 فشرف بل اشتغالي بالعلم ولا تبغي به ما عشت يدى بدلى وياله من شراف عظيمي الحمد لله رب العالمين له الحمد الحسن والثناء الجميل وشدوى الله إلا الله وحده لا شريك له يقول الحق وهو يهدي السبيل وشدوى النسيدنا ونبينا محمد صلى الله عليه وعلى آله وأصحابه والتابعين لهم بحسان إلى يوم الدين أما بعد صورة النازعات عوذ بالله من الشيطان الرجيم بسم الله الرحمن الرحيم والنازعات غرقى والناشطات نشطن والسابحات سبح فالسابقات سبقى فالمدبرات أمرى يوم ترجف الراجفة تتبعها الراجفة قلوب يوم إذ واجفة أبصارها خاشعة يقولون أئنا لمردودون في الحافرة أئذا كنا عظاما نخرة قالوا تلكئذا كرة خاسرة فإنما هي زجرة واحدة فإذا هم بالساهرة هل أتاك حديث موسى إذ ناداه ربه بالواد المقدس طوى إذ هب إلى فرعون إنه طغى فقل هلك إلى أن تزكى وأهديك إلى ربك فتخشى فأراه الآية الكبرى فكدب وعصر ثم أدبر يسعى فحشر فنادى فقال أنا ربكم الأعلى فأخذه الله نكالى الآخرة والأولى إن في ذلك لعبرة لمن يخشى أنتم أشد خلقا أم السماة بناها رفع سمكها فسوهاها وأغطش ليلها وأخرج ضحاها والأرض بعد ذلك دحاها أخرج منها ما أها ومرعاها والجبال أرساها متاع لكم ولأن عامكم فإذا جاءت الطامة الكبرى يوم يتذكر الإنسان ما سعى وبرزت الجحيم لمن يرى فأما من طغى وأثرى الحياة الدنيا فإن الجحيم هي المأوى وأما من خاف مقام ربه ونهى النفس عن الهوى فإن الجنة هي المأوى يسألونك عن الساعة أيان مرساها فيما أنت من ذكراها إلى ربك منتهاها أخشى كأنهم يوم يرونها لم يلبثوا بيئة أو ضحاها والنازعة غرقا الله سبحانه وتعالى يسويز من الذين يستخدمون مع الإنسان المفصرين والتفصير when it came to the meaning of the word when nazi a green jaguar p l o five u w j if you can move your car i think you've parked in the wrong place when nazi aati غرقا by those who extract with violence الله سبحانه وتعالى يسويز من ذكراها أنه يجعل ذكراها من الذين يستخدمون مع الإنسان but who are those who extract with violence المفصرين والتفصير are different on this issue but who is referred to as those who extract with violence with five opinions five views the first goal is those who said it's the angels they're the angels that are taking specifically the roof of the kafirin the disbelievers and the way that they're extracting it from that disbeliever is with violence that's one goal and this view is attributed to Abdullah ibn Masrood and Abdullah ibn Abbas and Masrook and Saeed ibn Jubayl those four Abdullah ibn Masrood Abdullah ibn Abbas Masrook and Saeed ibn Jubayl those four is attributed to them that the nazi aati غرقا here is the angels extracting the soul out of the body of the disbeliever with violence and Allah uses specifically the word غرقا meaning he drowns inside it the second is the death when it's being taken out of the soul is being taken out of the person's body by death coming to them when everybody dies the body is being taken out and the eyes follow it this is what's meant by they said and this is a goal attributed to Mujahid ibn Jubayl the third is the stars when they move from one أفق one horizon to another this is what's meant by they said this view is attributed to حصن البصري رحمه الله and قتادي تبني دعامة السلوسي the fourth one is the fourth view is what's meant by that Allah is swearing by here making an oath is meant by when the arrow goes through the bow Allah is swearing by that the way it goes through it fast Allah is swearing by that and this is attributed to the fourth and last one is and so the first one the second view that I mentioned was that the death takes the soul right the death is what takes the soul and here number five is the soul when it's being taken out of the body generally speaking and this is attributed to and this is the weakest of the five so why is it that all of these scholars differed on this verse the reason why the خلاف came regarding this verse is because Allah mentions a description which can be attributed to all of those that are mentioned is what the مفاصرين call it او صعافن الموصفوها description those who stand up to do that description are many all five of them are like that so we say this is from the two types of خلاف when you look at the Quran the scholars differ there's two types of differences sometimes when they differ it's called خلاف الطضاد where we can't reconcile between the statements but خلاف التنوع means when we can bring all their views together you can bring all of their views together which is that the ayah is general and it means everything and Allah سبحانه وتعالى since he left it ambiguous and he only mentioned the characteristics it can be all of them that's what the view ابنو جاليل الطابري تق ابنو جاليل الطابري he said that the ayah should be left general but two things don't let it be general two things doesn't allow the verse to be general and it narrows it down to the angel specifically that is specific to the ملائكة the first one is السياق من المقيدات