 فشرف بالاشتغالي بالعلم ولا تبغي به ما عشت يا دا دا دا لا وياله من شراف عظيمي القاعدة الحادية وثلاثون The 31st قاعدة Which is أنهم يعتقدون أهل السنة والجماعة بليف أن التعامل مع الحوادث Dealing with contemporary issues المتغييرة that changes That changes and differs is أن يكون مبنيا على فاهم أدلة الشريعة ومعرفة سولة لله في خلقه That dealing with Current issues of the Muslims That keeps changing and altering All of it is built upon understanding the textual evidences And also understanding Sunanullahi Allah سبحانه وتعالى is doings in this world Sunanullahi في خلقه How Allah does things that the person has to know history And they need to also know a bit about The, as you would say, the fiql of the waqa Allah سبحانه وتعالى he says in the Quran وإذا جاءهم أمر من الأمن أو الخوف أداعوبه ولو ردوه إلى الرسول وإلى آول الأمر منهم لعلمه الذين يستنبطونه منهم ولو لا فضل الله عليكم ورحمته لاتبعتب الشيطان إلا قليلا وقال تعالى ذلك بأن الله لم يكمويرا النعمة أنعمها على قوم حتى يغير ما بيأفسهم حتى يغير ما بيأفسهم وأن الله سميع نعليم الله أصوى سيز أولما صابتكم مصيبة قد صبت مثلها قلتما هذا كل هو منعيد أنفسكم إن الله على كل شيء قدير الله أصوى سيز ويا قوب لا يدرمنكم شقاقي أن يصيبكم مثل ما أصاب قوم نوح أو قوم هود أو قوم صالح وما قوم لوط منكم ببعيد الله أصوى سيز ليس بأمانيكم ولا أماني أهل الكتاب من يعمل سؤى يجزبه ولا يجد له من دون الله وليا ولا نصيرا الله أصوى سيز وكذلك جعلنا لكل نبي نعدوى شياطين الإنس والجن يوحي بعضهم يوحي بعضهم إلى بعض الزخر فالقول أرورا ولو شاء ربك ما فعلوا فدرهم وما يفترون الله سيز سبحانه وتعالى وكذلك جعلنا في كل قرية أكابر مجرميها ليمكروا فيها وما يمكرون إلا بأنفسهم وما يشعرون وقال تعالى الله أصوى سيز وكذلك نولي بعض الظالمين بعضا بما كانوا يكسبون الله أصوى سيز إن الذين اتخاذوا العجلس يانالهم غبب من ربهم وذلة في الحياة الدنيا وكذلك نجز المفترين الله أصوى سيز سبحانه وتعالى يا أيها الذين آمنوا عليكم أنفسكم يا أيها الذين آمنوا عليكم أنفسكم لا يضركم ما ظل إذا اهتديتم إلى الله مرجعكم جميعا فينبعكم بما كنتم تعملون الله سبحانه وتعالى سيز this is the first of all أهل السنة والجماعة they know that they are going through current situations that the Muslims are going through and these are howadith which are mutaghaira they change as time goes on but they all know that the way that they should deal with these issues is by taking it back to the textual evidence and also knowing how Allah سبحانه وتعالى does things sunanullah Allah's way of doing things الله told us in the Quran ذانك بأن الله لم يكن مغيرا نعمة عامها على قوم حتى يغيروا ما بأنفسهم الله does not change a situation of a people and the problems that they are in unless they change their own actions so the changing of a situation is connected to the changing of the actions simple once your action changes your situation changes and then this is called sunanullah في خلقه الله's way of how he deals with this creation الله says in the Quran وَكَذَالِكَ نُولِي بَعْضَ وَضَالِمِينَ بَعْضَمْ بِمَكَانُوا يَسُّقُولِ we find that Allah is saying that the transgressive leader is a result of the bad doings of the people وَكَذَالِكَ نُولِي بَعْضَمْ بَعْضَمْ بَعْضَمْ we make oppressive leaders over the transgresses you are a valley, you are a fantastic yourself you are transgressing on your wife you are transgressing on your children you are transgressing on your neighbors you are transgressing on your neighborhood and of course Allah is going to place over you a transgressive leader who has no mercy towards you and the sunanullah في خلقه العلمة بها الهالسنة know that so that's why they don't direct their efforts towards the leader because the leader is a result there's something that's bringing him about الهالسنة والجماعة they don't go towards the leader then they focus on the people because if the people change the leader will change are you with me the leader will change they also know الهالسنة والجماعة in dealing with these issues they need to take it back to the علماء that you don't take these issues that involve the safety and the security of the people they don't take it to the جهل and the عامة المناس and even within the علماء there are people who are khawas not every alim needs to be speaking about these issues as well there are khawas who specialize in these issues دقة النظر عبقرية they combine between فهم عديلة الشريعة and they also very well known سنة للهالحي في خلقه لذلك if you look up for example محمد ناصر الدينة للباني when for example the issue that was happening in Algeria and how it took place شغناصر said something very powerful he said that the Muslims