 فشرف بالشتغالي بالعلم ولا تبغي به ما عشت يا دا دا دا لا وياله من شراف عظيم الحمد لله رب العالمين والصلاة والسلام على أشرف الانبياء والمرسلين سيدنا والنبينا محمد وعلى آله وأصحابه والتابعين لهم بإحسان إلى يوم الدين أما بعد وينا وكتاب ثلاثة الأصول هذا هو السبت لسن إن شاء الله تعالى نحن نسأل في الشيخ رحمه الله قال الرابعة أصبر على الأذى فيه رحمه الله يتحدث عن العلم ثم يتحدث عن العلم ثم يتحدث عن العلم ثم يتحدث عن المسألة الرابعة ثم يتحدث عن المسألة الرابعة وهي أصبر للتحقيق على الأذى فيه رحمه الله يتحدث عن العلم ثم يتواصل للمسألة الرابعة ويتعلم للعلم والدين يتحدث عن المسألة الرابعة يجب يكون تفاق لأنه من سنعب الله تعالى من الرابعة كنت تتعلم هو أنه أخذ الفيديو ويمجع آل الأمد أنجعل الأنبياء والمرسلينة الذين هم أفضل الخلق وأعلىهم درجة الله سبحانه وتعالى He has made the scholars and the prophets أشدوا الناس ابتلاعاً وتعرضاً للأداء He has made them the people who suffer the most and who encounter harm and the prophets and the messengers and those who follow them فصبروا على الإعراضي عنهم they become patient in the harm that they encounter و لذلك الله سبحانه وتعالى يسألون القرآن فاصبر be patient كما صبر أول العزم من الرسول ولا تستعجل له Be patient like the أول العزم who are patient from the messengers ولا تستعجل له and do not hasten the أول العزم are five chosen prophets it is نبي الله نوح إبراهيم موسى عيسى النبي الله محمد so Allah سبحانه وتعالى commanded them إنه أعاية to our prophet محمد صلى الله عليه وسلم الله commanded him to be patient like those prophets were patient patience is an objective and a goal that whoever realizes the importance who understands its value will want to come with and attain it و لذلك the prophet صلى الله عليه وسلم إن حديث إمام البخاري narrated in his Sahih on the authority of khabba ببنو الأرض رضي الله تعالى عنه that the prophet صلى الله عليه وسلم he said والله لا يُتِب منَّ هذا الأمر حتى يثير الراكب من صنعاء إلى حذر موت لا يخافوا إلا الله والذِبَ على غنمه ولكنكم تستعجلون the prophet صلى الله عليه وسلم he said الله is going to complete and establish this matter until a traveler comes from صنعاء which is a place in Yemen and he goes to حذر موت which is another place in Yemen he travels that distance he doesn't fear except Allah لا يخافوا إلا الله والذِبَ على غنمه and he fears a wolf for his herd of sheep and goats and lamb ولكنكم تستعجلون but you are hasty this is going to come a time when safety encompasses the Muslims but the prophet is saying to the companions you are hasty you are not coming with the patience that is needed so that hadith goes hand in hand with the ayah in Surat Al-Ahqaf ayah 35 الله سبحانه وتعالى he has honored وقد شرف الله أهل الصبر الله تبارك وتعالى he has honored the people of patience وأكرمه فجعلهم في معيته الله تبارك وتعالى he placed them by making those who he is with and whoever Allah is with الله سبحانه وتعالى protects him and what is more greater than that قال تعالى الله says إن الله مع الصبرين Allah is with those who are patient الله تبارك وتعالى also says إن الله مع الصبرين be patient الله is with those who are patient والمعية نوعان الله being with is of two types معية عامة a general معية and a معية خاصة and a specific type of it and the معية here that is meant is المعية الخاصة المعية الخاصة means that الله سبحانه وتعالى is with you by giving you victory and aid وهي المعية النصر والمدد والتييد والفضل it means الله سبحانه وتعالى is with you to give you victory to aid you to support you and to bestow his virtual onto you as for the general type of معية it means الله is with you by way of knowledge and he knows what you're doing and he's encompassed your actions and everything you are thinking and that is the one that is in صورة الحديد وهو معكم أينما كنتم الله is with all of you wherever you are by knowledge so that's for the believer and the disbeliever but this one which is is for the one who is patient the second type of virtue that comes to the one who is patient is or that indicates the virtue of patience is that الله تبارك وتعالى loves those who are patient الله سبحانه وتعالى he said الله loves those who are patient so now you've gained الله being with you you've also gained الله سبحانه وتعالى loving you so the question is فإن كنت أيها الصابر او you who is patient إذا الله تبارك وتعالى is with you فمن من تخافه هو you scared of وإن الله تبارك وتعالى loves you وإن كان الله who you love you if Allah loves you فعلا أي شيء تحزن then why are you depressed and why are you stressed because the truth of the matter is that patience is جواد ولا يقبو وجند ولا يهزم وحسن ولا يهدم patience gains those virtues that the prophet الله تبارك وتعالى gave it the third virtue or the third evidence that has come through the Kitab and the Sunnah to elaborate on the virtue of patience is that the people who are patient are the people who have conviction they are the people who are determined and determination is for those people أهل الصبر هم أهل العزائم and Allah said that in the Quran سبحانه وتعالى ولا من صبر وغفر إن