 تشرف بالاشتغالي بالعلم ولا تبغي به ما عشت يا دا دا دا لا وياله من شراف عظيمي والجمال ما افتقوا الى البيان والبيان اخراج الشيء من حيز الاشكالي إلى حيز التلاجي تجلي ونقصنا لا يعتمل إلى معنى الواحدة ما يتبغيه وتنزيله وانه مشتقل من نصوط العاول والكوبسي وضوائق ما احتمال أموال أحد أموال ما أموال أخر يولو وضوائق بالذي ويسمع وضوائق بالذي اوضى رحمة الله يذهب into a unit from the unit of صول الفق which is known as مجمل and he speaks about نص and he also speaks about ظاهر and he also speaks about مؤول 4 things 4 things is what he is going to speak about here he is going to speak about مجمل he is going to speak about نص he is also going to speak about ظاهر and he is also going to speak about مؤول and he started with which one he started with مجمل مجمل means something that is ambiguous it is anything that requires clarification it is مفتقار إلى البياني it is anything that requires clarification and it needs to be explained الله says in the Qur'an أقيم الصلاة يستابلش تبرياء how do we do it we don't know it is مجمل it is unclear we need something to clarify what it means what is صلاة what is it the Prophet had to clarify it so that's what the author said what was better for the author to say is that مجمل means محتملة معنى ييني أو أكثر لا مزية لأحده معن غيره this is the best definition which is that مجمل it technically means anything that can take two meanings or more and you can't strengthen one of those over the other it is محتملة معنى ييني it takes two meanings or even more لا مزية لأحده معن غيره which you cannot strengthen one over the other you can't so in summary مجمل has to have three pillars for it to be called مجمل the first one is تطرق الاحتمال إلي ambiguity must enter into it or more like the possibility of it taking more than one has to enter it it has to be something that more than one that's one the second is it has to be two or more meanings احتمال the possibility has to be in two meanings or more number three is you can't strengthen one over the other أنه لا يوجد في أحدها ما يستحق به تقديمه على غيره you cannot strengthen one over the other you can't say this one deserves more over this one if you do then this is not called مجمل then the author he defined what it means which is the opposite of مجمل he says بيان means taking something out from the role of ambiguity into the role of clarification that's what it means حيز means it's in what does شيخ عبد الوحيد say what does شيخ عبد الوحيد say حيز when he defined it دمين you're taking out of the domain of اشكال which is ambiguity إلا حيز التجلي إشكال is the opposite of تجلي تجلي is something that becomes it's just clear to you now that's what it means أبو معالي الجوين as I said to you before he himself criticizes his own definitions and how he explains things here in his book in his own book البران and this is one of the things he criticizes of himself the usage of the word what the usage of the word حيز him using that word حيز is incorrect you know why it's incorrect حيز is من سفات الحسي حيز is from the characteristics which shows something is tangible are you with me brothers and ambiguity is not something that's tangible ambiguity is something which is معنوي so how can you define something with a definition that shows that it's tangible when what you're talking about is معنوي and it is not حسي this is side benefit he himself goes into explaining that that's the author's definition of what the word بيان means so as we said if he himself criticizes it then he gives us we can also criticize it as well the best definition is to say about what it means بيان is مع المبيان is مطبحة دلالته it's anything which is دلاله دلاله means the way it expresses its evidence is clear فلم يتطرق إليه خفاء and no I'll just make up an English word I might be wrong or right it's not the first time I've ever done it plus English is even a standard language which you can't add what you want to it or not English if you feel like it you can just add what you want to it no problem what's holding it down for it not to be added to it so anytime you feel like it you can add any prefix to it it's not a wording if you want and I like doing that a lot it's just called creativity so I can change it don't worry plus I'm the linguist here I'm the one who does linguistics in university you guys who does linguistics in university exactly so if