 You become too hot. Okay, we'll get started. I just want to read from, just share a thought from John chapter 4 verse 20, verse 24, so it's 23, right? John 4, 23, but the hour is coming and now is when the true worshippers will worship the Father in spirit and truth for the Father is seeking such to worship Him, right? We've read this like from the first semester many times. The hour is coming and now is the true worshippers when the true worshippers will worship the Father in spirit and truth for the Father is seeking such to worship Him. So the Lord Jesus having this conversation with the woman at the well and he teaches some very important aspect of worship, right? That we need to worship in spirit and in truth, truth meaning without any hypocrisy, without any pretence and according to the word as prescribed in the word because the word is truth and also he says that you worship in spirit, right? Out of your innermost being, out of your spirit, so which means that our worship is not to be superficial but really it ought to be a communion, a deep communion, right? So for our worship to be of a deep communion or our conversations with God, our interactions with God, our dealings with God to be of something that is deep and not superficial, it has to be of truth, right? It has to be of truth. I was just thinking, you know, when we get to, when we go to any gathering, get together, people are generally talking and they say, okay, hi, how are you? I'm fine. I'm fine. How are you? I'm fine. It's a lot of superficial talk and my daughter was asking me just yesterday, you know, is it fake? You know, is it all this conversation? You know, is it really fake? I said, no, it's just superficial and it can go deeper. It can go deeper. How? When you ask a question and when you, when the other person answers truthfully, right? It can go deeper or when you take time to get to know, when you take time to be with the person, it can go deeper, right? So I was just thinking, you know, our worship and our prayer and our walk with God can go much deeper and one aspect or one important characteristic of going deeper is truth, right? Like, just the other day, a person was saying that he, he knows what God expects, you know, God, God expects in terms of, you know, his relationship. He's a working professional and, you know, he's interested in, in a girl and the girl is not a believer. Okay? So somebody was sharing, telling him, hey, you know, that's, that's not the right thing. That's not the dumb thing. You know, the word, you know, God has led you so far, elevated you to this position professionally. You know everything that is, you know, you are in a good place. You are in a strong place. And I said, yeah, I know, but still I'm, you know, I think I will go ahead with this. So, so that is something that is not of truth. And many times in our dealings with God, sometimes we, many times we deal like that, right? God, I know this is the truth, but I'm going to do this anyway, right? I'm going to do this. I know this is the truth. I know this is what is expected, but I'm going to do it anyway. I'm going to go. And that is not walking in truth or that is not worshipping in spirit. That is not what God really wants from us. Our walk with God can be so much deeper and so much, I would say, you know, so much enriching if we would interact in truth with God and say, Lord, I know, you know, what I'm saying, what I'm doing is if it's not of truth to say, to say, honestly, sincerely say, Lord, I know this is what it is, right? And our walk can be so much deeper, so much, you know, so much, you know, it will be, we will do away with all the flakiness with all the superficiality, right? Okay, so let's pray. Let's just say, Lord, I want our, I want my walk to be like that. The Psalmist says, Lord, you desire truth in our innermost being, innermost being. And so maybe be people who desire the same thing. I'm saying, Lord, let truth be found in us. And Lord, let our walk with you be deeper and not superficial. Father God, we, even as we come before you, Lord, Master, that's our hearts cry, Lord, we will be people whom you seek. We will be worshipers whom you seek. For the Father is seeking such who will worship in spirit and in truth. And Lord, I pray that, Lord, in all our walk with you, in our conversations with you, prayer, worship, Lord, everything that happens, God, Lord, let it be from a place of truth. Lord, let it be from a deep place of intimacy, God. And yes, Lord, we know that you've called us, invited us to this place. And that requires, Lord, truth in all areas of our lives, Lord. And I just pray today that let there be consecration, let there be refining, Lord, let there be breaking away and let there be an establishing in our own lives, Lord, even as we desire to live in truth, God. And yes, we are because you are the way, the truth and the life. We thank you, Lord. We give you all the praise and glory in Jesus' matchless name we pray. Amen. Okay, somebody