because at that time what happened is exactly what took place in Egypt it was a group of Muslims you know مسلمين who were fighting with the liberals okay over leadership in Algeria and the students of شق الباني محمد الله يقول يا شيخ it looks like the Muslims are going to win the Islamis are going to get the upper hand that they're going to be elected by the people because it was through election that they were choosing it looks like it man شغناصر said they're not going to get it guess what happened they did get elected so the students came to شغناصر they said look look look we told you we told you you got it wrong شغناصر you got it wrong look they got chosen شغناصر said choosing doesn't mean you just come into the seat watch they're not going to last for a year and it was as he said are you with me brothers they got taken down and شغناصر said when they get taken down when this changes it's going to bring a bad name for Muslims and Islam and that's exactly what happened are you with me brothers this is the scholars وليداني كدعو لما look what they know they know the fitna before it even comes they're looking at it at the eyes like Allah people this is the fitna it's going to come it's going to destroy you guys be careful the جاهل دعامة الناس the general folks us we only realize it was a fitna after it's gone we're like you know what سبحان الله all that time that we would it was a fitna we don't realize even when we're in it they know it before it even comes before it because there's these telltale signs these signs that they're looking at that are telling them this fitna is going to come but the جاهل دعامة الناس they only realize it's a fitna once it's long gone they say you know what that was a trial and tribulation سبحان الله it was fitna it wasn't as we thought so that's why الله سبحانه وتعالى he says وإذا جاءهم أمروا من الأمري أول خوفي أداعوا به وَلَو رَدُّوه إِلَا مْغَصُولِ وَإِلَا أُولِ الْأَمْرِ مِنْهُمْ فَمْ لَعَلِمَهُ الْتَبِنَCalm أالْتِهُمْ ذِي نَسْهُمْذِي نِزْمِدِلمَّ وَأَذِاذُ الْ Kosten وَتَنْبَهُمْ عَلِمَهُ الْاَسْدقِ هُ 금네 AudienceBRUN ارباهم اوي، من الشعور اríaد فيهم المهدي ، بما أن يحدث له ، هذا يحدث له because this is the sunnah of Allah. الله قال ، أولم أصابتكم مصيبة ، قل أصابتكم مثليها ، قلتم أنها ، أقول هوا من عند أنفسكم إن الله علي ، إن الله علي كل شيء قدير ، أما إن الله علي كل شيء قدير ، أولم أصابتكم مصيبة when the kalamati fell on you. قلتم أنها، أنت قدت أنت ماذا هذا أمت from؟ قل هو من عند أنفسكم ، هذا يأتي منكم. اللي يكون خلق يتفق لك هو لأنه ما يأخذ لك انا اضعك الله لا تظنوا الله و Why did you put me through this? Why have you made me suffer? It's your own doings وَلْهُوَ مِنْ عِنْدِ أَنْفُسِكُمْ اِنَّ اللَّهَ عَلَى كُلْشَيْنْ قَدِيرَ الله is able to do everything يعني الله يمكنك أن تردك من خلقه الله سُنَنُ في خلقه في which he deals with his creation so the people of ʻعِنْ they combine between those two when dealing with problems أهل السنة والجماعة deal with it what مبنيا على فهم أدلة الشريعة ومعرفة السنة لله في خلقه ولي دارك أهل البدع all they tell you is that this country is going to do this all day they will tell you political strategies and different rules and regulations and etc but they won't tell you a deal from the Kitab and the sunnah they won't tell you never find that in the kalam they will make it come across to you that they are they are aware of the wak'ah maybe they do know the wak'ah but that doesn't allow them and give them the green light and give them the permission in any way form or shape for them to come out and to speak about this current problem they are on the right they only have one side of the issue which is what maybe they know معرفة السنة لله في خلقه but they know that for example if somebody comes up to you and says to you the scholars don't know our situation they don't know our issue maybe you are right in this issue maybe they don't know it maybe there might be a chance but they know the evidence and it makes more sense for you to take it to them and to put this situation to them clearly then if you know the reality of the issue then take it to them put it to them so this is the situation of our issue this was happening we need to explain it to you properly and they are now going to give you the ruling of Allah in this issue because they have the delete and this is something that you can't attain over internet brothers knowing the current situation on what's happening that's easy anyone can do that but before the news for a week you'll find