 Mitchef, to me, it's like a homecoming, it's a connection that for my elders, for the ones that have gone past, it's a way of life, it's family. Because Mitchef is who we are, so we need to make it whole, we need to have our own language, we have our own language, but we need to share it, to teach our children this is who we are, where English is not the only language in this world, everybody has their own language that connects them to their own families, their own backgrounds, and we need that too. I speak to Verna, I speak to my daughter, my grandkids, my great-grandchildren, whoever I can share with, especially back home, I can really converse with. You speak better with people that you know which community you're from? Being or dead? Well actually, anybody, I'd like to be able to, to be able to, if an elder comes and speaks to me in Mitchef, I'd like to be fluent enough to answer them, because I'm not sure when it's somebody from another community, if my dialect, my answers are not correct, if I understand right as it would be if it was from my own community, then I fully understand them, elders, and well I speak to my children, but I wish they would speak to me. Just about everybody from where I'm from, from the St. Madeleine-Binskard community, the younger children, at home, we have to start at home to keep the language alive, without our language we'd be lost, we're not whole. I don't know, we'd lose a part of ourselves, I think, like I said family and language is a part of that, so they would learn and understand more, understand better, the younger ones. It wouldn't be, everyone would be all the Mitchef people, the Métis people that would be speaking it, because we can't, I don't think we'd be able to all speak one language, we all speak one language English as it is, but like we need our own specific languages.