 الحمد لله رب العالمين له الحمد الحسن والثناء الجميل وشدوى الله إله إلا الله وحده لا شريك له يقول الحق وهو يهدي السبيل وشدوى نسيدنا ونبينا محمد صلى الله عليه وعلى آله واصحابه والتابعين لهم إحسان إلى يوم الدين أما بعد علوم القرآن Today's topic إن شاء الله وإتعالى is جمع القرآن الكريم The collection of the Quran What would be the best translation for the word that جمع القرآن الكريم Compilation of the Quran Question here is what is meant by الجمعو Compilation, what does it actually mean? What's actually meant by الجمع القرآن الكريم Two things I want you to always remember this إن شاء الله إتعالى No, no, no, it's a good logo We just mean according to the definition that the scholars of علوم القرآن When they say جمع القرآن They mean two things Okay The first one is It's memorization Are you with me brothers? Pay attention to these brothers Me, I studied at university Okay What did I study? In university, I done linguistics in university Unfortunately The thing that I realized In the Western academics The Western academia Is حب Is absent Are you with me brothers? I mean I used to See some of the teachers They would ask They're linguists They will ask the students The spelling of words So how do you spell that word? Are you with me? It's a linguist, PhD Are you with me? Because they don't give importance to memorization They don't They don't give it When academics come to the Qur'an And how the Qur'an was compiled They don't give value to it That's not in their understanding They only look at when was the Qur'an written And when was the Sunnah written We need to argue And no We have people from our scholars When they memorize They have to cover one page To memorize the other page Because they're scared that it may mix up Due to the excessive memorization Photographic memory They'll have to look at each page independently Are you with me brothers? Till today With people whose memorization is so sharp Harakat letters won't drop Are you with me brothers? So what we talk about جمع القرآن الكريم We're looking at it From the angle of Hivd and Kitaba Are you with me brothers? They only focus on the concept of what? Kitaba When it was written When was it brought together? And don't let that slide Don't ever Focus on looking at حب وليذاريكة If you look at The Arabs Who the Prophet ﷺ came out on What were they? اللهم يبعث في الأمي أميين رسولا منهم The Arabs قريش ووات They were أميون أميين what does it mean? They were illiterate They couldn't read or write Okay or they couldn't write They were little writers Are you with me brothers? لكن They would memorize Thousands Of poetry From the top of their head They gave a lot of importance to Are you with me brothers? وليذاريكة Even you brothers will realize this When somebody doesn't have something They always depend on what? Something else right? Blind people generally have a stronger memory Than others True or false Because they don't have this seeing A lot of the times You're alive on your seeing Have you ever been put in a situation Where you had to memorize a person's number Or if you didn't You're in big trouble Are you with me brothers? So the point is That the Arabs They were her father Pay attention to this This is one of the good arguments To look into To put the compilation of the Quran aside The Arab poetry Before Islam is documented And it's protective We still have it امرو قيس was 150 years Before the Prophet ﷺ We have his poetry We have Antaraz جهيري منعبي سلمة And the likes of these people These are These are How did it come to us? Are you with me brothers? Our parents Maybe not our parents But our parents Parents How did they remember everything? Are you with me brothers? I remember one auntie She came from Somalia And She came to the UK Old Auntie Very old Okay She's very old She came to the UK She doesn't know numbers She can't read She can't write But she goes to the shop And she comes back One day she got lost She got brought home Her daughter asked her mom But why did she get lost? She goes I used to count the trees One Two Three I would