 فشرف بل اشتغالي بالعلم ولا تبغي به ما عشت يا دا دا دا لا وياله من شراف عظيم الحمد لله رب العالمين له الحمد الحسن والثناء الجميل وشدوى الله إلا الله وحده لا شريك له يقول الحق وهو يهدي السبيل وشدوى النسيدنا ونبينا محمد صلى الله عليه وعلى آله وأصحابه والتابعين لهم بحسان إلى يوم الدين أما بعد صورة الإنفطار بسم الله الرحمن الرحيم إذا السماء فطرت وإذا الكواكب تترت وإذا الجبال فجرت وإذا القبور بعترت علمت نفس ما قدمت واخرت علمت نفس ما قدمت واخرت يا أيها الإنسان ما غرّك بربك الكريم الذي خلقك فسوّاك فعدلك في أي صورة ما شاء ركّبك كلا بل تكذّرون بالدين وإن عليكم لحافظين كراما كاتبين يعلمون ما تفعلون إن الأبرار وإن الفجار لفي جحيم يصلونها يوم الدين ومأسي شيئا والأمر يوم إذي صورة الإنفطار صورة مكيّة أحد صورة قد تأتي قبل مدينة الله سبحانه وتعالى إذا السماء فطرت when the sky breaks apart we previously spoke about in صورة التكوير he said that the prophet said any individual who wants to see the day of judgment anyone who wants the day of judgment to be placed right in front of his eyes and as though he's looking at the day of judgment كأنه رأي العيد the prophet said anyone who wants to look at the day of judgment like you can see the day of judgment will be put in front of him فاليقرأه يجب أن يقرأ إذا السماء كويرت دعه يقرأ إذا الشمس كويرت دعه يقرأ إذا الشمس كويرت نحن قمنا بعمل إذا الشمس كويرت then the prophet said the second one is إذا السماء فطرت which is what we read and the third one is إذا السماء شقط which we're going to come to so those three surahs those three surahs the prophet said anyone who wants to know the reality of the day of judgment should recite those three surahs when they're reciting here it's been spent by what قراءة recitation with understanding and meaning in it الله سبحانه وتعالى he started by saying إذا السماء فطرت when the sky breaks apart the word in فطرت it means when the sky it rips the sky is no longer intact and it's not stuck together it breaks apart the suma and it's like what we're going to see in the other surah where Allah سبحانه وتعالى said إذا السماء فطرت when the suma cracks open the reason why Allah سبحانه وتعالى is going to open the suma is so that the angels can come down الله سبحانه وتعالى ويوم تشقق السماء the day when the suma cracks open the suma opens بالغمام ونزيل الملائكة and the angels clouds and the angels they come down ونزيل الملائكة تنزيلة the angels they come descending down so the suma right now does it have any cracks because Allah said in an ayah هل ترى له من فطور do you see any cracks in the suma the answer is no, not now but when that time Allah wants the angels to come down the suma is no longer going to be as it is right now it's going to break apart then Allah سبحانه وتعالى He says وإذا الكواكب تثارت and when the stars they fall scattering the stars like a necklace a woman is wearing when the necklace opens and the beads that are in there what will happen it will scatter if it rips open the stars they will like that scatter all over وإذا الكواكب and when the stars fall scattering so the thing that's falling here is the nujoom the stars the kawaqib here is the stars if you look at in fatamat and you also look at in tathamat sorry both of them you realize in the arabic language they are both mardiani they are pastens and they are both the person who is doing it is not mentioned the one who is doing it is not mentioned and the tense that it has come in is a pastens but the event is taking a place when in the past or the present or the future ولحداته في المستقبل the event that's going to happen here is going to be in the future the reason why Allah did it like that there's a balaga in this which is called دلالة على تحقيقه وغي the indication in this is that the way that when something happens in the past everybody affirms it and everyone says it happened just like something in the past will not be questioned the same is that this is going to happen like that it's really going to take place that this sky will break apart and also the stars will fall scattering it will really happen the balaga and the eloquence has been used is there then Allah سبحانه وتعالى He says some of the Mufassireen when it came to the ayah وإذا الكواكب تثرت some of the Mufassireen they now this is the ayah وإذا البحار and when the sea فجرة Allah سبحانه وتعالى in the third verse He tells us وإذا البحار and when the sea erupts what will that mean when it erupts it means that the sea Allah سبحانه وتعالى make it flooding and all of the seas will come together it will be like one فصارة بحرا وحدا ممتلئا it will be like one sea all of it is full that's the view pushed by Abdullah ibn Abbas and Qatada and also Al-Hasan they all said that that's