 وأقول في القرآن ما جاءت به آياته فهو الكاريم المنزاله وأقول قال الله جل جلاله والمصطفة الهدي ولا أتأوله الحمد لله رب العالمين والصلاة والسلام على عبد الله ورسوله نبينا محمد وعلى آله وصحبه أجمعين نحن نستمر نفس هذه السلوات بسبب التكلم عن الله عز وجل وقال ربكم ودعوني أستجب لكم ومساعدك أخبرني وأنا سأتكلم هذه السلوات عن دعاة هي أتكات كيف تجعل دعاة كيف تنظر أجل الحمد للدعاة وكيف تخلق بعض الأشياء التي تلقى دعاة من تجعلها لأنها أعيشها كما تتكلم عن الكثير من أدعاء وقالت بأن صلى الله عليه وسلم يجعلها لنبدأ هذه السلوات ربنا نتكلم عن كيف الله عز وجل سيد اش لاه ويقاله ويجعل جعاة وكما تفهم الله نحن لدينا أن أجد this أن نفهم إجارة ما تحتدي for صلى الله عليه وسلم ادعوا الله وانتوا المقلنونة بالإجابة تجعل دعاة to الله while you are certain that he is going to answer وحيث هذا المتحدث في هذا الفيديو هو أن يجب لك that confidence that الله عز و جل will answer ويجب لك that يقين أن عندما تجعل دعاة هذا one of the etiquettes of دعاة عندما تجعل دعاة عندما تجعل دعاة أنت جانuily believe that الله will answer وان this is surprisingly rare because a lot of people fall into a trap from the traps of the shaitan and they say how will Allah answer me I'm so sinful I'm so disobedient I don't do the things that Allah commanded me to do I don't keep away from the things Allah commanded me to keep away from I'm calling upon Allah and last time I asked Allah and he gave me and then I didn't fulfill it properly I didn't show gratitude to Allah properly for it and all of the things and then a person gets into the feeling that Allah will not answer them and the reason this is such a dangerous trap to fall into we can take it from the statement of Allah عز و جل وما قدر الله حق قدري and this is in multiple places in the Quran it's in Surat Al-An'am Surat Al-Zumar many places in the Quran وما قدر الله حق قدري they didn't give Allah his true just estimation they didn't think of Allah as he deserved to be thought of and we know the famous statement of the Prophet صلى الله عليه وسلم عَنَّ عَنْي عَبْدِ بِ that Allah عز و جل the Prophet has narrated that Allah عز و جل I am as my slave thinks of me so it's so important for a person to understand that that it's not the greatness of your sins but it's the greatness of Allah عز و جل whatever sin you have done for Allah عز و جل Allah is greater than that and the forgiveness of Allah is greater than that and the mercy of Allah is greater than that and when you imply or suggest that the sins you have you know that I will not be answered there's many problems with this but one of the things is it implies that Allah is not merciful enough to forgive you or not generous enough to forgive you or not kind enough to forgive you وما قدر الله حق قدري they didn't think about Allah as he deserved to be thought of they didn't think about Allah as he was deserving of being thought of rather Allah is greater Allah is greater than that now that doesn't mean we don't fear we don't fear the موانع the things that block our du'a of course we have to try to remove them we have to fear them but nobody should be starting off with a mentality that my du'a will not be answered no doubt there is a fear of your sins but nobody should be starting with the principle that my du'a is not going to be answered and we're going to show that through the topics that we're going to cover now starting with the حديث narrated by Imam Abu Dawood and Tirmidhi and others in there or in the Sunnah of Abu Dawood رحمة هم الله تعالى and others narrated it from Salman al-Farisi رضي الله عن عن النبي صلى الله عليه وسلم أنه قال إن الله حيي كريم يستحي من عبته إذا رثع يديه إلي أن يردهما صفرا سبحان الله ورح حديث this حديث is to be honest this حديث is hard to do this حديث justice in explaining it سبحان الله الله is حي الله is حي الله سبحانه وتعالى is شاي الله is كريم الله is نوبل الله is شاي of his slave when he raises his hands to him to return those hands empty سبحان الله how great is Allah how great is the mercy of Allah how great is the forgiveness of Allah how great is the karam of Allah the generosity of Allah how great is the kindness of Allah that Allah سبحانه وتعالى feels shy to return your hands empty you disobeyed him you were ungrateful to him you turned away from him you disregarded his commands you fell into his punishments and Allah جل في أولى majestic in his highness is shy to return your hands empty how can a person hear this حديث and then doubt when they raise their hands that Allah will not answer them or that Allah will answer them feel doubtful that Allah will answer them or feel reluctant I don't think my dua will be answered if a person feels that their dua will not be answered then I fear that this is actually from a person's ignorance about Allah not knowing Allah properly not thinking of Allah the way he deserves to be thought of سبحان الله how great is Allah and how great is the forgiveness and the mercy of Allah and that doesn't mean that we don't have the رهبة, the fear and the khawf that we have problems and sins that could be a cause to block