count the trees To know what Door the house is And what they did Is they cut one of the trees And so when they cut One of the trees She starts She's knocking on Somebody else's door And then she got confused And she didn't know Where to go You see everybody She relies on her what And memory And what she does She lacks this She uses this So within the Arabs They were But they also had Kitaba There were people who wrote Are you with me? There were people Who wrote That's what Allah Said in the Quran بل هو آياته بيناته في صدور الذين أوت العلم The Quran was in the chest Of the people of knowledge Meaning the Sahabahs They used to memorize it Allah also The Prophet SAW Even him What was he trying to do? Allah said ولا تعجل بالقرآن من قبل أن يقضى إليك وحيو And said ولا تعجل بالقرآن من قبل أن يقضى إليك وحيو The Prophet SAW was trying to read the Quran fast Why was he reading the Quran fast for? The reason why he was reading the Quran fast is because he wanted to memorize it لا تحرك به لا تحرك به لسانك لتعجل به إن علينا جمعه وقرآنه He wanted to memorize the Quran Very good The second type is What? Kitaba This is what we want to talk about today إن شاء الله The second type Which is The writing of the Quran So was the Quran Compiled At the time of the messenger? Yes We just said yes Because there was a live Already there He told me brothers We said that the Quran Was compiled At the time of the messenger They were from the Sahabas We memorized the Quran From the beginning To the end We will speak about their names And who they are But when they say Compiled In terms of Writing We will say In terms of writing It went through stages Yes That type of compilation It went through stages Are you with me brothers? Am I making sense? What's the first Stage it went through? And The first stage After the process Was أهد أبي بكر It was the time of who? So this one إن شاء الله Here is number one Who is Ahad? أبي بكر's time At the time of أبي بكر What happened? أبي بكر After he died Sorry The Prophet ﷺ had died And أبو بكر took over إرتد من العرب من إرتد A group of people They left Islam And they said listen We're not going to give zakat Because we used to give zakat To the Prophet And now that the Prophet is dead We're not going to give zakat And some of them said We're not even Muslims And they left So أبو بكر fought them To get the zakat from them In this fight The opposing party Who were against أبو بكر Had numbers And أبو بكر Had a number as well The point being Some of the people who were dying In that battle were who? The Huffab The scholars of the Quran Were dying in that battle So then أم رضي الله عنه Who said to him أبو بكر أبو بكر The Quran are going to die Okay The people memorized the Quran So the Quran was compiled in all way This was already accomplished You see He's scared that those who had it in their chest Are going to die With what they compiled in their hearts Are you with me brothers? He now wants it to To be moved into the Are you with me brothers? So the Huffab was already there There's no أبو بكر is not worried about حف Or أمر is not worried about the حف They're just worried That the people who have compiled In their chest Might die And all go And so that they watch So they also Bring it into their Books and stuff like that And they write into scrolls أبو بكر recused He said I'm not going to do something That the Prophet didn't do And then أمر Explained it to him Look at this Now I don't want to go too much into it But this is not innovation Someone said Look أبو بكر He said I want to follow the Prophet And أمر said Don't follow the Prophet Just do it No Innovation is something that The Prophet Could have done And the need was there And he didn't do Pay attention That's innovation If you do something That the Messenger Was saying Could have done Meaning There's the possibility An ability for it was there The need was also there What was also there The need was there The factors that are calling For it are there And the Prophet Having the ability to do it The need is also there And he