 بسم الله الرحمن الرحيم الحمد لله رب العالمين وصل الله على السيدنا وحبيب قلوبنا وشفي عنفوسنا أبل قاسم محام بسم الله الرحمن الرحيم ربشرح لي صدري ويسر لي أمر وحلو الأقدة من لسان يفقه قولي ومع بعد أن يرى المكتبات أغراما أدعاء أبوه وخفضا السلام عليكم ورحمة الله وبركاته إن شاء الله لكي تتبرح من موضوع الموضوع من قبل الساتح تتعلم عن المام السادق عليه أفضل الصلاة والسلام في الذي نبدأ بفعل أن المام عندما ينظر يكون لديه إبندام من حياة لتعلم لكي تشاهد فىه الصموحة ولكي تشاهد فىه الصموحة ولكي تشاهد فى كيف انه يأتي بشكل المنظم فى العهلي البهيد لما نقل اليوم نحن نظر في المنظم بفرح العالم والذي كانو قصيره والذي كانو قصيره وليس فقط فيه ومن الموضوع محمد كاثم عليه اغضر صلاة والسلام والذي هم الناس يأتي ومن الموضوع وخيرا ماذا تدع is predestination and what is free will. نحن نتحدث بشكل مهل yesterday and we dealt very briefly on the aspect of the two extremes which was pre destinations and free will and what the School of Thought of Ahle-El-Bayt says about it or the JAFRI School of Thought says about it. Now tonight, insha'Allah, as a continuation from yesterday. A continuation in which we want to learn how to go about preaching, How to go about teaching people the school of thought of Ahle El Bait How to go about distributing the knowledge of Ahle El Bait Because someone will come forth and say that Imam Hasan, for example Imam Hasan Some people come forth and say why did Imam Hussein do that بعض الناس يقولوا أن إمام الصاديق كانت تأكيدة وكل أحد أحد من مجموعة إمامات كانوا مختلفة أخبار في التي كانت لديهم أن تستخدم لأفضل الإسلام أو أنهم يقومون بأنها ستمتع الإسلام في المشاركات المتأكدة في سكانهم إمام الحسن رأيت أن أحسن لم أستخدم لأنه رأيت فيه أنه عندما أدأوا إلى الحرب أنه هو شخص أسود في قلبي كل شخص that he thought that was a friend became an enemy through means of what through means of the money of Mu'awiya Therefore Imam Hassan we analyzed that Imam Hassan if he was given the position of Imam Hussein Everything was flipped around Imam Hussein was at the time of Imam Hassan Our jurists and our theologians come forth and state If Imam Hussein was in the time of Imam Hussein he would acted in the same manner If Imam Hassan was in the time of Imam Hussein he would have acted in the same manner There are from one light They are from one message to protect the message each and every error Each and every timeline has a particular way the حجة of the time must act That's why when we analyze nowadays in the 12th Imam Imam صاحب العصر والزمان We look at it, why is it that Imam is in غيبة And this is something we need to research as time goes past But the analogy is what that Imam صادق The one that we commemorate tonight We want to analyze from his life Because someone may come forth and say Well Imam Hussein was mentioned year in and year out And there is so much emphasis put into Imam Hussein Yes, we said yesterday every land is Karbala Every day is Ashura But let's look at the aspect of Imam صادق How does the Imam صادق applied to our life Imam Hussein without a shadow of doubt Every single Imam applies to our life How can we look at the teachings of Imam صادق عليه الصلاة والسلام And apply it to our life nowadays Because someone comes and says Imam Hussein Because it was warfare Because he had to stand against the oppressive of his time That's why he acted in that manner Some people come forth and say Well the warfare is not in the modern society It's not in the first world countries Such as the lands we're living here Such as the European countries Therefore let's look at Imam صادق's life If some people come forth and say Imam Hussein doesn't apply nowadays Because it's not war Let's look at Imam صادق Even though Imam Hussein doesn't apply But you can always give them another example Because we have 12 lights to look at 14 معصومين to look at Imam صادق what did he do in his time People would come from all across the lands To come towards Imam جافر صادق To what? To look at his knowledge To look at his debate To look at what Allah's vision Is on this earth And Imam we want to learn from tonight The ethics, the morality And the way we can distribute The message of أهل البيت Let's look at it in this perspective Number one We want to look at it in two different perspectives One, how can we verbally distribute The message of Islam How can we verbally distribute The knowledge of أهل البيت And how can we non-verbally Distribute the message of أهل البيت Because there's two different faculties When we look at the study of communication The leading scientists of the time They say most of the communication is non-verbal Up to 70% of communication is non-verbal That's why the first instances are very important When someone looks at you And you're being You're smiling You're very polite You're very helpful That in itself is communication You might not look at it That I haven't said anything Or asked it in a particular manner But Insha'Allah we'll get to it In the second part of the lecture tonight So first and foremost The verbal section We look at the Imam Because how do they distribute Imam