 إن الحمد لله نحمده ونستعينه ونستغفره ونطول إليه ونرده لله من شهور ينفصنا ويخلقات عمالنا ويهبه الله فلا مُلِلَّه ومَيْدُدِّ فَلْفَلَهَ بِلَهَ وَشَوَّ اللَّهِ الَّهَا كِلَّكُّ وَهُوَ احدُهُ لَا شَبِدَهُ وَاشَلُ عَنَّ سَيْدَنَا مُحَمَدًا عَبْدُهُ وَرَصُولِهِ يا إيه الذين آملوا تقولوا الله حقا تُقاتِه حقا تُقاتِه ولا تَهُوتُنَّ إِنَّا وَأَنْتُمُسْتِمُونَ يا إيه الناس التقوا ربكم الذي خلطكم النفسوا واحدة وخلقوا بالهزوجها وفتَ لهم بها لان كثيرا ومن شاءه والتقوا الله الذي تساءلوا نبيه والأرحام إن الله كان عليكم رقيبا يا إيه الذين آملوا تقوا الله وقولوا قوما سبيدة يصلح لكم عمانكم ويوفل لكم لكم ومن متئ الله ورسوله فقلت فازا خوزا عظيما كانوا بعض فأنا أصقَ الهديتي كتَ الوضاء وخيرَ الهديها يوم محمدٍ صلى الله عليه وسلم والشورة المقرر محنثاتها فكل محنثةٍ بلعب كل بلعةٍ بلالةٍ وكل بلالةٍ في الناس الحمد لله الحمد لله الذي هدى لنا لهذا وما كنا نحترى دولة أن هدى الله الحمد لله الذي أنزل على عبده الكتابه وذبنيك عبده إوجه الحمد لله رب العالمين our praise is due to Allah who has blessed us with Islam who has guided us in this path we would not have been able to guide ourselves had not Allah guided us our praise is due to Allah the Lord of all the worlds الحمد لله الله صلى الله عليه وسلم has blessed us to be on the verge of Ramadan and we pray that Allah blesses all of us here to attain to Ramadan and to gain an abundant share of the blessings that we found therein رمضان or the fast of Ramadan as we all know is one of our great great is one of the pinnacles of our devotional life the prophet صلى الله عليه وسلم in one hadith has described many of the virtues and benefits of Ramadan so we will base this address inshallah الحمد لله الله صلى الله عليه وسلم حواته وتعامه شرابه من أجلي لصائم فارحتاً فارحت أن عنده فتره وفارحت عنده لخالف ربه وخلوف فهب صائم أبسيب عند الله في مبينة ميس وعن أن يكون هناك ثلاثة عبارة ، وعن أن يتسلق خطأة أو أن يكون هناك ثلاثة وعن أن يتأكيد أمه وإذا كانت تسلق وعن أن يبدأ من أعلى ونفسي أعلى السنة ، في سنة أمه والأجل من المسك رواعي بوكاريو وموسيب. هذه الانتصار تقلق بادي بادي بوكاري وموسيب والتفقل. وذلك يجب أن يفعله. لذلك هناك الكثير من الأشخاص. لذا يجب أن نفعل الكثير من الأشخاص. وذلك يجب أن نفعل ذلك. أولاً هو أن all of our deeds with the exception of fasting have multiplied ten times over, seven hundred times over. وذلك يجب أن نفعل الكثير من الأشخاص. 70.000. 7.000.000.000.000.000.000.000.000.000.000.000.000.000.000.000.000.000.000 but there are some numerical limits in terms of their reward. This reminds us in light of the fact that any misdeed we do is one against us but say that wacky that. If say that as one against a person the good deed is immediately ten or seven hundred or seven thousand or seven hundred thousand or seven hundred thousand or seven million, etc. إلا أم عفن كثيرا. بروبوز and sisters you have to work hard to go to hell. right? If one saiyah is one and the good deed is ten, seven hundred, seven thousand then how hard does the person have to work to end up in hell? This shows the mercy of Allah Subhanahu Wa'Ta'a. Many of the enemies of Allah they say oh Islam Allah is a stern unforgiving ruthless God. No we say you don't know Allah Subhanahu Wa'Ta'a. This caricature that you've constructed in your head which immediately says that's not a lot. Why? They say can this be a shake? There's nothing like unto them. So whatever image you conjured up in your head of this tyrant sitting up on a throne in the sky or whatever image you have of this cool ruthless caricature is not a lot. كل من خطم على ذاتك الله سبحانه وتعالى Anything that you might imagine Allah is in opposition to that. And so this image of this cool tyrant Allah is in opposition to that. Allah is merciful beyond mercy. He's merciful beyond any human descriptions conceptualizations imaginings of mercy. He's beyond that in terms of his mercy. And a manifestation of his mercy is Ramadan. A manifestation of his mercy is this month where the gates of his mercy have been thong open. And one of the manifestations of that is the multiply of the deeds. But the fasting itself is exempted from that. خالق الله عز و جب in love with Siyama. So the mustafna is fasting. And