chooses Not to do it If you do it That's an innovation Celebrating his birthday For example Is the need Was the need there At the time of the Prophet Because the people would do What did they say So They love the Prophet Okay Let's take the love then Was the love Something that was there At the time of the Prophet Yes it was there Okay Did the Prophet Have the ability to do it Celebrated Because if the love was there Already Did he choose to do it The need You shouldn't do it Are you with me brothers Let's take the issue Of the Quran being compiled Was the Prophet Able to do the Compiling of the Quran Yeah He was Like he was there in need for it No He's there Why they need to compile the Quran for Plus the Quran is still coming down Versus I've been abrogated New verses are coming down So if you write it You're going to have to change it all day Are you with me brothers So this is not an innovation Does that make sense brothers That's not an innovation Because at the time of the Prophet To write the Quran The need was not there The need came after Are you with me brothers The hunger and the need came After So the Sahabas they compiled So Abu Bakr they said Okay let's do it then When they did it Who did they choose Zaid ibn Thabit Why Zaid ibn Thabit The reason why they chose him They said it to him Abu Bakr said it to him He said to him فقال له إنك رجل You're a man شاب عاقل Amin Three characteristics الله أكبر Number one شاب عاقل And you're amin Yeah You're a shab You're a youth This is the benefit Of being a youth يا إخوة الله أكبر Why Because when you're a youth You have two things Two things That many people have When they're a youth They don't benefit from it What is it that they have سحة Health It's high And also الفراغ Free time Are you with me brothers And those two That the Prophetﷺ said What نعمتان مغبولوا فيهما كثيروا من الناس السحة والفراغ Two blessings the people have They don't realize that they have it What is it brothers Health and what When you go all the عام and leg and shoulder And everything hurts you Have you ever joked With an old person You just nudged them Ah صح When you get old You don't touch people who are old صح Not everyone Who is old is Some of them are strong الله مبارك Some of them are very strong I've seen that The second one is what الفراغ Free time When you're a shab A lot of the times you're free You live with your parents You live in your own عام But the majority of the time You're by yourself That's when you're a shab When you're a youth A lot of the times you say I'm going to do this I'm going to say this I, I But When you become a bit old You start using the word We Because the wife and the children Are involved Okay brothers So a lot of the free time goes A lot of the Free time is gone You can't do what you used to do So that's why شب And that is an opportunity That a lot of you guys have now صحة و الفراغ Benefit from it The second one is أعكل You're smart This generally doesn't go With the shab A lot of the times A lot of the time The youth doesn't know What's good for him Are you with me brothers? He doesn't know When you're a youth They say Your brain is in your waist Meaning Desires شهوة Your brain is where? It goes into your head later صحة It goes later But before that He's not thinking straight He's not what? The individual's not thinking straight They're not looking at things clearly Like in زيد ملثابتن Two senior companions Are saying Your عقل And the عقل here means brothers You know what is good for you And you stay away from What does the benefit to you الله that's a smart individual The عقل and the smart one Is the one who knows What's good for him And does it Are you with me brothers? One حديث ابنو جوز He said summarize Is a person who's عقل What is it? احرس على ما ينفعوك وستعم بالله ولا تعجز Strive to what benefits you Ask Allah for help and don't give up The person who does that is عقل The Prophet said that احرس على ما ينفعوك Strive to what benefits you Benefits you here brothers Can be worldly And it can also be what Hereafter He's