Sadaq when they come towards his university And they say 4,000 people Studied under Imam Sadaq Yet not even once Imam Sadaq's mentioned In their greatest books of صحيح Even though that person studied under The people that studied under that person There's nothing to get into too much detail But let's remember that Imam Sadaq Was the teacher of every other school of thought That is now excelled Around the world And most of the Muslims have gone towards Imam Sadaq was the original teacher Of those people And we look at particular debates That Imam Sadaq had with these people That went and started their own School of theology And school of jurisprudence Now number one We want to look at the morality of Ahl al-Bait And how we can learn from it And apply it We want to look at the knowledge of Ahl al-Bait How to learn from it How to apply it And the final aspect we want to learn In the verbal section Is the patience of Ahl al-Bait How to learn from it And how to apply it And then to conclude We'll look at the nonverbal aspect And how we can take from the Ahl al-Bait So first and foremost When we look at the knowledge of Ahl al-Bait We know An Imam Sadaq says this A person that we commemorate He says There is no knowledge found on this earth There is not a rock that you lift Except that the knowledge of Ahl al-Bait Will be found under that rock And stilling what? That every knowledge that we have nowadays Whether that knowledge is correct Whether those theories are correct Are from Ahl al-Bait Those theories that are not correct Fabrications etc Let's look at it in that perspective Every knowledge that we have That has an essence That has a reality That is correct Comes from Ahl al-Bait Imam Sadaq says this And he says All the knowledge that you do have Is not even a letter Or not a complete letter Of the entire alphabet What knowledge do we have nowadays? And I want to give you a couple of stories From the Imams to analyze The level of knowledge that they had And how is it that we can only Hold on to these people And no one else? When we look at Imam Ali عليه أفضل الصلاة والسلام As the first Imam As the beacon of knowledge When he's approached We got to remember these things That we taken a thousand Four hundred years ago We have to apply it nowadays I've mentioned these Miracles of Imam Ali I want to call them miracles Even though it's knowledge to us But it's miracles If we look at Ali ibn Abi Talib A group of monks come After the prophet of Islam Was murdered After the martyrdom Of the prophet of Islam A group of rabbis Come towards Or monks come towards The Khalifa of the time That stood on the chair Which was Abu Bakr They come to him with a group And they had A range of questions To ask the Khalifa of their time Or what they believed To be the Khalifa of the time So they came to him And they said Are you the person That's been instilled After the prophet And he says yes He says okay Then we'll ask you These set of questions If you answer these questions We'll submit to the religion Of Islam If you do not We'll go our separate parts So he says ask And they began to ask And ask and ask And the Khalifa of the time He said What's the next question What's the next question And he did not answer One of these questions And if anyone wants to look At these particular Questions that were Asked to the Khalifa You go look At a particular series Known as And you can find it on YouTube And these questions Are mentioned there Then they go Towards the outskirts Of Medina They left it They say What is Islam Salman he's Salman al-Muhammad He goes towards Ali ibn Abi Talib He says Oh Ali Come and save the religion He says What's going on He says AB Happened He couldn't answer They're going back towards Where they came from He says bring them They came to a conclusion They said If you answer again These questions Will come towards A religion of Islam If you cannot Then you're not The correct religion Because our religion Promised us That the religion That will come At the end of time Will answer these questions And it's a massive list I want to give you Two questions That they asked And to put it into Nowadays How little we know Of the knowledge That they had Of the knowledge That Allah has Installed into the Ahlulbayt One of the questions Ali ibn Abi Talib Was asked And I've mentioned these Before But look at the beauty And the depth Of knowledge of Ali ibn Abi Talib One of the questions That they asked He says Oh Ali How do you differentiate Between the animals That give birth And the animals That lay eggs How do you differentiate Ali ibn Abi Talib Nowadays If you open up A biology book They will go Into the root ancestor Then the divisions Of the genes Then they have The whole theory Of evolution And then they study One particular Animal This particular Side of the world Another animal That's very similar And another side Of the world Do they lay eggs Which ones Give birth How can we analyze They have each And every animal Separate Ali ibn Abi Talib Two