out what's happening صح but knowing the delete and the how to extract the delete from the ayat and the kitab and the sunnah and how to place it in this particular situation correctly this is specific for the people of knowledge and since they have something that's the most important thing if you know the situation better than the scholar then take it to him allow him to see the issue so he can give a good and a correct a ruling in this issue it doesn't justify just because you believe that they don't know your situation it doesn't give you the right in any way for my shape to say so I've got the situation and the perception of the reality so I'm going to give the fatwa of this issue that is incorrect that does not make sense it's incorrect القاعدة الثانية وثلاثون the twenty first twenty second thirty second principle القاعدة الثانية وثلاثون and this قاعدة is وجوب التحديل الأمة من آئمة البداعة that it's obligatory to warn the Muslims the ummah to warn the ummah from آئمة البداعة the leaders of innovation to warn them against innovators and the people who are propagating the innovation that you warn them against them الله سيزن القرآن ومن من خلقنا آئمة يهدون بالحق وبه يعدلون الله أصوى سيز لو لا ينهاهم الربانيون والأحبار عن قولهم الإثم وأكلهم السح لبس ما كانوا يصنعون الله أصوى سيز قالوا يا صالح قد كنت فينا مرجوًا قبل هذا أتنهان أن عبد ما يعبدها باؤنا وإننا لفي شك من ما تدعونا إليه مريب الله أصوى سيز كانوا لا ينهاه كانوا لا يتناه أموا كريم فعلوه لبس ما كانوا يفعلوه الله أصوى سيز يا أيها الذين آمنوا إن كذيرا من الأحبار والروهبان ليأكلون أموالا الناس بالبعطل ويصدون ويصدون عن سبيل الله لا يكنزون الجهب والفضة ولا يفقونها ولا يفقونها في سبيل الله فبشرهم بعضاً أليم قاعدة يتحدث عن أموالا الناس who propagate innovation and the leaders of innovation الله سبحانه وتعالى يخبرنا لو لا ينهاهم الربانيون والأحبار عن قولهم واكلهم السحة لو لا يفقون الربانيون والأموال من their speeches their evil speeches and their eating of haram لو لم يفقون من it لو لم يفقون لو لم يفقون لو لم يفقون ولم يتحدث عن الناس that were added to their religion their deal الله سبحانه وتعالى what an evil thing they would have done so Allah referred to their leaving off calling to the good and prohibiting the evil Allah referred to it as an action so this is where the scholars took from that not doing something itself is an action not doing something itself is an action also الله سبحانه وتعالى He said الله says they never used to prevent each other from evil what an evil thing they did so they didn't used to prevent each other from evil rather the beginning of that verse الله says الله says they were cursed on the tongue of and they cursed those people who did they curse they would see somebody do evil and they wouldn't stop them from it they are cursed on the tongue of so is so if we don't stop it we will be cursed on whose tongue the curse will be upon us because we saw evil take place on our time and we didn't come and we didn't won against it شيخ الاسلام ابن تيمس said something very very powerful he said ابن تيمس says the likes of this is the likes of this is the leaders of innovation أئمة البيضان the heads of and the figure heads of innovation those who propagate innovation who have statements that are in a position to the kitab and the sunnah or they have worships that are in a position to the kitab and the sunnah فإن بيان حالهم clarify those people situation وتحديل الأمة منهم and warning the people from them is بتفاق المسلمين it's obligatory by consensus of the Muslims are we together brothers أئمة البيضان the leaders of innovation people who statements are in a position to the kitab and the sunnah they have worships that are in a position فإن بيان حالهم clarify those people situation to the people exposing them وتحديل الأمة منهم and warning the Muslims from them is بتفاق المسلمين there's no filth about this this matter is consensus there's no filth حتى قيل لي أحمد ابن حبل I tell him what's that I'm a prophet الرجل يصوم a man fasts ويصلي and he prays ويعتكف ويدز اعتكاف I love you احب إليك is he more beloved to you او يتكلم في آل البدع or for him to speak about the innovators which one is more beloved to you فقال إما محمد said إذا صام وصلة if this person prays and he fasts وعتكف ويدز اعتكاف فإن ما هو لنفس he's doing this for himself وإذا تكلم but when he speaks فإن ما هو للمسلمين he's doing it for the Muslims هذا أفضل so which one is better أحمد ابن حبل اتحذيروا من آل البدع but remember it's warning against an innovator not warning against your