got a job He does his job He doesn't miss his work He gets up at the right time He does his job He finishes it The company that he works at The people love him He does the job good He makes sure that the money The Halal The money that he worked for it Halal Okay So he does The dunya what benefits him The people he sits with For meetings In the dunya Are the people who are important He doesn't sit with everybody He knows what benefits him Also the hereafter He wakes up in the fridge He makes his dua ربنا هبلنا من أزواجنا وذريةنا كرة تاعي ووجعنا للمتقينة إمامة He asks Allah for the Halal He begs Allah He cries And he goes to his work He prays his Salawat in Jama'a He makes sure He follows this Are you with me brothers This person احرس على ما ينفعوك This person is striving to a benefit him The second thing is He asks Allah for help The third is He doesn't give up He does not what He doesn't give up That's more عاكل And زيد من ثابت He had that The third one is أمين أمين is what Trustworthy زيد من ثابت He is trustworthy How is he not نبي الله محمد Trusted him with the revelation He used to write the revelation time of the word Are you with me brothers And I'll tell you This is a benefit That I want you to all take Which is One of the ways to nurture children Is to entrust them with valuable things Give them something valuable And say look after it Are you with me brothers And he will realize Wow I've been trusted I can't let my dad down I can't let my parents down They gave me five dirhams And I have to make sure I don't use it I don't lose it Are you with me brothers This makes the child become أمين The Prophet ﷺ entrusted the companions Gave them things that were important رولs Are you with me brothers And this is زيد من ثابت And he is young Us what do we do With our youngsters Our youths We don't let them sit with us In our gatherings That we are in Because of one of two reasons Number one We're probably not talking About something good anyways Number two Is Where we get annoyed If they sit in that gathering And listen Because they're going to run around Or anything But isn't it better That you teach them How to sit And how to act The children who spend time With their elders You tend to see them mature They think different They act different Are you with me And this is A group of people Push away youngsters From a gathering And he said Bring them back Bring them back Let them sit with us Because yesterday We were young And now we are the ones To sit in this gathering Today they are the youngsters And tomorrow They're going to be sitting In our gatherings Where we're sitting Are you with me So you nurture your children In that way So these were three Scholars They call it مؤحلات Are you with me brothers And this Can be a criteria For the one who wants To get married The value A woman who wants to get married What kind of man Would she marry شاب عاقل أمين Are you with me brothers Now that I've mentioned that زي دبن ثابت Even though he had the credentials To do the biggest And the greatest Responsibility That anybody Can ever be given This is the Qur'an كلام الله He's gathering it Wow You know what he said To show you That he understood The weight of this He said For me to be told To move a mountain Was easier for me Than the responsibility That was put on me I was told To move a mountain That's easy Compared to The speech of Allah Don't lose anything Bring it together So Zaid Became very nervous About the responsibility So he did He went He brought The whole Qur'an together Now Abu Bakr's time It's to bring The Qur'an together That's it Nothing else So the The time of Abu Bakr Was To gather the Qur'an Just to gather the Qur'an So You have poached Somebody wrote it On plates Some leaves Bring it together And they tied it They put it somewhere Are you with me brothers? Abu Bakr's time And what was the reason? Because of the Dying Of the Qur'an Are you with me brothers? Then came The second period Which is Now That The whole perspective Is going to change now The whole Dimension Is going to