 To je vse človak, da počakam, da počakam, da počakam, da dočakam, da to je poslubitivno izgleda izgleda zelnostivnjega djela, v zelo velika vzela izgleda in izgleda. Vse predstavimo, da vse zelo izgleda, K machu da vsej pridragao zhousna vjadeki in sosialu krti vsih nekajvanih, maskovnih izgledaj, in srednjih, vsej odmah, odgledaj, ki se bozivovano vsejzinih,takej z njenom izgledaj, morajo otvariti. Prijetnega do konferencije, uvr轉 lemo, into elimination of binary gender. I'm not a woman, I'm not a man, I'm a woman being. We are aware of the limitations of the archaeological data and subjectivity in hand in interpretations, after all we are part of our interpretation. And we are going to make a tour in past time V izglednih kvaliti, že izgledne rekočje in nekaj nač Solosveni načinba jazne neštisedne izgledne gobri, zato sebega izgledno sej, na tukali izgledne. Svoje v comprehensioni pregledne d pirates, včasne načine zizama sej, sektorski ekonomin, metologi, političnih in koizivnih pavov, izgleda v zvršenju lukšnjih vršenjih, in erojične narrativi ingačnih in funerijnih stela, tako v tem, ki smo videli. Genarkeologe v spanishi prejstori, vzveč v Andalusijali prejstori, propozitva in aktivna in sentra za vljubi v dergari domestičnih spasih, kaj je to rekonstručnje, vzgleda z vzgledajstvih aktivitajov, kaj je vzgledajstv, kaj je praktyzov in vzgledajstv. Vzgledajte vzgledajstv vzgledajstv vzgledajstv, or Belbica period in the second half of the millennium Calbici. Did women become invisible? Archaeological literature have emphasized the mild protagonism or metallurgical activity, alliance networks, warfare, mainly based on exceptional individual graves and those of Amesbury in the UK, Night Kingdom and Hinterdago Bränke in the Northern Portugal. And in the right hand I have a very well furnished Belbica man. And you can see in the lower part of the slide are the goods that were composed in the Quinta Dagobrenka votive elements. But women were there too. In some calcolitic macro villages like Prvigam or Portugal there were women pit graves without any funerally goods. In other cemetery in the region of Madrid women graves generally display copper walls but in few cases they were furnished not only by walls but also by weapons. Copper Palmela Ruetz and not only in a marked pit graves but also in monumental burials like the Funerally Enclosure Bella Vista 5 we have already seen. A previous ditch settlement enclosure was transformed into a single monumental grave for a unique woman who was older than 70 years. And this data supports the proposal of the existence of multiple feminities and masculinities in that early Bronze Age. A binary gender model proposed by some scholars for the second half of the Third Millennial Calvacy where all the social power and wealth were in the hands of men is being contested in some years for some years, namely by Alice Rugens who studied 246 women burials from 116 netloppels in the UK and concluded that female funerally rituals were complex and variable, mainly by age. So, being a female was not to be part of an homogeneous category. Women were active members of communities and in some cases they had been worried with so-called weapons. We cannot assume a straight division of male and female artefacts influenced by our cultural patterns inherited from the 19th century. Let's step back in time. The ambiguity and intersambule of feminine and masculine sexuality of several calcolithic figures from the first half of the Third Millennial BC in southern Iberia are telling stories of exchangeable functions performed by women and men. So, for example, the idol, the figure, the ivory idol from the calcolithic site of Malagon it has a feminine body but he has a masculine attribute clearly expressed. In this ambiguity it is very characteristic of the images from the calcolithic period of southern Iberia. Ideological representations with sun eyes have bisexual connotations that are poetic. Although, at the first glance, the cylinder idol supports the male concept, female attributes can be perceived on it. Therefore, we have a synthesis of the masculine and feminine which means the possibility of the existence of a defined gender. Two specific contexts now. One is the fortified settlement of Porta Skaredes in southern Portugal in the bank of the Gudjana river and from the first half of the Third Millennial BC the functional plan of this settlement showed in zones that zones I and G were dedicated to weaving. In zone I there was an engraved cheese plaque among the concentrations of lung weights. This can be interpreted as a connection of weaving craft with the ancestor megalithic feminine divinity created with this. A tolož of Montelier in Sevilla the big funerary chamber revealed an extraordinary concentration of adults women. About 75% of the total buried individuals without non adults. The funerary items were also notable with exotic items supposedly ornamented clothes with mineral, shell and amber beads ivory votive shears gold and huge amounts of scenario. So everything was red. Bones. This context has been reflected as a tone of women collective of a women collective dedicated to religious functions which opens a window to more plural and complex activities for women in late prehistory. A reconstruction and from the one step back to the knowledge. And we are arriving to the main point of the main topic of my communication. There are a knowledge foundational myth that shows sexual equality in the middle knowledge. In the megalithic schematic art the expression of a probable foundation myth can be read in a manner of Sagres, southwest corner of the Iberian Peninsula. And male and female are completely undifferentiated in the form of two similar snakes that came from Earth and the egg of life emerged from the coplar and in the other side you can see another expression of the same myth in the painting from the domain the Antelash where we can see also the two snakes and for conclusion in the late prehistory after Bronze Age with the emergence of the state Argyric state or late southwest Bronze Age state we can root a probable binary gender social organization with male dominance connected with the control of plural culture and the political power metallurji and political power although it is a very general and hypothetical picture it doesn't show the whole reality that archeological record has been revealing even if the accessible past is limited and fragmented we can suppose for the Neolithic Iberian societies there is a scenario where multiple genders or zero gender situation could have existed Thank you very much