 تشرف بل اشتغالي بالعلم ولا تبغي به ما عشت يا دادا دالا وياله من شراف عظيمي الحمد لله رب العالمين والصلاة والسلام على أشرف الانبياء والمرسلين سيدنا والنبينا محمد وعلى آله وأصحابه والتابعين لهم بإحسان إلى يوم الدين أما بعد الشيخ هو كتاب واستالييند الفرائد البهية في نظم قواعد الفقية بيشيخ أبو بكر ابن أب القاسم الأهدل رحمه الله تعالى هسل الحمد لله الذي فقهنا وليسولوك شرعهين بهنا الشيخ ستاتر هيز بوك بايسييند يقولو ومتحدث عن ذلك المرسل الآن الشيخ يقول الحمد لله يقول الله هذه الحمد لله يذهب إلى المفعول في أيضا هذا هو المفعول of the فعل of يقولو يقولو يقولو راجي راجي هو المفعول فهي فعل فهي مفعول ما هو يقوله المفعول الشيخ الذي يقوله الحمد لله لكن المفعول المفعول يتحدث بينهم يقولوا هل يقوله مفعول مطلق هل يقوله لأن القول ومفعوله يتحدث بينهم يتحدث بينهم يتحدث عنه خلال المفعول يتحدث بينهم هل يقوله مفعول مطلق هذا مفعول يقول مفعول لكن هنا مفعول ليس مفعول هو جملة الحمد لله هو مفعول ومفعول جملة هو المقامي هو المفعول so remember what we took my beloved brothers and sisters what we took was that when we spoke about يقوله we spoke about we spoke about مقول قول now we said that مقول قول the condition for it is أن يكون جملة أو مفرداً في معنى الجملة أنه يجب أن يكون جملة أو يجب أن يكون في مكان جملة هذا ما نقول عندما نتحدث عنه ماذا يعني أن القول يجب أن يكون جملة المثال لها هو الحمد لله الحمد لله ليس جملة الحمد لله هو جملة هل أنت معني أخي وعندما أقول جملة جملة يعني جملة يعني هو سلنم of كلام يجب أن يتعرف كلام هو اللفظ المركب المفيد بالوضع جملة and كلام are سلنم they mean the same في أيضاً it is either a جملة إثنية أو جملة فعلية it's a complete sentence are you with me that either consists of its مبتداء and its خبر which is the الحمد لله الحمد is a مبتداء لله is خبر are you with me or it can be a فعلنة فاعلنة that's a جملة are you with me so here الحمد is a جملة it's a sentence it has its مبتداء and its خبر it starts with الحمد الحمد is جملة إسمية are you with me brothers it's a جملة إسمية مركبة it consists of a مبتداء and it consists of a خبر and the مبتداء and the خبر look what you say you say الحمد مبتداء لله is خبر and then together they are sitting in the place of you're together in the place of what مفعولن به which is the what نصبوا وقولوا قول يقولوا رادي الحمد لله that's what it is all of the other points inside it يقولوا رادي الحمد لله that's what it is so here the question so now we understood when you said المقول قول has to be a جملة الحمد لله is an example جميل فهمنا but what do you mean when you say it has to be a مفردا but it means a جملة what do you mean by that what we mean by that is is one word that a person says so for example a person says قولتو خطبتن قولتو I have said خطبتن واذا ما قولوا قوله قولتو قال إس هي في الماضي مبنية على الفتح مبنية على الفتح لا محل له من الإعراض لتاء الضمير متصف في محل رفع فهائل so we have قولتو خطبتن is what خطبتن is the مصعولن به right and it is what it is اذا ما قولوا قول the question the question here is but didn't you just say it has to be a جملة خطبتن is not a جملة الحمد لله is a جملة خطبتن is just one word there is no movement there is no movement on a خبر it is not a جملة في إليه what is it we say خطبتن هي is a معنى is a معنى of جملة how is it the خطبتن that the person gives there are so many sentences inside it is it for him too are you guys with me that is what it is meant by that the مقولو قول can be a جملة or it can be مفردا سنجلة في معنى الجملة because the خطبتن is an hour long it takes time it is just not one word there is no خطبتن it is just one word are you with me so here is معنى معنى الجملة معنى الكلام الحمد and then we all agree what الحمد لله is what is a مقولو مقولو قول and the question is it came as what the مقولو قول هي it came as a what is it a جملة or is it مفردا في معنى الجملة which one has it come as it came as a جملة what type of جملة has it come as جملة إسمية why has it come as جملة إسمية not to جملة في إليه why lacking جملة إسمية why why didn't it come as a جملة في إليه why didn't he say instead of saying الحمدو why didn't he say نحمدو نحمدو الله why didn't he say that and make it a جملة في إليه the reason the scholars they say is because لدلالة على الاستمرار والدوام إسم it shows continuation and it shows consistency it has that meaning in it that this is consistent the praising of Allah here and if ever go good الحمدو here brothers here is جملة what إسمية it's a what it's a جملة إسمية if it's a جملة إسمية then it comes as the meaning of خبارية لطن إنشاءية وعنى it's when somebody comes up to you today today and says to you جزاك الله خيرا may Allah