words He said He divides The entire Chain Into two Separate beings Which ones Give birth Which ones Lay eggs Ali ibn Abi Talib Says back then He says If an animal doesn't Have a physical E If the animal doesn't Have a physical E It lays eggs If it has A physical E It gives birth This was what 1400 years ago Nowadays In the 2000s They've taken The word Ali ibn Abi Talib And they found 1400 years ago Was correct On another occasion The people come forth And they ask Ali ibn Abi Talib They say Oh Ali In our books It's written That there's a source of water That's not From the heavens Not the earth Not from the skies And not from the earth Our books Have told us That there's a Pure source of water Where is this water Can you tell us Oh Ali ibn Abi Talib Ali turns around And he says I will answer you He says The pure source of water Is the sweat That drips from the horse Scientists nowadays I think it was 2007 That they studied this And they found That the Sweat of a horse Doesn't have any sodium Concentrate What does it make it Makes it A pure source of water 1400 years ago That's the knowledge That was sent And instilled In these people And these miracles Of Allah سبحانه وتعالى These mirror images Of the names Of Allah سبحانه وتعالى On earth This is This is what Ahlulbayt's knowledge Was comprised of When a person Comes towards Ali ibn Abi Talib He gives him a mathematical equation He solves it In the blink of an eye The person Asked Ali ibn Abi Talib He says Oh Ali How did you solve that So quickly Ali looks at that man Look at the beauty Of this narration He looks at that man And says How many fingers Do you have The man Right away He answers I have five fingers on one hand He says How do you know that He says Well this knowledge Is known to me I have five fingers Ali says That is the knowledge That Allah has instilled in me How Was it evident to you That you have five fingers In that hand The knowledge Of what was And what will be Is given to me Like the knowledge That you have For your hands On the first level Knowledge That's Imam Ali ibn Abi Talib Let's look at the other imams Let's look at Imam Al-Sadaq Ali ibn Abi Talib When he has a debate With one of the people That nowadays has His own school of thought He studied two years under Under the university Let's say Of Imam Ja'far Al-Sadaq And then he goes out And gives his own fatoes The Abbasid Khalif Of the time He saw an opportunity He says Let me get this particular person By the name of Abu Hanifa And let me get Ja'far Al-Sadaq He says Imam Ja'far Al-Sadaq He brings them both In his courtroom And he says Why don't you have a dialogue Why don't you have a debate Let's see who has more knowledge And you can see If you read the history How many of the Khalif Is of the time Are the Abbasids Whether they're Abbasid Or Umayyids Try to Put the imams In the spotlight And look at the Ma'amoon In the next story We'll look at Imam Al-Sadaq He looks at the beauty Of the knowledge of the imams He looks at Abu Hanifa And he says Tell me Who gave you the permission To go out And give these Just potential fatoes Who told you And who gave you the permission And authority To give these rulings And he says I've studied enough So look at What the Imam replies He doesn't humiliate him Like that He says Tell me what's your strength What's your strength That's what I want to tackle Where is your greatest strength What is your deepest knowledge And understanding Which subject And he says First and foremost He says He goes through a long list Then he goes up And he says Well My strength Is in So the Imam asks him In reference to The question that he asks He says What's more in pure If you think That you have the knowledge And the depth of knowledge Of this particular aspect Of تحارا And نجاصة Tell me what's more in pure Yourein or semen He says What's more in pure So Abu Hanif is sitting on his chair Says Of course Yourein is a lot more in pure Than semen He says Okay Imam doesn't answer him He lets him Rethink His own answer Question himself Within himself He says If yourein is more in pure Tell me Why is it Then when yourein Leaves the body But when When semen leaves the body You wash your entire body So the person is thinking to himself How do I answer this He says No, no, no تحارا and نجاصة Is not my strong point Is what he says I buy that I buy that's my strong point Through I think 20 odd questions He says this So Imam Sadik looks at The man he says Okay What's more important صلا or صيام So Abu Hanif Says Of course Imam doesn't answer him He says Okay If صلا is more important Why is it that when the woman Have their menstrual cycles For that period of the month That they do not have to Repay their صلاة They don't have to Repay However If they miss the fasting They have to fast again So Abu Hanif is thinking What's more important He begins to question himself He comes He thought he had knowledge Or a glimpse of knowledge But what does he think he has In aspect of knowledge In comparison to the people That