Muslim brother who holds the same عقيدة as you just because you have personal issues against him this is not what it is the matter is that you're warning against ام ابتدع a person of innovation then a fasting and a praying look what sheikh was saying he's now going to explain to us أحمد محمد المن he clarified to us يعني ما محمد أن نفع هذا عامل للمسلمين that the benefits of warning against the innovator the benefits that are in it are greater for the Muslims في دينهم in terms of their religion warning against innovators criticising them exposing them to the people is greater for the Muslims in their religion this is called as we said yesterday this is called مصالح and benefits which are what متعدية benefits that are not exclusive to you it encompasses others, this is better it is better than the مصالح which are what مصالح which are قاسفلة and we spoke about this yesterday ابن تيميس فبين أن نفع هذا عامل للمسلمين في دينهم من جينس الجهد في سبيل الله rather warning against innovators is the jihad you are a mujahid you are doing jihad by fighting against the innovators why because you are purifying Allah's religion يا إخوة pay attention to this warning against innovators is cleaning the religion is تطيير سبيل الله you are cleaning Allah's path and you are also repelling the oppression and the transgression of these individuals على ذلك upon the religion and it is واجب على الكفاية it is obligatory it is a communal obligation it is not obligatory on everybody you can't do it well I can don't speak against me why are you going to speak against me if I am doing it are you unable to take this obligation on you you feel the Eman is not that strong the one who stood up for him say Allahumma qawwi I cannot do this he says this is waj على الكفاية again Ibn Taymi keeps bringing itifak this is not a difference of opinion the itifakia is what some people say why is he better than you he is fasted look at him here you are all the warning against elevator look Ibn Taymi said if Allah would not have said pay attention if Allah would not have saved him if these people these people who stood up to defend the religion to expose and to refute the innovators if it wasn't for those people if it wasn't for those people if it wasn't for these people who stood up if it wasn't for these people they wouldn't have been corrupted if they weren't if they weren't wasn't they were more corrupted if they weren't if they weren't if they weren't منها اللحظ فإن لها أولائي لستولو لأن هذا أصدقائي when he comes and he takes over the Muslim land لم يفسدوا القلوب they don't corrupt the hearts then this belief will come take over the land but it won't get to the people's hearts وما فيها من الديني and they won't get to the heart and they won't get to those people's religion they won't إلا تبعا maybe after they take over the land maybe that might be the second thing but they don't want to directly be able to أما أولائك as for the innovators and the corrupt ones فهم يفسدون القلوب ابتداء and they corrupt the heart straight away because why? you don't know he's with you he's praying with you he's your friend you can't there's no difference in distinguishing between the two of you you're Muslims together he's praying with you this belief when he takes over your land you already know there's a wall between you and him he's taking my land he's coming to my land he's oppressing me there's already a line drawn so for him to get to you is close to impossible it's very hard صحيح يا إخوة are you with me? ولي ذلك I mentioned yesterday شخل سام تايمي I mentioned in مجموعة الفتاة that ابنو تايمي quoted this from who? ابنو تايمي quoted this from ابنو صلاح ابنو صلاح said سيفو الدين الأامدي سيفو الدين الأامدي was a man who controlled and he had his own مدرسة سيفو الدين الأامدي he had a madrasa of his he had a madrasa where he used to teach and he was an innovator سيفو الدين الأامدي he was an innovator who basically upon the belief of the Ahlul Kalam ابنو صلاح said فالله to take back the land of اوكا which was a land Muslims lost from the disbelievers the disbelievers took over that land from the Muslims for the Muslims to regain that land to gain that land again for them to gain that again it wouldn't be as good as if they would take the madrasa of سيفو الدين الأامدي for سيفو الدين الأامدي to lose that madrasa and the leadership of the madrasa is far greater than the Muslims to regain اوكا do you see the seriousness of how it was to the علماء the بداع so this is the