can do a word study in truth. That'll be very philosophical, deep study, I think. Okay, so, yeah, questions on the assignment. See, I see quite a few people who have uploaded the titles, right? Let me just share that. So, anyone missing out on this? We've not shared the title. Please go ahead and do that, right? Let me just share that page. Okay, so, can I see the page? Okay, so, we have, okay, you mentioned, Shirada, Nina, Francis, Nikhil, Prince, Aran, Shira, Nina, Sean, Sean and also put in the class. No, it's not in the class, but yeah, he's filled in. Yes. Anyone else who has to, you know, please go ahead and you know where to find the sheet, right, in your classwork section. And you can fill that in. And also the other word doc, which you can enter your assignment. Yeah. Yeah, yeah. That's fine. That's fine. You're talking about the Excel sheet or the one second? Correct, correct. Okay, okay. Okay, okay, okay. Yeah, I think that'll be better. Yeah. Yeah, but I thought you can actually add it. Oh, I see. No, I didn't want that. So, what do I do? What do I do? Okay, correct. Okay, okay. Can you just use the mic and just explain it so online students also can. I said, instead of doing in this word study Google Doc, there is a assigned work. Okay, let me just, yeah, let me just share that screen. Yeah. Maybe you can share and explain. You can share screen, explain that. Okay, this is for all the online students and the in-person class. eLearning students, you can, you know, you can, you can just get your word study done on a word doc and you can put it, paste it in the discussion page, right? Okay, so. Yeah, go ahead. So, first of all, we can add from here. Your work is there, right? Yeah, yeah. So, we can add or create. And then we if we didn't Google Doc means you just click on Doc, and then it'll add the link. So, or else, you can do it from here. If you open this, yeah, you can do it from here. Or else, if you did, I think that's fine. See, we can do a go there, do an add or create. And then just add that. And then that's fine. That's what I'm saying. See, there is an, there is an other option add or create, and then Google Drive, and then link or then file. So, if you didn't, where you actually did, you can copy paste it, right? Yeah, you can do that. Okay, so online students, I hope you're, it's clear. Okay, so we can do this. So you have time till 10 tonight to do it, right? Okay. Okay, so let's, let's continue. So, so we saw that we, we have several ways to study the word, right? Just to reiterate, word study, and that's what the assignment is on. Topical study, it's about the theme. It's about a topic. Character study is about a Bible character that we pick up, choose, and we do a study. Book study is about, obviously, as the word refers, it's, it's the book, and it will be a verse by verse study. And what is interesting is in a book study, we would be doing, you know, word topical character, referencing all that, right? Inductive study, we saw that how we ask all these questions when we go through, you know, it's, it's where we go from the specific and go on to the general. So that's what the word inductive means. We go deeper with every verse, and then see what the applications are, right? General applications are. Okay. So, yeah, you had a, Prince, you had a question about the, sorted, no? Oh, is it? Okay, okay, okay. Okay, so let's look at, you know, as we do this study, a little bit of hermeneutics, you know, what if there is a passage which has a problem with the, you know, which has a seemingly contradictory message, isn't the passage itself? Okay, so how do we, how do we approach it? How do we, you know, how do we sort it? And how do we apply it, you know, because that's very important, right? So, okay, so here's something that Gary and Dennis, you know, two scholars, they're actually, you know, kind of suggesting this. Let's go through that. Okay, the first one is to identify the problem in the passage, right? Now, what does the passage say? And what is the problem there? And see what are the opposing views or contradictory views? Okay, so I was thinking maybe we can look at, let's say 1 Corinthians 12 or 1 Corinthians 14. Okay, where, yeah, let's turn to 1 Corinthians 14. So 1 Corinthians 14, we, we see this towards the end of the passage, everything seems to be going fine, right? Paul is preaching, I mean, teaching about what should be done in church. And then suddenly verse 34, okay, let your women keep silent in the churches, for they are not permitted to speak, but they are to be submissive, as the law also says. And if they want to learn something, let them ask their own husbands at home, for it is shameful for women to speak in church. Okay, so it's like, with every word, it seems to be like, oh, why is he saying that, you know, and so, so the thing is, okay, let's, let's look at this. So what is the problem in the passage? If you take the first step, okay, what seems to be the problem, right? When we, right