 فشرف بي لشتغالي بالعلم ولا تبغي به ما عشت يا دادا دالا وياله من شراف عظيمي these are أهل الرأي they say we'll do qias on the Quran and the sunnah when there is a texture evidence that's already explaining it they come with qias qias is not all bad as long as it meets the conditions which is 4 conditions other than that the qias becomes مدموم and it becomes blameworthy right look at iblis did the qias what did he was his qias أنا خيروا منه خلقتني من نار وخلقته من طين you created me from نار and you created Adam from طين so I must be better than him this is a qias which is fast it's a corrupt analogy the third types of people iblis did he oppose the texture evidence he opposed Allah he opposed it with what a qias that's fast there are people who do that today a third one is those who oppose the texture evidence based upon حقائقهم واضواقهم they oppose the Quran and the sunnah based upon what they base it upon senses the Sufiya he say I had a dream I had a dream last night you know and I saw something and I was told he opposed it with or he will say this person he's become very strong he's reached a level where Allah swt showing him حقائق reality he's seen that's what they believe about the awliya the fourth type of people are those who what طائفة عرضة بسياسات سياساتهم they oppose the Quran and sunnah based on politics they wanna oppose politics these are أصحاب السياسة they come and they say the Quran and sunnah well look at let's look at politics today look where it stands look at the world today blah blah blah blah the fifth type of people are who طائفة عرضة who تأويل البارط other people they oppose the Quran and sunnah based on false interpretation of the Quran and sunnah false interpretation all of those are those who have opposed the Quran and sunnah they've opposed it and what is it that they've taken as a lord all of them took their desires as lord they refuse to accept Allah and his messenger الله سبحانه وتعالى اللهم يستجيبوا لك if they don't obey you فعلم أنما يتبعون أهواءهم if they don't obey you then what you need to know is that they are following there desires all of those five are people of desires that's why the scholars call them أهل الأهواء that's why the scholars call them أهل الأهواء the people of desires because they are not أهل الوحي they are not the people of revelation they oppose the Quran الله also says وما يلتق عن الهواء إن هو إلا وحي وحي is the professor 7.2 or 7.2 وحي these people are up on the opposite you see how always فإن لم يستجيبوا لك فعلم أنما يتبعون أهواءهم if they don't follow you محمد they are following their desires وما ينطق عن الهواء إن هو إلا وحي وحي and then there are two نطق there are two things one is a revelation and one is desires also الله سبحانه وتعالى He said وأن اخكم بينهم بما أنزل الله judge between these people based on what Allah has sent down ولا تتبع أهواءهم and don't follow their desires again the revelation is on a side and their desires is on another side وذلك what you find today is this ayah where Allah says وعنحكم بينهم بما أنزل الله when you are judging the people what do you judge them based on based on what based on what Allah has sent down you don't judge the people based upon what their desires and this is the majority of the people today is becoming like that is that they want to give the people what the people want and feed the people their desires the religion has come to fight with the people's desires the people don't want to take their medicine they don't want to take their cure and you are trying to give them that cure so this قاعدة is very important this principle is one of the most powerful principles that a person needs to understand and comprehend القاعدة التاسعة the ninth قاعدة أن ظهور المسلمين وصلاحه أحوالهم مربوط بأمرين العلم النافع والعمل الصالح the ninth قاعدة is ظهور المسلمين إسلام becoming apparent إسلام becoming the upper hand وصلاحه أحوالهم and the rectification of the situation of the Muslims مربوط مربوط it is connected to two things this is the ninth قاعدة the Muslims to be the upper hand the Muslims to be apparent they are prevailing وصلاحه أحوالهم and the rectification of the situation is connected to two things العلم النافع beneficial knowledge والعمل الصالح and righteous actions beneficial knowledge and righteous action الله سبحانه وتعالى سنة القرآن هو الذي أرسل رسوله بالهدى ودين الحق ليوظهراه على الدين كله ولو كره المشركون الله سبحانه وتعالى هو الذي أرسل رسوله بالهدى الله سبحانه وتعالى محمد صلى الله عليه وسلم و with what بالهودى هودى in this verse means this is the verse number is 33 سورة التوبا آية 33 سورته سورة التوبا الله سبحانه وتعالى what does he say هو الذي أرسل رسوله الله سبحانه وتعالى his messenger بالهودى with what with guidance the guidance here means العلم النافع