I say something is right okay I think it's the right word هدن is it the right word something is hidden it's not a word well now it is now add it to your dictionary you guys know the woman who wrote is it J.K. Rowling's or J.K. Rowling's the one who wrote Harry Potter is it Rowling is it Rowling or is it Rowling اختلف العلمة anyways you know she added her knowledge into the dictionary do you guys know that right her usages of English language in her Harry Potter was taken from it شرك كفر بوك and it was added to the Oxford dictionary brothers and your muslim brother he has making up words and you guys don't want to add it to your dictionary yeah حفظة is that fair it's not fair yeah okay so what it means is that هو ما تضح الدلالات فلم يتطرق إلي خفاء there's no hiddenness خفاء means something's hidden it's not hidden in any way it's clear I want it to be accurate in the depth تطرق means when something creeps in it enters into it it be hiddenness does not enter into it at any way this is called مبيين it's clear then they define what is known as نص they say this مسألة is نصن في المسألة اما نصن في الدلالة what do they mean by that if you don't know these terminologies you're going to suffer because scholars are going to argue and have debates and discussions and they're going to say نصن في المسألة what do they mean by نص نص means ما لا يحتمر إلا معنى واحدا نص is something that doesn't have any other meaning when Allah said in the Quran تلك عشرة كاملة تلك تلك عشرة كاملة Allah said this is that can 10 completed can you understand anything other than 10 from this I'm asking you guys a question now you can't so the عدد نمبز are نص نمبز are نص 10 is 10 is there anything else you can understand from 10 you can't take right so قل هو الله أحد what is it it's a نص there's no other meaning that you can take from it can you take that 2 or 3 قل هو الله but what about when you say إنا نحن are you with me brothers إنا نحن what is that it's not us نحن we can't take more than one meaning نفسه and also معه غيره or the we of royalty does that make sense that's not نص then but نص is what عدد نمبز are generally نص وقيلة it's also said تقويله تنزيله its interpretation ويجب أن يكون قد يتفهمه. هناك يتكلم أنه يتكلم نص. ثم يتكلم عنه. الأول مفتاح هو ما نحن نخطيه. ما لا يحتم إلا معنى واحدة. هذا هو مفتاح نص. أتكلم هذا المفتاح الثاني الذي يكلم. هذا هو حقيقة ورعاية ما نص يعني. ثم يتكلم عن أين نص يتكلم عنه. أين يتكلم عنه؟ ويقول من منصة العروس. ويقول منص. أسف. منصة العروسي. يقوم بكسر الميم. يقوم بكسر الميم. لأنه يسمو آلة. يسمو آلة. ولا يقول منصة. يقول منصة. ويقول منصة. ويقول منصة. ولكن مفتاح نخطيه هو ما؟ منصة. يخطيه. هنا يقول المصة. مشتق. ومنطه سيقول مشتق. يخطيه ويقول سيقول مشتق. ويجعل عنده يقول منصة نخطيه. نعلم عن المصة المشتق. ماذا تعلم؟ مالذي يعني مشتق؟ شيء يساعد من شيء. أين يساعد منصة مخطيه منح؟ يوجد أaiser من المصة تساعد منه. يوجد منصة مخطيه. يخطيه فما يخطيه نخطيه. أين يقول ذلك. لا أستطيع أن أقول أنكم أعرفون منصة العروس هذا هو المشتق لا يجب أن يعني أنه يموت منه ليس في أي طريق فهي فقط يعني أنه من المشتق تلاق الحروف هذا هو ما يعني بالنسبة ثم أصدر رحم الله تفعيل رحل ما هو رحل محتمل أمريني هل أنت there brothers ظاهر يعني شيء that can take two meanings أحدوم أظهر من الآخر one is more apparent than the other so two things have to be found in the definition of ظاهر in order for it to be ظاهر first one is that it carries there's a possibility of two meanings the second one is the second one is one of the two meanings is stronger than the other are you with me brothers are you there brothers ظاهر what is it brothers something that has two meanings one is stronger to you and the other one is what weaker to you right the part that is stronger is called ظاهر and the part that is weaker is called مؤول the 60% or the 70% is called ظاهر and the 30% or the 40% is called مؤول you only are allowed to take the تأويل when there is what when there is a تأويل to show you the weaker meaning does that make sense if the ظاهر is the راجح is the stronger and it is the correct one are you with me brothers the percentage that is less if you're going to take it there has to be external evidences that pushes it does that make sense so when a person speaks to you you always understand it according to the apparent meaning we take the ظاهر of people's statements are you there are you with me unless there is an evidence