 Our praise is due to Allah who has said related or mentioned in his most exalted and most noble and most mighty scripture. أعوذ الله من الشيطان الرجيين. وسارعوا من المغفرة المرأة لكم ورجنة عبد الحسناوات والإبداع للمطلين. فهيسن وسارعوا من المغفرة المرأة لكم ورجنة عبد الحسناوات. و when the exegits they remind us that there is an unmentioned phrase here and specifically a verb وسارعوا and not a verb, a sentence وسارعوا لما يُجِبُوا. رحم الهفرة المرأة لكم هيسن to that, which leads to forgiveness from your Lord. فهو يجب أن يكون هناك أفضل أفضل حسن إلى الإسلام أو الأفضل من الإسلام ولكن يجب أن يكون هناك أفضل حسن إلى إضافة الله كما أنه سوف يذكرنا ويجب أن يجب أن يساعد هذه الأشياء التي تبقى وَسَرِعُ إِلَا مَاكْفِرَةِ مَرَبِكُمْ وَسَرِعُ إِلَا مَا يُجِبُ مَاكْفِرَةِ مَرَبِكُمْ في other words brothers and sisters we should not play around with our religion we should not be those who procrastinate rather than doing the things we know we should be doing we should hasten to do those things we know we should be doing when I get married I'll put the jab on or when I get married I'll get serious about this that and the other when I'm old I'll go to the hatch old age is not promised to you after I buy my house I'll pay my zakat this is procrastination and Allah is telling us to hasten وَسَرِعُ مَاكْفِرَةِ مَرَبِكُمْ we should hasten to those things which bring about forgiveness which lead to rather forgiveness from your Lord we should ask ourselves how great is the reward the reward is mentioned immediately after we're generating an A paradise the indefinite conveys the meaning of multiplicity so there's one more than one so Allah doesn't say وَالْجَنَّةِ وَالْجَنَّةِنْ جَبْنَةُ فِرْدَوْسِ جَبْنَةُ المَأْوَدِ جَبْنَةُ النَّعِيمِ جَبْنَةُ عَرِيمِ many there many paradise and each and every one of them is expensive out of her سَمَعَةُ وَأَسْسَمَعَةُ وَأَبْتُ each and every one of them is more expensive than the expense of the heavens and earth there's more than one and each and every one of them is more expensive than the heavens and earth and we know the delights that are contained in them if there is so if the reward is that great whoever procrastinate if the reward is that great whoever hesitate if the reward is that great whoever take a chance of missing out on that reward take a chance of missing out on that reward if the reward is that great وَجَنَّةِ وَأَبْدُهَسْسَمَعَةُ وَأَبْتُ وَأَبْتُ لِلْمُتَقِينَ that's been prepared for those who are righteous and so to support the opinion وَسَيْرِ لَمَا يُجِبُواْ على تفسير مغفرة من ربكم the righteous need عمال الصالحة and avoiding الممهيات avoiding the things that are forbidden hastening to do the things that we've been commanded to do وإتت للمتقين what is the basic definition of تقوى امتثال واشتناذ النوهي avoiding the prohibition so Allah is telling us to hasten and turn them into the orders don't play around I mentioned in the Hadith قطية عبادة امتخلقتك العبادة فلا ترعب oh my servant I've created you for my worship don't play around play with your children play with your spouse occasionally don't play with Allah's religion your prayers and some of them will be mentioned and forgotten hasten to fulfill your obligations starting with the prayer to fulfill your obligations hasten to avoid those things that are forbidden not next week not next month next week next month it's promised to no one how many people do we all know recently who passed away some of them at a young age some of them suddenly perfectly strong healthy the next minute they're sick may Allah cure all of our sick folks but tomorrow is Christ the Noah so we shall hasten today some people reference in terms of the magnitude of Allah's mercy and forgiveness the Hadith of the man who killed 99 people the good deed in terms of the farah he never prayed he never fasted this was before from the earlier people but whatever fast was incumbent for his Ummah he never undertook it he never gave any charity but he did one thing once he went to the learned man and the learned man told him first he went to the worshiper the abbot he does a lot of worship but he didn't have much knowledge of the religion so after he killed the 99 people most of us know the story but repetition is good is good pedagogically it's a good teaching tool so he went to the abbot I killed what did you do is there any forgiveness from me what did you do I killed 99 people oh how did you you're a terrible guy 99 people oh no way then 100 he killed him too then he asked the people is there any forgiveness they said go to the Adam and this is one of the Hadith that emphasized the virtue of knowledge and he went to the Adam the learned man and he asked is there any