beneficial knowledge هودى here means العلم النافع beneficial knowledge ودين الحق means what العمل الصالح الله sent the messenger with two things العلم النافع beneficial knowledge and the second thing الله sent the messenger with is what العمل الصالح righteous actions those are the two things that the prophet was sent with beneficial knowledge is what الكتاب والسنة knowing the Kitab and the Sunnah that's beneficial knowledge العمل الصالح is what now which is done with sincerity and is in accordance to the Sunnah does that make sense the beneficial knowledge is the Kitab and the Sunnah that's the most beneficial thing a person can learn that's the beneficial knowledge a righteous action is what that which is done with sincerity and it's in accordance to the what and it's in accordance to the Sunnah and it is in accordance to the Sunnah ولذلك my beloved brothers and sisters these two things only combine in the heart of a believer العلم النافع beneficial knowledge و العمل الصالح and righteous actions is present in the heart of a believer the people who are Christians and the Jews they went short on this the Christians what did they come with they came with actions without knowledge and the Jews they came with knowledge without action are you with me brothers and sisters that's why in the Salah we ask Allah إهدين الصراطة المستقيم or Allah guide us to the straight path what path سراطة الذين أن عمت عليهم the path of those you have favoured who are the ones who Allah favoured it was the ones who gathered between beneficial knowledge and righteous actions غير المغضوب عليهم who are the المغضوب عليهم the prophet told us in the hadith of Adib in the hadim he said the Jews are the the nasara so it's taking we don't want those two parts we don't want المغضوب عليهم the ones you are angry with which is the Jews and the ضاللي those who are misguided which are the Christians we don't don't want to be from them are you with me brothers and sisters ولذلك the prophet mentioned something when he mentioned something he said the prophet said that's going to happen the prophet told said something and when he said it he said after that and that's going to happen at the time when knowledge will be lifted so in a companion by the name of زياد ابن العبيد he said يا رسول الله وكيف يدهب العلم how is knowledge going to go ونحن نقرأ القرآن we are reading the Quran ونقرئوا أبناءنا and we are making our children read the Quran ويقرأوا أبناءنا أبناءهم our children's children are reading the Quran how is knowledge going to go the books are here there they are how is it going to go then the prophet صلى الله عليه وسلم زياد may your mother lose you may your mother lose you this is not a curse in English translation it comes across a curse right but in the Arabic language it doesn't come across the translation is like that but it's not a curse yeah it's not said in a form of a curse and everybody their parents are going to lose him one day right or he's going to lose his parents or his parents are going to lose him إن كنت لأوراك من أفقه رجل بالمدينة the prophet said I used to see you as from being from one of the most knowledgeable people of Medina زياد أوليس هذه اليهود والنصار يقرأون التوراة والإنجيل Christians and the Jews are they not reading the Torah and the Injil are they not reading it is their books not with them لا يعلمون لا يعملون بشيء منهما لا يعملون منهما aren't the Christians and the Jews are they not reading their books here's the Torah here's the Injil the Christians and the Jews they have their books but they are not implemented anything in it are you with me so when the people stop implementing the knowledge and then that means they've left a great portion and that's exactly what happened to the Christians and the Jews what are they what are the Christians doing now they go to the church they're whistling and they're dancing that's what their worship has now turned into right next to my house in south London there's a church right in front of me literally it's closer to me than the other side of the road and on Sunday they come and والله if you think to yourself this place is a disco the music that's on the whole place is blasting and they come out it's a black community so they come out the way they are addressed it's like it was a club it's like it's a club what turned their religion into this how did their religion turn into this because they stopped implementing their religion and now their religion is distorted it is tampered with and it's become this way so how many types of people are there there are three types of people when it comes to this principle the first are are those who have combined between beneficial knowledge and righteous actions and they are the ones who Allah