it's with us and the curse of Allah is coming down let this camel free the prophet said صح so a woman who is like this whose curse of Allah is coming to either let her go free say look you're free to go or let her change her ways و لذلك الله تبارك وتعالى سيدنا القرآن فاليحذة للدينة يخالفون عن أمره أن تصيبهم فتنة أو يصيبهم عذاب عذاب عذيب فاليحذة للدينة be cautious of those who are opposing فاليحذة للدينة let those who are opposing يخالفون عن أمره who are opposing the effezer of the prophet صلى الله عليه وسلم and I'm going against him let them be cautious and be concerned and worried about what that they are going to be thrown فاليحذة للدينة فتنة here means فتنة here means فتنة here means what and the person the sister one day refused to take this rolling and then the next day she refused or the brother they would just say no I don't want to cut my bid and they won't just stay there they will finally become apostasy they will finally say one refusal one refusal of following the prophet will finally or a position of the prophet will finally lead to apostasy that's why it's going to come to apostasy صح that's what the ISA says فاليحذة للدينة يخالفون عن أمره أن تصيبهم فتنة فتنة here means ردة أحمد سن or a severe punishment awaits them the day of judgment the way in شاء الله تعالى we plan to speak about this nullifier in two points the first point is that given superiority this is the first point the first point is تقديموا هدي غير النبي صلى الله عليه وسلم giving superiority to what to other than the prophet's guidance over the prophet's guidance محمد من عبد الوهاب رحمه الله he brought three ways it happens in his book three nullifiers that he mentioned محمد had mentioned three nullifies of it are you with me giving superiority تقديم huh giving presidents to what a guidance over the guidance of the prophet صلى الله عليه وسلم okay it comes in three ways according to محمد عبد الوهاب it's more than that but محمد عبد الوهاب only mentioned three of them which nullifies personally the first one of it being that believing that there is a guidance greater and more complete than the guidance of the prophet صلى الله عليه وسلم that's the one we're on right now the fourth one the second one that he's going to bring is العراض عن شريعة the person he's turning away okay and we'll discuss what that means العراض the person turns away from the شريعة of the prophet صلى الله عليه وسلم he doesn't judge by it and he doesn't go towards it as a judgment he doesn't judge on it and doesn't come to it as a judgment the third that محمد عبد الوهاب also mentions is أن يعتقد that he believes أنه يسعه الخروج عن شريعة الرسول that he believes that it's permissible for him to go out of the law of Allah okay and we're going to come to that as well and then the first the last two they're going to come to us بإذن الله الكريم the author he made it each and on fire and we'll discuss it there but what concerns us here is the first one of them which is the statement that he said اعتقاد to believe to believe that أن نغير هدي النبي that other than the prophet صلى الله عليه وسلم his guidance أكمل من هدي is more complete than the prophet's guidance the way we try to go through that is in in different ways point number one معنى الهدي what does هدي actually mean هدي means الطريق it means a path it means a way التي كان عليها in which that he was التي كان عليها النبي that the prophet was upon it is a path it is a way التي كان عليها النبي that the prophet was upon فمن اعتقاد to anybody who believes okay so هدي here means it is the road in which the prophet was upon فمن اعتقاد to anybody who believes أن هدي هو أحسن و أكمل he believes that his way and his path is more greater and more better than the prophet's way of life and the way that the prophet said for us فهو كافر than this person is a disbeliever كفرا أكبر he leaves the fold of Islam it's not mine it's major point number two why is this nullifier a kufr what's the reason we mentioned it last lesson which is that this is what the reason why it's kufr is because it's what it falls under it falls under is what مقدبا لله واله رسوله he is a disbeliever of Allah the messenger he disbelieves in Allah the messenger because what he did is rejected the guidance of Allah and the messenger and he is a disbeliever and the messenger and he has placed a guidance other than it مع إخبار الله even that Allah already told us that the guidance of the prophet and that Allah's guidance is greater than any individual's guidance right point number three what's the evidence for this what is the evidence for this the evidence for this is Allah سبحانه وتعالى his statements وما ينطق عن الهواء that the prophet does not speak from what whims and design the prophet when he speaks he doesn't speak from whims this is all what إن هو إلا وحن يوحى it's all revelation from Allah تبارك وتعالى العلم محمد الأميني الشانقيطي and he says in أضواء البيت إن هو إلا وحن يوحى he says معناه إمين أن النبي صلى الله عليه وسلم لا يبلغ عن الله إلا شيء أوحاه الله إلي and يبلغه that the prophet does not convey it from Allah anything except it was a revelation from Allah that was told to him to convey it to the people فمن يقول anyone who says إنه شعر that this is poetry وصحر this is magic this is khana fortune telling أساطير الأولين it is the stories of the previous people فوأكذ بخلق الله is the what the greatest liar from the creations