the context restricts it the context doesn't allow it why when the ayah is going to come to us or in the surah there is an ayah where Allah says the ones who run Allah سبحانه وتعالى meaning and those who arrange each matter the مفصلين by consents all of them and we are going to bring that consents they all agree that the is meant by the angels because all of the ones who differed here they don't differ on the they all said it's the angels if the مدبرات is the angels where is that fat going to the fat is going to what was previously mentioned the fat in فل مدبرات it's saying and those who arrange matters who's and those it's those who were previously mentioned are you with me brothers if you agree the مدبرات are the angels and it's saying and the context shows that what's previously been spoken about is the angels the second thing that shows that it's the angels is the hadith of the prophet in which إمامه أحمد narrated in his this hadith is very long and insha'Allah we are going to take it in its totality this hadith is جاب رضيب رضيب he said we went out with the prophet one day في جنازة في جنازة and the janaza was a janaza of a man من الانصار this man was from the people of Ansar and you know the Muslims too right the muhajireen who came from Makkah and the Ansar who were the resident of Medina so the Sahab Bara' Ibn Azim said we went out with the prophet and we were burying a man from the people of Ansar فانتهينا إلى القبري we stopped at the grave we came to the grave now we're at the grave وَلَمَّ يُلْحَدُ فَجَلَسَا رَسُولُ اللَّهِ the man got placed in his grave and لحد means when the grave is made there's a part within the grave that's dug in this country is it done no they don't do that they don't do لحد لحد means when the grave is made inside again there's a part in it so the person is put inside and squeezed under when the man got put in his grave and he got put in the prophet صلى الله عليه وسلم and the Sahabas all of them sat the prophet sat and they sat with him just to show you the obedience of the companions when they sat down the Sahabas said وَجَلَسْنَا حَوْلَهُ وَيْسَا أَرَانْ the Prophet وَكَانَّا عَلَا رُؤُسِنَا قَيْرُ it is as though birds are on our heads meaning no one's moving everybody is still listening attentively everything that the prophet is going to say عليه الصلاة والسلام and how they sat around him when he sat he didn't tell them to sit down obedience to the students obedient followers they all sat around him and the prophet صلى الله عليه وسلم he said and at that point the prophet had a twig in his hand وفي يديه عودل he had a twig in his hand عليه الصلاة والسلام he was scribbling on the earth فرافع رأسه the prophet's head was down and he raised his head and then he said to his companions استعيدوا بالله من عداب القبر seek refuge in Allah from the punishment of the grave seek refuge in Allah from the punishment of the grave seek refuge in Allah from the punishment of the grave مررطيني أو ثلاثن he said it twice or three times the prophet repeated this seek refuge in Allah from the punishment of the grave then the prophet said عليه الصلاة والسلام إن العبد المؤمن the believer who believes in Allah سبحانه وتعالى in the day of judgment that his iman was not it wasn't just a mere claim he lived by Islam قلبا وقالبا internally and externally he lived by Islam إذا كان في انقطاعه من الدنيا when he's leaving this world and he's facing the hereafter and that's the reality of everybody we are heading towards the hereafter it's funny a group of people celebrate their birthdays they're celebrating a moment in which they're getting closer to their graves that they're getting closer to Allah سبحانه وتعالى ولي ذلك عريب أبيض طاريب إن سلكونوا من أبناء آخر ولا تكونوا من أبناء الدنيا be from the children of the hereafter and the people of the hereafter don't be from the people of this dunya so when the believer is leaving this world he's departing from this world and he's facing the hereafter نزل إليه ملائقة من السماء angels will come and send down to him the description of these angels as the prophet said to us بيضل وجوه their faces are white كأن وجوه هم الشمس it's like their faces is the sun معهم كفنون من أكفان الجنة وحنوط من حنوط الجنة it is mixed the word حنوط in the Arabic language يختلط للميتي it's specifically something that's added together and it's washed with the dead body the smell here is very strong it smells very nice but it's taken from paradise جنة these angels they will sit يجلسون منه مد البصر they will sit from an eyesight they can see تم يجيء ملأ كل موقط then the angels of death will specifically come these angels they work with the angel of death حتى يجلسون