ذلك لمن عز من أمور the one who is patient and the one who forgives then verily that is found the most determined of affairs in another place الله سبحانه وتعالى وإنتصبر وتتقف إن ذلك من عز من أمور وقال تعالى الله سبحانه وتعالى وأمر بالمعروف وانه عن المنكر وصبر على ما أصابك إن ذلك من عز من أمور the first ayah was in Surah Al-Shura ayah 43 the second one in Surah Al-Umaran ayah 186 the third one in Surah Al-Lukman ayah 17 الله سبحانه وتعالى is affirming these characteristics of determination and unwavering conviction is for those people who are patient also from the virtue is الله سبحانه وتعالى he compiled and he has affirmed glad tidings after glad tidings after glad tidings for the people who are patient glad tidings are for the people who are patient الله سبحانه وتعالى he sent Surah Al-Baqara ayah 155 ولا نبلو والنقم بشيء من الخوف والجوع ونقص من الأموال والأنفسي والثمرات وبشر الصابرين give glad tidings to the people who are patient الله also says to us who are those who are patient what does it mean to be patient the ayah the ayah God bless you says وبشر الصابرين الذين إذا أصابتهم مصيبتهم قالوا إنا لله وإنا إليه راجعون look at this virtue that is mentioned for them أولئك عليهم صلوات نربيهم ورحمة وأولئك هم المهتدون يتم خلقهم دخلية من الرمل ومسيح والأحباء these are all the glad tidings that are being mentioned for them أولئك ما هؤلاء صلوات ورحمة ومسيح ورحمة ومسيح ومسيح ومسيح هم أصابتهم اللي ويجب أن يكون هناك مجموعة من المجموعة. الله سبحانه وتعالى يكتب لنا ويخبرنا المجموعة من المجموعة من المجموعة من المجموعة when the angels enter onto them to give them the glad tidings of Jannah وander to greet them with this noble greeting. الله سبحانه وتعالى he said the angels will be entering onto them from every door peace be upon you for being patient blessed is the final ending of where you are residing محاولة أخياني و أخياني هي أخياني من الأخيان والأخيان والأخيان والأخيان والأخيان فصبر كما صبر أول العزم من الرسولي و لا تستعجل لهم كما قلت في صورة الروم آية 60 أنا صورة الحقاف آية 35 الله سبحانه وتعالى هساته و إسماعيلة و إدريسة و ذلكيف لكل من الصابرين و أدخلناهم في رحمتنا إنهم من الصالحين إسماعيلة الإدريس و ذلكيف all of them are from the patient ones و الله سبحانه وتعالى و أدخلناهم في رحمتنا we entered our mercy onto them إنهم من الصالحين and verily they are from the righteous ones و الله سبحانه وتعالى و لقد كذبت رسولي من قبلك فصبروا على ما كذبوا و أوذوا فالمحمد and Prophet Muhammad prophets have been disbelieved before you and they all were patient on that which they were disbelieved on and rather they were harmed الله سبحانه وتعالى says about nibu allahi a'yub إننا وجدناه صابر النعم العبد إنه أعواب we found a'yub to be patient ورا what a righteous slave he was إنه أسلاي فيه إنه أواب هو one who ran to his load الله سبحانه وتعالى يسربت نبي الله يعقوب فصبر جميل والله المستعان وعلى ما تصفون الله تبارك وتعالى يسربت the righteous people إن المسلمين والمسلمات والمؤمنين والقانتين والصديقين والصابيرات أنت وهي ساد سبحانه وتعالى أعد الله لهم غفرة وأجن العظيمة those who have been mentioned, Allah has prepared for them forgiveness and great reward so from amongst those والصابيرين والصابيرات and إمام أحمد ابن حمبل أن شيخ الإسلام إبن ستيم يفلوه on this he mentions in his page 39 وإبن القيه mentions in his كتاب عدة الصابيرين ودخيرة الشاكرين he says إبن تيميا أني محمد سري بفوهم إبن القيه موسوسري يسلق ذكر الله والصبر في كتابه الله has mentioned patients in his book في أكثر من 90 موضوعها in more than 70 places في كتابه so my brothers and sisters وهذا إندلاف إنما يدلوا على شرف الصبر ومكانته if that shows and indicates something that really that indicates the honor of patients and its position last but not least one is never going to gain leadership in this religion بل لا تنال الإمامة في الدين إلا بل لا تنال الإمامة في الدين إلا بل صبر وليقين one will not gain leadership in the religion except through patients and certainty إذا الله سبحانه وتعالى ثلين القرآن وجعلنا منهم أئمة يهدون بأمرنا لما صبروا وكانوا بأياتنا يؤينون we made them leaders who guide to our affairs when they became patients الله said that he made them leaders when they became patients and when they were وكانوا بأياتنا يؤينون they were certain about our affairs and our verses so my brothers and sisters talking about patients and the ayat that have come regarding patients in the Quran حديثٌ طويلٌ جميلٌ بطول السبر وجمالي وجلالي there are many evidences extensive evidence so we won't be able to cover it all in this sit but this is just some of it my brothers and sisters patient linguistically means الحبس والمنع is to imprison and is to prevent استلاح and technically it means is to imprison your soul your nefs from stress and anger to also imprison your tongue from complaining and to imprison your limbs from sinning so this indicates to us my brothers and sisters that patients is a methodology patients is religion it's not just words that one utters on his tongue ليس مجرد كلمة يرددها مبتلا it's not just words that the