reward you with good pay attention جزاك الله خيرا may Allah reward you reward you with good are you with me brothers does that mean جزاك الله خيرا does it say may Allah reward you is that what he says is that what he says جزاك what is it what is it in Arabic جزاك it's a past verb it's a في الماضي Allah has rewarded you are you with me brothers but then when we translate it we say may Allah reward you with good the same is صلى الله عليه وسلم it's past tense Allah has sent on the prophet صلى الله عليه وسلم Allah has sent down on the prophet رحمة and Allah praises him سبحانه وتعالى in his gathering based on the two opinions that are out there but there is not we're not saying oh Allah praise him in زلت him oh you know sensation we're not saying that this is called the wording yes it's خبر it's informing you of something are you with me so here when we say الحمد لله we're saying أون شيء الحمد I'm initiating a praise that is what we're saying but the difference between خبر and إنشاء is that خبر is something you can say to a person in your life and you can say to somebody if I said to you right now I just came from home that is either something you can say you're right you're telling the truth or no you're not telling the truth you're lying إنشاء doesn't mean that and إنشاء can't be said you're lying or you're telling the truth it's for me saying to you may Allah reward you it is دعاء or me saying to you I can give you your phone you can't say you're lying are you with me so إنشاء is a دعاء it is a طلب or a question or a command أمر نهي all of those are إنشاء it's something you can't say you're lying and it is something you can't say what you're telling the truth so here الحمد لله is it is خبرية لفظا إنشاءية معنى what does الحمد للغة المين what meaning does الحمد actually لغة الحمد للغة my beloved brothers and sisters it means هوثانا it is to praise this is the common definition that people give you with me brothers so إنشاء الله we're going to have to look at it together people لغة scholars they define it as أثانا هوثانا هوثانا is to praise بصفات الجميلة it is to praise it is to praise with good characteristics you're praising a person with something good noble characteristics which they hold أخي والله you're a trustworthy person that is الحمد are you with me هوثانا with his praise بصفات الجميلة great characteristics والأفعال الحسنة and good actions that the person does the person has values in them the things that are noble and good acts that the person does look what they say after that سواءون it doesn't matter كان في ذلك مقابلة النعمة it doesn't matter whether it is due to a blessing that the person has bestowed upon you or if it's not it doesn't matter it is the fact that the person is like this so you can praise a person for being tall that's not something they're doing for you that is not something that they're passing over onto you but you're praising them and they are for themselves as for إصطلاحا إصطلاحا تكنيكلي and I'm going to come back to the تعقبات of these definitions is the definition that many people say when they define حمدة they say بأنه فعل it is an action ينبئوا that initiates and comes from تعظيم المنعم honoring the one who has blessed you بسبب كونه منعمن he's either bestowed that blessing onto you or he's bestowed it onto somebody else meaning this حمد تكنيكلي has become due to him having to do for you good and that is not right the حمد is not متعليق بالإنعام it is not connected for you doing something for me are you with me rather the حمد يتعلقوا بجميع صفات الجميلة والأفعال الحسنة it is connected to all good characteristics and attributes that are present in that individual or any good acts which are in them that is what حمد means بلاكي بن تيمير رحم الله تعالى he defined it better than all of those definitions that you find also بن القيم did the same copy of بن تيمير which is what هو وصف المحمودي it is to describe the one you are praising بالصفات الكمالي with complete characteristics محبة وتعريمن out of love and honoring him why did they add the word out of love and honoring why what is the reason of adding the word love and honoring لا this is where they differ between مدح and حمد مدح is to praise and حمد is to praise how do you distinguish between it مدح is when you just praise a person you don't even love them you're not honoring them this is called مدح لكن الحمد is when you are doing it is out of love and out of honoring is when you're doing it are you with me and yes you're