what will happen and Imam Al-Hasan also added another information in there which is what's also going to happen is that water it will erupt and we already mentioned it before that the water Allah will burn it and so what will happen to the water it will go into condensation right and it will be no longer water that's what he said but that's not taken directly from the usage of the word وإذا البحار and when the sea erupts then Allah سبحانه وتعالى He says وإذا القمور بغترة and when the contents and those inside the graves are also brought out and they also scatter on the earth because now the hour has come and every individual will be brought out of their graves and every individual is going to go to the أرب المحشر the place where they're going to be accounted for this ayah is telling us about the place where they're going to be accounted for their deeds this ayah هذه الآياء يخبرنا عن الحقيقة على كل شخص والحقيقة على الأشياء التي تحدث وإذا كنت تظهر في اليوم التحديث بين الشخص والشخص الذين يحبون على هذه الأرض يجب أن يكون قوة في other words هذا هو المكان الذي يجب أن نذهب ونشاهد إذا كنت تظهر في اليوم إذا كنت تظهر في اليوم ترى سقون سقون يعني ماذا؟ لا تجد number of tranquility تجد number of tranquility عندما تنتظر إلى ذلك من المعام كما إبن سماك يقول لا يغرنكم لا تنسد عليكم أن تفضل من المعام لأنما يحدث لا يفضل سوء مهمure أن يكون حفرة من حفري منار إنسانك مهمر من فرص هاله ومن ثاوث ماذا؟ رياب مرياض الجنة ، من الماريذة ف for them ولدالكة ، اللعبة السلام ، قال way to the companions ا like عبدالله كان هو مراري ، ومراريه في سنان كان الهروف ، يقول كنت انهيتك ، قبل كنت انهيتك عن زيارة القبورة ، فزوروها كنت أستطيع أن أقوم بإمكانك أن تذهب إلى المقاومة و now go and visit the graves فإنها ها فوراً لإمكانك أن تذهب إلى المقاومة لتزهدوا في الدنيا ستجدت تلك المقاومة من الدنيا و تذكروا الأخرة و ستتذكروا الأخرة في البداية الإسلام المقاومات كانت تخبرون أن لا تذهب إلى المقاومة هل شخصين لا تخبرون أن لا تذهب إلى المقاومة لأنه كانوا مجدداً لإسلام و عن مجدداً لشرك كانوا تنقصون لذا إسلام كان يخبرونهم أن لا تذهب إلى المقاومة لأنما لو جدتم إلى المقاومة يحبون أنهم ممتدون أنهم مقاومت لذلك فرصت أنه لم يتم تتغير shall we go and visit the graves في أول stage of Islam ثم سcence صلى الله عليه وسلم انه يجب ان يذهبوا إلى الغريب. هذا هو ما الشريع يجب أن يكون الوصول. The purpose of going to the grave is not to ask those who are in the grave. This is what the Prophet told us. The Prophet told us that the purpose in why a person would go to the grave is so that they can draw them away from the dunya and it can also remind them of what they are after. And this is the story of Abdullah ibn Buraydah. He narrated from his father Buraydah. And now he was in a meeting with the Messenger of Allah. Buraydah was in a gathering where the Prophet ﷺ was sitting. So the Prophet ﷺ said انه كنت I was one who prohibited you from visiting the graves. انه كنت نهيتكم عن زيارة القبورة. فمن أراد أن يزور فليزور. I used to I forbid you from visiting the graves before. I now command you to go and visit the graves. Whoever from amongst you wants to go and visit the grave. فليزور. Go and visit it. ولا تقولوا هجرا. ولا تقولوا. And do not say anything that is not suitable. When you go visit. Do not say that which is not suitable. So connecting yourself with the قبور and the graves by going there. And seeing this is going to be your place. This is going to be a real home that you're going to live in. It's not the house that you have in London. Your real home that you need to decorate with righteous deeds. Decorate it with righteous deeds is that grave. So you go inside it. You check it out. You look at it. This is what's going to be pulled over you. ولي ذلك. The Prophet صلى الله عليه وسلم حريث. Which of the Imam has been weakened for three reasons. First of all because he is in the chain of narration. He is Wahim. And also. And also. And also. And also. And also. And also. And also. And also. And also. And also. And also. And also. And also. And also. And also. And also. And also. The Imam has been the 45 chassis. And also. And also. And also. And also. And also. O al praise to Allah theめer. And also. O al praise to Allah. And also. моя إبداة�تو. Sheva. And lady. And Lady. And lady. And Lady. أنها تأخذها في المشاركة في المشاركة ، أخبرني أن أريد المشاركة ، فإنها مُعالجاتي جسدي خاوين ، لأنه عندما تنسى في المشاركة ، شخص who once was walking on this earth when they wanted something they would pick it up themselves when they wanted to sit they would sit when they wanted to stand they would stand when they wanted to do something they would do themselves is no longer able to even move their own body parts they need somebody to