 وأقولوا في القرآن ما جاءت به آياته فهو الكاريم المنزال وأقولوا قال الله جل جلاله والمصطف الهدي ولا أتأواله الحمد لله رب العالمين له الحمد للحسن والثناء الجميل وأشدوا الله إلا الله وحده لا شريك له وأشدوا أن سيدنا ونبينا محمد صلى الله عليه وعليه وعلى آله وأصحابه والتابعين لهم بحسان إلى يوم الدين أما بعد إن شاء الله تعالى this is our second introduction and in this introduction إن شاء الله تعالى I am going to be in the light of the Lord to speak about the Kitab أخلاق حملة القرآن We've already spoken about the author and who he is now إن شاء الله تعالى I'm going to speak about the Kitab itself a bit about the Kitab I'm not going to go too much in details regarding the Kitab because إن شاء الله تعالى we're going to see the book we're going to study it, we're going to learn it but I just want to give you an overview of the book so you have an understanding and also it's going to help encourage you to finish the book إن شاء الله تعالى this Kitab as you can as you've already heard and as you can see in the PDF that you have or the actual book that you have it's called أخلاق حملة القرآن so it talks about the etiquettes of the carriers of the Qur'an and the author رحمه الله he speaks about two things in his book as you can see he focuses mainly on two points the first thing that he talks about is the virtual of the Qur'an and its people and etc and I'm going to mention the chapters the nine chapters of the book إن شاء الله تعالى the second part that the book also deals with is the etiquettes so the book talks about the etiquettes of the ones who are carrying the Qur'an and it also talks about the virtual who are carrying the Qur'an so the virtual of the people who are carrying the Qur'an and the etiquettes and manners that are required and needed from the one who is learning the Qur'an the one who is teaching the Qur'an and etc those are the two main points that the book is going to speak about this concept of speaking about the virtual of the Qur'an and the virtual of the people of the Qur'an it was something that the early scholars gave much importance to منذ عصري تدويم since the time of authorship started in Islam and books were being written the scholars gave a lot of importance to the science or they gave importance to the virtual of the Qur'an because scholars of different sciences were authoring and scholars chose to write in the virtual of the Qur'an and from the earliest books that were written in the virtual of the Qur'an is the Kitab فضائل القرآن written by أبو عبيد قاسم ابن السلام رحمه الله أبو عبيد قاسم ابن السلام died the year 224 هدرية so ألمام الأجوري you did not take knowledge from him also the second author who wrote the Kitab on the virtual of the Qur'an فضائل القرآن as well is أبي عبدالله محمد ابن أيوب who is well known as ابن الطريس who died the year 294 the third Kitab is Kitab فضائل القرآن and it is written by أبي بكر جعفر ابن محمد ابن الحسين الفريابي who died the year 301 and after that the fourth author who wrote in this field is ألمام الأجوري who died the year 360 so ألمام الأجوري ورحمه الله after those three books were written in the virtual of the Qur'an what he did was he authored a book in the virtual of the Qur'an and its people and the people of the Qur'an and also he added something else in there which is the etiquettes and the manners for the one who is reading the Qur'an and the one who the Qur'an is read on i.e. the teacher ألمام الأجوري in his Kitab أخلاق و حملت القرآن he cures or he discusses or even he tackles nine chapters after the introduction he speaks about nine different topics the first one he speaks about is the virtual of the ones who are carrying the Qur'an the people who have memorized the Qur'an who have learned the Qur'an the people who are known as حملت القرآن the carriers of the Qur'an he speaks about their virtual the second thing is the second chapter is the virtual of من تعلم القرآن و علمه the one who learns the Qur'an the virtual of the one who learns the Qur'an and teaches the Qur'an that's the second chapter in the third chapter he speaks about the virtual of الاجتماع في المساجد لدرس القرآن the virtual of gathering in the messages to study the Qur'an in the fourth chapter he mentions the أخلاق of أهل القرآن the people of the Qur'an the fifth the author speaks about the etiquettes of the one who reads the Qur'an but he doesn't do it for the sake of Allah number six he speaks about the chapter of أخلاق المقرئ the etiquettes of the مقرئ the reciter إذا جلسه when he sits down to read for the sake of Allah سبحانه وتعالى and what is it that is required from him ماذا ينبغ الوعية تخلق به what are the etiquettes that he should come with when he wants to sit down to teach the Qur'an when he wants to recite the Qur'an what kind of manners is needed from it the seventh the author رحم الله he speaks about ذكر أخلاق المقراء القرآن على المقرئ the manners of the one who read the Qur'an on a teacher and number eight he speaks about أدب القرآن the manners and the etiquettes of the reciters عند تلاوتي when they are reciting the Qur'an مما لا ينبغ له لهم جهل things that they should not be ignorant about and number nine he speaks about beautification of the voice and how important it is to one for a person to beautify themselves the scholars after الإمام الأجرير came رحم الله they gave many importance to the topics that he spoke about and from the scholars who came after him who took that path of authoring a book similar to the book of الإمام الأجرير is none other than the great scholar الإمام أبو زكرية النووي رحم الله أبو زكرية يحب شرف النووي who died in 676 هجرية he wrote a Kitab called اتبيانه في أعدادي حملت القرآن and we've already covered that book we studied it I've already covered that book two, three years ago that Kitab is amazing and it's bigger than the Kitab of الإمام الأجرير it's bigger than it and he mentions much more than that which الإمام الأجرير رحم الله mentioned and it's the most comprehensive book written in this field نووي's Kitab also الإمام بدر الدين محمد بن عبد الله زركشي who died in 794 هجرية he has a Kitab called البرحان في علوم القرآن and in there when he comes to النوع التاسع والأشرون the 29th type of علوم القرآن he speaks about دابه تلاوتي وكيفيتها the man is in the etiquettes of reciting the Quran so he mentions