that pushes it away from ظاهر to you nowadays we are called literalists right they want to belittle us and say you guys are literalists صح ignore it to say that because everybody takes people's statements from ظاهر unless they feel there is an evidence to show that that is not what is meant by it are you there مؤول means تأويل are you there brothers but remember تأويل is used in many different meanings here we are talking about as for ابن جلين الطابري when he says to you وتأويل قولوا تعالى he doesn't mean تأويل here this meaning he means تفسير because what تأويل is the synonym of تفسير as well are you there but here is another meaning when أشعاري comes to you and does تأويل of Allah's characteristics don't accept the word they use to the what تأويل to him why because تأويل means taking the weaker of the two with an evidence and he hasn't got no evidence so what do you call it تحريف that's why ابن تأويل didn't take the usage of the word تأويل in his book have you guys read the debate on his كتاب عقيدة الراسطية it's written عقود الدرية في بعض الملاقب الشيخ الإسلامي ابن تأويل when he debates anyway he used to go to debate he used to always bring his عقيدة الراسطية with him he used to put on his armpit he would go to the debate and open it and say hey this is my عقيدة do you guys have any problems we can have a debate about it so they'll look at it so one of the things they brought against him is why did you use the word تحريف and not تأويل he said because تأويل has a correct meaning in it تأويل means taking the weaker of the two with an evidence but I don't believe you guys are taking you're doing تأويل with an evidence because we believe you can do تأويل when there's an evidence for it what we believe you guys are doing is distortion it's not called تأويل does that make sense and this is as I said brothers we're in a time and an era where we need to really learn that it's the world of terminologies British values what does that mean there's no definition for it we're getting beaten up and bashed up Islamophobia is growing due to what a word with its definition hasn't yet been placed صح what do you mean by British values I don't even get this you keep throwing at me all day you're going against British values you're going against British values what is British values man صح are you with me brothers so you have to say to the person before we go into a discussion and a dialogue regarding an issue let's agree on definitions because I'm going to use the word extremism but I mean something that you don't mean you think extremism is me having a beard right now I don't see that to be extremism does that make sense so don't just talk with them about extremism we condemn extremism and they're next to you they're next to you and they say where come them in extremism as well does that make sense you're both using the same word but he means something different he's defining it different to what you're defining it at don't get caught up with it so first of all you say listen our definition of the word غولو extremism is different are you there for us leniency is extremism صح somebody not praying is extremism they see extremism only be to only be what exaggeration we see negligence is also a form of extremism صح ان ذا because Allah says يا أهل الكتابي لا تغلو في دينكم and Allah is talking about to the nasara who came with negligence and the yahood who came with exaggeration both parties or more the yahood who came with what negligence and the yahood who came with exaggeration both parties were told don't go extreme in your religion so the sister doesn't wear hijab yeah who takes a hijab off and the boy who's who's not praying the salah and everything we say why he's so extreme for are you with me brothers that's how we have to look at it are we with and that's why we're at a time when we need to learn to ask definition of words are you with me we need to say what do you mean by that word okay I don't mean by that and it is the طريقة the أهل البداع caused harm to Muslims and Islam is they came and they said إيمان means تصديق مجرد just mere belief actions are not part of iman why because iman means in the language just belief and a whole concept just came from a definition of a word and they took actions out of iman when it's part of the reality of iman are you with me