has said والذين أنا عم الله عليهم they are the ones who Allah bestowed his blessings upon the second group are the مغبوب عليهم those who Allah is angry with and they are the ones who took knowledge only and they left off actions and the third type of people are who ضاللون the misguided ones they only came with actions and they left off knowledge they were doing action without knowledge القاعدة العاشرة the last قاعدة of today أنهم يعتقدون أن الجماعة أصل من أصول دينهم the tenth is that أهل السنة والجماعة believe that the جماعة is a foundation from the foundations of their religion unity they believe it's a foundation from the foundations of their religion if you guys go to the كتاب العتصام لتنبى الامام الشاطبي الامام الشاطبي أبو صحاق الشاطبي أبو اسحاق الشاطبي and not أبو القاسم الشاطبي who is the author of the كتاب حرز الأماني ووجه التهاني the Imam of قراءات not him I'm speaking about الامام أبو صحاق الشاطبي أبو اسحاق الشاطبي has a book called العتصام and what he said was that the word جماعة has come in five meanings there's a خلاف amongst the salaf and the meanings that they defined what the word جماعة means الجماعة the جماعة what does it mean five أقوال five قول five opinions so you guys go to the كتاب العتصام I'm just going to give you the summary of what it is the خلاصة and the summary of what it is الجماعة is anything that has three things with it the first one is عقيدة صحيحة جماعة means the correct عقيدة the second is الرجوع إلى الكتاب والسدنة عند النزاع ستعود إلى الكتاب والسدنة عندما تحدث وفعيلة تأكيدة عندما تحدث ستعود إلى الكتاب الكتاب والسدنة and the third one is طاعة ولي الأمر ونصيحة ونصح له the third one is اتباع المسلم ميدة وانتباعه وانتباع فإذن�ا لِهسمة مدة and the third is سيأخذ فالحبيwin وقوي م원이 من الناس الناس سأخذ والكامل وكامل يوم جائاء كانت كامل وقوع وانتباع يجب أن تضعهم إلى الجماعة ماذا هو الجماعة؟ العقيد الصحيح أخيه الصحيح العقيد الصحيح العقيد الصحيح أخبرك ماتس كتابة وكتابة وكل of us coming together under a Muslim leader هذا هو الجماعة هل أنت أخيه الصحيح مع هذه الثلاثة الجماعة is correct if the Muslims don't have a leader there is no leader are you there brother and sister pay attention the prophet was asked this question فإن لم يكن جماعة if there is no Imam فإن لم يكن إمام if there is no Imam good and there is nobody you can find who is holding on to the correct عقيدة ولا جماعة the prophet specifically been asked this question this is a fact of being put to the prophet what do you advise me to do if I said the prophet said to him now we have Muslims who have different groups different sects there is no Muslim leader on us no one is holding on to the Kitab what is it I was told to do some people would say work with the groups work with those Muslims unite with them so a united face the prophet SAW فاعتزل فرقة كلها free yourself from all of those groups don't associate yourself with them at all don't have anything to do with them stay away from them I have nothing to do with you because I was commanded to come to you with 3 things العقيدة الصحيحة that you have correct عقيدة that you are calling to the Kitab when disputes occur that we go back to the Kitab and the Sunnah we don't go back to Article 1, Article 2 that the حزب has made the group has put together and with that that's what judges us نيزع حبل the third thing is they have bay'a to a person I was told to give bay'a to the Muslim leader are you with me brothers let's take for example حزب التحريل they are معتزلة they don't take they don't take what they don't take single generations in عقيدة they also even give presidents to logic over what texture evidences are you with me brothers sisters I hope you understand this point so there is no عقيدة الصحيحة they are معتزلة they are modern manifestation of the معتزلة are you with me second thing is that when you have a dispute with them they take it back to you they've set a within the group there is a constitution there are الوائح that they wrote there are articles that they wrote so when things happen you go back to that the the مريد or the مرشد or whoever you're going to go to him and you're going to sit with him and he's going to tell you everything the third thing is you have to give باعة you can pledge allegiance باعة are you with me who will we talk to give باعة to a باعة is to a Muslim leader Muslim leader are you with me we don't give باعة to groups but that's another so with these three if you suffer from them there's none of the three that's there فاعتزل فرقة كلها stay away from all of these groups and have nothing to do with them now these people who've made their own leader who don't hold on to the correct pay attention and they don't go back when they dispute a card they don't go back to the guitar and the sunnah shouldn't you free