of Allah وأكفرهم and he is the greatest disbeliever الإمام العراقي ونس كتاب طرح التتريب he says ووصف السنة بالإنزال الله تبارك وتعالى he described the sunnah as to be what a revelation فهد كان الواحو ينزل the revelation would come down كما ينزلوا القرآن just like the Quran would come down and the sunnah would come down just like the Qur'an comes down الإمام الشفعي what did he say السنة وحيون يتلع الإمام الشفعي who said that the sunnah is a revelation that's recited a revelation that's recited الشيخ الإسلامي ومعلوم ومعلوم بالضرار الشيخ الإسلامي he said it's known out of necessity to be dealing with Islam from the religion of Islam وبيتفاقي جميع المسلمين and I can sense of all of the Muslims أن من سوغ يعني أراحة anybody who permits who makes it lawful who makes it lawful who follows غيرها دين الإسلامي he makes it lawful in following other than the guidance of Islam he permits this in following اتباع غيرها دين الإسلام he says it's permissible to follow other than Islam it's permissible it's allowed أو اتباع الشريعة or it's allowed to follow a legislation غيرها شريعة محمد other than the شريعة of the Prophet فوق هذا disbeliever he's a what he's a disbeliever that's the first evidence that we've bought okay the second evidence is what فإن تنازعته في شيء if you dispute one another إلا ماتها فرودوه bring it back to what إلا الله bring it back to Allah والرسول and bring it back to the messenger إن كنتوا تؤمنون بالله واليوم الأكلة if you believe in Allah on the day of judgment العلام ابن القيب رحمه الله إن اس كتاب الرسالة التبوكية اللي ابن القيب رحمه الله إن اس الرسالة التبوكية he mentions from page 133 to 134 he says with the تحقيق of the book is سليم هلالي ابن القيب says وهذا دريل قاطع this is a click evidence على أنه يجب that is obligatory ردو موارد النزاع the point of disputation the argument that they have to be brought back في كل ما تنازع everything we dispute in or the people dispute in from the religion all of it has to be brought back to إن الله ورسوله and his messenger if we have an argument if we have a dispute we differ upon a particular issue who do we bring it back to and bring it back to الله and his messenger لا إله أحد غير الله ورسوله not to anybody other than الله and his messenger you don't bring it back to a holy school or a sheikh or this you bring the matter back to لكو أشيخ الإسلام إبنو قيم say anybody who diverts that and turns it towards towards what إلى غيره ما other than الله and his messenger فقد ضاد أمر الله this person has opposed the command of Allah ومن دع ومن دع عند النزاع and anybody who calls to at times of disputes and argumentation إلى تحكيم غير الله in ruling in other than الله's law and the law of the messenger فقد دع بدعو الجهلية then this person has called out to the calling of جهلية فلا يدخلوا لعبدوا في الإيمان a person will not enter into إيمان حتى يرد كل ما تنازع فيه المتنازعون إلى الله ورسوله a person will not enter into إسلام and to every disputes and arguments that the people dispute and argue to him he brings back to الله his messenger ولي هذا قال الله تعالى because if Allah says فإم تنازعتوا فيه شيء إن if you dispute each other إلا إن معتر فيه شيء إن in anything anything we dispute each other فردوه إلى الله ورسوله bring him back to الله his messenger إن كنتوا if you are believers in look at this if you are believers of الله his messenger and the day of judgment شرطون it's a condition إن كنتم تؤمنون بالله إن إل هي شرطية إل هي is a what it's a conditional شرطون ينتفل مشروط من تفاق and if the thing that was mentioned before that which is bring it back to الله his messenger at times of disputation and argumentation is the condition of this e-man so if the is connected to the مشروط okay ينتفل مشروط the مشروط will go if this condition is not met so you're not a believer فدل then indicated على أن من حكا مغير الله the person who rules other than الله تمارك وتعالى and his messenger في موارد in the times of مقتضل نزع when there's arguments going on people are differing كان خارج من مقتضل إماري بالله وليوم الأخر then this person is what he's left the what this person has left the belief of الله in the day of judgment what you need to ponder here and really understand is what this is not talking about on the leader's scale it's talking to even the general mass او خلافات and the نزاعات that we have the disputes that we have بيننا it has to be brought back to Allah in his messenger صلى الله عليه وسلم ابن القيمون to say in that place he said وقال تفق السلف و الخلف he said the self peace predestines و الخلف and the noble scholars after that the late generation all of them have agreed على أن رد إلى الله bring it back to Allah is هو رد إلى كتاب bring it back to his ورد إلى رسولي I'm bringing it back to the messenger ورد إلى في حياتي to bring it back to him while he was alive when he was alive you bring it back to him ورد إلى سنتي سنتي بعد وفاتي and after he died you bring it back to his work you bring it back to his sunnah there are many evidences الله أوسى says in that ayah و يقولون they will say اهمنا بالله we believe in Allah that's what they will say to you و بالرسولي we believe in the messenger و أطعنا we obey ثم يتولى ثم يتولى فريق منهم and then a group of them will turn away they will say to you I believe in Allah I believe in the messenger جاء we obey them both but they look ثم يتولى فريق منهم a group of them will turn away و بعد ذلك after the