من رأسي angel of death he sits at the head he doesn't take it they bring everything to him joint after joint and he just takes it from the top of the person's head but the way he takes it out is by what فيقوله he will say يا أيّتها النفس طيبه اخرجي إلى مغفرة من الله و للضوان oh you righteous soul who lived by Allah's religion who stuck to the Deen of Allah privately and publicly feared Allah who Subhanahu و تعالى the angel doesn't even touch him he just says come out come out to walk like him إلى مغفرة من الله و للضوان Allah has forgiveness and Allah is pleased with you come out for it this is what is meant by وَنَّا شِطَاتِ نَشْبَا وَنَّا شِطَاتِ نَشْبَا is the second ayah right it means when the soul is being taken out of the believer it is like a knot you know when you make a knot وَنَّا شِطَاتِ is a knot and the knot has one rope that's sticking out of it and you just pull it like that and the knot just opens quickly and it's stuck in the Arabic language that's the ease that you open it you don't have to put your nail in it and unknot it you just press it like that and it quickly opens the way that it would take it out of the Muslim, the believer's body is like that you will feel it the soul will be taken out of him quickly وَنَّا زَا عَتِ غَرْقَنَ is the disbeliever and this hadith is evident for it وَسَيْا أَيَّةُهَا النَّفْصُطْطَيبَا وَخُرُجُ إِلَا مغفرة من الله و للضوان فَتَخْرُجُ دَنَّفْسُ وَكَمْعَدْ تَسِيلُ كَمَا تَسِيلُ قَطْرَتُ مِنْ فِي أَسْسِقَا the way that the nafs will come out of that person is like water comes out from the jug it's smooth just quickly pours out the way when you pour water from a jug it comes out easily no struggle, no nothing this is the way that this person his nafs will come out from him the nafs will want to leave this body why? because it's heading towards where إِلَا مغفرة من الله و للضوان it's heading towards Allah's forgiveness and it is heading towards Allah SWT being pleased with it it will come out فَيَأْخُضُهَا دِلْي اِلْي اِلْي اِلْي وَتَيْكِهِ وَغَبْتِ فَإِلَا أَخَلْدَهَا this angel of death when he grabs it لَمْ يَدَعَهَا فِي يَدْي يَطَرْفَةَ عَيْنِ it will hold it in his hand for even a split second for an eye blink what does it do? this shroud from Jannah mixed with the phrases of Jannah as soon as he grabs that nafs nafs which is طيبة righteous soul it will place it in this shroud that is called the cloth that is holding و يجعلها في ذلك الكفن و في ذلك الحنوط و يقرج منها كأبل لنفحه and this person whose nafs is now placed in the in the kafn and the hanout is mixed with it and the fragrance it's going to be the best smell that a person can ever smell the prophet saying صلى الله عليه وسلم كأطلة بنفحة نسكي مجدد على وك العرضي the best mask that you will ever smell on this face of this earth this smells better than it فيسعدول بها then the angels will take it this is all before he's buried this is all before he's taken to the grave this is when the nafs comes out and he's dead bed the angel will take it فلا يمرورون these angels won't take this nafs this soul that it's carrying على ملئ من الملائكة a group of angels as soon as it goes by it إلا قالوا the angels ما هذا روحه طيب what's this nafs this righteous individual who's smell who's طيب and they will say to him فلان بن فلان this is so and so بأحسني أسمائه التي كانوا يوسمون بها في الدنيا they will refer to him the best name that he will ever refer to in this world they will praise him give him a good name it's فلان بن فلان so and so this is who he is حتى ينتهون بها إلى سبع الدنيا then they finish the samaa and they come from to the first samaa where it starts no one enters there's doors, there's locks there's angels standing there guarding it no one can just not go into it when they come to this door فا يستفدون they ask if they can be brought in فا يفتحوا لهم the doors will be open the gates will be open wide for them because the carol and nuts which is طيب a righteous individual wants to come in you will let him into your house so these angels they let him come in they will tell him come forward come why brothers why is he gaining all of this no issues the smell of the figures because he lived by the deen of Allah he never forsaked Allah سبحانه وتعالى and today he's not going to be forsaken today he's going to be cared for today he's going to be looked for today everything and you're going to see what can happen for him every stage of his it's Allah taking and protecting him سبحانه وتعالى the angels will take him and they will take him one one one Sama'a to another Sama'a to another Sama'a the Prophet said these angels will get him closer to the other one okay take him here each angel on