yourself from them what are they now called they call the حزب they call the group they're a sect now pay attention to this now they are a sect they are a group these this group right now that you're looking at in the eyes أم السلامة رضي الله تعالى عنها the night the day there was a day she saw from her house people throwing stones at the house of before was about to be overthrown and just before a group of rebels they up rose against him and they wanted to take him down أم السلامة saw them and they came together what brought them together they united together they made themselves all united and one objective what was that objective to take رسمان down أم السلامة saw them and she said إن الله ورسوله بريأ من من فرقة وحتزم الله and his messenger الله has freed himself and the messenger has freed himself from anybody who divides and becomes a group الله is free from them the messenger is free from them إن الله ورسول بريأ الله has become free from them من من فرقة وحتزم أم السلامة is his wife she knows her husband very well and the Qur'an الله says من الذين فرقوا دينهم وكانوا شيعا الله says إن الذين فرقوا دينهم وكانوا شيعا لاست منهم في شيء لاست منهم في شيء يفنفت دو دم those who have divided their religion how they divide their religion فاستفظ لهم وهاب عقيد الصحيحة they are not going back to the Kitab they are also they don't have a Muslim leader governing them all three of the points I mentioned are missing from them in this regard are they the Jama'a they are not the Jama'a so you free yourself from them الله is into the Prophet you have nothing to do with them you have nothing to do with them and this is many groups in the Muslim world today تبلغ I like that حزب التحرير I like that صوفية I like that are you with me صوفية I like that إخوان المسلمين they fall under that all of them are حزاب their groups free yourself from them they don't have anything to do with them don't sympathize for them the reason why you can't sympathize for them is Allah is saying to the Prophet من فرق وحتذ free yourself from those people إلهي عليكم what did the Prophet say to you if you look at all of those groups today and you analyze them you think you realize you come to know after your you take the Quran and the Sunnah you understand these qawa'id إن شاء الله and you say okay I'm gonna look at them you will see these principles that have all of those evidences is one side and they are on another side that they are on a another side since they are on another side our mother عائشة رضي الله تعالى على what was she told when she when the ayah was read to her والذي أنزل عليك الكتاب those who followed the ambiguous verses the ayahs which are not clear what was she told ولكن الذين يسمى الله فحضروا بكوشes of them بيوة بيكوشes بيكيفو بشتكتة رليجن today if I told somebody أخي that doctor that you keep going to you know him I don't think he's a professional doctor you know I really don't think he's a trustee you're your health with him you would make so much to عاف from me you will say أخي والله أصبت أفتو أجد but Allah grant you a generous man you saved my life man but if I say أخي don't go to that message and don't pray there don't take knowledge from that person you'll say to him أخي come on man are you dividing the ummah man which was more important your deen or your health your deen is more important right your deen is more important now everything pay attention can be unjustly used somebody can be saying that same statement but they're just saying it they just don't want you to take some knowledge from somebody particularly and they say that that doesn't mean that the idea or the warning against somebody is wrong there's nothing wrong about the warning it's when it's unjustly done are you with me when it's what when it's unjustly done when it's wrongly done that's when it's wrong but the concept of warning is right is good the religion is protected like that or else our religion our massage is going to turn into the churches we're going to start singing now if we just say أخي لأ the people man I got your sincerity man they're nice people stop dividing the people our religion will change and it will be tampered with and it will alter and wallahi you'll find you'll find as some of the salaf he said some of the salaf they said لو لا if it wasn't for this لخاطب الزناديقة على المنابر if it wasn't for something I don't know what they said now if it wasn't for the علماء and حفاظ rather than the علماء being present amongst us stay away from these people take knowledge from these people on the pulpit on Friday you'll find the زناديقة the heretics will be given خطبة wallahi donkeys will be brought into the message and say شار nobody's stopping everybody's just been silent there has to be people saying