right in the sense where حمد is a مدح is not it makes sense so بن تيمير is definition is the best it's very good عليها رحمة الله which is وصف المحمودي it is to describe the one you're praising بصفات الكمالي with complete characteristics and attributes محبة and out of love وتعظيم and out of honoring him يا and that's how we find اليان ابل القيب literally pointed that out he said فإن تجرد الحمد عن المحبة و التعظيم فهو مدح you see stripping the محبة the love and the honoring from the حمد is مدح and if you attach وإن اقتارنا بالحمد محبة و تعظيم if love and honoring is connected to the حمد فهو حمد this becomes a حمد it's not مدح it's very important so here we learn و بهذا نعرف الفرق بين الحمد والمدح now we know the difference حمد و المدح pay attention here with me now here another issue arose another issue it arose and it came to light for some scholars which is the issue of this statement of saying هو ثناء ibn taimi he didn't use that one he didn't use the word ثناء what did he use what's for the describe whereas others they say what ثناء are you with me brothers so some scholars they said ثناء and حمد to describe ثناء as حمد is actually incorrect حمد is not ثناء and they didn't allow that and the evidence that they used for that was that the Prophet was sitting one day for مورة بجنازة a janaza was brought to him عليه صلى الله عليه وسلم was brought by him the hadith look what it says are you with me brothers it was brought عليه صلى الله عليه وسلم a janaza and it was brought by him and the Prophet عليه صلى الله عليه وسلم the people around him they they what فأثناء عليها خيرا they praise look what it says فأثناء عليها خيرا فأثناء عليها خيرا so theested here it shows that it's right then the Prophet it said based what you guys فالفرق يقول واجابت فهذا الجنة يتمنى لها في أعلى الارض المساعدة المساعدة في هذه الأرض يتفكير في هذه الأرض يتكلمون عنك يتكلمون عنك ومربي جنازات جنازة كانت تجربة بفرق العليه الصلاة والسلام look what the narration says فأثنو عليها شر one فأثنو عليها شر one فالفرق يستطيع أن تكون بحق فالفرق العليه الصلاة والسلام فالفرق العليه الصلاة والسلام يقول واجابت واجب for it جهنم is wajib for this person so then they said based on this الثنائي the word ثناء are you with me brothers ثناء يطلق على الشر and it is also يطلق على الخير الثناء is something that is used for خير and شر are you with me brothers so based on that they said no the other scholars they responded is the argument very strong the argument is very strong the other scholars have come and they said no they said إن شاء الله يتعالى بإذن الله الكريم we will take إن شاء الله الجهر المقنون بإذن الله الملبالغة الملبالغة when the scholars they talk about magaz when they talk about المجاز within magaz is something known as المشاكلة there is something that they know as مشاكلة there is something that they know as مشاكلة which means in simple terms in simplicity to simplify it very much is that sometimes a word follows the word before it just so the rhyme and the continuation of the issue carries on the same because it makes more sense to just bring the word back again من باب المشاكلة from the angle of it just being the same of what was just mentioned so they they say لكن في حقيقتها in its real this is مجاز this is not حقيقة the word ثاناء in its literal meaning it means only خير and when it was used for being they said this is مشاكلة which is a topic of magaz and you know magaz you guys can't base it on a reality magaz is metaphor does that make sense so yeah that is the argument based on that now the question arises and the question that comes which is what is the difference between الحمد and الشكر before we go into that for us to understand it very well where does حمد occur from and where does it happen from a line of poetry summarizes it which is what أفادتكم النعماء مني ثلاثة أفادتكم النعماء مني ثلاثة يدي والساني يدي والساني والضمير المحجبي معي أفادتكم النعماء مني ثلاثة 3 places the first one is what يدي my hand are you with me which is a hand والساني am I my tongue والساني والساني والضمير المحجبي والساني يدي والساني they are they are referring to the limbs are you with me both of them the hand is a limb the tongue is a limb or a body part are you with me so the person he praises from the what that's from scholar said he said that the hand it occurs from those 3 places that it comes from the lisan sorry this is the شكر the شكر is those 3 places the شكر occurs from those 3 places I did a mistake شكر يكون باللسان شكر is what happens from the