change Ahad Urthman Is Different Because Hudayfa This time He suggested To To To To unite the people On the recitation The Qur'an As we know It came down on We will talk about What What Is not the Is something And Is something else Rather Is actually 10 10 10 10 لكن أحروف is something else أحروف is what? It's something else It's not Two different things Don't confuse the two The reason why people confuse it Is because The أحروف is 7 And the recitation is 7 They thought it was 1 The first person Who actually made The recitation into 7 Was who? Abu Bakr Ibn Mujahid He was the one who did it He called The Kitab Kitab 7 He authored And he put 7 Kitab 7 And then after him came Abu Amr Dani He wrote the Kitab And then after him The Imam The Shatibi He came And he authored his Kitab حلز الأمان ووشل التهاني في القراءات 7 Right? Is it? Which he speaks about وقارئه المرضي يقر مثاله كالوتر جي حالي موريحا وموكيلا هو المرتضا أما إذا كان أممتا ويممه في ذل ويممه في ذل رزانة قنقلاء والحروء إن كان الحريه حواريا إلى آخره وقال وفي يوسر هالتيسيرو رمت اختصاره وقال حلز الأمان is a summary of his teacher أبو عمري داني الكتاب التيسيرو but with man's time the objective was to unite and the people's Quran so the Quran's already compiled it's already there but the problem that the Sahab is here now seeing is people are reading the Quran in different ways okay, different ways and this is causing disunity people are arguing people are fighting people are out so earth man said okay I want the Quran of Abu Bakr who has it? حافصة when Abu Bakr died who did he give it to? عمر and عمر gave it to who? he's due to Hafsah Hafsah is looking after it she's the treasurer she's the protector of this Mus'haf it says she's holding it so earth man said can I have the Mus'haf and just I'll borrow it from you they took the Mus'haf of Hafsah and they transcribed from it they copied from it and they gave back Hafsah the Mus'haf because her father trusted her with it they gave it back to her then what they did was Abu Bakr أثمار رضي الله تعالى عنه he chose with the aid and the support of a number of companions the name of these companions who did this job who were given the responsibility to do this to transcribe and to write زيدي بن الثابت زيدي بن الثابت with his job to come take it and work on it عبد الله من الزبير عبد الله من الزبير عبد الله من الزبير سعيد بن العاص so we have زيدي بن الثابت number one number two is عبد الله من الزبير number three is سعيد بن العاص four is عبد الرحمن بن الحارس عبد الرحمن ابن الحارس this was the legend the committee that عثمار رضي الله عنه who made for the Qur'an they were the supervisors they were the supervisors and the offering and the هافس مصحف يكفي هذه كانت تقريباً للمساعدة ورول لتقرأ المصحف ونقوم بعملها هل معي أخي؟ المصحف كانت تنقذة إلى أحد العام أحد... كانت تنقذة كل المستوى كانت تنقذة إلى أحد لكن ما هو المستوى؟ يومي الدين يومي الدين أحد يومي الدين هذا ليس مختلف نتحدث عن هذا لا أريد أن نتحدث عن هذا سأتحدث عن الأحرف السبعة والقراءات في مجال آخر لا تقلق لكن عثمان ينقذ المستوى ونقوم بعملها عثمان now what he did was the mushaf that was written by the legend that was written was five five mushafs these five عثمان رضي الله تعالى عنه he sent it out and he distributed it yeah I mentioned his companions عثمان رضي الله عنه he sent the mushaf to five places one maka he sent one mushaf to maka and he sent one to sham maka and sham بصرا so maka sham بصرا كوفا and madina those were the five places where the mushafs were sent and if you look at the qurra the qurra that we have today are you with me brothers and each of those cities عثمان sent a reciter with it so it wasn't just a mushaf flying it was a reciter to teach the people for that time actually the qurra is what they are they are لكي يجب أن يتعلم الناس من هذا المصحف هل تبقى معي؟ تبقى محاولة كأساعدة لا أريد أن أذهب too much into it عندما كان المصحف مرحبا هناك بعض مرحبا ما بينه كان مرحبا لذلك إذا كانت مرحبا الذي لم يذهب على المصحف والمرحب كانت من المرحب من المرحب هل تفعل هذا؟ فهل يقول الله في المصحف أيها المصحف فا سقوم بنا بأين فتبيّنوا فتبيّنوا وإنه يصدق بقراءة فتبتوا ما هو the difference the dots only دعونا نظر على هذا يقول فا ت ب ي نو دعونا نفعله إلى أخر مصحف فتبيّنوا is one restation the other restation is what فتة فتبتوا فا ت make these three dots تتتتت take the y out here just make it back فتتب and then make it into a tag remember the most half wasn't set with dots they didn't write dots at those days are you with me brothers so both of them are a station the difference is the dots like in those dots are not just you change it if you want to the reciter and the most half the reciter says yes the prophet did read it like that رثمان's most half from the قراءات came out of it are you with me brothers we'll speak about that more إن شاء الله I don't want to confuse you more but I'm going to conclude with a book إن شاء الله that I think I'm going to read it for you all if you can memorize it it will benefit you a lot I'm going to try to read it إن شاء الله إن شاء الله إن شاء الله إن شاء الله إن شاء الله إن شاء الله إن شاء الله إن شاء الله إن شاء الله إن شاء الله إن شاء الله إن شاء الله إن شاء الله إن شاء الله إن شاء الله إن شاء الله إن شاء الله إن شاء الله إن شاء الله إن شاء الله إن شاء الله إن شاء الله إن شاء الله إن شاء الله إن شاء الله إن شاء إن شاء الله إن شاء الله إن شاء الله إن شاء الله إن شاء الله يمكنك أن تتذكره و سوف يساعدك أن تفهم كثيرا سوف أقوم بعملها بشكل جيد لكن سوف أقوم بعملها يقول رحمه الله فرد سميع بصير ما أراد جراء أحمده وهو أهل الحمد معتمدا عليه معتص من به و من تصرى ثم الصلاة على محمد و على أشيائه أبدا تندان ندى ناطرا وبعد فالمستعان الله في سبب يدي إلى سنن المرسوم مختصر العلق على إقوى أو للالائق إذ خير القرون يا قامه أصله و زرا وكل ما فيه مشورا بسنته ولم يصب من أضاف الوهم والغيرا ومروا ستقيم العرض والسنها لحن به قول عثمان فما شهرا لو صح لحتمل الإماء في صور فيه كلاحن حديث ينثر الدرار وقيل معناه في أشياء لو قرئت بظاهر الخط لا تخفى على الكبراء لو ضعوا وجزاء الظالمين لأذ بحنه وبأيد ففهم الخبراء وعلم بأن كتاب الله خص بما تاهل برية عن إتيانه ظهراء من قال صرفتهم مع حث نسرتهم وفرو الدواعي فلم يستنصر النسراء كم من بداء علمت وجد بلاغتها إلا لديه وكم طول الزمان ترى ومن يقول بعلوم الغيب معجزه فلم ترى نوعين ولا أثرى إن الغيوب بإذن الله جارية مدى الزمان على سبل انجلت سورا ومن يقول بكلام الله طالبهم لم يحلف العلم ورد الله ومن يصدراء ما لا يتاقف في تعين كلفته وجائز ووخوع عضلة البصراء لله در الذي تليف معجزه والانتصار لوقد أوضح الغراء ولم يزل حفظه بين الصحابة فيه علا حيات رسول الله مبتدراء وكل عام على جبريل يارضه وقيل آخر عام من عرضتين قرى إن اليما ما تهواها مسيلمة الكداب في زمن الصديق إذ خسرا وبعد باس شديد حان مصراه وكان باس على القراء مستعرا نادي أباباكر الفاروق خفت على القراء فدريك القرآن مستطرا فأجمعوا جمعه في الصحف واتمدوا زيدا بن ثابتين العدل الرضان ذرى فقام فيه بيعون الله يجمعه بالنصح والجد والحزم الذي بهرى من كل أو جوي حتى استتمله بالأحرف السبعة العليا كما اشتهرى فأمسك الصحف الصديق ثم إلى فاروق يسلمها لما قضى العمراء وعند حفصت كانت بعد فختلفل وعند حفصت كانت بعد فختلفل قراء فاعدزلوا في أحرف زمراء وكان في بعض مغزاهم ما شاهدهم حديفة فراء من خلفه ما يبرى فجاعة ثمان مدعورا فقال له أخاف أن يخلط فادريك البشراء فاستحذر الصحف الأول التي جمعت وخص زيدا ومن قريشه نفراء على لسان قريش فكتبوه كما على الرسول بي انزاله تشرى فجردوه كما يهوا كتابه ما فيه شكل ولا نقط فيه احتجراء وسار في نسخ منها مع المدني كوف وشام وبصر تملأ البصراء وقيل مكة والبحرين مع يمن طاعت بيا نسخ في نشرية قطراء وقال مالكن القرآن يكتب بال كتاب الأول لا مستحدة سطراء وقال مصحف عثمان تغيب لم نجد له بين أشياء آخ الهداء خبراء أبو عبيد أولو بعض الخزاء نلي استخرجوه فابصرت الدماء ثراء ورده ولد النحاس متمدا ما قبله واباهم صف النظراء إذ لم يقول ما لكل حتمه لكه ما لا يفوت فيرجا طالع قصراء وبين نافئ في رسمه موابي عبيد الخلف في بعض الذي يثراء ولا تارض مع حسن الظنون فطب سدر الرحيبا بما عن كلهم سدراء وهك نظم الذي في مقنع عن أبي عمر وفيه زيادة فطب عمراء هؤلاء هؤلاء كل شيء ما نتحدث اليوم ألمام شارطم يسامل في هؤلاء إذا كنت يمكنك تذكره سهل وإنه يكون شيء ما ستفعله أي شيء ما قلت أنه مخطئ وإنه يخطأه مني وشيطان سبحانك اللهم وبحمدك أشهد ولا إله إلا الله هستغفر وكواتو بلي أي سؤال؟ يجب أن يقوم بسرعة ويجب أن تحقيقه يجب أن تحقيقه يجب أن تحقيقه يجب أن تحقيقه وإن شاء الله تعالى بارك الله فيكم وجزاكم الله