turn their body parts over for them my sheikh dr. أحمد إمام who graduated from جامعة أمو قرآن i was with him in Somalia i visited him who is teaching me كتاب جشرفة إلل ترميلي كتوميس توري that sometimes the قلب can become so hard and so dark and it can become so tainted that even the dead body doesn't affect you anymore he said there's a grave in maca known as the قبرة which is known as المعلّة it's a big grave he said there are many great bodies that are brought to those who wash the body many bodies are brought so maca if you pray every salat there's a a janaza right after every salat there's a janaza so many bodies were brought to these people so it reached the point they become numb okay and what they do is the body will be brought and the person is dead they push in the stomach they put their soup inside there they take their bread and they dip it and they're eating while they're washing the other body they wash the other body and they are eating their bread and their food and they meet the stomach of this person is become a plate for them they're eating from it and they're washing it because their hearts have become it's become like that so the reality is the student of al-imam shafiq he said he took on himself the role of washing bodies in his latest stage in his life he just became a person who washed bodies the reason why he did that is because going and washing dead bodies it what reminds you what as the prophet he narrated he contributed to him this حريط فإنه وغسل الموته فإنه معالجة دشد الخاود مورقضة البليغة it's a great reminder for you and doing that وصلي على الجنائز قاعد من الموت when you hear of a janaza pray on those people because this might bring to you sadness it may make you scared and worried for verily the one who is sad and has sorrow in him sadness he's going to gain the shade of day of judgment so brothers many of us don't do this we don't do this characteristics which is if we're not going to visit the graves at least to read about the more matters pertaining to the hereafter and when the contents among the people who are inside the graves are scattered they are brought out the cover is going to spit them all out people are going to come out of the that is what's meant by there's another way that it's read which is does anyone know there's another that is read as بوح الثت بوح الثت بيحان اذا قراء اشي بيترى عبدالله من مسؤول بضير الله تعالى عليهم وإذا القبور بوعترت علمت نفس ما قدمت واخرت every soul will then know what it has put forth and what it has kept back everybody from amongst us is that day going to know and it's going to find out wherever you put forward you will know and you will also know what you kept back but the question is we do understand what is meant by what you put forth you're going to know and indeed that you put forward you're going to get it and what you kept back what does that mean some of the scholars they said it means there's three views first of all regarding that there's three أقوال they all agree that what is put forward and what is put what is put forth and what is put back is righteous deeds but how does it work in what way is it righteous deeds the first one is any righteous deed that you've done you put forth you're going to get it and any evil that you've called others to and misguidance that you've called others to is what you've put back the day of judgment that evil will still be going on for you you've left it back you've died but it's still going to be brought to you that's why Allah said in the Qur'an يحملون أوزارهم كاملة يوم القيامة ومن أوزاري الللينا يُدلونهم بغير علم that they are going to take all of the evil that they've done and all of the misguidance that they've done you're going to take your own evil of course and you're also going to take every individual you misguided and you took them away from the straight path and you've thrown them into misguided you're going to take their what you're going to take their sins and of course they're going to have their sins but you're also going to take that sin because you're the one who misguided them and that is the view of جلير أطبالي رحمة الله he chose from the three views and the word عليمة نفس ما قدمت وآخرت is the answer of all of the previous questions because the ayahs from إذا السماء وشقة it says when this guy وإذا الكواكب متثرت it says and when وإذا البحار فجرة and when وإذا القبور بُعثرت and when all of them is when when the answer to that when is عليمة نفس ما قدمت وآخر that's the جواب of the word the إذا that is mentioned in the three views versus then الله سبحانه وتعالى he says يا أيها الإنسانه oh mankind ما غرك بربك الكريم oh