tongue and it happens from the limbs and it happens from the heart those are the 3 places where the شكر occurs from sorry يدي والساني والضمير المحجبي all of that is what it occurs from the person's tongue it occurs from the person's body parts it occurs from the person's heart that's شكر لذلك الله سلينا القرآن يعملوا آل داود شكران the people of آل داود do شكر شكر is something that can be done as for حمد مخطص باللسان the hamd is specific to the tongue and الحمد مخطص باللسان so from that what do we realize brothers the difference here what do we realize who is more general who is more bigger here the شكر is bigger because the شكر occurs from where it occurs from the it occurs from the tongue it occurs from the body parts and the limbs and it also occurs from the heart does that make sense شكر you can say from your tongue you can do your body parts you can also in your heart that's the statement of وضم المحجبي ضم المحجبي is the heart as for the hamd the hamd my brothers it only occurs from the tongue and the heart those two it doesn't have no place on the body parts on the person's limbs they can't do any action to do it they can say it are you with me they say it with their heart that is the difference between the two of them so who is here right now more broader and more general شكر that is when the scholars they say from this angle شكر has a more broader and it's more bigger than the hamd are you with me brothers there is also another angle of looking at it whereas hamd is now broader than شكر which is that which is that which is that الحمد is as I mentioned before it is not مقابلة النعمة it is not in response to a blessing that was bestowed upon you you praise a person for things that they have not done for you you praise them for what they are and qualities and characteristics which they carry that may not have anything to do with you it's amazing from this angle الحمد is more broader whereas شكر is مقابلة النعمة is in response to something that the person has done for you شكر is what مقابلة النعمة it is respond it is in response to a thing that the person has done for you are you with me are you with me brothers in other words simple terms it is the شكر is only connected to the which are which are which are which are which are always with him the actions of Allah which are متعدية the characteristics which are متعدية not only the Allah but also the creations the صفات which are ذاتية the صفات which are ذاتية لازمة that's what شكر is connected to whereas the حمد is connected to the صفات which are ذاتية and it's also connected to the صفات which are متعدية متعدية so that is why it's important that the person learns the difference between شكر and الحمد and also the difference between الحمد and المدح and also the خلاف regarding the scholars who mentioned the issue of أثناء so here what do we say the قاعدة is between them وخصص there is between the two of them الحمد and شكر between the two of them is what حمد between the two of them is عموم generalization and specification عموم خصص meaning sometimes the حمد is general the حمد is general and the شكر is specific and sometimes the شكر is general and the حمد is specific that is what is الحمد لله the ألف اللام the ألف اللام what is it إستغراقية is it جنسية which of those two is it the scholars they discussed it almost themselves you said it's what some scholars they said it's جنسية meaning جنس الحمد the حمد in and within itself is for الله تعالى that is what جنسية means whereas إستغراقية means الحمد كلها all of حمد لله عز وجل is for الله all of حمد is for الله تعالى those who said all of حمد is for الله تعالى then the question is can you not do حمد for anybody other than الله and we have the حديث of who the حديث of عائشة رضي الله تعالى عنها when قصة الإفكي she was accused falsely those forged statements were made against her رضي الله تعالى عنها المبرئة حديث came with that عائشة رضي الله عنها she said don't praise me so she used the word حمد so if الحمد is only for الله عائشة رضي الله تعالى عنها was only refusing it and she didn't want it and that was why she believed her answer came from Allah nobody else nobody helped her and حمد you in Arabic you can say to anybody other than Allah I praise you على ما قمت عليه in that which you have stood up for and what you have done and what not you can so if we say استغراقية this issue occurs are you with me so there is discussion رحمة الله he tries to respond to that and answer what it means but they also do the same