what is exempted from mustafna منه طبعيث the multiply of the deeds or the reward for the deeds. So fasting therefore has no miracle limits. And the ulamat they say one of the reasons for that is that fasting involves patience. Fasting involves patience unlike the prayer. We're going to pray Juma in a little while. It's going to be five minutes. It's over. Fajr even a lengthy recitation of Surah Baqarah a good potion. But 10 minutes, 15, max. It's over. Fasting is all day. And it's not just all day for one day, it's all day for 29 or 30 days. So it takes a lot of patience. Patience has three basic, is of three basic types. أسقل على طاعت الله patience in dealing with the difficulty that comes in obeying Allah سبحانه وتعالى. وصبروا على محرم الله على المحرم. And patience in dealing with the difficulty that comes in avoiding those things that Allah has made forbidden. وصبروا على المسلمات. And patience in the face of calamities. They're the three basic types of patience. رمضان involves all three types. So we obey Allah سبحانه وتعالى. So we get up earlier than normal. So we take this reward, the pre-dawn meal. It's a difficulty because we don't have enough time to go back to sleep. And so we're at work and we're fighting sleep. This is part of the difficulty that we have to endure and patiently endure in رمضان. There's patience in avoiding those things that's difficulty that comes in avoiding those things that Allah enjoins us to avoid. And in رمضان they're the good and the bad things. Normally we can drink water. And we appreciate it. Normally we can drink juice. And we can appreciate it. Normally we can drink milk. Preferably organic from an organic grass where it's a three-range house. And we appreciate it. We appreciate it. We can get each suck in the food. A beef or lamb or goat or vegetables and house and bread. In رمضان we cannot eat what's lawful to say nothing of the unlawful. And this is part of the secret of رمضان. This is for one of the keys to Taqwa. يا إيه الذين آنوا كتب عليكم الصيام كما كتب علي الذين ما قبلكم لعملكم هتخون. And the believers fasting has been ordained for you as it was ordained for those who preceded you in order that you will increase in your consciousness your awareness of Allah and awareness that translates into implementing his orders and avoiding thoseFree those who hope. So if we're avoiding for 29 or 30 days for the entire long late spring day things that Allah has made lawful for us فقط for the sake of Allah إلا أن تركه تحوس خلال الشهورة, وفقه التعانى, وشاراقهم من أجلهم فقط لطبعا فعل الله ليس لأنهم أسرعوننا نفس الالفرق أسرعنا ونسوألنا المحطة ونردنا المواجهة ونردنا العقل وكما أن يكونون بقاعدة ومساعدة ونردهم إلى فيئنا ونقوم بعملاتنا أكترونناanta are is the major factor in most of our domestic violence An alcohol is bad but the things we mentioned Juice, milk and water and lawful things we can drink Are good for us and beneficial,If we can Avoid them and Allah has commanded us to Avoid them.How much easier does it be Come to avoid those une后ful things Are bad for us.And so this is هذا overload the top training of Ramadan لعنكم تتطوم This is part of that training and so we avoid our food and avoiding our drink in Ramadan during the days in Ramadan And it brings hardship especially in these long summer days may some of us will get headaches because we're not drinking Some of us will have stomach cramps because we're not eating الكثير من of us were filled with fatigue and a little bit drained at the end of the day because we're not eating or drinking. So that's part of the hardship that comes in avoiding those things and lives prohibited. So Ramadan has that element. And the pain of the Moslemah, the calamities, that physical pain. We experienced that in Ramadan. So Ramadan combined by these elements hits it's been referred to as the month of patience. شهر صبر. What is the reward for patience? الله تعالى tells us in the Qur'an إِنَّ لَا يُوَفَّى صَابِرُونَ إِجْرَهُمْ بِغِيدِهِ سَبْ The fasting people will be given their reward with no numerical reckoning. So in that fasting embodies patience. And patience has no numerical limits in terms of its reward. There is only faith that fasting should have no numerical limits in terms of its reward. Hence Allah Almighty will say إِلَّا الَّسْرِيَأنَّفْ إِنِّهْ لِيْةِ Fasting is not limited to those numerical limits. That's mine. I will reward you for that. Then he says he's left off his food. وعاملته ومخيمة ما يردون for my sake. إنه هم تركة تعالشه وته وتعانه وشرابهون من اجل. هذا يقوم بعمل الأمر الفرق بهذا المنطقة. ليس نعمل الله. وما يعمل صغير؟ يعمل ما يعمل مستعمر، يعمل الصغير. يعمل مساحه من صغير، يعمل ما يعمل مستعمر. لتجعلها أكثر مستقبلة كأن تجاوز أفكار يفعل ما يفعلها يجب علىهم أن تفعل إذا كان أفكار يقول أنه يوجد الكثير من الناس يجب أن تقوم بعمل أخبار A لا تعمل بعمل أخبار B فأنتم مدينة إذا كانت تفعلك أنت لا تنقذ سيئة أنت لا تنقذ إجارك إذا كانت تفعلك أنت تقوم بعمل سيئة لذا كنتم أترك من أحبة عيناء لأننا كنا ممتلنا فإنها تقوم بعمل تشغيلنا لا نفعل أفكار أخبار ويماننا أن يترك أيضاً لا أعتقد أني يجب أن أعط Done لا أعتقد أني يجب أن أفعل هذا الأمر من أخبار عادي وأنها يجب أن تقوم بعمل أخبار لذا لا أعتقد أن أبقا على كرانية أنه أقل يجب أن تعمل لا أعتقد أن انs what kind of service is that? is we forget the fact that we're servants when Ibar Rahman, the servant of the Merciful the highest patient for a human being is servitude therefore the Prophet some of us who is a servant of Allah becomes a servitude and the Prophet says that's the word that's the word that's the word that's the word that's the word that's the word that's the word that's the word that's the word that's the word والصباحة والسلام عليها والسلام والأمر امورية جيدة كانت عبد الله سبحان الله يسرى بعمله من النسكة الحرام و النسكة العبصة جورفا is the one who has taken his servant, his lady servant by night لدي لها هنالك أنزل على... لذا هذه المدينة المكتبية من المنزل والسلام والسلام والأمر في طريقة لا يوجد شخص مميز ، فهي يجب أن يتكلم في مجتمعه ، الله تعالى يقول سبحانه وتعالى ، أسرابي رسوله ، أسرابي محمده ، أسرابي عبده الحمد لله الذي أنزل على عبده الكيكة ، أو يقوم بعمله على الله الذي يقوم بعمله على عبده الكيكة ، ليست رسوله ، ليست نبيه ، ليست حبيه ، ليست أحبه على عبده الكيكة ، ففي هذه الكيكة المميزية ، المقام بعمل الأخبار ومجتمع الأخبار للتعالي ، المميزة هو عدده الكيكة because to the extent that we actualize our servitude then we actualize the Utopia of Allahه سبحانه وتعالى and to the extent that we magnify our Imagine Utopia our Lordship we control our fear we're the captain of our ship لأنهم مجدود they're bad if Allah says fast from alcohol, fast from pork. What's the sign of fast with that D? We don't engage in those things anyway, but He says no fast from your lawful drink and from your lawful food and from your lawful relations, for my sake. So that you can internalize your server too, this is a lesson in Ramadan. خلقوا لك يتركوا بأخياءهم نحن نست للحيان of الله لسائن الفرحة فرحة فيه في القلب وفرحة في القائر ربين هذا فرحة ملحظاً ربماً ملحظاً ربماً ملحظاً ربماً ملحظاً وملحظاً وملحظاً Our religion is Sharia and so the rulings and akham of fasting are Sharia and do not be obeying the Sharia the laws of the religion has its reward and it has its delight so do not be fasting adhering to all the rules not that so wait to a free three minutes after your phone says sunset but after you serve look at this guy maybe the machine stopped as Ian Forrester mentions the machine stops the computer when haywire and your clock isn't working anymore go look make sure it's starting to get a little dark you see the twilight and then hasten to break the fast once you're sure hasten to break the fast so you've obeyed the rules and so when you break your fast you have a great joy it's a physical joy and that's one of the fruits of obedience to our Lord we were created to be wild men we were created to be anarchists or wild women we have some of those tools we're created to obey our Lord not to be wild people running here and doing whatever we want what kind of society can be built on energy is never even thought about it the whole program is destroyed authority is the authority of God the authority of of men the patriarchy the patriarchy built the modern world now