from 12, 13, 14, we are reading, Paul is talking about the gifts, how the gifts should be used in the church and so on. And he's talking about, okay, this is how you need to prophesy, this is how tongues need to be used, etc. So it's, is addressing the whole congregation and suddenly, you know, this, this thing about women to be silent in church. So, so that's the, those are the two opposing views, right? One is, okay, everybody pray like this, everybody prophecy like this, these are the gifts which are there. And then, so those are the two opposing views, like suddenly why one particular section in the congregation to keep quiet. So does that mean that the whole thing about prophesying and praying in tongues and interpretation of tongues, you know, does that mean, does that kind of cancel all that? That's the question which comes up, right? Okay, so, so second, second thing, okay, so those are the two opposing views. Okay, so we are clear in our mind, okay, this seems to be, you know, two opposing or contradictory things. Okay, second step is, list the realistic alternative interpretations. Okay, the unrealistic interpretation would be, or the extreme interpretation would be, sorry? Yeah, so prophecy tongues, interpretation of tongues, you know, all these gifts not applicable for women. Okay, that's the other extreme case. So, okay, we will omit that. So what is the alternative interpretation? Yeah, so when you look at this, what could be, you know, in your own mind, what could be the possible, or alternative, you know, yeah, so what could be the alternative? Yeah, what could be? Yeah, you can use that. Yeah. When we see this context, like, he's talking about women, but it's not about being silent in everything. So they were actually the context is they were asking their husbands, they couldn't understand and well, they're asking their husband, what is actually he's saying, like, they're asking for the explanation to their husbands. So that's why Paul said, you be silent. Okay, okay, yeah, so that's, that's one alternative is saying that, you know, verse 35, you know, if they want to learn something. So one alternative could be there's an interruption, the interruption here because there's a small discussion going on. You know, they are interrupting proceedings, and they are asking questions. And it's interrupting with the flow of things. So saying that, okay, let them ask the questions on to their own husbands at home. Okay, that is one. What what other thing could be there? Like Paul is like, like these people, these women, especially in the church, I think they, they like just, they don't think before they speak, like they just like burst out like between maybe sermons or something. They don't respect the others like who are there. So you might be calling for order in the church, like to wait and to So why do you say that? They don't respect It says in verse 34, let you women keep silent in churches, but they are not permitted to speak. But they are to be submissive, as the law also says. So it shows that they were not being submissive, right? They are not being so that's a possibility. Yeah. So there's, which means that these are like, I don't know, some very vociferous allowed, you know, opposing views or whatever. But it comes from a place of not from a place of submission, but from a place of, you know, I won't say I won't use the word rebellion. But, you know, maybe it came from a place like, you know, Yeah. So is that an alternative? Is that a cultural thing that Paul is referring to? Okay. So these are some alternatives include, you know, the extreme alternative being that it is only for, you know, men and not for women. These are you want to share something, Prince? I think they were talking too much when they're having someone. Maybe they are cross questioning in the past or who was preaching. Yeah. So they're talking with each other, discussing suddenly. And then, yeah, so these are, these are, you know, definitely possible scenarios. And, and also, you know, if you look at that word, which he uses, you know, in verse 34, he says, right, where it does not permit it unto them to, it is simple for them to speak, right. And the word you use there is leilio, in the Greek, there are two words which normally they use for speaking. And the thing one is Lego, and leilio. Okay, Lego is word, which is, which is like a, you know, building up on line upon line kind of a speech, you know, where you're, it's a logical, reasonable kind of a speech. And leilio is more like a, you're uttering something and you're, you're again, you're communicating something, you're communicating an idea. But it is to burst out, it is to, you know, you're just speaking your mind. And, you know, it's like that. So there's a two different words, Lego and leilio. Okay, so here he here, he's using that word, leilio, and not Lego. Okay, so that's, that's also something to keep in mind. Okay. Okay, so let's, let's look at the next one. Okay, write down