one who is suffering just repeats and regurgitates patients my brothers and sisters it has to be done at the first stages of when the calamity befalls you the prophet SAW Imam Al-Bukhari narrated and Muslim إنما الصبر عند صدمة الأولى very patience is at the first moment of wonder affliction hits you and that is the reality of patients that you do it at the first moments my brothers and sisters patients is of types the first type is صبر على طاعة الله to be patient upon the obedience of Allah SWT or to be patient upon that which Allah has commanded you that's the first type to be patient on that which Allah SWT has commanded you and the obedience of Allah is to do everything that Allah SWT told you that seems hard for the nefs of the person because as we all know our nefs is inclined to evil and it will call us to evil as Allah SWT said in the Quran إلا أمارة بالسوء إلا ما رحم ربي إن ربي غفور الرحيم that the nefs is one that calls to evil except that which Allah SWT has mercy on the second type which is صبر على المعصية to be patient from sins in other words صبر على المحضور to be patient from the prohibited things and that involves to stay away from eating that which is حرام to stay away from the fitan the trials and tribulations to stay away from الغيبة back biting and نميمة and the likes of that the third type which is صبر على البلاء upon the harm that you are afflicted the suffering which you endure to be patient on it and to always remember the statement of Allah SWT that Allah says that we have created everything based on a destiny and on a قدر and Allah SWT says ألف لا ميم أحسب الناس أن يتركوا أن يقولوا آمنة وهم لا يفتنون ولقد فتن الذين من قبلهم فليعلمن الله الذين صدقوا وليعلمن الكاذبين هل الناس who think and assume that they will be left to say oh I believe الله تعالى He has tested those who have come before you so a test is going to come and through that test it will become clear the one who is truthful and the one who is lying the one who is truthful about his belief and the one who is lying about it those three types of patients is all compiled in one verse of the Quran those three types of patients all of them you will find them in one verse سورة اللغمان الله سبحانه وتعالى يقول يا بني أقيم الصلاة وامر بالمعروف that's the first type of my son اللغمان says establish the prayer and call to the good وانها عن المنكر and stay away from and prohibit the evil stay away from it yourself and of course prohibit others وصبر على ما أصابك and then be patient on that which you are afflicted with the first type is الصبر على طاعة الله يا بني أقيم الصلاة وامر بالمعروف is الصبر على طاعة الله وانها عن المنكر is صبر عن المعصية the third which is وصبر على ما أصابك is صبر على المقدور and those are the three types الله تبارك وتعالى he tests and the tests of Allah is categorized into two اللب تلاعو بالشري الله سبحانه وتعالى he tests you with evil الله tests you with evil and at that point what is needed from you is patience and the second one which is the second type is الله سبحانه وتعالى he tests you with good الله tests you with good and gratitude is what is needed from you و هو مناط الشكول and the Hadith صحيح مسلم on the authority of صحيب رضي الله that the Prophet ﷺ said عجبا لأمر المؤمن إن أمره كله خير و ليس ذلك إلي أحد إلا للمؤمن إن أصابت والصراء شكرا فكان خيرا له و إن أصابت وضراء و إن أصابت وضراء وصبر فكان خيرا له amazement is to the affairs of the believer all of these affairs is good and that is for nobody else except the believer if good comes his way and he has been tested with good he shows gratitude and it is good for him and if he is tested with harm and evil he is patient and that is good for him so the believer's affairs does not leave those two he is either going through hardship and he comes with patience or he is enjoying himself and he comes with gratitude and the da'ee who is giving da'wa and he is calling to the path of Allah he should have with himself patience and يقول صابل على دعوة مستمر فيها صابل على ما يعتريضوا دعوة patience upon that which he goes through in the course of his da'wa the people's harm and the da'ee needs to remember that the people are going to hate him and they are not going to show appreciation to him and the reason for that is because he is one who is tackling the people from them following their whims and their desires مشهواتهم ورقباتهم وعداتي أقوامهم and the norms and the coach of their people he is an obstacle between them and their desires and them following their cultural principles that oppose the Kitab and the sunnah he is the one that is standing in between them and it so the majority of the people don't like that and they will fight and show enmity to that person so he needs to remember he has to come with this valuable quality which is صبر على الأذة فيه patience upon the harm that comes to you from the people I will conclude that for this sit and lesson سبحانك اللهم بحمدك شدوة الله إلا الله أستغفرك واتوب إليه