should we have some equality should we have respect for all the jinners absolutely but if we do away with the foundation of the modern world what's left in this place as we said last week it's not a patriarchy it's anarchy and what are you going to build on the foundation of anarchy let's get rid of the family what happens to our children what happens to our future let's get rid of male authority let's get rid of female authority for that matter let's get rid of all authority let's get rid of governmental authority that's the anarchist but where in the anarchist program does it tell us what we replace it with what we build with it what we erect in this place nothing will be nothing so we're saying no we accept the authority of God we accept the authority within our families and people say this is you're reinforcing the patriarchy you just bragged about you don't know the family the Muslim family who's the head of the every Muslim family has a matriarch the grandmother who's more rightful and fitting to your obedience than Abu Ghul your asula Allah اون مكة اون مكة اون مكة he said it three times your mother your mother your mother is more fitting for your obedience just in society we can't look at the surface of things and then make hasty judgment the judgment based on the superficial manifestations of things to fix someone's ideological agenda what Muslim land does not do if we obey his mother وضع المجرد العمليين مؤكسيين في هذا المجال اريد القيام . والأماء أقول لا ؟ اريد قيام مجرد المجرد يريدون أن يتحسن أن يتحسن قليلا ولأماء أقول لا ، يتحسن organic وآلية لن يجب تحسن فبأس أمام عمليهم هل هناك부�ل حياتنا والأنية구� يرغبون لنا أن يعتمد هذا المحيات because the alternative is imbalance. The alternative is lack of balance. We want to have equilibrium. A balance between men and women. And a beautiful harmony. And not these disjointed imbalance realities that we're facing today. Balances in our homes. Balances in our society. Balances within our lives. So we have the shari'a but we have the haqiqa. وَفَارْهَةٌ عِنَّا دِقَائِ رَبْدِينِ None of that and the delight when he or she meets their Lord. So that has nothing to do with the law. That has something to do with a metaphysical, trans-physical reality and otherworldly reality. But it's just as real as this. It's more real than this physical reality. And so we have a balance between both. We have a balance in society. We have a balance within ourselves. We have a balance within the structure of the universe. And so Ramadan is encouraging us to respect that balance. وَلَخَلُفُوا وَلَخَلُفُوا That is sought in the ati'ab or in the law of God. And the foul odor that emanates from the mouth of the fasting person sometimes not everyone, some people. Sometimes not everyone all the time. It's sweeter to a lot than the fragrance of muscle. And when the stomach is empty and depending on what you might have had for a meal, if gases in it can come up and it's sometimes not pleasant smell. But it is something that is a consequence of obeying our Lord. And because it's a consequence of obeying our Lord it might smell bad with the people but it's sweeter with the law than the fragrance of muscle. Because it's something that's a consequence of his obedience. So if things that we do that constitute obeying the law the people don't like but the law loves it you should love it brothers and sisters. If the law loves you to dress modestly and the people don't like it no, you need to take some clothes off. You must be hot. See, well you must be hot looking at me because you're doing all the company. If a law loves it and it involves a little discomfort then you should love it not if a law loves it. And you should love it because it's pleasing to a law some kind of a time. But if a law loves it the pleasure of a law is greater. So this is our religion and Ramadan is trying to reinforce it and force it and encourage these lessons maybe incorporate them or internalize them there's a lot to be said but as you said we ran out of time ورحمة الله فيكم ويتقابل منكم وصلى الله عليه وسلم ورحمة الله وبركاته يسلام علي سيد المرسلين