our dua but we still have that hope that Allah his forgiveness and his mercy and his generosity is greater and in the حديث which mentions that Allah descends to the lowest heaven in a way that suits His majesty and in this حديث ينزل ربنا تبارك وتعالى كل ليلة إلى السماء الدنيا حين يبقى ثلث الليل وثلث الليل الآخر أولود بلسد و إزالت تسنز كل ليلة إلى السماء الدنيا when a third of the night remains فيقول من يدعوني فأستجيبنا من يسألوني فأعطيها who will make dua to me so I will answer him and who will ask me so I will give him من يستغفر لي فأغفر له who is it that will seek my forgiveness so that I will forgive him this is a حديث that was narrated from almost 30 of the companions رضي الله تعالى عنهم و عرضهم narrated this حديث from that حديث المتواترة that are narrated by many a huge number so much so that there is no doubt regarding the حديث or there is no need to even investigate the details within it because of the huge number of people that narrated it that Allah سبحانه وتعالى says who will make dua to me and I will answer him who will ask me and I will give him who will seek my forgiveness and I will forgive him does that not give you confidence that Allah will answer your dua and in the حديث the حديث قدسية which the prophet said narrates from that Allah says من عاد لي و لي فقد آذنته بالحرب who others shows enmity to a beloved servant of mine I have declared war upon him و ما تقرب إلي عبد بشيء and no servant of mine comes near to me with something أحب إلي من مفترضته عليه more beloved than that which I made a obligatory for him و ما يزال عبد يتقرب إلي بالنوافد حتى أحبه and my servant doesn't cease to come near to me through voluntary deeds until I love him فإذا أحببته كنت سمعه الذي يسمع به و بصره الذي يبصر به و يده الذي يبطش بها و رجله التي يمشي بها و إن سألني لأعطينا ولا إن استعاد بي لأعيذنا and if I love my servant then I become the hearing with which he hears and the sight with which he sees and the hand with which he strikes and the foot with which he walks and if he asks me I will certainly give him and if he seeks my help I will certainly provide him refuge and this hadith is narrated by ألمان و بخاري in his صحيح the Shahid from the hadith that we wanted و إن سألني لأعطينا ولا إن استعاد بي لأعيذنا if he asks me I will certainly give him and if he seeks refuge with me I will certainly give him refuge does that not give you confidence that Allah سبحانه وتعالى will answer you a dua ألمان مترمي في الحاكم and this hadith is narrated by الحافظ بن حجر from the hadith of أبادة النصامة رضي الله عن that he narrated it from the prophet that he said ما على الأرض مسلمون يدعو بداعوة إلا أعطاه الله إياه أو صرف عنه من السوء مثله there is no Muslim on the face of the earth who makes dua with a dua except that Allah will give it to him or Allah will repel an equivalent evil from him سبحان الله there is no Muslim and notice that it doesn't even mention there is no Muslim who is pious there is no Wali there is no Muslim any Muslim on the face of this earth that makes dua to Allah except that Allah will give that dua to them or Allah will remove and repel an evil which is equal to the dua that they make I just want you to think about something in this just think about when you make dua again and again and again and again you are consistent in making dua فعبود وصطب الإبادة worship Allah be patient consistent in worshipping him سبحان الله think about it the first time you make dua for something maybe Allah doesn't give you the thing that you want immediately but Allah removes something evil from you that was going to happen to you Allah repels it from you then again you make dua and Allah repels something else from you and again you make dua and Allah repels something else from you and again you make dua and Allah repels something else and maybe a person is thinking سبحان الله my dua is not being answered and you don't know Allah has answered your dua tens of times over but you don't perceive it you don't see it Allah has answered your dua again and again and again and again and you're thinking how long am I going to make dua like this and you don't realize that Allah is just answering your dua again and again and again but in different ways there is another حالي that expands upon this is the حالي that narrated by Imam Ahmad and his Muslim and the Bukhari narrated it in his book أدب المفرد not in his صحيح الحاكم narrated it also from the حالي ربي سعيد الخدري رضي الله عن أن النبي صلى الله عليه وسلم قال ما من مسلم يدعو بداعوة ليس فيها إثمن ولا قاطعة رحمن إلا أعطاه الله بها إحتاثلاث there is no Muslim who makes dua who supplicates with a dua and that dua contains no sin nor does it contain cutting off from relatives except that Allah will give that person one of three things سبحان الله think about this first of all we understood there is a condition this is why جمع الحديث is so important bring in all of the حديث on a topic maybe you covered the first حديث and maybe you think that you don't realise that there are conditions for this and