the thought development of the entire book. That's a third step. If the book is short with, you know, if the book is short, if it's a lengthy one, then you write about the thought developments of the previous two chapters. So let's, you know, if you, if you were to look at chapter 12 onwards, okay, what is the, what is the emphasis here that about spiritual gifts false emphasis is that one should not be ignorant, one should know, right. And his emphasis is, you know, as he talks about these gifts, he's talks about how one should utilize these gifts, right, he's saying these gifts are expression of the Holy Spirit, he's saying that it is to edify the body, right, all that. And with that in mind, he's saying, okay, this is the right way to use these gifts. And that's the, you know, that's the whole thought of focus of this, this particular, you know, this topic, right. So we see that, okay. And also certain things that we can look at this historical background of the book. Okay, so historical background, you look at the Corinthian church, you see that they are spiritually gifted church, right, Paul himself says, you know, you come short and no gift. They're especially gifted church. And therefore, he had to actually write to them to say, okay, this is the right way to use these gifts. So we know that. And, and also it was a church which was carnal, in the sense, they, there was a lot of division and strife. These were the church which was saying, okay, you know, we are off ball, you know, we are team Paul, we are team Apollo's, we are teams, Peter and all that. So this was also a carnal strife filled church, they were lawsuits. They were also, you know, penalty, like sexual sin and so on. So it on one side, it was a very spiritually, spiritually, a church was moving the spiritual gifts. On the other side, it was also a carnal church. So we see all that also, you know, we consider that, okay. We can do key words and word studies for some of the, you know, words like this, you know, why, when he's saying speak, when he's doing, when he's using the word, let the women keep silent, you know, you can do a study of the words, study of the Greek and, and see what is the exact meaning, right? What is Paul meaning when he, when he using these words, right? Okay. So check the uses of the words in the same book. Okay. So do we see Paul using these words in the same book, in the same passage? Keep silent. That's the instruction, right? Keep silent. So, yeah. So, you know, if you look at, let's say, see he himself says, okay, let's, let's just go down to, or just back up from there to verse 28. Okay, verse 28 is talking about tongues and interpretation. If anyone's verse 27, if anyone speaks in a tongue, let there be two or three at the most, two, the most three, and let one interpret. But if there is no interpreter, let him keep silent in church. Okay, so he was the same. It's, you know, like, women keep silent. So here he's saying, let them keep silent in church. Okay, and let the prophet speak and let others judge. Any other place? Verse 30. If anything is revealed to another who sits by, let the first keep silent in church. So he is giving this instruction about keeping silent to a few other people also. It's not just the women, right? So in the usage of the gift, in the usage of tongues and interpretations, in the usage of prophecy, he's saying, you know, he's saying, okay, you need to keep silent. And it's a conditional, you know, conditional thing in the sense, if this is happening, please keep silent. Or so we see that it is, it is for a time, right? It is, it is not a blanket thing. It is for a time. Let your, you know, if there is no interpretation, please keep silent. If prophecy also, you know, if there is no, no, nothing revealed, let the other person keep silent. Okay, so we see that there are uses of this word in the passage. Okay, so it's not just an exclusive thing that he uses there. We see the usage of this. And sorry, context is different. Yes. Yeah, exactly. Okay, so here we know the context is different, you know, it's about some discussions, questions, etc. So, so which means that he's not referring to women not praying in tongues and interpretation, interpreting. He's not referring to women prophesying, even something is revealed. He's not, he's not referring to that, but he's referring to this particular context of, you know, this interruption, maybe disruption, or maybe some questions that are, you know, in the way in which it is asked, etc. Right, so we know that. Because when we turn to, let's say, chapter 11. Okay, so in the chapter 11, he's talking about praying, prophesying. He's actually talking about the head coverings, okay. But when we go down to verse five, he says, but every woman who prays or prophesies with her head uncovered is on us. Okay, but I'm not talking about head covering. But, you know, look at that. Verse five, he says, every woman who prays or prophesies. So definitely it's in this. Yeah, sorry. Yeah, so