 These people are mustahzee'un, right? And it's impermissible for us to even sit with them. You know, a mustahzee is someone who mocks and ridicules the religion, who mocks and ridicules the Prophet sallallahu alayhi wa sallam. We're not even supposed to give them a platform. They don't even just completely ignore them. Allah subhanahu wa ta'ala says, What does he say? Allah says, I will suffice you with respect to the mustahzee'un. In other words, I'll take care of them. Like Abu Jahal and Abu Lahab, right? There's a few, seven or eight of them that were known. All of them were killed at Badr, or they died from disease. So I would be very discriminatory as to who you engage with, even if you're claiming to be Christian and a company with smiles and this and that. I learned my lessons the hard way. I mean, there was a cop to Christian guy who was smiling and talking about love, this and that. And he wanted to have a debate with me in 2003. And I said, yeah, we met the night before at a hotel and we were very cordial and this and that. And then the next day at the event, he had three other debaters. So it's like a four against one. And two of these guys were like fluent in Arabic and they knew like, what on in Hadith and everything. I mean, it's still one. I mean, come on. We took care of business, you know. And I remember the MSA was panicking and they're calling, we're trying to get this local Imam to come help you. I said, relax, brother. The hawk will win. And then it was just, but I got to a point because they were losing. I got to a point where this man who's who's a he's a Coptic, he's a Coptic priest, he became belligerent and started slandering the Prophet says, and at that point we can't, you know, you know, lesson learned, right? But you're right. It's the same issues, you know, they're bringing up the marriages of the Prophet says, and they bring up the fact that the Prophet says, was a military leader. And all of this is hypocrisy. I mean, I mean, if you look at the, if you look at all of the casualties in every battle of the Prophet says, Abu Hassan Nadevi, Rahmullah, he did, he actually did a study on this. And he said there's about 1,018 casualties in all of the Ghazawat of the Prophet says, an enemy and Muslim mushrikine and Muslims, 100, 1,018 men in 23 years, all men on the battlefield, right? Musa, in Exodus 34, he comes down the mountain. He sees his own people worshiping the golden calf. He orders 3,000 men slaughtered on the spot in one night, but he's a Prophet. But the Prophet says, oh no, he can't be a Prophet. This is total hypocrisy. And then, you know, they bring up things like preservation of the Quran and things like that. What they're doing is they're banking on Muslim ignorance of their own text. They know a lot of Muslims, they've never heard of Qiraat. They've never heard of the Ahrufa Saba'a. So they'll bring like a Quran. It says, Malik yawm ad-deen, Malik with a dagger alif. And another Quran says, Malik yawm ad-deen, Malik, Malik. Oh, two different Quraans. And then the Muslim, the du'at that are very young, right? They're there and they're doing their best. They start going, they have this cognitive dissonance. You wrote this Quran. You, this is a fabrication. You're calling this a fabrication? Yeah. Oh, really? You know, so a lot of it sort of, you know, smoke and mirrors is the same stuff regurgitated. I don't find any strong arguments coming from the Christian side. You know, but, you know, we have to be cordial with people. These kind of debates that are highly polemical. I mean, I debated this other guy. I'm not going to mention his name, very popular on YouTube. And this was about 16 years ago. You know, and it's probably a bad idea. But, you know, we should have adab with people. We should be discriminatory with people as to who we debate. And at the end of the day, so we should inform, we should inform with adab. The Quran tells us how to make Dawah. All right. So call people to the way of your Lord with Hikmah, which means Dala'il according to Muhammad Zamaqsh Ali and others. He says it means with proofs, scriptural proofs, rational proofs, historical proofs. Means good, good, good comportment, right, with adab, right? So both of these have to have to work, inshallah. But, you know, we shouldn't disrespect people's religions. We shouldn't, you know, mock people. This is not the sunnah. You know, we're all guilty of this, doing things like this in the past. So we make Toba, we ask Allah Subh'anaHu Wa Ta'ala to forgive us, because we're be hindering people from the path of Allah Subh'anaHu Wa Ta'ala. We don't want that to happen. Allah says, don't curse their gods or else they're going to curse Allah. Right? So we could point things out to them, you know, with adab. It's very difficult to do. I don't have the temperament for debate anymore. This is what I've learned. I don't have the temperament because I let my ego get involved and I can't do it. I thought that when I got older, I would be more patient, but I've just become a crudgety old man. I don't want to hear these bad arguments anymore. You can miss me with all of that now. I don't want to hear it anymore. I've already dealt with it.