reality of it so since those statements are very strong the person like him you are referring to as a مبتدية is not easy يا اخوه is not a light issue as Imam Ahmad himself said اخراج الناس عن السنة شديدة taking the people out of the sunnah is a very severe issue it's not a light matter to say فلان is a مبتدية يا اخي هذا يحتاج إلى دقة النظر that requires a lot of looking it requires a lot of observation it requires understanding and it requires knowledge it requires knowledge it requires knowledge امام ابن القيم said a very powerful statement عبدالله من صالح عبيلان brings it but I'm going to read it on you guys إن شاء الله he said this in his Kitab الصواعق المرسلة ابن تيمسل الله الله الله meaning by Allah by Allah Muslims اذقة بالأشخاص الغلالوا completely entrusting a person his misguidance this personality that you find Muslims all about فلان شيخ فلان شيخ this this this personality that people draw he can't get it wrong impossible how can he be this idolizing people like this اذقة بالأشخاص الغلالوا وركونوا إلى الأراء ابتداعوا and then what leaning towards opinions is innovation and you find that today the people they've taken a person so much high than the truth itself that this person if somebody comes and says يا اخي اخبع فلان حتى مجررة تخبع فلان got it wrong he just got this wrong never ever how can he how can fulan get it wrong are you with me how could what this is called تقدير سلشخاص this is called what it's called تقدير سلشخاص that you're making this person a divine law are you with me everybody امام ماليك ستر a statement which is general and generic what did he say امام ماليك ست كل يؤخدوا من قوله ويرد everybody statement is either accepted or rejected إلا صحب هذا القبر except the prophet everybody else is راد ومردود everybody's speech is between and اخذ ورد accept is rejection is it right take it no it's wrong today he got it wrong today okay sorry but yes everybody who gets it wrong is dealt with differently some عالم gets it wrong he will say his wrong اخطأ and that does not entail nor does it give anybody the right just because a mistake occurred from him اهداروا مكانه to put his status down and to belittle him and ridicule him because as we said before everybody will do a mistake as the poet said ومن ذل الذي ترضى السجاياه كلها كفل المرأي نبلن who is the person that he will never do a mistake and never get anything wrong but what is honorable is this person has been giving دعوة for 20 years 30 years 40 years and you've only got 4 mistakes on him 5 mistakes it's honorable ما شاء الله عجيب I mean for 30 years I thought he would have done more mistakes right so everybody is going to do mistakes just because you said او فلان yeah there's ملاحظات on him or there is اخطاء that we found on him يا اخي you've just shown me he's a human being you see he's a human being but not every mistake is acceptable though some mistakes will take you out of the fault اهل السنة والجماعة some mistakes so when people say اخي what he did it's a mistake يا اخي not every mistake is the same are you with me not every mistake is the same are you with me brothers so that has to be understood القاعدة الثلاثة وثلاثون الثلاثة وثلاثون القاعدة الثلاثة وثلاثون الثلاثة الثلاث قاعدة and that is اهل السنة والجماعة believe that اهل البداعي اقسام another belief from اهل السنة اهل السنة والجماعة believe that the people of innovations are of different levels so now we just talk they want against innovators and we also talk the statement of إبنوتيمي right are you there brothers are we all there together brothers are we there also we took this statement شكرا شكرا ساملتيمي regarding إبنو صلاح what he said about سيفو دين الأامدي rather what's actually shocking is that سيفو دين الأامدي is bid'a is not as big as other people's bid'a that were before him like فاكرا دين الغوازي أبقر من فورق it wasn't even that big are you there the point is here that some people today who call themselves سلفي's أهل السنة the way that they deal with the مبتدع is of one level the جهمي and the Salafi brother of theirs that done a mistake is the same in the way they deal with them rather they may even deal harsh with their Salafi brother the أهل السنة brother صح and this is another incorrect way of seeing things that not every مبتدع is of one level are you with me brothers they're not all the same they're not all one level and they're not the way you deal with them is not the same أهل السنة believe that and the people who fall into bid'a are not all the same