women are praying, women are prophesying. So it's not that they are to keep silent in that sense. Right, so that is sorted. So we know that, okay, so when you consider all these alternatives, and when we see this word being used in the same book multiple times, we realize that, hey, he's using it in all these places, which includes women. So it is, he's not referring to the gifts that women should not use these gifts, or women should not move in these gifts, or women should not pray, we mentioned not prophesy, you know, prophesy, who do you prophesy, you know, collectively you do it in a group, you know, one on one. But so he's not referring to that. So he's referring to the women in that church, culturally, who were disrupting maybe, who are asking things, who are, you know, like he says, laylio, which could be, you know, just a spontaneous chapter that could be happening. And he's saying, you know, let them ask their husbands in, in the church, in their own homes. Additionally, we can also, you know, if you look at the notes, you can also look at, you know, how are these words used in the rest of the New Testament, if you want to do a study, if there's a concordance, right, you can see, okay, are there any notes in the Bible, anything, any explanations given. Now, when it comes to commentaries and explanations, we need to be a little careful, okay, because not all people, all scholars, all the allergens are subscribing to a, like a spirit-filled kind of a background. Like some of them are, Cessation is saying, it ended. So they might say, okay, they might not even go into it. They might say, okay, this is of the New Testament, I mean, church, it's not applicable to us, but let's not even get into it. Okay, so we need to be a little careful there, given we're reading commentaries, okay. Okay, so what would be the application for the original audience? Okay, the original audience meaning the Corinthian church, the application is exactly what he is written, you know, so that they go back, they ask, they don't disrupt, there's no spontaneous chapter, there's a chatter happening when the church, you know, there's gathering for prayer and considering study of the word, etc. How would I apply for the global church now? Okay, so that's another question, right? So how would we apply it? So do we apply it and say women keep silent because there are a lot of churches who are doing that, right? Saying that, okay, this is what it is, women keep silent and yeah, so we're missing out on the prophetic, I mean, all the other gifts, every gift where the Lord really wants the entire body of Christ to function, to thrive, to flourish and we miss out just because we cut out, right? And yeah, and that's changing, like, that's slowly changing, the revelation, people are catching on, so praise God for that. So don't miss apply, right? And in our own personal life and ministry, so this is what it is, you know, culturally we could be in a place where, like Anand is saying, where, you know, we've been in homes where women are not eating, you know, it is like Christian homes and people are special, I mean, like leaders in church and always we're sitting and then they're saying, the women are not eating, I'm shocked, you know, why don't you also eat? No, no, we'll eat later. You know, the food is hot, you know, why don't we all sit underneath? Then I realize, okay, we can't really push, you know, it's a thing, we're like, no, you will eat, we will serve and it might, you know, it could happen that way. So that is harmless, that is fine, okay, but when it comes to matters inside, you know, when it comes to ministering, ministering the word or, you know, if we take the same thing in, right, and I think this headcounting is a big thing, right, I've seen women men on mission, wearing sandals in the church, saying it's a holy place, so leave it out. But what about the Holy Spirit is indwelling, so where do I escape, you know, everywhere I need to go with my feet, you know, I understand, okay, talking about the manifest presence of God, the tangible presence of God, and, you know, where it is coming from, but when start as a legal requirement, then it becomes a problem, you know, for holiness, this is what it is. Same, we've been in, you know, web machine strips and we're over to take a group picture and this guy saying, you know, headcounting, headcounting, he's telling the women, put it on, and yeah, we kind of noticed that, so said fine, and so in such places, even our women who go and teach, pastors who go and teach, they just wear, you know, why create a unnecessary, you know, tension, so just as it is, it's difficult for them to accept that a lady is teaching, okay, so you go with the head uncovered, it's even more, you know, it's like totally, so it's fine, you just wear that and teach, yeah. Are we not reinforcing the thing? Yeah, so we need to, so we need to have the discussion with them, right, so we need to have the discussion with them, but we need