brothers today define jihad what's jihad مقاتلتي الخفار الحربيين right are you with me brothers pay attention so you're fighting a kathir who say حربي what do these people do are they fighting people of حرب from the definition they're wrong they're fighting women and children on the streets are you with me they're killing Muslims in Muslim lands when did jihad become killing Muslims it's khufar the definition says khufar are you with me brothers so what we need to do is we're at a time where we need to say listen let's define what the word means first of all and that's why I said we need to do a series called تصحيح المفاهيم are you with me brothers what is دعوة today that means go back what is دعوة brother that's what we need to say so we need to say some people so we need to make a series called مفهوم الدعوة مفهوم الجهاد مفهوم الخلافة مفهوم الجهاد and etc we need to do تصحيح المفاهيم series like that where we take شرع terms and we define what it really means in the شريعة are you there brothers are we all in the same point page that's what's needed a series like that where these things are clarified and explained or else there'll come a time when these terms are loosely used and it brings about because each definition brings out احكام يتلتبوا منها rules start coming out from it صح it doesn't just stay at a mere definition brothers it doesn't people start that definition starts to manufest on people's limbs and they start to do actions based on it it's important and this is something I'm telling you brothers ابنو تيميا fought against صح ابنو القي من the beginning of his كتابة علام الموقعين he debate he argues this concept تصحيح المفاهيم of the اصطلاحات somebody's gonna come up to and say to you music is Halal it's a ruling right if you ask him how did this come about he'll say to the previous in what they used to say it's Makruh okay what's Makruh then what's the definition of what Makruh Makruh meant to the self هذه الأمة to be Haram that's the definition are you with me for him it is what ما طالب الشارع تركاه طالبا غير جازيمين that's what he believes it is فح he's defa he's taking a definition of the متأخنين the lake comes and he's forcing it on the متقدمين and then now it comes out from this is no I mean a تحكم then I can't start coming from it so that's what I think we need to we need to do this anyways the so what is the word مؤول I'm a تأويل what's the definition of it ما صرف عن معنى مؤول means anything that is diverted from its apparent meaning إلى معنى المرجوح to a meaning that's weak لدليل دل علي based on the evidence that showed it four points is what my definition holds here the first one is there has to be something diverting it وجود صرف it's something that's تأويل of it ردول and تحويل sorry something is turning away this definition the second thing is it has to be diverting it from its apparent meaning the third one is it is diverting it to a meaning that is weak fourth is there has to be evidence that shows this weak this weak meaning evidence you have to show me an evidence based on it and from this what we learn as well is that the ظاهر is two types first one is ظاهر بنفسي something that's apparent in and within itself and the second one is something that is not apparent in and within itself and guess what's the thing that what is the thing that's not apparent in and within itself some of the scholars they call it ظاهر because they say that the ظهور of it is another meaning but now it became clear to us that this is ظاهر now does that make sense ومن صحابنا نقادي يحمل على الداد ومنهم نقادي يتوقفوا عنه فمن كان على مجهول الطوبة وطاعة ويحمل عليه باحة في حطه وحطنا وقرأه صاحب الشريع على نقادي الصادل من أحد هو قرأه صاحب الشريع وقرأه على الفعال كفعه وما نفعله في وقته في وقته في وقته وعليه ولم يمكن فحكمه وحكمه وما نفعله في مجلسه وما سماه الله وقد رحلت ولم يستون تفعيل رسولهaded و Motiv who mistakes Pour he means and the himself Expanalقر Rob سحاب وقط فني ومن صاحب الشريع ومن التورب Problem for about whatever two points The first one is Ich Tхصاص وهاد الفصل الفبيل العفعان The first one is this chapter is only I mean this unit is only going to be spking about actions nothing to do with speech nothing to do with verb it's just action the second benefit that we take from this chapter is it is only specific to the prophet's actionsoning صلاة الله عليه وسلم