mankind what has deceived you concerning your load the generous one الله سبحانه وتعالى anywhere you find in the quran the word إنسان it is mentioned in the context of them anywhere in the quran but if it's the صور in the quran which are مكسورة if the صورة are مكسورة the word الناسو means the كفار whenever you see the word الناسو اما الانسان sorry الانسان الانسان not ناس الانسان everywhere the word الانسان is in the quran it's rebuking but in the مكسورة the word الانسان it means what يطلق على الكافري في الغالب the majority of the times and that's the view شوكاني رحم الله pushes in his فتح القدير يا أيها الإنسان oh oh you this oh disbeliever ما غرك ودسيلت بربك الكريم ما هو أنه يدفع لك حيث تحديك برحلتك وماذا يدفع for him here the question is why did الله سبحانه وتعالى use the word الكريم why the name الكريم from all of Allah's names why did he specifically choose to say يا أيها الإنسان وما غرك بربك الرحل ودل سيدة why did he say the word الكريم because the one who has come with generosity and is generous to his creation is it befitting for the one who's been nice to you he's been good to you he's been generous to you for you to what for you to be in a state of deception towards him he's generous to you he's greatly generous to you he's favored you he's given you a long life to live opportunities after opportunities الله can grab you every time you do a sin he can grab you and destroy you but he's allowed you to live أولم نعمركم ما يتذكروا فيه من تذكر وجاءكم النديل have we not given you a life of long span of a life have we not given it to you now the answer is yes he gave you سبحانه وتعالى a very long time to live so now that he's done that for you is it befitting for you to be in a state of deception regarding him سبحانه وتعالى ما هو أنه يتذكرنا بشأن الله أنه يتذكرنا بشأن الله المسكولين يتذكرون 5 أشياء الأول هو الشيطان هو ما يتذكرنا الشيطان هو ما يتذكرنا هذا ما الله يقول في القرآن لا تتذكرك و يتذكرك بشأن الله هو يتذكرنا يتذكرنا صورة فاطر الأول هو هذا المره هو المره هو ما يتذكره الآن الشيطان هو ما يتذكرنا هو مره هو مره هو مره هو مره هو أعمر من الخطاب أسفاً قتادة من دعمة السلوصي مره هو مره هو قتادة الثلائة السلوصية its says what deceives us is your ignorance your ignorance of Allah and your lack of knowledge of who He is is what deceived you and your dimwitness is what made you deceived because you think to yourself that since He hasn't destroyed me right now ignoracies was taken so the second one is and this view is attributed to عبد الله بن عمر، عبد الله بن عباز، الربيع من خثيمن، it's attributed to them The third view is, the thing that deceives us is هو ستر الله، the fact that Allah is hidden from us And since we can't see Him that hiddenness of Allah سبحانه وتعالى للأسن not seeing Him, it deceives us it fools us ولذلك فضيل من عياضٍ رضي الله أمرحرمه الله He said It was said to him لو أقامك الله If Allah was to stand you يوم القيامة the day of judgment بين يديه in front of him if فضيل فضيل said sorry So it was said to Fodil If Allah was to stand you in front of him meaning make you stand in front of him And he said to you ما غرك بربك الكريم If it was said that to you What deceived you Concerning your Lord the generous one الله سبحانه وتعالى ماذا كنت تقول له What would you say to him or Fodil قال كنت أقول He said Fodil said I would say غرني what deceived me is ستورك المرخات Your thin veil between us is what tricked me So this is what deceives us as people The fact that Allah سبحانه وتعالى is what we can't see So do you not see the atheist They say We can't see him We don't believe him I remember one of the heads of atheism Right now They said to him What would you do if God spoke Spoke from the Samat Spoke it to you So Richard I exist What would you do if they said this to him He said I don't know what to do He's confused Do you remember what he said To even show you that He wouldn't even take it if Allah spoke to him So when you discuss with atheists The first question that you should ask them is What would it take for you to believe What would it take for you to what To believe God's existence Even if God talks to you You're not going to still take it That would be what you do This is deception The fourth is What deceives is God's forgiveness When Allah forgives you When Allah forgives you It deceives you God's forgiveness The fact that Allah is very forgiving And now you see many people say It's between me and Allah When they say that It's between me and Allah What do they mean by that They're not very merciful Have you not heard it Allah is very merciful So this is It deceives a lot of people The fifth one is God is generous God is generous So