forgiveness from me and he said what's between you and forgiveness Allah forgives all sins except the shirt idolatry he didn't say that it's interjected by me it's not part of the Hadith but go back this land where you're doing all this killing it's a bad land go to the there's another land it's a good land they're righteous people they go and join them and worship Allah along with them and so what did the man do he immediately set up he immediately set up never prayed never fasted didn't give it any zakat but he immediately set up for that good land and he died halfway and the angel of mercy and torment disputed who will take his soul they measured between the two lands and he was found to be closer to the good land and the angel of mercy took his soul the one thing he did do he didn't tarry he didn't leave her he didn't procrastinate he didn't hesitate he didn't wait for tomorrow he didn't wait for next week he didn't wait for next year he immediately set up for the good land and he was forgiven by Allah SWT brothers and sisters hasten and this جنة is waiting for us so the question is do we want to be amongst these people that's the question we should ask ourselves and we should be serious in the answer and we find that the answer is other than what we would like it to be we should immediately work to change our situation to change our warfare to get serious about our religion brothers and sisters and brothers to get serious about our religion brothers and sisters وَسَيْرِرُونَا مَغْفِرَةَ مَرَبِّكُمْ وَجَنَّةَنْ أَوْبُهَسَّنَا وَأَوَاتُوا وَأَوْتُ وَإِبْتَتْ لِلْمُطَّقِينَ so Allah encourages us to hasten to do the things we should be doing to avoid the things we should be avoiding and then he describes the reward جنة and the expansiveness of jinnah which brings another point some people with all of that expense we mention four each and every one of these paradises is more expensive than the expense of the heavens and the earth why will we only want ourselves and people who see us man the way we see it to get in you have people anyone who doesn't see it's not the way they see it they're going to hell going to hell مُدْحَرِف مُبْتَدَر anything to get them in the hell on a technicality getting to get people in the hell on a technicality we should be wanting everyone to get in it's not as if there's a little box and there's only a little bit of room there maybe we can understand not really but perhaps with all of that space why wouldn't we want as many people as possible to get in we need to ease up and we need to have a good opinion of Allah who knows the hearts and perhaps Allah knows something we don't know about a person perhaps what a person might be doing that we think is wrong is actually right because we don't know them that have we don't know what proofs they might have we don't know the foundation of that action we just assume because it's not like ours and many of us don't even know our own method to be perfectly honest but we assume we know ours and we assume we know the next person with all of the details and intricacies that a thousand or fourteen hundred years of scholarship will give birth to all of the divergence within parameters that fourteen hundred years of scholarship will give birth to and then when we start to study we discover the thing that we might have consigned someone the hell they thought in our minds we can't consign anyone anywhere but in our minds was actually something that was acceptable in the religion we just hadn't studied it yet we hadn't learned about it yet so Allah تعالى says that this paradise is waiting is prepared we're indexing المتقين there we give some descriptions of the متقين الذين ينفقون في الصراعي والضراعي والقاعدمين الغيض والعافين عن الناس والله يحبوا المحسينين so the first description is those who spend الذين ينفقون في الصراعي والضراعي rather it's easy or difficult rather it's whether they're rich or their means are strange if you lose your job you get laid off that happens from time to time especially in this part of the world don't stop spending just spend less but don't stop spending الذين ينفقون في الصراعي والضراعي they spend when it's easy they spend when it's difficult another interpretation if despite their disposition some people are just playing stingy and if war that not the case الله will not say وَمَنْ يُقَسُوا حَدَكْسِ whoever can avoid their spendiness of their soul some people are stingy when they're numbness generous spirit and disposition some people love to spend they give their wives they stop them from writing checks like don't not this time some people are very generous some people are stingy and so what Allah say come yourself don't give