Allah has instilled Knowledge in What kind of comparison is there When Imam رضا عليه أفضل صلاة و السلام Look at the beauty of this المأمون Takes him into his courtroom He wants again Just like The Abbasid Khalifa before him He tries to embarrass the imams He puts the imam into perspective He says I'll bring forth Not only one person to debate you I'll bring forth Every single religion we have And not any normal person The best of the best In that religion So they can debate you So he brings him forth In his courtroom Imam Ali رضا ست المأمون watches from the other side And he says Begin He says Begin your debate Begin your dialogue Let's see the knowledge Of أهل البيت Is it what they say it is So the Christian straight away Looks at the مأمون And look at what he says to the مأمون He says How can I have a debate with a man That has his own book And I have my own book As in How can I debate him from my book I can't debate him from his book Either because I don't have knowledge from his book So where is the debate Where is the reference point So Imam رضا looks at him He says Not a problem I know your book better than you do Let's have a dialogue with your book With your إنجيل So the person is thinking to himself How on earth does this person know My book better than me And the Imam Put him on show The Imam gives him evidence And sound evidence from his books From the إنجيل Story after story Analogy after analogy An anecdote after anecdote And the person is thinking Every single time I come In one corner The Imam brings me back There is not a chance That these people have Because why Because Allah سبحانه وتعالى The religion of Allah Is not Christianity Or Judaism Because that's all impacted into one The Quran says Christianity is Islam Judaism in essence is Islam It's been reformed And reformed It's the same message But it's been corrupted Throughout the times We have these analogies That this particular religion This is what happened Throughout time This is how it fell Christianity 300 years after What they believed Jesus son of Mary died 300 years after Then they began To call him divine Do you think after Jesus son of Mary They believe that he died They straight away Called him God It was 300 odd years later That they began To call him divine But to give us an image Of what On the first level The imams Had knowledge The imams The morality We know the examples Of Imam Hassan We have an example Of Imam Baqar When someone comes towards him In Hajj And begins to curse his mother On the first level He says Are you the son of The cook As in there's no problem With a woman cooking For her children It's a job It has no shame So the imam doesn't react The second He begins to call her Are you the son of the bidee Which means what Which means a woman has A long tongue She says Unmoral things She causes trouble So the imam He's at the Kaaba Look at the morality Look at the difference Between these People That Allah has chosen And any normal person I say myself First and foremost If someone was to call My mother that particular name I don't know how I would react But I can assure you I would not react I would not react That's not even Thinking about it The imam What does he say He says We're at the house Of Allah If what you say is true I ask Allah To forgive her But if what Information has reached Is untrue I ask Allah To forgive you What morality Do we find nowadays In that particular aspect Do we apply it to ourselves Someone looks at us In a different manner Whether it be at school Universities College Looks at us In a wrong way Allah All the boys are in speed dial All the boys are in speed dial Come Let's have a fight Outside And that's the message Of Islam Why do we sync To that level Without imams Do that That's what we have to question ourselves That's something beautiful That the Christians have They used to give out I think about 10 years ago Wristbands That Would write on it What would Jesus do Let's take that Why don't we have something like that What would Imam Mahdi عجل الله تعالى فرجه الشريف Do If he was in our position What would Abu Fadl Al-Abbas Having an analogy Or an example Of the best companion On the 10th of Muharram What would he do If he was in our state Would he Use his mannerisms And morals And the teachings from the Holy Quran Or would he sync down The level that they And the shaitan Wants them to sync in That's What we have to look at So on the first level The way we go about Insha'Allah I might have to conclude it tomorrow With the non-verbal aspect But let's put the verbal aspect To a conclusive state tonight Someone may come forth and ask In the time that we have nowadays Because of the capacity The technology The advancements We have nowadays That we didn't have 10, 20, 30 years ago What is our role As the followers of The Ahlul-Bayt What can we do To best distribute To acknowledge The life The teachings The knowledge of Ahlul-Bayt And I told you from now It's limitless what we can do We have the internet We have social media