 namaskar mwai triha duwara burwa krishnakanda hondikarajik bukta visabhidala karahanjo bivhagar hoho karyal tapika a raje mi ata gulta puna bhi khoya doe alusna koli hitu visi communication ortha junta ami hongjuk bilika ahok, ami e bhi khoya alukpa kuru itya communication communication bhi koli apani kibu ja ami ratipa utha pra rati khua loe bhi bhi na prakara communication kuru ortha bhi bhi na dhona hongjuk tapon kuru haitu nizwar lagata kuruya paro pa anaragal kuruya paro itya communication e hopda du orpa ami ugesi letin hopda utha ata aise communis a rata communicer junta bujai sharing and mutual understanding ortha ami communication koli le kikoro ami kothabu share koro as anaragal bha ami kibata kotha ko boli hole aur in return tia alukya ama khetu response tia haitu ami communicate koro haitu ami ko bo boli a mainaya ko po paro communication is the activity of sharing or exchanging information between two or more persons it is a basic and universal tool for making others know about our views feelings, interest adhara e matta mo junta kotha ko esu lo a punak ami ratipa utha pra utha pra koi to enu ka ho po paro ama phonata hile ami e phon to dhori lo toi pili ama phonata kitha kotha ko le ami he kotha khe ni hunin ami response lo haitu ek prakara communication tia aise tar praso haitu enu ka ho paro amar mobile al kiswan messa jahile bha ama e-mail al kiswan messa jahile ami respond ko esu etu kine mai verbally kora nahi non-mobile wet ko esu ami likhita bha wet ko esu haitu ek prakara communication sabha ko le communication amar aise ami jiheto society asu ami homazal asu he kane ami communicate koro ami nizor lo goto communicate koro anezon lo goto communicate koro aur communication to haitu ezon atke besi lo goto ho paro bha soozon,baro zon manho lo goto ho paro juntu ami piswar ami hikim ami itu public communication bile ko iti a will burst from ezon bha al dikhat azon media communication media personal interview communication is sharing of experiences on the basis of commonness tamane ki bu jaise communication to haitu ami nizor experience from he share koro iti haitu dharak moe koba le go esu moe koba dekhan jagar go esu notun jagar furi bo go esu he jagar ko me kii kii dekhilo kivhe notun notun belet busu dekhilo manho lo goto kotha batilo notun jagar furi lo tehan lo kar culture bhiha jaanilo haitu he ubhoti he pele mo he kii ne kotha share kori mo kora manho lo goto share kori paro mo bondu manho bhi lo goto share kori paro ba mo officer mo ho ho kormi lo goto mo share kori paro so he to ek prokara communication ho and mo share iti a kormi jitia ata particular common ground pump iti jitu will burst from it is sharing of experiences on the basis of commonness iti a common ground tha ki bo le go manne jodi mo he kotha koi esu anjone o interesti kha bo le go iti a ami communication activity to complete billi ko bo pari tar prisaad iti a ami communication keneke kora jaayin ba how communication takes place ba kii dore kora hai he bhi kho a ami thul mulkara ko man jana ho iti a communication process ho kete man gurto puna concepts ase ata ho isse apunar standard ajan ho isse apunar receiver tar prisaad ahila apunar channel tar prisaad ahila amar medium of communication tar prisaad amar gurta important process ho ata ho isse encoding ar decoding iti a jitia mo iti a sender kotha kolo juntu a ami prerak billi ko iti a moid hora kabarla kotha pati esu pa apunar lagare humukar kotha pati esu moi kibara kotha kolo he tu moi sender holo kar mohe particular message to poche esu ata particular medium trading apuni he message to pipe le bujibom iti a moi jitia poche le to ma encode kori esu mo ata particular processor message to bujibole mo poche elu mohe to encoding processor apunar jitia pale apunihol receiver grahok juntu grahok billi ko ahola apuni he message to jitia palse apuni he to bhalke buji sabo apuni bujibole he particular message to le respond kore juntu a ami feedback billi ko communication processor aro jitia apuni he particular message to poji lobo poji pale bujibole he response kore he to bhi se decoding apuni he particular message to decode kore esu jitia sa he to jitia e jitia ima ma gurto po ne elements se particular communication process to ata ho esu sender atapisara he la ma receiver atapisara channel of communication jitia juntu pa message to dia gol ata particular channel on go esu ata particular medium on go esu hain hai ata particular medium to dhora print medium ho apre electronic medium ho apre bhai ko juntu baleg medium ho ata ho esu jitia he to ho channel ho se jitia manho juntu bhai se te ke ta hain bushtu to pae pela ta response kore ise hait tu te respond no kore go pare aya respond no kore dat a manle ta hain loko hait tu feedback na tha kibho kibh usual ze respond kore ta feedback tha kye he to feedback mechanism bhi di kore jitia ho la te aun decode kore pala ma message to pojte esu han puno abe a me message to pojte esu jitia ke ho ma pura communication process to complete ho esu he to ke bu ja esu jitia ke ta ba ke ho the communications process are in similar situation sometimes there are various barriers among them there's communication barriers two conditions are different while conditions of smooth communication are disturbed we don't know whether or not theyuyu but we know all this clearly లానాకాలపలతొ కషులాక్చివరస్ అచాడికిలుHENన్చరర Gracias నార్ terf టకర్న్ల్. కూనది తృన్నాలోల్లే నదస్నాలో నోట్న్తూ. నటర్నలు. మేలిల్యునం మన్లు. స్లు.మేలు.కూ నట్న్స్లు మేయునే. స్పర్లోలాలు పర� while I, who almost just, read some books about psychological barriers ... appears to me as psychological barriers. As someone who is not breaths emotional, there are answers to psychological barriers зем which are amongst psychological barriers. Psychological barriers basically are lack of attention, but our attention span am far more important than education. The next thing is facetious education in our conversation. We writerams etc. or healthcare afterwards. इत्या द्हराग मोगी भाल भूड्तो पर ना कथा ता कोये सूँ है तू आन जोने, हे अख्टंच्यन दिवो पारा नाय, करन ते खृ दिस्टर फिल हो यासे किस्वान और है तू ता दिस्टर फिल वाका एनु का हो आपरे कारन जून्टो कथा कोये से तो कथा तो बुजीप वानाय, तान भब यास कोये से हैखान आता इंट्रेस पाना है, हैकान इंट्रेस्ट एक अटेंच्च्यन एकिता कुप भूड्तो पूँना कथा अप्तिक आदीड तीटरेल तुब भी सारी सी लू. पोथा महिले आमार, कमैनिकेशन का कोय, की आपके या सीब प्यश्ग़ नहीं की तारपिसवा में की प्यशाए की लू? कमैनिकेशन की तोड़े है, बाहाँ कमैशिकषन तेक्ष्प्टिस्ट।।।।।