in to the the demands of your disposition and this Islam is about country disposed sports not just instantly but gradually forbearance comes through being forbearing over time to break this stingy is just give a little bit until that becomes easy as you put a dollar in you have a hundred thousand in the bank but you want to hold on don't know how the economy is going things are uncertain but just give a dollar until it becomes give ten until it becomes easy for you for everyone should work against the negative proclivities of their soul and this is how we control and vanquish the negative those negative proclivities by working against them if we give in to them then what is the point Islam is not about making excuses it's not about making excuses it's about working to overcome those things that we might be inclined to make excuses for you hear people that's just the way I am why did you talk to him or her like that that's just the way I am I can't help it you better start learning how to help it you better start challenging yourself because I guarantee you you better stand before a lot and say that's just the way I am I couldn't help it condition yourself in this world challenge yourself in this world and Islam is a challenging religion always will be Islam will challenge you it will make you cry if you take it seriously because the bar that it sets it doesn't get lowered if you strengthen your legs or it's not going to happen that bar is not coming down some people want it to come down but it's not coming down we need to challenge ourselves to raise ourselves to that level because only when we as a community have raised ourselves to that level don't be a racist Muslim Insha'Allah none in here but they're out there Islam says don't be a miser Islam tells us first of all to your children you think this politician is cutting money for a single mother struggling to get a little help with food stamp or a wig to buy milk for their babies these heartless people so Allah here in the first thing the righteous he talks about spending go with the sar'a and the dar'a later in this chapter you will never attain to pure goodness you will never attain to pure goodness until you spin from what you love so again Allah is challenging us to challenge ourselves so we want to give the old clothes with the patches with the sar'a with the sar'a with the sar'a seeing the old clothes with the patches on them when they make that soup that you love give your favorite soup see Allah keep that from what you love from what you love from what you love so rather it's easier difficult whether you're rich or poor whether you're in easy times or you're in constrained times spend when Calvary mean a life they restrain they're angry and sometimes we're justify even you can try to that grave is rage but if we swallow that in that situation and that elevates us that purifies us our Prophet صلى الله عليه وسلم he mentioned وَهُوا يَقْدِهُ عَلَيْنْثَادِهِ مَلَأَ اللَّهُ قَدَّهُ أَمْنًا وَإِمَانًا who ever restrains their anger and they are capable of venting it perfectly justified in venting it but if they restrain it in that situation Allah will fill their hearts with security and faith there are a lot of insecure people out here these days a lot of insecure Muslims the Prophet صلى الله عليه وسلم is telling us one way we should do we should do when Allah is telling us one way we can gain security restrain the anger the next time you ready to go off on your wife or you ready to go off on your husband wives go off too think about it swallow that restrain that rage fight against that impulse use this impulse something we do without thinking think about it for a minute change your position you're standing sit down go make moodoo مَلَأَ اللَّهُ قَدَّهُ أَمْنًا وَإِمَانًا consequences we mentioned earlier words for action we're not doing things in a vacuum we do this and we just did it we do things that are rewards for what we do there's a a changed station for us there are greater rewards for us there's nearness to our Lord there's the company of the elect there are all sorts of amazing benefits for us there's love there's the love what's at the end of the verse وَقَلْدِ مِنَ الْغَيْبِ وَالْعَفِينَ عَنِ النَّاسِ and they forgive people brothers and sisters life's too short to be running around here holding pledges against people we should be quick to forgive as long as our forgiveness isn't squandering someone's rights but we should be quick to forgive people we should be quick we should be the quickest people to forgive we should be the quickest people to be able to brush things off as they say to just brush it off our shoulders that's who we should be as