We have our friends and families We have every single aspect That we need to distribute this However, many people may come forth And use it in an indirect manner Or an immoral manner We find people come forth And they attack different people However, the imams we saw The imams teach us That use morality Always have the Quran And the Ahlul-Bayt As a reference point Because you have to hold on to them too As the Prophet said Use that as a reference point We don't need to sink to the level Of other people When other schools come forth And they attack Ahlul-Bayt When they attack Our jurisprudence and theology We don't have to do that When you attack It's either one of two You're defending Or that you're too weak To defend yourself We're not weak Our madhab is not weak Our madhab has been attacked since the start Until now Back in the days When we used to cut off their hands And their legs To visit the grave of Aba Abdullah Did it stop them back then? Why do they think it will stop us now? The Shahid has a rank That no one knows of The followers of Ahlul-Bayt They crave Shahada They crave To look at the face of Aba Abdullah The Noor of Aba Abdullah When the narration that we have says That people will forget That there is a hole in the day of judgment Because they will be mesmerized By the beauty And the illumination And the Noor Of the face of Aba Abdullah That's the aspect that we have But let's look at it nowadays On a very social level Let's look at how Arabs are being portrayed Because there's one thing as the media Yes, it has a very negative Distribution of Muslims in general But let's look at it on a social level Let's look at it nowadays On a very social level Let's say someone wants to go out And buy a car Out of very honesty And I don't mean to offend anyone In saying this But it's a reality If someone wants to go out nowadays And wants to buy a car Tell me, is it true or is it not true That when we go look for cars We look at the more Australian areas If you find the cars to be in Arab-originated areas Or heavily populated Arab areas We try to stay away from it Why? Have we ever asked ourselves We think to ourselves No, that's a Muslim name Or that's an Arab name There's something dodgy maybe In the kilometers Maybe there's something dodgy with the engine Maybe something doesn't sound right It looks too clean It's a reality Some of us might find it funny Yes, it is funny When you first look at it But on the second level We think to ourselves What has drawn us to that level When the Prophet of Islam came When he reformed We were the cradle In which the Europeans And everyone outside the Middle East Was living in the dark ages We had the golden eras People would come all across the world And gain knowledge from Imam صادق عليه أفضل الصلاة والسلام Number one It's because on the first level That we have this knowledge We have the examples We have the Ahlul Bayt We have every single tool necessary To achieve greatness However, we've neglected it We haven't used it to the full capacity Because we're too intertwined With the social media We're too intertwined With what the media wants us to be What the media wants us to achieve What social circles wants us To be like Who to be like Who to follow And we've forgotten What Allah has told us to be like We've forgotten What Allah wants us to be Wants us to do Wants us to achieve We've forgotten That the Imam is between us We've forgotten That the Imam looks at our أعمال every Friday We've forgotten all this But if we do remember this Look at how prosperous we will be If we apply this to our lives It's our social circles Look how the Imam He says it himself If you just If you just do that Which is Halal And leave that which is Haram Don't have to come towards me The Imam says You don't have to pray excessively And do dua excessively And do worship excessively For you to come towards me He says do what Allah has told you I will come to you Stay away from Haram Do what is Halal I will come towards you That's what the Imam teaches us Yet we find it so hard And it is a difficult set Especially in the west That's why we are rewarded in excess It's multiplied And insha'Allah tomorrow We want to look at the non-verbal aspect Tomorrow we want to look at How we can achieve closeness towards our Imam How to follow in the footsteps of the Imam Without verbally going about And teaching the teachings Or teaching the knowledge Or distributing the knowledge How we can gain people towards the message of Islam Without even uttering a word By our mannerisms The way we move, walk Smile, act And insha'Allah we will discuss it tomorrow But for now We want to conclude By praying to Allah That He allows us To understand The message of Islam Allows us to understand What the Imam صاحب العصر و العمان Wants from us Allows us to understand What our goal should be Allows us to understand What steps to take To achieve closeness towards Allah Subhanahu و تعالى ببركة الصورة ببركة الفاتحة تسبقها 3 يولاود السلوات على محمد و آل محمد