 Okay, so as I told you that this is the market place. So we have here one voodoo in the market for the protection of the market. When they say voodoo, they have a lot of God, a lot of shrines. So these shrines for protection. So every market they open the door and they put a basket here. They protect the market or they protect the people? The market. The market and people, yeah. The both. The market and people who sell. Who sell, yeah. So if you don't sell, yeah, he doesn't protect you? We have another voodoo, we protect the village also, it's different, yeah. This one especially for the market. For the market. Yeah. And so people came here to make some ceremony also. Like women, if they are not selling well, so they came here with some chickens and make some ceremony. Okay. Because when they say voodoo, they make sacrifices. So where is the chief priest? The chief priest, they live in the village also, yeah. But every market they even, so he came here and used all these things and make the ceremony to the voodoo, yeah. Yeah. Even if you see on the head, you see the blood, things who are black, it is the blood. Okay. Yeah, yeah, yeah. Blood of a chicken. Yeah, chicken, yeah, yeah. It's for protection. Yeah, protection, yeah. This is, for example, one of the voodoo place also. Inside here, you have the voodoo of rainbow. The voodoo of rainbow, yeah. So because in the beginning of agriculture activities, all the farmers came here and make ceremony. That they need rain for the good harvest. So the first harvest, they put it at the door, you see the corn? The corn, yeah. Yeah, yeah, so it is the first harvest, yeah. Well, unless when they have a ceremony, they open the door and then you see the voodoo inside. The voodoo of rainbow. Yeah, yeah. The voodoo of rainbow. Yeah. So in our language, we call it a voodoo, in local language, yeah. Okay, so this is a voodoo tree. Okay. And then we call it a palava tree. Okay. So when there's a meeting or ceremony in the village, they do it under this tree. Wow. So around some trees, you see the cloth like this, so it means it's a voodoo tree. Yeah. So especially around the trees, you see three colors. Yeah. The black one, it means the voodoo for the protection. Okay. They are like a garden, they work in the night, so that's why they choose the color black. Okay. So in the morning, they make sacrifices of animals, so that's why they use the color red, the black, and the white one, it means peace. Yeah. You just have to let people know that it's just animals that they use. They use not a woman black. No, no, no. It is animal. Wow. They use to make the sacrifice here. But I've seen corn over there. What is a corn? So this is the first harvest poured by the farmers. Yeah. So any first harvest, they need to come and put it here to tank the straw. Yeah, yeah. Because in the beginning of agriculture activities, they came here and make ceremony. Wow. But they need rain for the good food. So the first harvest, so they have to bring it here. Yeah. That's interesting. And if you see in front of some house, the voodoo like this, so they are private voodoo. So they are the protection of the house. Yeah, yeah, yeah. So they are like the one we saw in the market. Yeah. Legba also. Yeah. This one is for the house. The house, yeah. That's this house, yeah. So this is the voodoo here. Okay. Thank you. Okay. So you have here two trees. So they are for the protection of the twins in the village here. Twins? Yeah. Because having twins is a blessing. And they are also holding the village here. So you want to give birth to twins in seven days, so you bring the children here and there, and they will make it in some ceremony. So that's why you see the three there are twins. This is the female and the other one is the male. So if it's one way, one guess, so they put the clouds one to the female tree and one to the male tree. Wow. Yeah. And this is two boys. Then you put, yeah, you make it around the, yeah. So that's a lot of clouds. Yeah, okay. So it means that there's a lot of children in the village, yeah. Yeah. And if you look on top, you'll see a lot of nests. Yeah. You'll see, yeah. For weavers, yeah. So such a best also. They are also holding the village here. We don't kill them. Yeah. And you see that the three are the same. They are all Iroko trees. Oh, wow. You see that the best, they are all, they live on the female tree and not on the male one, you see. Wow. You see? That is the branches of the female one. The lower. Yeah. But if you look on the male, there's no nest. There's no nest? Yeah. They have to show the fertility of women. They say that it's women who give babies. So that's why the bed, they used to stay on the female and not on the male. Yeah, yeah. Yeah. But when they have the ceremony for the children, so they open this door and inside they have the fetish which protects the tree here. But you see, they even have the same roots. They have the same roots, yeah. So they call them twin. And they see the same, the corn also. Wow. Yeah. Wow. It's harvest. So now we are going to see the two biggest voodoo which protect the whole village. So they are two, the male one and the female one. Okay. So let's go. Okay, so here we have the male one here. So he's for the protection of the whole village. Yeah. So we call it do legba. Do it mean the whole village? Do legba, yeah. For the protection of the whole village, yeah. So it plays the role of a fertility also. Because here every morning when the voodoo priests wake up, they make the consultation, the consult and see that it's something bad, it's coming to the village. If they see that, so they come here and it makes a big ceremony. So as this protects the whole village, you see that if you see on the head, there's a lot of sacrifices, the blood. Yeah. And it plays the role of fertility also. For those people who have problems with giving babies, so they come here and make ceremony, yeah. So if you come here, then you see that it is the male. See the pins? Yeah. So it's the male one. Okay. Okay, so this is the interest of the traditional place. Okay. So we are going there like this, yeah. Okay, look who. Get out, get out. So for every ceremony of voodoo dance, they do it here. Yeah. So you have here the female one. And she's also for the protection of the whole village, especially women's and their children. Yeah. And you see the same, the corn. Yeah. Yeah. And I told you also, we brought on some house, the flag like this, with black tree colors. It means it's a voodoo house. Yeah. But it's a France color. It's not France. It is not blue. It is black. Yeah. So when ceremony happens here, so everybody can come and assist. But if it's happening in the voodoo temple, so it is only for those people who are in a seat who can have access to go inside there. Yeah, everyone can come. Yeah, you can come and see. But you have to dress traditionally before coming here. Yeah. And so this is the house of one voodoo priest. And you see, so when they are making the ceremony, once they give the animal, so with the blood they give to the voodoo, with the meat so they cook. So this is the food and the hunt. So we must find a work to do and say this is love. Because when there's a voodoo, people are thinking about bad things. So it's to help people, so to do good things, so love. So this is the traditional chair. So we call it Togme Zipi. Yeah, yeah. And so this is when they are making the ceremony, they play drums. So it's the mean of the things here. Yeah. So this is the house of one voodoo priest. Yeah. For every problem, if you have problems, so you come here, and then you make your next ceremony. This comes to the end of the Togoville vlog. Man, it looks like I've done everything today. I don't want to talk too much right now. All I want to say, like, I want a stream just to let you guys know what really goes on at the Togoville. To a boy, Mr. Ghana, baby. And I hope you guys enjoy this amazing and entertaining episode. Don't forget to like, share, and subscribe. I am Maya. Tavi. Bye, bye, baby.