individuals and as a community that should be our characteristic وَالْعَفِينَ عَنِ النَّاسِ Allah to describe with the Prophet ﷺ and the Prophet ﷺ described to Allah وَالْعَفِينَ عَنِ النَّاسِ from this room I'm fat wow Allah to help you يا الله you embody pardon to pardon couldn't we be striving to adorn ourselves with that characteristic reflection of that characteristic that God the characteristic and many many others and so Allah says وَالْعَفِينَ عَنِ النَّاسِ and those who pardon people what's the pay up amongst other things وَالْلَّهُ يُحِبُوا الْمَحْسِينِينِ وَالْلَّهُ يُحِبُوا الْمَحْسِينِينِ and Allah loves those who do good the love of Allah ﷻ and that love is like any love we can even begin to describe the love of the Divine وَالْلَّهُ يُحِبُوا الْمَحْسِينِينِ وَاللَّهُ يُحِبُوا الْمَحْسِينِينِ so we should strive to be amongst the people of Ihsan we should strive to be amongst the people of pardon we should strive to be amongst the people who restrain their anger we should strive to be amongst the people who spend regardless of our circumstances مِلّا تَعَدِي بِسْطُّوْ فِيكْ مِلّا تَعَدِي بِسْتِرِيكْ تَعَدِي بِسْترِيكْ strengthen us, bless us to work on ourselves it's not easy brothers and sisters especially now on this day and time when the minions of Satan have been unleashed perhaps in ways never seen in human history but not in ways we cannot overcome there are still righteous people in this service there are god fearing people in this service there are pious people in this service there are people who worship their Lord هكذا من المستقبلين يحضرونهم برماً وانهنانهم. لكننا نظهنوا عليهم وإن thoughts ومتواجدين بالأضافة الامرين من السماء من المثال، قرآنه قلبي هادا، والستقف رُضُلها واستقف رُضُل الله وعينكم وإسائل المؤمنين يقوم to be inspired by the Messages of Quranic and Qur'an. بسلام على سيدي المرسل أمه وصحبه وسلم أحمد الله سبحانه وتعالى لكي نتحدث عن أشخاص أخرى في هذه الأشخاص من أشخاص أخرى الله تعالى نتحدث عن القرآن كل يتفضل الله وبرحمته فبذلك فاليفره هو خير منما يجمعون تقول في العلم الله أنه هو خير منما يجمعون وفي مرسله هذا يجب أن يفرحنا أننا يجب أن نكون أشخاص أخرى أننا لا يجب أن نكون أشخاص أخرى أننا لا يجب أن نكون أعلمين of what's happening around us أو of the dangers of our time لكن حتى الأشخاص of our time حتى what's happening all around us أننا يجب أن نكون أشخاص أخرى لماذا؟ لأننا لدينا رسيحة الارض من الله مباشر من الحرار بسبب الحرار أعلمنا أننا لدينا أشخاص أخرى كلنا لدينا أشخاص أخرى لكن الله يسعيح الله يسعيح لنا يسعيحنا جدرس الله يسعيحنا في عباره وفي رحمتي فبيدالكة فليفره وفي هذا يجعلهم رجوز وفي هذا يجعلهم رجوز وخير من ما يجمعون أفضل من أي شيء يمكنهم من هذا العالم يمكنهم كل المملك في العالم كل المملك في العالم كل المملك في العالم هناك موقع when the money is not going to benefit anyone إلا من أتو الله بألدن سديد so the people of money and influence that we are afraid of where India have us so depressed because they have their book in their left my wealth is of no benefit to me now this means strengthen me, strengthen me enrich me in any way ما أقل عني ماديا so the big shots with all the power هلك عني سوطا دياء my power my influence all perished I have you depressed brothers and sisters you need to take a Quran joyous pill pick up your Quran and take a dose of divine elixir and rejoice this is the dunya it's supposed to be trials and tribulations and tests and hardship and then there's eat dinner with the family the worship of Allah there's the gathering of the brothers of the gathering of the sisters so all of that hardship in the world is punctuated by amazing occasions for us to rejoice will be that kathal yafrahu and this let them rejoice وخير من ما يجمع الله موفيل المسلمين والمسلمان والمؤمنين والمؤمنان يائي منهم ولا موالن ربنا لا تذكروا بنا بعرف هديتنا وهبلنا بالذوك الرحمة إنك أنت الوحاف ربنا افرق علينا الصبر واتبت قدامنا منصرنا على القول الكاثيرين ربنا افرق علينا الصبر واتبت قدامنا وتوثنا مسلمين وعفو عنا ووفيلنا ورحمنا أنت لولنا فأنصرنا على القول الكاثيرين الله مئنا نعود بك من الهم والحزم ونعود بك من العجس والكسل ونعود بك من جبدي والمخل ونعود بك من غلق تدين مقهر الرجال الله مقسم لنا من خشياتك ما تعود به بيننا و بينما أصد ومن تعطيك ما تبلغنا بها جانبناتك ومنان يقيني ما يحوين علينا أشرائب الدنيا وماتعنا باسمعنا وقصارنا وكواتنا ما حييتنا واجعله الواردة مننا واجعل ثقرنا على من ظالمنا ونصرنا على من عدانا ولا تجعل مصريباتنا في ديننا ولا تجعل الدنيا أكبر رحمنا ولا ببلغ علمنا ولا تصبرت علينا بذنوذنا من لا يخافك ولا يرحمنا يا أحر من رحمي وعفو عنا ووفيلنا ورحمنا أنت مولانا فوصرنا على القوم الكافرين يا أي حلدنا من تقوى وكونوا مع صادقين إن الله يأمر بالعكلي والإحسان وإتائذ الكربى وينهى عن الفحشاء وموكري والبقى يا إذكم لعلكم تذكّون وصلى الله عليه وسلم ورحمة الله عليه وسلم أكبر السلام يا رحمدين يا حق الله