سيد المحمد وعلى آل يسيد المباشر إن الله و الملاقة يصاللون علي النبي يا قائد يوهلني عام صلوا علي يموتسيما الله و نصولي وسيد المباشر علي سيد المحمد وعلى آل يسيد الم転 face شرصت أốngية تقاعد نجن في رصة مهارة وكذلك كما قلت لك من قبلكم وعلكم تتقوم كما قلت لك في مجالاتنا يا إه الناس وإن أقلقناكم للذكب ومثا وجعلناكم شروبا وقبائلا لتعرفوا إن أكرامكم عند الله أتقابهم إن الله عاليم الخبير وطمع كم، كلك مسلم جميعًا يكونوا بك كبير نحن نحن نحظر نفسه نحن نحظر نفسه نحن نحظر نفسه نحظر نفسهم نحظر نفسه و جانبهم شروبا و مقابلا بيطارفهم و نحن مجموعة إلى الناس و مجموعة لأنهم لا تريدون أحد أحد و ليس لأنهم تريدون أحد look at the tribalism, we see our country to say nothing of our world seek engine people fortifying themselves into the different tribes the black tribe, the white tribe, the brown tribe, the red tribe the democratic tribe, the republican tribe, the liberal tribe, the conservative tribe and engaging in tribal warfare Allah said no, I didn't make you into tribes that you might fight each other despise each other and hate each other and undermine each other and oppress each other and suppress each other's rights and deny each other and steal from each other and usurp each other's resources me to our fool, I made you into a nation that tried so that you can see in all that diversity the power of my creative ability to bring from that single pair all of this diversity in their Quran and Allah the most no honor of you with God is the one who has the most consciousness and awareness of God the most eager to obey his orders and prohibition honor trances race there's no virtue in being white there's no virtue in being black there's no virtue in being a European or an African or an Asian or a Native American or anything the only virtue for a human being is their God consciousness to get to that point we can get beyond all of this hatred and tension and hardship and division and killing and murder that we see happening in our world to get beyond it brothers and sisters and God is reminding us Allah تعالى our Creator is reminding us we won't get beyond it without him without his help and turning to him بما يكسفت ايدي الناس بيوذيقهم عد الان يعملون علىهم يارجيرون كروبشن as appeared in the land and the sea and it's not just the physical corruption the pollution of the air and the water and the land it's not just the super fun cleanup sites we can't even say EPA super fun cleanup sites they're dedicated to creating more of them now it's not just the physical pollution it's the literal spiritual pollution that leads to the racism and leads to the wars and the conflicts and the use of patience and the oppression and the tyranny he gives us a taste of what our hands have brought about بيوذيقهم عد الان يعملون علىهم يارجيرون that perhaps they will return back to the path of divine guidance so this is our challenge to turn back ourselves to the path of divine guidance and to encourage our brothers and sisters in humanity to turn back to the path of divine guidance which means humbling ourselves and not assuming that we have all the answers this is our challenge this is our challenge this is our challenge this is our challenge this is our challenge this is our challenge this is our challenge this is our challenge this is our challenge this is our challenge this is our challenge this is our challenge this is our challenge this is our challenge وعرفوا عنا وفضلانا ورحمنا أنت لولانا فالصورنا على القوم الكاتلين اللهم إنا نعرض بك من الهبل والهزل ونعرض بك من العز والتسل ونعرض بك من الجن والبخل ونعرض بك من قامت الدين مقرب الرجال اللهم نقصل لنا من خشاف كامات علو به بيننا ولينا عصي ومن فاعتك ما تبلغنا بها الجنة ومن الياقين ما يهوين وعلينا من الصعب الدنيا ومجتعنا بأسبائنا واقصارنا وقروتنا احياتنا واجعل كل واقلتا مننا واجعل ثورا على منظامنا ووصولنا على منعنا ولا تجعل مصيبات النافديننا ولا تجعل الدنيا اكبر رحمنا ولا بمدل عمنا ولا تسبق علينا بذنومنا من لا يخافك ولا يرحمنا يا أهم الرحم وعفونا وفلنا ورحمنا انتابل لنا قنصورنا على قلم الكامل سبحان ربك رب العزة عم يوصفون وسلام علي المرسلين والحمد لله ربنا لنين أكمل الصلاة يحمي الله صلى الله عليه وسلم ورحم المهلا بيه وصف به وسلم