okay this is not going to be tolerated this is incorrect it goes against قال الله قال الله صول through that the religion is being protected and it's being saved from any alteration صح if we all watch each other do evil and then the generation comes what are they going to think that that is alright isn't that what they're going to think they're going to think that's the religion and the religion of Allah and then the generation come after are going to be doing that and it's going to become normal and normal and normal and it's going to be accepted amongst the people there has to be people who reject say I'm not accepting that that's not the religion of who الله سبحانه وتعالى and that does not mean it can be said as much as it wants it's nothing against a particular person والله it is not if I go against the truth if you go against the truth we should all be happy we should all be happy that the truth is prevailing if I'm corrected in a mistake that I did in a shortcoming I came with in a fault I came with I should be happy that the truth has prevailed because that is more important to me than anything I possess the Prophet ﷺ he said الله يرضى لكم ثلاثاً الله is pleased for three things for you guys ويكره لكم ثلاثاً and Allah hates three things for you يرضى لكم انت عبده الله is pleased for you to worship him alone ولا تشريكوا به شيء and not to associate partners with him وانت عتصموا بحبل الله جميعا and that you all hold on to the rope of Allah ولا تفرقوا and don't divide him sisters and brothers I ask the question does the sharia come to bring about unity or does it come to bring about unity upon something pay attention unity is praised worthy when it is done upon a correct methodology but uniting upon باطل and falsehood is not praised worthy this unity is null and void pay attention unity is good نعم صحيح but with what العقيد الصحيح a correct on a correct عقيد when you unite on a correct عقيد praise worthy جميل very good then nobody should try to come and divide the people upon the same عقيد but if the عقيد are different one is saying Allah is above his throne and the other one is saying Allah is everywhere there's no way to unite with that person there's no way because when calamity befalls us when we become in state of pain I'm calling on to a Lord that's above his throne and he's calling on to a Lord that is all over the place بالله العليكم how's the do'a going to be accepted I'm asking a question if somebody insulted your mom would you unite with them I'm asking a question would you unite with somebody who insulted your parents with you the person who oppressed Allah by doing shirk how are you going to unite with them how are you going to unite with a person who has said through his actions the one who introduces into the religion a newly matter that's not from the religion he innovates he does something new in the religion he's an innovator this individual what has he said through his actions he said that the Prophet deceived us he never brought this good I am the one who's bringing this good to you guys محمد خاننا محمد has deceived us that's what he's saying through his actions and Imam Ali said this so how are you going to smile and laugh in the face of a person whose actions is saying that the Prophet deceived us insulting the Prophet are you with me brother and sister would you sit with somebody who sat with somebody pay attention would you sit with somebody who sits with somebody who insults your parents what are you going to do brother you know that that person insults my parents I told you stop him they're dissing my family and you're friends with them you get angry and upset brother why are you sitting with this person why are you enjoying life with them this person has said that's your own parents from what I've said Allah is greater and the right of the Messenger is greater so the upsetness and the sadness is all connected to what I bear witness that there is no god but Allah and I bear witness that Muhammad is the Messenger of Allah so the unity has to be done on the rope of Allah that's what we unite upon وانتو ناصره من والله الله أمركم and that you advise the leaders above you advise them ويكره لكم أن الله this lies for you three قيلة وقال Allah hates قيلة وقال so and so said وكثرة السؤال and asking too many questions وإضاعة المالي and also what and also destroying wealth الله سبحانه وتعالى He dislikes these three for الله سبحانه وتعالى he dislikes these three I'm in the process I said he dislikes these three as well إن شاء الله التعالى we've finished the ten قواعد like that anything which I have said that was wrong and incorrect is from me إن شاء الله these messages are free from it سبحانك اللهم بحمدك أشدو الله إله إلا الله استغفرواك وأتوبوا إلي