these are things that When people see They get deceived They read a hadith That speaks about Allah's mercy And Allah's kindness And Allah's generosity And Allah's forgiveness And forgiveness And they get deceived by that So all of those Are realities of different types of people يا أيها الإنسان Oh mankind What has deceived you Regarding your Lord Concerning your Lord Allah SWT And Lady the One Your Lord خلاقا كا He created you فسوا كا And he proportioned you فعدالكا And he balanced you Allah SWT He is the One أو جدك من العدم He brought you out of Out of nothing He didn't exist He brought you out of it سبحانه وتعالى And then What did he do فجعلك He had made you سويا Proportion Your eyes They're in the Right there Look, they're lying together One eye is not here And the other one's not there One ear is not heavy Than the other He proportioned you سبحانه وتعالى No discrepancy in you He gave you all of that He gave you two hands He didn't give you one He gave you two He gave you two legs He gave you two eyes سبحانه وتعالى Try to close one eye And look at something You can't see anything From what's happening all over here That he gave you سبحانه وتعالى وليدالكا When the reality is المعاصرة وحرمان When you have something You don't really A lot of the times You don't understand The value of it A lot of the times You don't understand The value of something Until you want You lose it وليدالكا That's why the Arabs They say سحة تجد على رؤوسي الأسحة إنا حيات يوجد محب في المعاصرة كل شخص جيد لا يراه إلا المريض لا يرى أي أحد إلا السيك إلنس يجب أن ترى حيات When you lose a body part You realize the value of what you had وليدالكا وفتقدوا المدر The night when it's pitch black dark You start to realize The value of what? The moon The moon is missed now المعاصرة تحرمان When you have somebody with you You don't realize it The wife doesn't realize The value of the husband When he is there When he dies She starts to see Everything he was holding down صح The vice versa The guy, the husband Sees the same With regards to his wife He realized Everything she was holding together for him المعاصرة تحرمان These things are What we will take for granted And we won't realize the value of what الله سبحانه وتعالى has given us So Allah has said this to you الذي خلاقك He created you فسواكا He proportioned you فعدالكا And he balanced you سبحانه وتعالى He did all of that for you Why are you going to be deceived? He's a famous He's done for you والله The beauty that you have today It was a gift Allah gave to you سبحانه وتعالى Why would you use what he gave you To disobey him What's wrong? في أي صورة In whatever form ما شاء ركبك In whatever form he willed Has he assembled you الله سبحانه وتعالى Allah made you In whichever form he wanted سبحانه وتعالى The مفصلين They have three قول regarding this أهل العلم The people of knowledge They have three views Regarding this The first view is That Allah سبحانه وتعالى He assembled you As he wished سبحانه وتعالى From amongst you There's a tall one From amongst you There's a short one From amongst you There's a handsome looking one From amongst you There's one who's not From amongst you There's a smart one From amongst you There's one who is dim-witted From amongst you There's one who's skinny From amongst you There's one who's chubby All of that Is what he has made سبحانه وتعالى He assembled his creation As he wished And no one has the rights To ask him To make something The way he made it فعلني ما يريد There's some people Some men who want Chubby wives They have it Some women Who like chubby men She has it Some everything One skinny You hear Slim here Athletic here Everything he made سبحانه وتعالى Short The woman is short There's not a tall Husband here Here There's a short one here The woman is excessively tall She's not forced To have to go for every The whole men in the world Are not short She's got one That's high and tall Like her Everything he made سبحانه وتعالى في أي صورة That's the first view ما شاء ركامك The second one is الله سبحانه وتعالى Is able To create في صورة القريب لك الله سبحانه وتعالى He has the ability And the strength To make you resemble Somebody in your appearance Like your uncle Or your cousin Or your friend Not your friend Your uncle Your cousin Your Your mother Your father To look like this Allah is the one Who made this happen He's able to do that He done that سبحانه وتعالى Number three is الله سبحانه وتعالى Is also able to And was able And is able If he wanted to To change that form of yours And make it the most Change it and deform you From what you look like right now By making you into a dog Or a monkey Or a pig And this