to arrive at that place now having the discussion with them, and you're right, exactly, exactly, exactly. Sorry, we can't tell, we can't tell. So it's, I mean, worshipping God is all about us and our heart, it's not about the culture, so when we, this Bindi also, this came a big issue, so what they were telling me, it's not about the culture, we'll respect our culture, being in India as an Indian, we respect our culture and we'll worship God, God won't see if you kept up in the head covering. Yeah, you have a point there, but at the same time, if culture interferes, you need to know the truth, okay, so there's a fine line, especially in our country, in our nation, there's a fine line between, because the challenge is like this, where truth and culture are so intertwined, okay, so there's a fine line, you need to be able to separate, okay, this is truth and this is culture, so if you're going to teach something as, something that is of culture as the truth, right, this is what is expected, this is the truth, that is where we have issue, it'll become a problem, where it is, it becomes more of a legalistic thing, rather than, so anything that is legalistic and anything that is, you know, of man, ways of man, if it is, it can be a little, what I would say, it can be, it will not lead to freedom, rather than, you know, because the truth always liberates a person, right, but so it'll just bring people into bondage, rather than truth, so certain things can be cultural, it may not interfere with the truth, and we can just go ahead, but we need to have the understanding, we need to teach the understanding, right, saying, hey, this is what God expects, if we are doing this, you know, like culturally, it's fine, but we really need to know the truth of what it is, right? The truth and the culture, like, am I correct? Yeah, we need, we need, yeah. Interconnect culture and the truth, yeah. Interconnect and all, there will be so many problems. Yeah, so which, so how will you, you know, as a pastor, how will you, how will you teach that? Yeah, that's the thing, like when you were talking about Bindi, now that's another big issue, right? But Bindi, what does Bindi actually refer to? We need to know that, right? It's refers to the Third Eye of Shiva, and so that is what your, your, that is one aspect of it. Then the other thing is your, your having your allegiance to it, right? So all that is there, but it is, we know it is also a cosmetic thing, right, in culture. People who are wearing don't know all those, all those things, no, they're not talking about the Third Eye of Shiva, it's just a cosmetic thing for them, and people wear it. And we know from certain cultures, like taking off the Bindi means, exactly. I don't know, you may not know. So there is a I, okay. Sorry, we bring one. I see. Yeah, so that, yeah, so it's a, it's a fine line. We need to understand that, we need to know what the truth is, and we need to, yeah, we need to apply the truth in that particular setting accordingly. So we're not going against the truth. We're not compromising in the truth, you know, according to different people, we're not doing that, as long as you are clear in that. So that's, that's the thing. Yeah. So, see, not everybody who's putting a cosmetic is bowing down or worshiping a deity, you know, we're not saying that they're doing that. So, so it's that. See, but, you know, as a, as a believer, let's say a person goes and share or takes up the mic and preaches the word. And if you see on big Bindi there, it's going to be a problem to a typical Christian audience. Yes or no? Yeah, it's going to be a problem. And they might say, wow, yeah. But, yeah, some of the churches will have an issue with that. A church which is broad minded and say, okay, which just has an understanding would say, fantastic, you know, he has a witness. Same, you know, if I'm dressed like, if I have a, dressed like a mullah without this thing and all that, I come and say praise a lot. It's like everybody get excited, right? So and we know the truth, we will go into the freedom, we'll get the freedom. You're talking about only spiritually or or worldly also. So what my point is when we, when we, when we are talking about this freedom, if you know the truth, if you get into the truth, we got, we'll get this freedom. Yeah. So that's what this evangelist from you, I mean, other countries came into India, they did all these things in your religions and all that will be discrimination and all that. But when we see now, but we know that we got the freedom when we see now present life, but worldly in our country or in our place, we are not free. We don't have freedom to to worship God. We are being discriminated by other religions because India is a Hindu country. Yeah. So what kind of freedom are we talking about? Right? Okay. So first and foremost, it's, it's freedom spiritually, of course, mean, yeah. So where we are, you know, we can say, okay, freedom from sin. Okay, so all the consequences