the condition is the dua must not be sinful it must not be a dua to cut off from your relatives you know either cursing them or asking Allah to cut off from them or asking Allah to get them out of your life or a dua asking Allah for haram or to facilitate the haram for you so the dua has not got any of these things it's not got any إعتداء any we're going to talk about this later إن شاء الله تعالى in a subsequent episode that the dua doesn't have any transgression in it then Allah will give you one of three things إما أن you عجل له دعوة إذا الله will bring about the answer to your dua immediately and you agile quickly and in the immediate term Allah will make your dua come true وإما أن you دخيرها له في الآخرة وبحبص الله will store it for you in the آخرة and think about how much you might need that بحبص you are on the edge of being thrown into the hellfire and there is nothing between you and the hellfire except a dua that you made to Allah asking Allah for something from the dunya asking Allah for something that wasn't important but you asked Allah saved it for you and Allah has stored it for you for that day when it comes and it takes you from the edge of the fire and you become from the people of gender don't ever think bad of Allah that my dua wasn't answered maybe Allah is just storing all of those dua that you made those أدعية that you made the dua you made Allah is storing it up for you for يوم القيامة Allah is storing it for you keeping it for you for يوم القيامة that's the second way that Allah can answer your dua وإما أن يصرف عنه من السوء مثلها or otherwise Allah will cause an equivalent amount of evil to be repelled and taken away from you قالوا يا رسول الله إذن نكثر they said oh messenger of Allah then we should make a lot of dua we should make do you know does that not mean will we not just be making a lot of dua we should make a lot of dua the prophet SAW said الله أكثر الله أكثر يعني الله is whatever you are going to ask for Allah is going to Allah can give you more than that Allah will give you more than that Allah will be more than that سبحان الله however much you make dua Allah سبحانه وتعالى will not tire of it however much you make dua Allah will not become tired of it Allah سبحانه وتعالى will be ready to give you more and more and more however much you make dua so you make dua which is free of of transgressions in other words it's done properly one of three things either you get it there and then in the dunya either Allah saves it for you يوم القيامة when you really need it or either Allah سبحانه وتعالى will repel an evil from you that is equivalent to what you ask not a small evil it's not like you asked Allah for جنة and Allah سبحانه وتعالى removed a small evil from you like you know a small pain or a small evil rather it will be what you ask for Allah will remove an equivalent evil from you سبحان الله how gracious and how merciful is Allah سبحانه وتعالى and that just shows us that you know we we have to think think correctly of Allah and we have to turn to Allah and we have to strive to make and be confident that your two eyes being answered even if you don't see a result in the dunya in front of your eyes perhaps Allah knows that it's better for it to be answered next year and in the meantime all of the evil things have been kept away from you and you're being raised levels in paradise and you still get what you want in the dunya the year after how merciful is Allah سبحانه وتعالى but one of the things we did take from this حديث which is really important is we took the fact that دعاء has شرولت and موانر there are conditions and there are things which prevent دعاء from being accepted this is so important because it leads us to an understanding that it's not the case it's not the case that we just make دعاء however we want and it's not the case that we can just ignore the etiquettes of دعاء or the rules of دعاء دعاء is an عبادة عبادة how is عبادة عبادة is توقيفية it's done the way that you're told to do it you don't have an option to do it the way you feel like دعاء has like every عبادة دعاء has شرولت موانر conditions and things that prevent it like زكا زكا has conditions certain types of wealth has to reach a certain amount the certain amount of time has to pass in many cases these conditions and there are things that prevent it there are things that prevent that from being from being payable every عبادة صلاح has conditions your prayer has conditions it has things that prevent it the presence of نجاسات of impurities and things like that it has conditions like that the time should have started and so on every عبادة has rules and regulations and دعاء is no different and we took that from the hadith where it mentions الإثم and it mentions قطيعة ورحم it mentions cutting the family ties and sins that those are two things that would be موانر they would be they would block your دعاء from being valid and acceptable to Allah that if you ask Allah for a sin like somebody said ورعي عذب الله we ask Allah's