is something He will do سبحانه وتعالى As the Prophet told us عليه الصلاة والسلام ولا ينزلن أقوام إلى جنب عالم يروح عليه مسارحة الله There are a group of people who will be listening to music A group of people will be listening to music And as they are listening to music And they are enjoying themselves And they are what They are enjoying themselves Listening to music A group of people will come And walk by them And they will ask him for money Say give us food Or something to eat And they will say to them إرجع إلينا غدن Come back to us tomorrow تا يبيتهم الله Allah will deform So they are partying They are clubbing They are listening to music These people come They ask them for something They say to them Come back to us tomorrow And we will give you guys what you want When they leave فا يبيتهم الله الله سبحانه وتعالى He will deform them And the narration It mentions they are on top of a mountain So what does Allah do What part of them He makes them into قرادة and خنازير Pigs and monkeys And another group Allah takes the mountain And he places it on their head He crushes them On the mountain What were they listening to? They were listening to music So we know that this امه There is going to happen اخسفون That a group of people Will be deformed Allah will take them From the looks If you today Look at rappers And the way they jump around And they make noises Like animals Before their faces And their looks Some of them are even called dogs His name is called Snoop Dog Dog And if you look at them الله سبحانه وتعالى I remember When Guled one time He showed me a video Of one of them He is jumping on the table And he is making noise And they are watching him And they are going to take him For they want to give him a record Yeah صح They are going to give him a record They are going to choose him If he is a good He will jump on the table Box Makes noise He jumps He takes off his clothes While he is running around They are watching him And they got paper They check him If he is good And then they are going to give him A record الله سبحانه وتعالى The Hadith of the Prophet Is taking place In front of us صح So this is also It is meant by في أي صورة باشة اركبك كلا الله then says كلا بالتكديبونة بالدين الله says to them no And the matter is not as you guys claim بالتكديبونة You deny And you disbelieve In the fact that there is going to be The day where you are going to recompense You are going to be accounted يوم الجزائي The day where you are going to be held account For everything you said and done This is Allah addressing the disbelievers Because they are the ones Who don't believe in the day of judgment And they don't want to affirm it And the reason why They don't want to affirm The day of judgment Is because they know They have not put anything forward for it They have not worked for it If you look at the ayah here Allah says بالتكديبونة بالدين To KADDIBUNA This verb here That we use to KADDIBUNA Is what type of verb It's a فعل It's a فعل مبارع And one of the معالي In the فعل مبارع It shows that اكتجديد والاستمرار There is consistency And it keeps coming back And it happens again and again So Allah is saying to them بالتكديبونة You disbelieve And this is something that keeps coming back from them The disbelieving Of the day of judgment Allah says وإن عليكم And indeed appointed over you And placed over you Is عليكم لحافظين Angels Who are observing you And they are documenting Over every single thing Which you do Let's ponder on the verse Allah says وإن عليكم لحافظين There are three مؤكدات in this verse Three emphasis that Allah puts On this verse The first one Is إنا إنا is from the word That in the Arabic language It shows Take heed, emphasis Verily Indeed Also There is another تأكيد in there لحافظين That lamb Is lamb with تأكيد Emphasis Which is again Indeed English translation We lose all of that The third one is الجملة اسمية The noun Sentence That's in there Which is وإن عليكم لحافظين عليكم لحافظين That whole جملة It shows a تأكيد So there are Three emphasis on the verse That it tells you That verily Every single action that you do Is going to be documented It's going to be written It's going to be It's going to be written Why is this وإن عليكم لحافظين Why is it mentioned What's the reason Of it being mentioned here The reason why it's being mentioned Is to emphasize To you To be very shy Be shy, my beloved Brothers and sisters Because there are angels That are having to write What you're doing What you're saying Are you going to make Those angels write Those foul language That you're saying Are you going to make Those angels write That filthy speech That