his level would aid the other angels to take him no problem go this is the way go go until he comes to the Sama'a the 7 the final one when he comes to it فيخور الله عز وجل الله سبحانه وتعالى وسي وكتبوا كتاب عبد write my slave this individual write my slave here في إليين in the book of إليين write him there write his name and his information in the إليين وعيدوه إلى الأرض وعيدوه إلى الأرض and take him back to the earth send him back to the earth why فإني for I Allah منها خلقتهم I created them from the earth وفيها وعيدوهم and to the dunya I'm going to bring him back ومنها وعيدوهم تارة أخرى and I'm going to be taking them out of it once again no friends no allies no reputation that you were looking for everything's gone you're facing reality قال then the Prophet صلى الله عليه وسلم صلى الله عليه وسلم فتو عادوه فجأسدي his the soul will be there placed in the body فا يأتيه ملكان and two angels will now come this is the kabar now the people all this one is happening the people are get grab the body wash the body once the body is washed your family are taking it to the grave all of the times that your family are washing you is when the angels are doing all of this to the Samaa dealing with your affairs two angels will come to him in his grave as soon as he gets into his grave the soul will be put in him everybody looks this we see this part of the reality we just washed him the soul who wasn't put in him the angels are waiting for him in the grave this minute he gets placed in the grave the soul will be brought to him until the Prophet صلى الله عليه وسلم يسمعوا آخرا من يمشينا عليه he will hear the last person who walks he's footsteps I can hear it people walking away from him his family left him his wife left him his children left him nothing remains everything is gone the angels will then say to him آه فيقولاني له مرربك who is your lord questions now start فيقول ربي this is the believer فيقول ربي الله الله is my lord he was a mu'min believed in Allah قلبا وقالبا internally and externally believed in Allah فيقولاني له ما دينك what's your religion فيقولوا دينيا الاسلام my religion is Islam فيقولاني له they will say to him ما هذا الرجل الذي بعت فيكم who is this man that was sent out who is this individual that you see right now in front of you who is this individual that was sent out to you فيقولوا he will say هو رسول الله صلى الله عليه وسلم this is نبي الله محمد صلى الله عليه وسلم فيقولاني له they will say to him وما علمك what's your knowledge of it فيقولوا قرأتوا كتاب الله I read the book of Allah سبحانه وتعالى فأممت به I believed in وصدقتوا and I took it on board I believed everything that was in it when he says that فينادي منادي في السماء القولة وقوف من السماء and he will say صدق عبد my slave was telling the truth and everything he said all of those answers he gave and all of the responses that he gave he was telling the truth صدق عبد فأفري شوه من الجنة now open for him for Jannah a breeze of Jannah will come to him in his grave وألبسوه من الجنة close with him from Jannah he would be given close with him from Jannah وفتحوا له بابن in Jannah open a door for him from Jannah and his grave will be widened and open for him then the prophet صلى الله عليه وسلم he said وطيبها the smiced fragrance of Jannah and the good smell and everything comes his way ويسحوا له his grave would be open for him في قبره مد البصر how far his eyes can see it gets open for him قال ويأتي رجل حسن الوج a person would come to him in a form of a man looking a very good حسن الثياب wearing good clothing طيب الريح this fragrance of this individual is amazing فيقوله he would say أبشر بالليدي يصورك هذا يومك الذي كنت توعد glad tidings for your individual glad tidings بالليدي يصورك that which is going to bring you happiness هذا يومك this is your date الذي كنت توعد the date used to be promised remember when you used to be told about this date and used to be informed about it here is you're living it now you can see it for yourself فيقوله he then says to him من أنت فوجوك الوجو يجيقوا بالخير who are you your face is the face of a person who is going to bring me good you seem like a person who is going to bring good news to me فيقوله he will say to him أنا عملك الصالح I am your righteous deeds I am I am your righteous deeds the good that you did الله أكبر underline that brothers underline that point and remember it أنا عملك الصالح I am your righteous deeds that is the thing that matters that's the thing that's going to stay with you for the rest of your life that is what didn't leave you in the grave يتبعوا المي تو ثلاثة three things go with the dead فا يرجعوا اثناني ويقوا واحدهم two went back and one stayed what was the thing that stayed