refuge somebody said Oh Allah, help me to commit zina or somebody said Oh Allah and they asked for Oh Allah take my parents away from me so this دعاء you're not getting anything in the آخرة and you're not getting anything in it brought for you it's not being answered for you and the evil it's not being repelled from you because it didn't meet the conditions of دعاء and it wasn't free of the impediments that stop your دعاء from being accepted so that's something which is really really important to to think about الإمام ابن القيب رحم الله تعالى he said فإنه أي دعاء من أقوى الأسباب في دفع المكرور وحصول المطلوب he said دعاء is the strongest of causes to repel you know hated and negative and horrible things from happening and to bring about what you wish for ولكن قد يتخلف عنه أثره but the effect of the دعاء could be lost it might not come the way that it was expected إما لضعف في نفسه بأن يكون دعاء لا يحبه الله لما فيه من عدوان maybe because of a weakness in the person such that their دعاء is something Allah doesn't love because it has transgression in it it has something حرام in it وإما لضعف القلبي وعدم إقباله على الله or either because of the heart's weakness and not turning to Allah and not bringing it together and focusing on it in the time when you're making دعاء فيكون بمنزلة الرخم جدا it would be like of the weak bow فإن السهمة يخرج منه خروجا ضعيفة the arrow is very weak when it leaves the bow if the bow is is very loose and weak when you fire the arrow the arrow doesn't really go anywhere he went on and he said وإما لحصول المانع من الإجابة and it might be i.e. the reason why the effect of the دعاء is not seen is because of the presence of something which stops it being answered من أكل الحرام from eating that which is حرام وظلم and oppression وريني الظنوب على القروب عن دي the the marks of the sins upon the heart وستلاع الغفلة والشهوة واللهوي وغالابتها عليها and the fact that the heart has been overcome and conquered by غفلة unaware being unaware and shahwa and desires and the you know attachment to amusements things like music the heart become attached to them and they've overcome the heart they've overcome the heart and then he mentioned كما في مستدرك الحاكم من حديثي أبي هوريرة رضي الله عن النبي صلى الله عليه وسلم وعلموا وعلموا وعلموا أن الله لا يقبل دعاء من قلب غافل الله يجعل دعاء الله when you're certain in a state of being certain that he will answer you and know that الله does not accept a دعاء from a heart that is unaware that is it has these features in it it's a heart that is unaware that is full of distractions and diverted from الله سبحانه وتعالى لنبن القيم رحم الله وتعالى he said فهذا دواء النافع مزير للدع he said there is a medicine which is beneficial and it will take this sickness away ولكن غفلة القلب عن الله تبطلو قوته he said the medicine of dua will take these sicknesses away when your heart is unaware and it is distracted it is going to take away the strength of this medicine وكذلك أكل الحرام يبطلو قوته likewise devouring the haram stops the strength of this medicine the medicine of دعاء ويضعفها and it weakens it كما في صحي مسلم من حديث أبي هوريرا رضي الله عن قال إن الله طيب لا يقبل إلا طيبة وإن الله أمر المؤمنين بما أمر بيه المرسلين إن الله طيب الله is طيب الله is pure and good and الله only accepts that which is pure and good and Allah commanded the believers with the same that he commanded the the the messengers with فقال يا أيها الرسل كل من الطيبات وعملوا صالحة إني بما تعملون he said all messengers eat from that which is pure and good and do righteous deeds and indeed I am all knowing of what you do and Allah عز وجل سل وقال يا أيها الذين آمنوا كلوا من طيبات ما رزقناكم or you believe eat from that which from the good the pure things and the good things that we have provided for you ثم ذكر الرجل يطيل السفر أشعة أغبر يمدوا يديه إلى السماء يا رب يا رب ومطعمه حرام ومشربه حرام وملبسه حرام وغذية بالحرام فأنا يستجاب لذلك ثم الشخص الذي أخبرنا كانت في طريق طويل دوستيان دشفلت فقاله فقاله رب يا رب يا رب ولكن المقابل كان حرام وعه أمره حرام ووفر أناها حرام وهناه يجب أن يدفع أمره حرام فالمره دائما في هذا ولن نصف هذه قصة Webn al-Qayim حسن الله will be with us فهذا دواء هو أمر دواء وحدث من المشاركة وحسب الكثير من المشاركة الشخص الذي أشعر الشخص الذي أشعر دواء هو مشاركة ولو هذا المشاركة because of things that are there and that's not to despair and say well how will I change how will I change my my food to be حلال my lifestyle to be حلال my how will I become from the how will I you know make my دعاء طيب something good and pure that Allah will accept but to realize that changes need to be made in order to remove the things that block your دعاء from being accepted and that when you start to make those changes you see the effect of that on the دعاء on the دعاء that you make and we're going to come back to this beautiful حديث إن شاء الله تعالى in a subsequent episode but that's what we have time for this time and Allah is the best وصلى الله عليه وسلم على نبينا 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