comes out of your mouth Be shy Of fulfilling حرام And doing that Which Allah سبحانه وتعالى Prohibited And these angels Are what كراما كاتبين They are honorable These angels Are كراما They are noble كاتبين They are recording Your speech and your action Would you do that In front of an honorable person In your community My beloved brothers and sisters Would you do this sin That you're doing now And the crimes That you're committing now Will you do that In front of A noble person From amongst your Community You wouldn't But these angels Who are كراما They are noble You would do it In front of them وإن عليكم And indeed عليكم لحافظين الله appointed Over each and every One of us Angels The scholars They said That these angels They don't Just write The حرام And the bad That we do And the good No They even write The فمول الكلام The speeches Which are not حلال It's not bad And it's not good It's the nonsense Speech That has It's still going to be Written as well Because of the statement Of Allah ما يلفظو من قولين That there is Not a speech That you say Anything you say ما يلفظو Means كل ما تلفظو يلفظو بالنسان Everything that the person Utters Is going to be Written for them Whether it's good Or bad Or even in between وليدانيكا The مصالف Many of them Many of them They used to say That we would not talk A word would not come out of our mouth Unless we thought about it 70 times We would ask ourselves 70 questions Is it the right thing to do? Should we say this? Should we not? They would ask themselves Because I've said this To you brothers before When the speech is in you And you haven't said it You can control everything You've got control over the situation But once that speech comes out This speech has control over you If it was bad You have to write an apology You have to come down This And stand up And shake everybody's hand And hug And leave it like that The whole situation Is out of your hand now Just because of a sentence Or speech that you said The wise one Is the one who watches What they say And what they speak الله says And the actions that you do وإن عليكم لحافظين And indeed appointed over you all Are keepers Angels that are keeping everything Which you are Which you are doing كرامن These angels are noble They are noble كاتبينة And they are recording يعلمون They know ما تفعلون Whatever you do They know everything Which you are doing The reason why Allah mentions These angels to be noble Is so that you don't do The sin in front of them And we all together The second reason why Allah Mentioned that these angels Are noble Is that when they write Regarding your affairs They are not going to write And trust him They are not going to scribble Bit some bobs inside Your scrolls And your paper They are going to write It as it is من غيره زيادة تدوى لا نقصان They are not going to add Anything on there That's not being done by you And they are not going to Take away from it They are going to write Everything as it is These angels يعلمون They know ما تفعلون Whatever you do And everything that you are Doing Why do they know it Because they are looking at you They are observing you They are observing you And they are looking at you Allah then says سبحانه وتعالا إن الأبرارة لفينعين Indeed the righteous people Will be in pleasure أبرار is الذين تصفوا بكثرة الطاعات أبرار is Anyone who He is description He is described To be a person Who is high In his عبادة In his obedience of Allah سبحانه وتعالا This individual لفينعين They are going to be In the pleasure of their Lord الله سبحانه وتعالا وإن الفجارة That transgresses The wrongdoers The wicked ones Are going to be In the hellfire وإن الفجارة Are the wicked ones They are the criminals The wrongdoers They will be In the hellfire لفي جحيم يصلونها They will enter To burn within it On the day of Day of judgment يصلونها يوم الدين That day They will enter the hellfire يدخلونها They will enter it فتحرقهم The hellfire will burn them بحرها with its heat The hellfire will burn them Then Allah سبحانه وتعالا He says وماهم And they are not And never will they be عنها بغائب They will never be Absent from the hellfire وماهم The them here is the عائد إلى جحيم It goes back to the جحيم that was mentioned وماهم يعني الجحيم They are not ones Who will be Absent from the hellfire Even a split second Every split Every minute Every second They will be spending in the hellfire The disbelievers They will be خالدون فيها They will be خالدون فيها أبدا الأبدا They will stay in the hellfire For eternal They will never come out As Allah سبحانه وتعالى وماهم بخالجين من النار وماهم The disbelievers Are not ones Who Allah سبحانه وتعالا Will take