or effects of sin. So where we are not held bondage to sin, but we are progressively, you know, being led freedom from, freedom from any other consequence of sin. So that's the, that's the first big part of it. Right? So there is liberty, freedom and our emotions. It's not, it's not freedom which says, okay, I'll do whatever I want to do. It's not that, you know, it's, it's within the boundaries of what God, moral laws of God, right? Moral expectations, right? So that, that is one thing. Then the other thing is also, the social issues also, you know, are definitely impacted because of truth, right? If you were to ask how well, because of the truth being shared, like abolition of slaves, you know, it happened in the, in the US and racial discrimination, you know, again, of the, where did that come from that, that everybody's created equal and we need to love one another equally, respect to our race and respect to our language, culture, etc. And in our own country, like, we know that Rajaram Mohan Rai was a social reformer against Sati and, you know, child marriage. So he did that. But we, if you go and see that, we, we also see William Carey, you know, being, though he was not in the forefront, but we see the, they knew each other and, you know, and so, and Pandit Pandit Ramabai and all these people, so much of, you know, from the truth, right, from the word of God. So this whole movement gaining momentum because of truth of what it is, right? So, yes, it will affect culture as well. Now, what you are talking about is persecution for the sake of truth, right? Where there is limiting of freedom of expression, freedom of sharing the gospel. Now, that will always be there. That will, that is always going to be there till Jesus comes. Wherever, you know, wherever the truth is being proclaimed, wherever one wants to live a godly life, they will face ridicule, they will face persecution. You know, that is going to be there. So that will be there. Yeah. Yeah. Regarding the problem, problem passage, interpretation, like now we have took the, took from Corinthians regarding Paul's, right? Yeah. But what about the, and there are some, they like, for example, regarding the death of Judas. In Matthew, it was written that he gave the money back to the priest and he hanged himself. But in Acts, it was written that he bought the land with that money and then he burst out because of God's wrath. So how we can interpret it? Okay, we can use the same, this template, but maybe we can do that as an assignment. Okay. After we do the word study, we can do that. You know, let's, let's study it and discuss it. Not as a, you know, just informally, you know, maybe if you have those, both those passages, you can post it on the stream. And let's look at it. Let's study it. Yeah. So it'll be interesting. We can do that. Sure. And other places also, right? Where King Saul, he was tormented by this spirit, distressing spirit from God. So we have such things, exceptions. Some of these answers we'll know only when we, no, no, only when we reach. Only when we reach. Yeah. So some questions, I think we can reserve it then. But yes, in Timothy. So both put together. Yeah. So he, is it Timothy or? Timothy, right? Okay, okay. Okay. Yeah. Yeah. Second chapter. Yeah. Yeah. Let a woman learn in silence and all with all submission. I think this is even more problematic, right? Yeah. Because earlier he's talking about physical, physical apparel, you know, like women adorn themselves, verse nine in modest apparel, you know, not with braided hair, gold, and then he goes on to let a woman learn in silence, etc. So, so verse 11 is okay. Let a woman learn in silence, all submission. Verse 12, I do not permit a woman to teach or to have authority over a man, but to be in silence. Yeah. This is a, I think we can take this up. We can do this and also, Judas, we can learn Yeah. So, so here, again, when we look at, okay, this is Timothy, who was part of Paul's team, and ministry team, and who was ministering, etc. And yeah, so this is Paul writing to him, instructing him. So when we read through all the episodes that Paul has written, the people who were with him, who were ministering with him in his team, people like Priscilla. And then we read Romans chapter 16. I think that's a great place to go. Last chapter, we see so many women mentioned in, mentioned their apostles, Phoebe, all these people. So then you realize that he is addressing something else here, you know, teaching, again, Ephesians chapter four, it's talking about five-fold ministry. We know that it's not just for men of a mankind, really. So, yeah, if a woman can be a teacher, if a woman can be, you know, why not the other five-fold ministry gives. So here he's saying, you know, I teach or have authority. So what is he, you know, so we know that there's something else apart from this. So we can't really apply and say, okay, we'll look at it. Okay. Okay, so we'll stop here. Thank you, everyone, online students. God bless.