statement of death الله they said وما ألاك بمؤمنه these are not believers و إذا دعو إلى الله if they are called to Allah و رسولي and his messenger ليحكم بينهم for Allah his messenger to be the one that their their rule is going to be in his and Allah is going to deal with it what do they do بينهم إلى فريق منهم a group of them come with إعراض they come with what they come with إعراض and we speak about what إعراض means in details إن شاء الله إن تعالى إبنكتي رحم الله يقول رحم الله إن تعالى he says Allah is informing us of the characteristics of the مرافقين those which show opposite to what they hide and they say a statement with their tongue which is what they say it with their tongue this statement on their tongue which is يقولون أمنى بالله we believe in Allah و بالرسولي we believe in the messenger و أطعنا أن we obey them ثم يتولى فريق منهم من بعد ذلك all of this is what they say on their tongue we believe in Allah we believe in the messenger we obey them both they mean a lot to us they say this on their tongue but after that يخالفون أقوالهم this statement of theirs it's on a position to their actions و يقولون ما لافعلون they do what they are they say what they're not doing when he had that Allah said about them he said و ما أولاقة بالمؤمنين that these people are not believers و إلا دعوا إلى الله و رسولي if they are called to Allah in his messenger ليحكومة بينهم to be judged between it إبنكتي it means if it's requested from them to follow the guidance that has been sent to us from Allah on the prophet صلى الله عليه وسلم أعرض و عقبوا they turn away from it واستكبروا they become arrogant في أنفسهم in themselves in following in following them something like that شاكو الإسلامي المسلول على شاتي من رسول شاكو الإسلامي المسلول said something like that as well so today it's sad that you see a Muslim today being told Allah said this the messenger said this it's not a light matter that you turn away or you say my sheikh said if this issue is a discussion and it's a debate and it's a خلافئ issue then bring it back to the Kitabah of the sunnah الله says و مختلفتم فيه من شيء فحكمه إلا الله you do not dispute each other in a matter except the law is the rule that is going to be filed with Allah و مختلفتم you do not differ from what is between yourself an issue و مختلفتم فيه من شيء فحكمه إلا الله the rule is going to be ready with Allah و الله is going to have an answer for you point number four point number four الاجماء there's a consensus on this issue there's a what there's a consensus remember I told I said this نقف this nullifier we're going to speak about it in two angles right we're still on the first first point right under the first point we brought four points under it صح are we all together these are the four points that we brought under the first we haven't come to the second part so we're going to discuss there's a consensus on this issue that anybody who believes that there's a guidance other than the process of guidance which is greater than the process of guidance there's a consensus that he's a character اللامة من القيام اللامة من باز رحمة الله تعالى he wrote the consensus he said أجمع العلماء the scholars and unanimous agreed upon على أن من زعمة anybody who claims أن حكمة غير الله anybody who believes that other than the law of Allah is greater than Allah's rules أو أن حدي or he believes a guidance is better than the process of guidance فهو كافنو بالو he's a disbeliever misguided very good point number five some statements of نقولات العلماء some statements of the scholars regarding this nullifier if you look at the 10th volume the 10th volume شكل السلام تيمي مدعول الفتاة the 10th volume page two hundred and watt sixty seven instead of reading it you can look at it yourself سكن نقل the second statement is of شكل السلام تيمي himself the twenty eight volume page four hundred and watt seventy one شكل السلام تيمي go to شرح عقيد الطحاوية شرح عقيدة عقيدة الطحاوية ونده تحقيقه شكل الباني get the copy which is مكتبة الإسلامي ونده تحقيقه شكل الباني go to the the the the the get the the page two hundred exactly page two hundred read the the the the the the the the the the the the the the the the the the the the the the the the the the the the the the the the the the the the و يسلمون تفسيره هذا آية شو كان و يسلم من تفسير تفتر القدير أول بوليوم قلت 400 وات 84 قلت 4 يفعيل محمد المين الشنكيطي على تفسير هذا آية أول بوليوم قلت 234 شيخ الإسلام قلت تفسير هذا آية أول بوليوم 228 look at the فصل في الملل والأهوائي والنحل بايل مامل من الحزب رحمه الله سلم و يتوقع مدارج السالكيب بايمالو القيمة الجوزية رحمه الله و ثقافية مهمة استيقل و شكرا بايمالو القيم شو في المللال دلين بايملو القيمة هذا الكلام من المجموعة المجموعة المجموعة التي قلتها عن هذه المشكلة نحن now going to move on to the Masala of Tutani and the second way that we want to discuss this issue and we will leave that insha'Allah for the next lesson in the evening the second Masala that we want to talk about regarding this particular Naqib so we have spoken about just the first Masala and under that first Masala we brought 5 points under it and insha'Allah we will move on to the next Masala next week insha'Allah we will move on to the next Masala anything which I have said that was wrong incorrect mistakes, errors is from me as shay'aqan I know that Allah has messaged me that I am free from it سبحانك اللهم بحمدك أشهد أن لا إله إلا الله استغفرك وأتوب لك