them out of the hellfire You won't do that سبحانه وتعالا They will stay in there Forever Then Allah سبحانه وتعالا He says وما أدراك ما يوم الدين And what can you make And what do you know about the reality of the day of judgment ثم And What do you know ما أدراك ما يوم الدين What do you know about the reality of the day of judgment Allah سبحانه وتعالى He asks us whether we know the reality of the day of judgment And the reason why Allah is asking us as a question is because when somebody is asked a question they focus more so they're more willing to hear what is being said because they know they have to respond not a statement when you know that a question has been put to you an answer is needed from you so the reason why Allah سبحانه وتعالى He asks here is because the people will pay attention وذلك This is a sunnah of the Quran and the part that the Quran took and it also how the Prophet صلى الله عليه وسلم did it and the famous حديث of what the famous حديث of جيبريل when جيبريل came down to the Prophet صلى الله عليه وسلم بينما نحن جلوس عند رسول الله صلى الله عليه وسلم ذات يوم إضطلع علينا رجل شديد بياط فيه شديد السوادي الشعب لا يورع عليه أثر سفر وليعرفه من أحد حتى جلس إلى النبي صلى الله عليه وسلم فأسنده رقبتين رقبتين وقال أخبرني عليل إسلام فأسنده أخبرني عليل إسلام جيبريل حتى جيبريل قد جلس واثقا وأسنده أحبين أخذوا وصولنا وراقب مظلل ما نرى وقال أحد طريقة قد تقرأ وقال أسند أن الارض الارض وقال هذا الناس يتكلمون و الناس يتكلمون و يتكلمون من ذلك هذا هو الطريقة تبهي الله محمد صلى الله عليه وسلم و جيبيل ذلك لذا عندما يسألون الناس سؤال و يتكلمون فهذا هو عندما يأتون أكثر لذا الله يسأل سبحانه وتعالى ثم الله سبحانه وتعالى يتكلم again ثم ما أدراك ما يوم الدين فح赴ا أحت ظهر прикائد من البر发uly فما آدراك يا اذا أعرف ما أدراك يا breath ثم ما أدراكaka و ما أدراكة ماذا تعرف أنهم يقولون أنه يتعلم عن يوم الجزاء ما هو المعرفة التي تحتاج إلى يوم الجزاء هذا ليك اليوم العظيم لأن هذا يوم العظيم عالي ابن أبي الطلحة يقول أن عبدالله ابن عبداس يقول أن يوم الدين هو اسم من أسماء يوم القيامة يوم الدين هو اسم من أسماء يوم القيامة عظمه الله الله سبحانه وتعالى قلبيه ورده وحذره وحذره وحذره عبادة و الله سبحانه وتعالى يقول يوم الدين لا تملك نفسون هذا يوم when a soul will not possess for another soul they not saying a thing والأمر and the matter and the command of that day is entirely in the hands of Allah سبحانه وتعالى الله سبحانه وتعالى 2 things number 1 is that that day no one can help anyone no one can do anything for anyone no one can an individual can benefit another person that day the second concept that is in the ayah is والأمر يوم إذ لله the command and the affairs all of it is in the hands of Allah سبحانه وتعالى it's a day when لا يستطيع أن ينفع أحد من البشر غيره it's a day when an individual is not able to help another human being فبعض على كل ملك every king every leader every prime minister مسلم أو كافر has no strength that day has no power he has no power that day he can't benefit his people he can't do anything for them all of the matter has been brought back by Allah سبحانه وتعالى all of it is in his hands in another ayah صورة غافر الله سبحانه وتعالى لمن الملك اليوم who is the one who possesses kingdom who is the king who is the true king لمن الملك اليوم لله الواحد القهار today the true king the lasting king is Allah سبحانه وتعالى that ayah لمن الملك اليوم لله الواحد القهار المفصرين they say that this is بالتفسيرات القرآنية الصريحة it is from the verses in the Quran which is direct when it comes to تفسير القرآن بالقرآن because the question that's asked لمن الملك اليوم who is the king of this day straight away it has been answered by the other part of the verse لله الواحد لله الواحد القهار this is the best form of تفسير القرآن بالقرآن which is صريح directly it's called what the direct form of the Quran explaining itself also in another ayah الله says الملك اليوم الحق للرحمن that the kingdom today is for the mercy it's no one else that's why when we pray in the Salah we say الملك اليوم why do we restrict الملك to the day of judgment is Allah not the king of this world the reason is because in the dunya some claim claim it and they argue based on it but that day no one can no one can claim it it's my day no one can benefit no one so the reality is since no one can benefit anyone no one can do nobody something it's then upon each and every one of us that we take serious our own righteous deeds and that we fear Allah SWT in everything we say and do anything which I have said that was wrong or incorrect or mistakes or shortcomings while I was commenting on the verses is from Mia الشيطان and his messenger are free from it سبحانك اللهم بحمدك شهدو الله إله إلا الله أستغفروك وأنتو بلي