some of the issues that الإمام الأجرير and الإمام النووي discussed جلال الدين الصيوطي who came after الإمام زركشي who actually took from the Kitab of الإمام زركشي the برحانة of زركشي and also took from the works before that he wrote a Kitab called الإتقان في علوم القرآن and the Kitab الإتقان في علوم القرآن صيوطي صيوطي by the way died in 911 صيوطي رحمة الله also has a chapter in his Kitab الإتقان and know al-Khamis watharathun the 35th type and in there he speaks about دابه تلاوتي وتاليه the man is in the etiquettes of the one who is reading the Quran and the one who is the Quran and the one who is the Quran and the one who is the Quran so scholars after الإمام الأجرير رحمة الله and also in the nawawi scholars just started right in this field and they actually considered it to be one of the sciences related to the Quran that the person needs to know the etiquettes and the manners of the one who is carrying the Quran this Kitab written by الإمام الأجرير has unique distinct things and it has things that give it مزايا ويتميز كتاب الأجرير بالأمور إتالية and these are the things that give this Kitab you know that importance and that virtue and that reason for why scholars came to this book and they explained it and they studied it and they learnt it I'm going to mention three إن شاء الله تعالى there are actually more than that but I'm just going to mention three إن شاء الله تعالى the first one is الإمام الأجرير he was the first person who actually gave تركيز importance to أخلاق وحملة القرآن أخلاق وحملة القرآن the etiquette and the manners required from the one who is reading the Quran prior to الإمام الأجرير they just spoke about the وحملة القرآن and the people of the Quran أبعبيت قسم الإسلام's works that's what it focuses on the works written by الفريابي and the works written by other scholars before الإمام الأجرير they were speaking about the virtue of the Quran and the people of the Quran but he was it could be said that he was the first person who stood up to speak deeply about the etiquette of those who are كارين the Quran and after him of course as I mentioned now we gave importance to it زرخشي gave importance to it سيوطر gave importance to it and every other scholar who came after that that's what they did the second virtue that this book has or great importance in it is that عينية المؤلف the author of this book he gave a lot of importance to what بالاستشهد على ما يقول everything he wants to say he uses as a witness for his statement بالآيات الكريمة statements and the speech of الله سبحانه وتعالى والأحاديث النبوية الشريفة and also the statements of the Prophet عليه الصلاة والسلام والآياتار and statements that were transmitted and quotations that were transmitted from who عن الصحابة والتعبذين the students of the companions and the students of the students of the companions so the students of the companions in the students of the Prophet عليه الصلاة والسلام and the students of the students of the companions يعني تابعين تابعوا تابعين and also the Sahabas he uses their statements وعلماء الأمة المشورين and also the statement of the well-known scholars he brings their quotes and also the third virtue and the third great thing in this Kitab and it gives it that weight is أسلوبه the manners أسلوبه الخطابي المؤثر the way that the author رحمه الله speaks as we're going to see إن شاء الله و تعالى أمام رحمه الله when he talks the way he points out things and the way he discusses issues he speaks in a very heart softening manner his أسلوب his method it's it catches the readers attention and he focuses on using one of the methods that are studied in بلاغة known as the أسلوب الخطابي which is to address the people but talk to their hearts he doesn't use scientific terms that the reader doesn't understand and is taken back by because this is not what the book is about the book is to catch the attention of the reader to address the general mass to address the student of knowledge to address the scholar to address everybody so he wrote it in a language that really is appealing to every every reader the Kitab إن شاء الله و تعالى that we're going to be studying a great scholar by the name of خالد أثمان سبت what he did was he summarized the Kitab he summarized the Kitab أخلاقه حملة القرآن he made a summarized a version and he took out he took out the أساند he took out the chains of narrations in the Hadiths and in the statements of the Sahabahs in the Tabirah he took out the chain what he also did was he got rid of the repetition of the author but he did it take out the statements of the Imam in the book and the reason why he did this was because he wanted it to be easy for the readers because the chain sometimes is hard for a beginner or a person who is not used to chains of narration it might become hard for them to read the book so I was thinking and contemplated whether I should do the مختصر or whether I should do the complete version of the book and what my heart became settled with is to do the complete version of the book and to just leave the مختصر even though it is what is easier for the people but I want to I want to I want to I want to study the Kitab in its complete version and read the chains also the explanations in the book I've only come across والعلم وعند الله عز وجل and knowledge is only with Allah I've only seen the explanation of Sheik Abdul Razzaq من عبد المحسن العبات he's the only I've seen written I haven't seen any other شروح and if there is anyone come across it I would like for them to be to my intention so what I'm going to do إن شاء الله is I'm going to use Sheik Abdul Razzaq البدر السرح with benefits that I got from other books and elsewhere so it's not just going to be Sheik Abdul Razzaq البدر السرح even though I will use his in many of the places but I will also I will also be bringing so much other things from outside from other places from other places إن شاء الله يعني other references and other books and other places إن شاء الله anything I might have said that was wrong or incorrect is from me إن شاء الله and his messenger are free from it سبحانك اللهم بحمدك أشدو الله إله إلا الله أستغفيره السلام عليكم if you're enjoying these videos and you'd like to keep up to date with all of the courses we're going to be running make sure you head over to amauathome.com